A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

under different dynasties, 28, 341-

3 ; good g. depends on the regulation of the family, 28, 411, 417-19 ; twenty-one chieftainships, 37, 167; five chieftainships, 37, 308 ; let men be, and there will be no necessity for governing them, try to govern it, and the world will be full of trouble, 39, 142 sq., 291-8, 302 sq. ; 40; 285-8 ; ideal g. without rewards and punishments, 39, 315 ; the g. of sages, of virtuous men, and of spiritlike men explained, 39, 323 sq. ; governing the world is like taming horses, 4Q, 284. See also King, Parables (^), and Taxes.

Gro-vikartana, one of the king's * jewels,' 41, 63.

Govinata, a form of the Ajvamedha,
44, 400 sq.

Govinda, n. of Krishna, 8, 40, 43.
See Kr/sh«a.

Govindara^a, author of Manu/ika,
25, cxxvi-cxxviii, cxxxi.

Graha, meanings of the word, 26,
432 sq. See also Sacrifices {k),

Graha and Abhigraha worshipped by the Snataka, 30, 166.

Grahas, and Atigrahas, eight organs
and objects of sense, 15, 125 sq.
See also Senses.

Grahi, 'seizure,' the demon of fits,
42, 15, 34, 49, 57, 187; the fetter
of G. (attack of disease), 42, 165,
525.

Grain offered, are a form of day
and night, parched g. a form of
Nakshatras, 44, 296.

Grama;/!, Sk., t.t., headman, one of the king's * jewels,' 41, 60 sq., in.

Grammar, grammatical terms in
Bhagavadgita, 8, 90.

Grammarians quoted, 48, 60, 79.

Grandsire, see Brahman (masc), and
Pra^apati.

Grants, royal, 7, xxi n., 21 sq. See also Gifts.

Grasping, see Upadana.

Grass-stalks, sacrificial, 43, 1 85. See also Plants (Darbha, Durva g.).

Gratitude, duty of, 24, 328-30, 357.

Gravaratu, n.p., 23, 217.

Graves, see Ancestor worship.

Great Complex, King Sudassana's
chamber of the, 11,267 sq.,27r, 274,
277, 278, 281, 285, 287.

Great One, the, Mahat, is the second creation, 8, 333 sq., 333 n. ; first manifests itself as Vish«u, then as Brahman or 5iva, 8, 333 n. ; comprehended in the form of knowledge, 8j 350, 350 n. ; the wheel of life made up of the entities beginning with the G. and ending with the gross elements, 8, 357 ; is a development of the Unperceived (Pradhana), 8,

GREAT ONE— GUESTS

p. 259

; comprehended in the form of knowledge, 8j 350, 350 n. ; the wheel of life made up of the entities beginning with the G. and ending with the gross elements, 8, 357 ; is a development of the Unperceived (Pradhana), 8,

GREAT ONE— GUESTS

p. 259

382 ; beyond the G. there is the Undeveloped, 15, 13, 22; 34, 237 sq.; is Buddhi or power of intellect, 15, 313; 34, 238 n. ; is the individual soul, 25, 486 ; 34, 244 ; is one of the three entities of the Sawkhyas, 25, 486, 486 n., 490, 495 ; 34, 238, 296 ; 48, 282, 287; originates from the Undeveloped, if it be the intellect of Hirawyagarbha, 34, 244 ; has a different meaning as a Sawkhya term, and in Vedic use, 34, 252 ; of the Yoga-smriti, 34, 296; the subtle elements of material things proceed from it, 34, 376 ; creation from the G. down to the Brahmanegg and Hirawyagarbha, 48, 334. Greed, see Avarice, Az, and Sins. Greeks, their astronomy alluded to in the Ya^«avalkya-smr/ti, 7, xxi ; the week of the G., in the Vishwusmriti, 7, xxix, xxxii, xxxii n. ; overcome by the Persians, their triumph prophesied, 9, 124 sq. and n. Gr^hma, opposed to Righteousness, 31, 55, 63 sq., 64 n. ; an opponent of Zarathujtra, 31, 55, 64. Gndhraku/a, or 'Vulture's Peak,' where Buddha stays at Ra^agaha, n. of a hill, 11, i sq., 11, 55; 21, xxvi, xxxii, r, 235, 248 sq., 307 sq., 321, 396, 398, 43T. Griffon bird, see Birds {b), Gr/hapati, Sk. (Pali, Gahapati), * house-lord,' meanings of the word, 11, 257 sq. n. ; title of the principal sacrificer at a sacrificial session, 41, 158 n. ; 44, 131, 131 n., 135. Gr/hasthas, or householders, go the path of the gods, 1, 80. Gnhya-sutras, birth ceremonies in, 15, 222 n. ; translated, Fols. 29 and 30; based on Smnti, 29, xvii sq.; relation between ^ahkhayana and Paraskara G., 29, 17 n., 20 n., 28 n., 34 n., 37 n., 39 n., 88 sq. n., 105 n. ; 30, xxxviii sq. ; their place in Vedic literature, 30, ix-xxiii, xxix-xxxvii; metrical texts on Gr/hya ritual, 30, xix, xxxv-xxxvii ; contents and arrangement of the G., 30, xxivxxix, 299-307 ; their relation to the 5rauta and Dharma-sutras, 30, xxix- XXXV ; their relation to one another, 30, xxxvii-xxxix ; domestic ceremonies derived from practice, not from 5ruti, 30, 251; the Atharvaveda in the G., 42, xliii-xlv.

6^r/mbliaka, demons in Vai jramawa's service, 22, 248 n.

6^nmbliikagrama, town in which
Mahavira reached Nirvana, 22, 201,
263.

Gr/tsamada, the Rishi of the second
MaWala of the Rig-veda, 1, 215;
32, 298, 429; 46, 188, 195, 200,
213, 216, 218; satiated at the
Tarpa«a, 29, 122, 219 sq. ; an
ancient Vedic family, 46, 203.

Grudge, demon of, see Demons.

Guardian angels, see Angels.

Guardian spirits, see Fravashis.

Gudakei-a, n. of Ar^una, 8, 43, 88,
92.

Gd^^ar^-, Giw, son of, 5, 118.

; an ancient Vedic family, 46, 203.

Grudge, demon of, see Demons.

Guardian angels, see Angels.

Guardian spirits, see Fravashis.

Gudakei-a, n. of Ar^una, 8, 43, 88,
92.

Gd^^ar^-, Giw, son of, 5, 118.

Guests, daily gift of food to men, one of the five * great sacrifices,' 2, 48; 7, 193, 215 sq.; 8, 306, 358; 12, 190 sq. ; 14, 239 sq. ; 25, 88 sq., 92-7 ; 44, 95 ; duties towards g., 2, 109 sq., 112, 138, 161 sq. ; 7, 207 ; 8, 243, 361 ; 14, 69, 265 ; 15, 3 sq., 51 sq.; 25, 133; 27, 155, 397; 37, 91; 48, 270 ; rules for the reception of g., its importance andmeritoriousness, 2, 114-22, 204-7; 7, 217; 8, 216; 14, 43-5, 49-51; 27, 407; 28, 20, 171 ; 29, 87-90, 92 ; reception of g. represented as a sacrifice offered to Pra^apati, 2, 117 sq. ; g. who are worthy of a cow and the honey mixture, 2, 120 sq. ; 14, 49, 244 sq. ; hermit and ascetic must honour g., 2, 195 ; 8, 361, 364 ; 14, 259, 292, 294; observances to be paid to g., one of the eight objects of government, 3, 142; animals slain for the honouring of g., 7, 170 ; 14, 26 sq. ; 25, 175 ; 27, 227 ; 30, 256, 266; 45, 27 sq. ; depend upon householders for support, 7, 194; let him not suffer a guest to stay at his house unfed. . . . By honouring a guest he obtains heaven^ 7, 215; hospitality of the Arabs, 9, 147 n. ; the fathers at the PiWapitr/ya^wa presented with water like g., 12, 365, 368, 433, 435 ; definition of the term * guest,' 14, 43; presents for the purpose of honouring g, may be accepted from anybody, 14, 70 ; let him never turn away a

S 2

p. 260

GUESTS— HABtB EN NAG^6^AR

stranger from his house, 15, 67; ceremonies at the reception of g., 19, 172; 25, 79; 29, 197-200, 273-6, 384, 433-5; BO, 129-32, 171-5, 277-9, 305 sq.; 49 (i), 10, 171 sq.; permission to study the Veda must be obtained from one's g., 25, 148 ; g. rules over the world of Indra, 25, 157; quarrels with g. to be avoided, 25, 157 ; presents received with the honey-mixture, 25, 374, 374 sq. n. ; penances for slaying or casting off sup{)liants for protection, 25, 469, 471 ; Atithya^ or g.- offering given to King Soma, 26, 85-92, 100; 41, 355; 43, 259; 44, 491 ; entertained with the game of pitchpot, 27, 50 sq. ; 28, 397-401 ; feasting of g. at the Hsiang meeting, 27, 56; 28, 435-46; rules of etiquette for host and g., 27, 71 sq., 74-6, 79-81, 96, 105; the aged exempt from duties towards g., 27, 241 ; gifts and offerings between host and g., 27, 414; no rules of hospitality between ruler and minister, 27, 421; 28, 295; minister received as g. by the ruler, 28, 7 sq. ; humility the principal thing for visitors and g., 28, 77 sq. ; sacrifice at hospitable receptions, 28, 292 ; bridegroom received as g., 29, 34 ; 30, 48, 256 ; the householder should eat before his g., 29, 321 ; Snataka received as g., 29, 409 ; 30, 84 sq.,

171-5.

Guggulu, n. of an Apsaras, 42, 33.

Guhadeva, quoted by Ramanu^a,
34, xxi.

Guhagupta, one of the sixteen virtuous men, 21, 4.

Guha//y^akasutta,t.c., 10 (ii), 147 sq.