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16^aina religion (Gaina doctrines, Oainism), relation of Anugita to it, 8, 224 sq.; doctrines taken from Brahmanism, 8, 225 ; political reasons for its success, 22, xiii sq. ; information about it collected from Buddhist writings, 22, xvi sq. ; 45, xv-xxiii ; its origin independent of Buddhism, 22, xviii-xxxv; refuta- tion of Its doctrines, 34, li, 428-34 ; recent literature on it, 45, xiii sq. ; the Saptabhahginaya as a weapon against Agnosticism, 45, xxviisq. ; the six Lejyas (subtile bodies), and Gosala's division of mankind into six classes, 45, xxx, 56 n. ; marks of its antiquity, 45, xxxiii sq., xxxvi sq. ; its relation to Vedanta, Sahkhya, and Vaijeshika, 45, xxxiii-xxxviii ; the Samitis, and Guptis, and Saw- varas, 45, 50, 52, 55, 55 n., 73 sq., 73 n., 98, 104 sq., 105 n., 107, 129- 36, 174, 200, 248, 325, 355 n., 377; doctrines expounded and illustrated by parables, 45, 123-9 ; the vows called yamas, 45, 136, 136 n.; its fundamental principles expounded, 45, 152-7 ; Samitis, Guptis, and religious exercise generally produce faith, 45, 156 ; list of articles of G. faith following the number of their subdivisions, 45, 180-4; its true Kriyavada doctrine, 45, 318 sq., 3 1 9 n. ; the syadvada argumentation, 45, 327, 327 n., 405 sq. n. ; lay devotees well grounded in the knowledge of the Asravas, Sawvara, realization and annihilation of Karman, bondage and final libera- tion, 45, 382 ; what a Gaina should maintain and what he should not maintain, if he is to avoid error in points of doctrine, 45, 405-9 ; doc- trines which a monk should teach, 45, 410. See also Morality {b)^ and Philosophy. 6'ainas, their chronology, and the death of Buddha, 10 (i), xli sq. ; the two sects of the G., ^vetambaras and Digambaras, 10 (i), 39 n. ; 45, xxi sq., xxxii n., 119 n. ; their rela- tion to the A^ivikas (A^^elakas), 13, 90 sq. ; 45, xxix-xxxii ; trustworthi- ness of their traditions, 22, xxxv- xlvii ; seven sects of the 5'vetambaras, 22, xxxvi ; Digambaras stigmatized as heretics by the ^vetambaras, 22, xxxvi ; their crude system of astronomy, 22, xl ; the Angas collected by the Sahgha of Pa^aH- putra formed the canon of the iSvetambaras only, 22, xliii ; the three vows of the G., 22, 63 n. ; believe in the co-existence of con- G^AINAS— (7AMADAGNI 227
2; believe in the co-existence of con- G^AINAS— (7AMADAGNI 227 trary qualities in one and the same thing, 22, 63 n. ; their five great vows, 22, 202-10; 45, 98, 109, 355 n. ; Digambaras referred to as atheists, 24, 146 n. ; acknowledge seven, two, or five categories, 34, 428 sq., 430 ; their belief in souls in water, 36, 85, 85 n. ; their views about the soul, 38, 104 ; 45, xix ; Buddhist doctrines misrepresented by G., 45, xviii ; existed before Mahavira, and were an important sect at the time when Buddhism rose, 45, xxii sq. ; doc- trines which they owe to the * heretics,' 45, xxvii-xxix ; their strange hagiology, 45, xxxii ; the Trairajikas, or Gaina followers of the Vaijeshikas, their views refuted, 45, 245, 245 n. ; * mixed state,* i.e. the life of laymen who are followers of the G. without abstaining from all sins, 45, 381-4; vows and fasts kept by G. laymen, 45, 383 sq. ; by undertaking particular vows G. householders gradually conform to the rules of monastic state, 45, 423-32 ; some householders do not strictly observe the Posaha fast, but keep other monastic vows, 45, 429, 431 ; their theory about the origin of the world, and refutation of it, 48, 516-20. 6^aina Sutras, age of the extant literature, redaction of the Siddhanta, 22, xxxv, xxxvii-xlvii ; 45, xl ; their language, 22, xl sq. ; 45, I n., 2 n., 6 n., 22 n., 114 n., 249 n. ; first book of the A^aranga Sutra and that of the Sutrakr/tahga Sutra, among the most ancient parts of the canon, 22, xli ; metres employed in them, 22, xli sq. ; the Purvas incorporated in the 12th Anga, the Dr/shnvada, 22, xliv sqq. ; tradition about the fourteen Purvas existing besides the Ahgas, 22, xliv sqq. ; the A^arahga Sutra, its two books different in style and manner, and of different date, 22, xlvii sq. ; the A/^aranga Sutra, its translation, 22, xlviii-li, 1-2 1 3 ; commentaries on the Ai^arahga Sutra, 22, li ; the Kalpa Sutra, its different parts, its translation, 22, li-liii, 2 15-3 11 ; the four Vedas and esp. Atharva-veda in G. S., 42, Ivi ; the Sutrakr/tanga Sutra, 45, xxxviii-xli, 233-435 ; the Uttaradhyayana Sutra, 45, xxxviii- xli, 1-232 ; Sudharman knew the twelve Ahgas, 45, 120; the G. creed set forth in the twelve Ahgas, 45, 130; faith created by study of Sutras, the eleven Ahgas, Prakir«as, and Dr/shifivada, 45, 155; sixteen Gathas to be studied, 45, 182, 182 n. ; a monk is to study the twenty- three lectures of the Siitrakritahga, 45, 183 ; twenty-six chapters of the Dajajrutaskandha, Br/hat Kalpa, and Vyavahara Sutras, and twenty- eight lectures of the A^^arahga Sutra, 45, 183, 183 n.; Uttaradhyayana Sutra, its title, 45, 232 n. ; the Gawadharas of Mahavira knew the twelve Ahgas, the fourteen Purvas, and the whole Siddhanta of the Gavins, 22, 287 ; heretics declare the twelve Ahgas, &c., to be wrong, 45, 345. See also Sacred Books.
3; the Gawadharas of Mahavira knew the twelve Ahgas, the fourteen Purvas, and the whole Siddhanta of the Gavins, 22, 287 ; heretics declare the twelve Ahgas, &c., to be wrong, 45, 345. See also Sacred Books. 6^aini (Gainis), the same as the female demon Gahi, 4, 90 n. ; 31, 192 n. ; make diseases grow stronger, 4, 90, 90 n. ; spell against them, 4, 229, 229 n., 235, 241 ; 31, 242 sq. ; defeated by Zarathujtra, 23, 305. See also Gahi. C^ainism, see Gaina religion. 6^aivali, see Pravahawa G. 6^aivantayana, n. of a teacher, 15, 186 n. Gak, n.p., 5, 146. Ga/^Ma, Gaina t.t. = Ga«a, 22, 288 n. 6^aladharagar^taglioshasusvara- nakshatrara^asahkusumitabhi - gno,, n. of a Tathagata, 21, 419-28. 6^alandliaraya«a, the gotra of Devananda, 22, 190 sq., 218 sq., 223, 226. Galava, n. of a teacher, 1, 267 ; 15, 119, 187. 6'aleniprabha, n. of a Tathagata, 49 (ii), 100. 6^ali, son of Vessantara, 35, 174; 36,115,131. 6^amadagni, father of Rama, 8, 294 sq., 300 ; special rites of the descendants of G., 12, 192 n. ; 29, 168, 175 n., 390; one of the seven i^ishis, 15, 106 ; his threefold age, 29, 55 ; 30, 62, 162 ; worshipped at the Tarpa«a, 29, 122 ; 30, 344 ; Q 2 228 6^AMADAGNI— GAiVADHARA
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
16^aina religion (Gaina doctrines, Oainism), relation of Anugita to it, 8, 224 sq.; doctrines taken from Brahmanism, 8, 225 ; political reasons for its success, 22, xiii sq. ; information about it collected from Buddhist writings, 22, xvi sq. ; 45, xv-xxiii ; its origin independent of Buddhism, 22, xviii-xxxv; refuta- tion of Its doctrines, 34, li, 428-34 ; recent literature on it, 45, xiii sq. ; the Saptabhahginaya as a weapon against Agnosticism, 45, xxviisq. ; the six Lejyas (subtile bodies), and Gosala's division of mankind into six classes, 45, xxx, 56 n. ; marks of its antiquity, 45, xxxiii sq., xxxvi sq. ; its relation to Vedanta, Sahkhya, and Vaijeshika, 45, xxxiii-xxxviii ; the Samitis, and Guptis, and Saw- varas, 45, 50, 52, 55, 55 n., 73 sq., 73 n., 98, 104 sq., 105 n., 107, 129- 36, 174, 200, 248, 325, 355 n., 377; doctrines expounded and illustrated by parables, 45, 123-9 ; the vows called yamas, 45, 136, 136 n.; its fundamental principles expounded, 45, 152-7 ; Samitis, Guptis, and religious exercise generally produce faith, 45, 156 ; list of articles of G. faith following the number of their subdivisions, 45, 180-4; its true Kriyavada doctrine, 45, 318 sq., 3 1 9 n. ; the syadvada argumentation, 45, 327, 327 n., 405 sq. n. ; lay devotees well grounded in the knowledge of the Asravas, Sawvara, realization and annihilation of Karman, bondage and final libera- tion, 45, 382 ; what a Gaina should maintain and what he should not maintain, if he is to avoid error in points of doctrine, 45, 405-9 ; doc- trines which a monk should teach, 45, 410. See also Morality {b)^ and Philosophy. 6'ainas, their chronology, and the death of Buddha, 10 (i), xli sq. ; the two sects of the G., ^vetambaras and Digambaras, 10 (i), 39 n. ; 45, xxi sq., xxxii n., 119 n. ; their rela- tion to the A^ivikas (A^^elakas), 13, 90 sq. ; 45, xxix-xxxii ; trustworthi- ness of their traditions, 22, xxxv- xlvii ; seven sects of the 5'vetambaras, 22, xxxvi ; Digambaras stigmatized as heretics by the ^vetambaras, 22, xxxvi ; their crude system of astronomy, 22, xl ; the Angas collected by the Sahgha of Pa^aH- putra formed the canon of the iSvetambaras only, 22, xliii ; the three vows of the G., 22, 63 n. ; believe in the co-existence of con- G^AINAS— (7AMADAGNI 227
2; believe in the co-existence of con- G^AINAS— (7AMADAGNI 227 trary qualities in one and the same thing, 22, 63 n. ; their five great vows, 22, 202-10; 45, 98, 109, 355 n. ; Digambaras referred to as atheists, 24, 146 n. ; acknowledge seven, two, or five categories, 34, 428 sq., 430 ; their belief in souls in water, 36, 85, 85 n. ; their views about the soul, 38, 104 ; 45, xix ; Buddhist doctrines misrepresented by G., 45, xviii ; existed before Mahavira, and were an important sect at the time when Buddhism rose, 45, xxii sq. ; doc- trines which they owe to the * heretics,' 45, xxvii-xxix ; their strange hagiology, 45, xxxii ; the Trairajikas, or Gaina followers of the Vaijeshikas, their views refuted, 45, 245, 245 n. ; * mixed state,* i.e. the life of laymen who are followers of the G. without abstaining from all sins, 45, 381-4; vows and fasts kept by G. laymen, 45, 383 sq. ; by undertaking particular vows G. householders gradually conform to the rules of monastic state, 45, 423-32 ; some householders do not strictly observe the Posaha fast, but keep other monastic vows, 45, 429, 431 ; their theory about the origin of the world, and refutation of it, 48, 516-20. 6^aina Sutras, age of the extant literature, redaction of the Siddhanta, 22, xxxv, xxxvii-xlvii ; 45, xl ; their language, 22, xl sq. ; 45, I n., 2 n., 6 n., 22 n., 114 n., 249 n. ; first book of the A^aranga Sutra and that of the Sutrakr/tahga Sutra, among the most ancient parts of the canon, 22, xli ; metres employed in them, 22, xli sq. ; the Purvas incorporated in the 12th Anga, the Dr/shnvada, 22, xliv sqq. ; tradition about the fourteen Purvas existing besides the Ahgas, 22, xliv sqq. ; the A^arahga Sutra, its two books different in style and manner, and of different date, 22, xlvii sq. ; the A/^aranga Sutra, its translation, 22, xlviii-li, 1-2 1 3 ; commentaries on the Ai^arahga Sutra, 22, li ; the Kalpa Sutra, its different parts, its translation, 22, li-liii, 2 15-3 11 ; the four Vedas and esp. Atharva-veda in G. S., 42, Ivi ; the Sutrakr/tanga Sutra, 45, xxxviii-xli, 233-435 ; the Uttaradhyayana Sutra, 45, xxxviii- xli, 1-232 ; Sudharman knew the twelve Ahgas, 45, 120; the G. creed set forth in the twelve Ahgas, 45, 130; faith created by study of Sutras, the eleven Ahgas, Prakir«as, and Dr/shifivada, 45, 155; sixteen Gathas to be studied, 45, 182, 182 n. ; a monk is to study the twenty- three lectures of the Siitrakritahga, 45, 183 ; twenty-six chapters of the Dajajrutaskandha, Br/hat Kalpa, and Vyavahara Sutras, and twenty- eight lectures of the A^^arahga Sutra, 45, 183, 183 n.; Uttaradhyayana Sutra, its title, 45, 232 n. ; the Gawadharas of Mahavira knew the twelve Ahgas, the fourteen Purvas, and the whole Siddhanta of the Gavins, 22, 287 ; heretics declare the twelve Ahgas, &c., to be wrong, 45, 345. See also Sacred Books.
3; the Gawadharas of Mahavira knew the twelve Ahgas, the fourteen Purvas, and the whole Siddhanta of the Gavins, 22, 287 ; heretics declare the twelve Ahgas, &c., to be wrong, 45, 345. See also Sacred Books. 6^aini (Gainis), the same as the female demon Gahi, 4, 90 n. ; 31, 192 n. ; make diseases grow stronger, 4, 90, 90 n. ; spell against them, 4, 229, 229 n., 235, 241 ; 31, 242 sq. ; defeated by Zarathujtra, 23, 305. See also Gahi. C^ainism, see Gaina religion. 6^aivali, see Pravahawa G. 6^aivantayana, n. of a teacher, 15, 186 n. Gak, n.p., 5, 146. Ga/^Ma, Gaina t.t. = Ga«a, 22, 288 n. 6^aladharagar^taglioshasusvara- nakshatrara^asahkusumitabhi - gno,, n. of a Tathagata, 21, 419-28. 6^alandliaraya«a, the gotra of Devananda, 22, 190 sq., 218 sq., 223, 226. Galava, n. of a teacher, 1, 267 ; 15, 119, 187. 6'aleniprabha, n. of a Tathagata, 49 (ii), 100. 6^ali, son of Vessantara, 35, 174; 36,115,131. 6^amadagni, father of Rama, 8, 294 sq., 300 ; special rites of the descendants of G., 12, 192 n. ; 29, 168, 175 n., 390; one of the seven i^ishis, 15, 106 ; his threefold age, 29, 55 ; 30, 62, 162 ; worshipped at the Tarpa«a, 29, 122 ; 30, 344 ; Q 2 228 6^AMADAGNI— GAiVADHARA
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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