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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 15, 300 sq. ; duties common to all the four A., 2,^153 ; some Smritis allow only the A. of the householder, 2, 153 n. ; the order of the "house- holder is the best, for the other A. derive their existence from that of the householder, 2, 158-61, 193; A^RAMAS— ASS 69 7, 194; 8, 354, 358; 14, 44; 25, Ixvii sq., 89, 89 n., 214 sq., 214 n. ; the order of householder is the best, because the others do not beget offspring, 14, 260-2 ; householder and ascetic, 48, 708-12; 49 (i), 94 sq. ; after having studied the Veda one may make his choice between the four A., 2, 192, 192 n. ; different purifications and allow- ances of food for householders, students, hermits, and ascetics, 7, 196 ; 14, 37 ; the duties of the four A. are not for the emancipated, 8, 307 ; jDreaking through the law of the A., the chief complaint of Brahmawas against Buddhists, 15, li ; the three Vehicles (yanas), imita- tions of the A., 21, xxxiv n., xxxvi ; the system of the four A. older than Buddhism and Gainism, 22, xxix; A. and castes, 22, xxxi sq. ; three A. obligatory, 25, 7 r, 7i ". ; 48, 693-6 ; when he has paid^ accoi^ding to the law, his debts to the gnat sages, to the manes, and to the gods, let him make over everything to his son and dwell {in his hotise), not caring for any worldly concerns, 25, 169, 205; legal decisions about A., 25, 321 sq. and n. ; four A. known by the Veda, 25, 505, 507; 38, 297-303; three men of the first three A. must be in a legal assembly, 25, 510,^510 n. ; the law protects the four A., 33, 8 ; the duties connected with them are obligatory on him also who does not strive after mukti, 34, Ixxv ; 38, 312-15 ; persons who do not belong to any one of them have also claims to knowledge, 34, Ixxvi ; 38, 3 1 5- 1 7 ; but it is better to belong to one of them, 38, 316 sq. ; A. requiring chastity are open to men whether they have reached house- holdership or not,^38, 295 ; Gaimini's opinion on these A., 38, 295-7 ; four, not three, 38, 300 sq. ; those belong- ing to the three former A. obtain the world of the blessed, while the mendicant enjoys immortality, 38, 30 T ; all works enjoined on them must be had regard to with a view to the springing up of knowledge, 38, 309 ; of him who has entered on a higher one there is no descend-
2; those belong- ing to the three former A. obtain the world of the blessed, while the mendicant enjoys immortality, 38, 30 T ; all works enjoined on them must be had regard to with a view to the springing up of knowledge, 38, 309 ; of him who has entered on a higher one there is no descend- ing to a lower one, 38, 3 1^7 sq. ; the duties of the other A. are incumbent on the householder, as well as those of his own stage, 38, 324 sq. ; as all the four A. are equally taught by Scripture, they are to be gone through equally, 38, 325 ; the stages of studentship and house- holdership must precede the hermit's stage of hfe, 45, 63 sq. ; he who possesses knowledge, may give up the state of a householder, 48, 693 ; members of all A. have a claim to knowledge of Brahman, 48, 702-4 ; even those who stand outside the A. are qualified for knowledge of Brahman, 48, 704 sq. ; better than to be outside the A. is the condition of standing tvithifi an A . The latter, state may be due to misfortune ; but he who can should be within an J., which state is the more holy and beneficial one, 48, 705. See also Ascetics, Brahma- kixva^ Herniits, and Householders. Airava, see Asava. Asravas, Gaina t.t., explained, 22, 37 n. ; there are as many A. as there are parisravas, 22, 37; influx of A. through all bad channels, 45, 99 ; stopped by expiation of sins and self-denial, 45, 163 sq.^; how the soul becomes free from A., 45, 174 ; monks free from A., 45, 313, 377 ; the six A., sources of Karman, 45, 316 n. ; Gainas ^should believe in the existence of A., 45, 407. Ass, offering of an, penance for inchastity, 2, 85, 289 ; 14, 118, 215 ; putting on the skin of an a., part of a penance, 2, 89 sq. ; 7, 120 ; riding naked on an a., punishment for unchaste women, 14, 109 sq. ; 25, 318; shaving with the urine of an a. in punishments for unchastity, 25, 319, 321; parading on an a., a punishment for Brahmawas, 33, 204 ; parading on an a., punishment for violating an unwilling woman, 33, 366 ;— mythical three-legged a. in the sea Varkash, 5, 67-9, 67 n. ; 24, III, III n. ; — he-a. is a 5udra and belongs to Agni, 29, 366 ; with twofold sperm, 29, 366; 41, 197; simile of the a., 36, 279; how the a, was created, 41, 147 ; the a. a substitute for cow and sheep, 41, 70 ASS—ASTRONOMY 197 ; the a., searching for Agni, addressed, 41, 204 sq., 224 sq. ; imbued with sorrow, 41, 225 ; re- presents Vaijya and 5udra, 41, 227. Assail, one of the first converts of Buddha, 11, 155 n.; receives the ordination from Buddha, 13, 100; Sariputta I converted by A., 13, 144-7 ; followers of A. and Punab- basu, wicked Bhikkhus, 17, 347-57 ; animosity of the followers of A. and Punabbasu against Sariputta and Moggallana, 20, 211 sq. Assagutta, n. of a great Arhat, teacher of Nagasena, 35, xxv, xxvii n., 11-14, 23-6; mentioned by flanakitti and Mahanama, 36, xviii sq. Assaka, n.p., 10 (ii), 184. AsBassins, assassination, see Homi- cide.
3and Punabbasu against Sariputta and Moggallana, 20, 211 sq. Assagutta, n. of a great Arhat, teacher of Nagasena, 35, xxv, xxvii n., 11-14, 23-6; mentioned by flanakitti and Mahanama, 36, xviii sq. Assaka, n.p., 10 (ii), 184. AsBassins, assassination, see Homi- cide. Assault, law about, 2, 238 sq. ; 4, Ixxxii, 34, 39-45; 25, 253, 267, 303-6 ; 33, 86, 207-12, 355, 357-9 ; 35, 269 sq. ; 37, 36-55) 68, 72, 403, 472 sq. ; against a Brahmawa causes loss of heaven, &c., 2, 282 sq. and n. ; 25, 155; different kinds of a., 5, 239-42 n., 379 sq. ; beating an inno- cent man, 5, 322; to be punished by the king, 14, 97 ; penance for a., 14, 212 ; sinful bodily action, 25, 484 ; about use of weapons, 37, 40, 4 3>47, 49- Asssmblies, nobles, Brahmawas, householders, Samawas, angels, gods, Mara, and Brahma, are the eight kinds of a., 11, 48 sq. See also Cor- porations. Assembly (of monks), see Sawgha. Associations, transgression of a compact settled among all kinds of, 33, 153-5. See also Corpora- tions. Ajta-aurva;^t, conquered by Vij- Jtaspa, 23, 117, 279. Ai"ta^, n.d., has the white Hom, 5, 104 ; the victorious, 5, 228 ; funeral cakes to A., 5, 383; 24, 351; stationed at the J^inva^ bridge, 5, 383 n. ; invoked, 5, 403, 405 ; cake offering to^A., 18, 61 sq. ; cere- monial of A., 37, 183, 183 n. ; the good promoter of the world, 37, 210. See Arjta/. Asterisms, see Nakshatras, <3t;7^Stars. Asthikagrama, Mahavlra stayed at, 22, 264, 264 n. Astiviha,d, see Asto-vidhotu. Ast6-vid8u/, Phi., see Asto-vidhotu. Asto-vidhotu, Zd., or Astivihad, or Asto-v^da^, Phi., the demon of death, 4, 4?^ 47 n., 52, 52 n., 377, 379-8 r; 5, 19, 19 n.; 18, 93, 95 sq., 105 sq., Ill, 113; 24, 17 sq., i7n., 21; 37, 193, 200, 200 n,; drags the wicked soul to hell, 4, 89 n. ; *the evil flyer,' 5, iii sq., in n.; sent with diseases by Aharman, 5, 164 sq. ; casts a noose around the neck of the dead, 18, 52, 52 n. ; Vae identified with A., 18, 62 n. Astrologers, to be listened to by a king, 2,-^36; 7, 21 ; unfit to be witnesses, 33, 88. Astrology, and the interpretation of dreams, 3, 350 n. ; duty of the grand recorder to observe the motions of the heavenly bodies, 27, 254 ; the business of the Brahma«as, 35, 247 ; that men by a. know the future is a proof of the reality of the world, 45, 317 ; — ascetics and Bud- dhist monks should not practise a., 10(ii),i76; 11, i97sq. ; 14,48; 19, 296 ; 25, 208 ; a sinful or impure occupation, 14, 220 ; 25, 106 ; 42, 1. See also Divination, Nakshatras, and Stars.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 15, 300 sq. ; duties common to all the four A., 2,^153 ; some Smritis allow only the A. of the householder, 2, 153 n. ; the order of the "house- holder is the best, for the other A. derive their existence from that of the householder, 2, 158-61, 193; A^RAMAS— ASS 69 7, 194; 8, 354, 358; 14, 44; 25, Ixvii sq., 89, 89 n., 214 sq., 214 n. ; the order of householder is the best, because the others do not beget offspring, 14, 260-2 ; householder and ascetic, 48, 708-12; 49 (i), 94 sq. ; after having studied the Veda one may make his choice between the four A., 2, 192, 192 n. ; different purifications and allow- ances of food for householders, students, hermits, and ascetics, 7, 196 ; 14, 37 ; the duties of the four A. are not for the emancipated, 8, 307 ; jDreaking through the law of the A., the chief complaint of Brahmawas against Buddhists, 15, li ; the three Vehicles (yanas), imita- tions of the A., 21, xxxiv n., xxxvi ; the system of the four A. older than Buddhism and Gainism, 22, xxix; A. and castes, 22, xxxi sq. ; three A. obligatory, 25, 7 r, 7i ". ; 48, 693-6 ; when he has paid^ accoi^ding to the law, his debts to the gnat sages, to the manes, and to the gods, let him make over everything to his son and dwell {in his hotise), not caring for any worldly concerns, 25, 169, 205; legal decisions about A., 25, 321 sq. and n. ; four A. known by the Veda, 25, 505, 507; 38, 297-303; three men of the first three A. must be in a legal assembly, 25, 510,^510 n. ; the law protects the four A., 33, 8 ; the duties connected with them are obligatory on him also who does not strive after mukti, 34, Ixxv ; 38, 312-15 ; persons who do not belong to any one of them have also claims to knowledge, 34, Ixxvi ; 38, 3 1 5- 1 7 ; but it is better to belong to one of them, 38, 316 sq. ; A. requiring chastity are open to men whether they have reached house- holdership or not,^38, 295 ; Gaimini's opinion on these A., 38, 295-7 ; four, not three, 38, 300 sq. ; those belong- ing to the three former A. obtain the world of the blessed, while the mendicant enjoys immortality, 38, 30 T ; all works enjoined on them must be had regard to with a view to the springing up of knowledge, 38, 309 ; of him who has entered on a higher one there is no descend-
2; those belong- ing to the three former A. obtain the world of the blessed, while the mendicant enjoys immortality, 38, 30 T ; all works enjoined on them must be had regard to with a view to the springing up of knowledge, 38, 309 ; of him who has entered on a higher one there is no descend- ing to a lower one, 38, 3 1^7 sq. ; the duties of the other A. are incumbent on the householder, as well as those of his own stage, 38, 324 sq. ; as all the four A. are equally taught by Scripture, they are to be gone through equally, 38, 325 ; the stages of studentship and house- holdership must precede the hermit's stage of hfe, 45, 63 sq. ; he who possesses knowledge, may give up the state of a householder, 48, 693 ; members of all A. have a claim to knowledge of Brahman, 48, 702-4 ; even those who stand outside the A. are qualified for knowledge of Brahman, 48, 704 sq. ; better than to be outside the A. is the condition of standing tvithifi an A . The latter, state may be due to misfortune ; but he who can should be within an J., which state is the more holy and beneficial one, 48, 705. See also Ascetics, Brahma- kixva^ Herniits, and Householders. Airava, see Asava. Asravas, Gaina t.t., explained, 22, 37 n. ; there are as many A. as there are parisravas, 22, 37; influx of A. through all bad channels, 45, 99 ; stopped by expiation of sins and self-denial, 45, 163 sq.^; how the soul becomes free from A., 45, 174 ; monks free from A., 45, 313, 377 ; the six A., sources of Karman, 45, 316 n. ; Gainas ^should believe in the existence of A., 45, 407. Ass, offering of an, penance for inchastity, 2, 85, 289 ; 14, 118, 215 ; putting on the skin of an a., part of a penance, 2, 89 sq. ; 7, 120 ; riding naked on an a., punishment for unchaste women, 14, 109 sq. ; 25, 318; shaving with the urine of an a. in punishments for unchastity, 25, 319, 321; parading on an a., a punishment for Brahmawas, 33, 204 ; parading on an a., punishment for violating an unwilling woman, 33, 366 ;— mythical three-legged a. in the sea Varkash, 5, 67-9, 67 n. ; 24, III, III n. ; — he-a. is a 5udra and belongs to Agni, 29, 366 ; with twofold sperm, 29, 366; 41, 197; simile of the a., 36, 279; how the a, was created, 41, 147 ; the a. a substitute for cow and sheep, 41, 70 ASS—ASTRONOMY 197 ; the a., searching for Agni, addressed, 41, 204 sq., 224 sq. ; imbued with sorrow, 41, 225 ; re- presents Vaijya and 5udra, 41, 227. Assail, one of the first converts of Buddha, 11, 155 n.; receives the ordination from Buddha, 13, 100; Sariputta I converted by A., 13, 144-7 ; followers of A. and Punab- basu, wicked Bhikkhus, 17, 347-57 ; animosity of the followers of A. and Punabbasu against Sariputta and Moggallana, 20, 211 sq. Assagutta, n. of a great Arhat, teacher of Nagasena, 35, xxv, xxvii n., 11-14, 23-6; mentioned by flanakitti and Mahanama, 36, xviii sq. Assaka, n.p., 10 (ii), 184. AsBassins, assassination, see Homi- cide.
3and Punabbasu against Sariputta and Moggallana, 20, 211 sq. Assagutta, n. of a great Arhat, teacher of Nagasena, 35, xxv, xxvii n., 11-14, 23-6; mentioned by flanakitti and Mahanama, 36, xviii sq. Assaka, n.p., 10 (ii), 184. AsBassins, assassination, see Homi- cide. Assault, law about, 2, 238 sq. ; 4, Ixxxii, 34, 39-45; 25, 253, 267, 303-6 ; 33, 86, 207-12, 355, 357-9 ; 35, 269 sq. ; 37, 36-55) 68, 72, 403, 472 sq. ; against a Brahmawa causes loss of heaven, &c., 2, 282 sq. and n. ; 25, 155; different kinds of a., 5, 239-42 n., 379 sq. ; beating an inno- cent man, 5, 322; to be punished by the king, 14, 97 ; penance for a., 14, 212 ; sinful bodily action, 25, 484 ; about use of weapons, 37, 40, 4 3>47, 49- Asssmblies, nobles, Brahmawas, householders, Samawas, angels, gods, Mara, and Brahma, are the eight kinds of a., 11, 48 sq. See also Cor- porations. Assembly (of monks), see Sawgha. Associations, transgression of a compact settled among all kinds of, 33, 153-5. See also Corpora- tions. Ajta-aurva;^t, conquered by Vij- Jtaspa, 23, 117, 279. Ai"ta^, n.d., has the white Hom, 5, 104 ; the victorious, 5, 228 ; funeral cakes to A., 5, 383; 24, 351; stationed at the J^inva^ bridge, 5, 383 n. ; invoked, 5, 403, 405 ; cake offering to^A., 18, 61 sq. ; cere- monial of A., 37, 183, 183 n. ; the good promoter of the world, 37, 210. See Arjta/. Asterisms, see Nakshatras, <3t;7^Stars. Asthikagrama, Mahavlra stayed at, 22, 264, 264 n. Astiviha,d, see Asto-vidhotu. Ast6-vid8u/, Phi., see Asto-vidhotu. Asto-vidhotu, Zd., or Astivihad, or Asto-v^da^, Phi., the demon of death, 4, 4?^ 47 n., 52, 52 n., 377, 379-8 r; 5, 19, 19 n.; 18, 93, 95 sq., 105 sq., Ill, 113; 24, 17 sq., i7n., 21; 37, 193, 200, 200 n,; drags the wicked soul to hell, 4, 89 n. ; *the evil flyer,' 5, iii sq., in n.; sent with diseases by Aharman, 5, 164 sq. ; casts a noose around the neck of the dead, 18, 52, 52 n. ; Vae identified with A., 18, 62 n. Astrologers, to be listened to by a king, 2,-^36; 7, 21 ; unfit to be witnesses, 33, 88. Astrology, and the interpretation of dreams, 3, 350 n. ; duty of the grand recorder to observe the motions of the heavenly bodies, 27, 254 ; the business of the Brahma«as, 35, 247 ; that men by a. know the future is a proof of the reality of the world, 45, 317 ; — ascetics and Bud- dhist monks should not practise a., 10(ii),i76; 11, i97sq. ; 14,48; 19, 296 ; 25, 208 ; a sinful or impure occupation, 14, 220 ; 25, 106 ; 42, 1. See also Divination, Nakshatras, and Stars.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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