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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 5, 209; 18, 174 sq. ; 28, 316, 320 n., 336-8, 344; 24, 19, 24, 282, 329; 37, 180, 307, 319-21 ; see also Rata (Genius of Ch.) ; mutual ch. between brethren 148 CHARITY in the Faith, 4, 292 n., 293 ; ch. one of the three best things, 4, 293 ; gifts to the righteous, the best sacrifice, 4, 357 ; the soul clothed with garments given in ch., 5, 127, 341, 341 n., 383 n. ; mutual assist- ance of the creatures is the will of Auharmas;/^, 5, 158 ; game to be preserved for the poor, 5, 301, 301 n. ; advantage of excessive alms- giving, 5, 325, 345; meat-offering to (personified) Compassion and sustenance of the poor, 5, 337; forsaking a righteous man in afflic- tion, a discomfort to the earth, 5, 361 ; almsgiving a duty of the Moslim, 6, Ixxi, Ixxiii, 2, 6, 11, 15, 24, sS, 60, 62, 77, 105, 149, 156, 163, i73-5j 183 sq., 186 jq., 235, 242 ; 9, 4, 31, 60 sq., 65, 78, 80, 99, 113, 131, 143, 160, i6s, 199, 209, 266-8, 2^2, 28s, 287, 301, J08, 332, JJ^ sq-, 338, 342; feeding a poor man, a substitute for a fast, 6, 26 ; expend in alms in God's way and he not cast by your own hands into perdition ; but do good, for God loves those who do good, 6,28; to whom alms should be given, 6, 31, 181 ; 9, 128 ; duty towards orphans, 6, 32, 71 sq., 77> 90, 135 ; 27, 259 ; * the surplus' to be expended in alms, 6, 32 ; Oye who believe! expend in alms of what we have bestowed upon you, before the day comes in which is no barter, and no friendship, and no intercession ; and the misbelievers, they are the unjust, 6, 39 sq. ; of almsgiving in God's way, 6, 41-4 ; alms not to be given for appearance sake, 6, 78 ; part of blood-money remitted as alms, 6, 85 ; share of the spoils to be given to the poor, 6, 168 ; alms not to be accepted from misbelievers, 6, 180 sq. ; God rewards those who give alms, 6, 191; 9, 155; leads to final emancipation, 8, 114 ; duty of Kshatriyas, 8, 127 ; one of the twelve great observances, 8, 167, 182 ; giving away of sons and wealth to deserving men, 8, 169; how ch. should be exercised, 8, 183 sq. ; want of ch. a mark of the quality of darkness, 8, 320; the various acts of public ch., belong'to the quality of passion, 8, 324; the
2should be exercised, 8, 183 sq. ; want of ch. a mark of the quality of darkness, 8, 320; the various acts of public ch., belong'to the quality of passion, 8, 324; the duty of the good, 8, 326 ; 25 164 sq. ; the hermit should always give alms of whatever he has for food, 8, 361; be not niggardly in God's cause, 9, 232 sq. ; food given to the poor and the orphan and the captive * for God's sake,^ 9, 312 sq. ; the wealthy denounced who do not care for the poor and the orphan, 9, 331 ; the duty of all castes, 14, 26; 25, 24, 401, 420; cannot save him whose conduct is vile, 14, 34 ; the Paramita of ch., 19, 366-8 ; grand feats of charitableness of Bodhi- sattvas, 21, 11 sq., 14, 243 ; accu- mulation of merits acquired by acts of ch. compared with that acquired by occupation with sacred books, 21, 320-7 ; keeping the Lotus of the True Law is a greater merit than bestowing the whole world full of jewels on Buddhas, &c., 21, 386 ; prayers, sacrifices, and ch. offered to Mithra, 23, 1 2 1 ; provision of lodgings for the sick and poor, a good work, 24, 75 ; liberality of thought, of word, and of deed, 24, 121 sq. ; gifts to the poor for the benefit of one's soul, 24, 184 sq. ; nothing is to be given to a sinner, 24, 354 ; the chief virtue in the Kali age, 25, 24 ; duty of giving alms to ascetics and students, 25, 92 sq., 92 n. ; the hermit to give alms of water, roots, and fruit, 25, 199 sq. ; given up by the ascetic, 25, 205 ; property destined for ch., is indi- visible, 25, 379, 379 n. ; provision made for orphans, widowers, widows, and cripples, 27, 243 sq. ; acts of ch. enjoined on the Emperor for the third month of spring, 27, 264 ; compassion to be shown to orphans and widows, 27, 298 ; to relieve suffering, and shelter the poor, the first care of Zoroastrianism, 31, xxii, 80 sq., 85, 85 n.; houses for the poor built, 31, 300 ; render ye the needy rich, 31, 357 ; charitable associations, 33, 348, 349 sq. ; alms less meritorious than sacrifices, 34, 27 ; duty of almsgiving, especially in the days of the Fravashis, 37, 1 8 ; about begging and beneficence, 37, 39 ; squandering alms, 37, 70; praise of liberality, 37, 91 ; reducing liber- CHARITY-CHASTITY 149
3; alms less meritorious than sacrifices, 34, 27 ; duty of almsgiving, especially in the days of the Fravashis, 37, 1 8 ; about begging and beneficence, 37, 39 ; squandering alms, 37, 70; praise of liberality, 37, 91 ; reducing liber- CHARITY-CHASTITY 149 ality, limit of a wife's liberality, 37, 99 ; illiberal opulence, 37, 176 sq. ; what you give to a ^disciple of Zoroaster is as if given to Zoroaster, 37, 196, 196 n.; reward of liberality towards the worthy, 37, 249 sq. ; liberality for the Mazda- worshipper is for the archangels, 37, 280; he who gives to the needy gives himself up to Zaratujt, 37, 324 ; practising ch. benefits the sun, 37, 326 ; liberal giving is repaying a debt, 37, 336 ; giving to the wise is a foundation of learning, 37, 371 ; development of the world through liberality to the poor, 37, 372 ; ministration of the poor through Auharmaz^, 37, 458 ; the sage does not accumulate {for him- self). The more that he expends for others^ the 7nore does he possess of his own ; the more that he gives to others, the more does he have himself 39, 123 sq. ; 40, 55 ; better is he who controls himself, than he who gives, every month, thousands of cows, 45, 39 ; Zoroaster's charitableness, 47, 152-4 ; ch. is helpful to know- ledge, 48, 704. See also Begging, Gifts, Priests (r,<^),««^Teacher (fee). Charms : a Brahma/^arin learns poison ch. and such things from his teacher, 2, 19 n. ; ch. cannot save a man who is in the bonds of death, 7, 81 sq.; battle-ch., 23, 243 ; 42, 98, 117-33, 233-5, 262 sq., 325-7, 404 sq., 436-40, 510 sq., 545, 582- 7, 631-9 ; love-ch., 30, 269 sq. ; 42, 99-105,274-7, 311-13, 356-9,459 sq., 512 sq., 534-6, 539 sq., 546 sq. ; by means of ch. Siddhas make rain, extinguish fire, and ward off poison, 35, 181, 181 n. ; snakes com- pelled by ch. (Pint) to suck the poison back again or prevented from biting, 35, 212, 213 n., 215 eq. ; Kshatriyas have secret formulas handed down in families, 35, 265 ; protecting ch. against death, 42, 55- 60; against curses, 42, 91, 285; a sleeping-ch. at an assignation, 42, 105 sq., 372 sq. ; to allay discord and appease anger, 42, 134-7, 361- 4, 479-81, 492, 494 sq., 55° sq. ; to gain victory in debate, or influence in the assembly, 42, 137-9, 275, 304- 6, 508 sq., 543 sq. ; to avert sin, evil
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 5, 209; 18, 174 sq. ; 28, 316, 320 n., 336-8, 344; 24, 19, 24, 282, 329; 37, 180, 307, 319-21 ; see also Rata (Genius of Ch.) ; mutual ch. between brethren 148 CHARITY in the Faith, 4, 292 n., 293 ; ch. one of the three best things, 4, 293 ; gifts to the righteous, the best sacrifice, 4, 357 ; the soul clothed with garments given in ch., 5, 127, 341, 341 n., 383 n. ; mutual assist- ance of the creatures is the will of Auharmas;/^, 5, 158 ; game to be preserved for the poor, 5, 301, 301 n. ; advantage of excessive alms- giving, 5, 325, 345; meat-offering to (personified) Compassion and sustenance of the poor, 5, 337; forsaking a righteous man in afflic- tion, a discomfort to the earth, 5, 361 ; almsgiving a duty of the Moslim, 6, Ixxi, Ixxiii, 2, 6, 11, 15, 24, sS, 60, 62, 77, 105, 149, 156, 163, i73-5j 183 sq., 186 jq., 235, 242 ; 9, 4, 31, 60 sq., 65, 78, 80, 99, 113, 131, 143, 160, i6s, 199, 209, 266-8, 2^2, 28s, 287, 301, J08, 332, JJ^ sq-, 338, 342; feeding a poor man, a substitute for a fast, 6, 26 ; expend in alms in God's way and he not cast by your own hands into perdition ; but do good, for God loves those who do good, 6,28; to whom alms should be given, 6, 31, 181 ; 9, 128 ; duty towards orphans, 6, 32, 71 sq., 77> 90, 135 ; 27, 259 ; * the surplus' to be expended in alms, 6, 32 ; Oye who believe! expend in alms of what we have bestowed upon you, before the day comes in which is no barter, and no friendship, and no intercession ; and the misbelievers, they are the unjust, 6, 39 sq. ; of almsgiving in God's way, 6, 41-4 ; alms not to be given for appearance sake, 6, 78 ; part of blood-money remitted as alms, 6, 85 ; share of the spoils to be given to the poor, 6, 168 ; alms not to be accepted from misbelievers, 6, 180 sq. ; God rewards those who give alms, 6, 191; 9, 155; leads to final emancipation, 8, 114 ; duty of Kshatriyas, 8, 127 ; one of the twelve great observances, 8, 167, 182 ; giving away of sons and wealth to deserving men, 8, 169; how ch. should be exercised, 8, 183 sq. ; want of ch. a mark of the quality of darkness, 8, 320; the various acts of public ch., belong'to the quality of passion, 8, 324; the
2should be exercised, 8, 183 sq. ; want of ch. a mark of the quality of darkness, 8, 320; the various acts of public ch., belong'to the quality of passion, 8, 324; the duty of the good, 8, 326 ; 25 164 sq. ; the hermit should always give alms of whatever he has for food, 8, 361; be not niggardly in God's cause, 9, 232 sq. ; food given to the poor and the orphan and the captive * for God's sake,^ 9, 312 sq. ; the wealthy denounced who do not care for the poor and the orphan, 9, 331 ; the duty of all castes, 14, 26; 25, 24, 401, 420; cannot save him whose conduct is vile, 14, 34 ; the Paramita of ch., 19, 366-8 ; grand feats of charitableness of Bodhi- sattvas, 21, 11 sq., 14, 243 ; accu- mulation of merits acquired by acts of ch. compared with that acquired by occupation with sacred books, 21, 320-7 ; keeping the Lotus of the True Law is a greater merit than bestowing the whole world full of jewels on Buddhas, &c., 21, 386 ; prayers, sacrifices, and ch. offered to Mithra, 23, 1 2 1 ; provision of lodgings for the sick and poor, a good work, 24, 75 ; liberality of thought, of word, and of deed, 24, 121 sq. ; gifts to the poor for the benefit of one's soul, 24, 184 sq. ; nothing is to be given to a sinner, 24, 354 ; the chief virtue in the Kali age, 25, 24 ; duty of giving alms to ascetics and students, 25, 92 sq., 92 n. ; the hermit to give alms of water, roots, and fruit, 25, 199 sq. ; given up by the ascetic, 25, 205 ; property destined for ch., is indi- visible, 25, 379, 379 n. ; provision made for orphans, widowers, widows, and cripples, 27, 243 sq. ; acts of ch. enjoined on the Emperor for the third month of spring, 27, 264 ; compassion to be shown to orphans and widows, 27, 298 ; to relieve suffering, and shelter the poor, the first care of Zoroastrianism, 31, xxii, 80 sq., 85, 85 n.; houses for the poor built, 31, 300 ; render ye the needy rich, 31, 357 ; charitable associations, 33, 348, 349 sq. ; alms less meritorious than sacrifices, 34, 27 ; duty of almsgiving, especially in the days of the Fravashis, 37, 1 8 ; about begging and beneficence, 37, 39 ; squandering alms, 37, 70; praise of liberality, 37, 91 ; reducing liber- CHARITY-CHASTITY 149
3; alms less meritorious than sacrifices, 34, 27 ; duty of almsgiving, especially in the days of the Fravashis, 37, 1 8 ; about begging and beneficence, 37, 39 ; squandering alms, 37, 70; praise of liberality, 37, 91 ; reducing liber- CHARITY-CHASTITY 149 ality, limit of a wife's liberality, 37, 99 ; illiberal opulence, 37, 176 sq. ; what you give to a ^disciple of Zoroaster is as if given to Zoroaster, 37, 196, 196 n.; reward of liberality towards the worthy, 37, 249 sq. ; liberality for the Mazda- worshipper is for the archangels, 37, 280; he who gives to the needy gives himself up to Zaratujt, 37, 324 ; practising ch. benefits the sun, 37, 326 ; liberal giving is repaying a debt, 37, 336 ; giving to the wise is a foundation of learning, 37, 371 ; development of the world through liberality to the poor, 37, 372 ; ministration of the poor through Auharmaz^, 37, 458 ; the sage does not accumulate {for him- self). The more that he expends for others^ the 7nore does he possess of his own ; the more that he gives to others, the more does he have himself 39, 123 sq. ; 40, 55 ; better is he who controls himself, than he who gives, every month, thousands of cows, 45, 39 ; Zoroaster's charitableness, 47, 152-4 ; ch. is helpful to know- ledge, 48, 704. See also Begging, Gifts, Priests (r,<^),««^Teacher (fee). Charms : a Brahma/^arin learns poison ch. and such things from his teacher, 2, 19 n. ; ch. cannot save a man who is in the bonds of death, 7, 81 sq.; battle-ch., 23, 243 ; 42, 98, 117-33, 233-5, 262 sq., 325-7, 404 sq., 436-40, 510 sq., 545, 582- 7, 631-9 ; love-ch., 30, 269 sq. ; 42, 99-105,274-7, 311-13, 356-9,459 sq., 512 sq., 534-6, 539 sq., 546 sq. ; by means of ch. Siddhas make rain, extinguish fire, and ward off poison, 35, 181, 181 n. ; snakes com- pelled by ch. (Pint) to suck the poison back again or prevented from biting, 35, 212, 213 n., 215 eq. ; Kshatriyas have secret formulas handed down in families, 35, 265 ; protecting ch. against death, 42, 55- 60; against curses, 42, 91, 285; a sleeping-ch. at an assignation, 42, 105 sq., 372 sq. ; to allay discord and appease anger, 42, 134-7, 361- 4, 479-81, 492, 494 sq., 55° sq. ; to gain victory in debate, or influence in the assembly, 42, 137-9, 275, 304- 6, 508 sq., 543 sq. ; to avert sin, evil
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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