Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is all food, 43, 224 ; honey is the essence of p., 44, 90 ; how all kinds of p. come into exist- ence, and how they feed, 45, 3 8 8-9 2 ; see also Parables (e) ; — ^^healing p. brought by Ahura-Mazda, 4, 225-7, 227 sq. n.; 5, 18; healing or medicinal p., 5, 31, 45, 66, 90, 99-101, 103, 176; 18, 262 sq., 265 ; 31, 292 ; 37, 165 ; 41, 341 n. ; 42, 3, 19-2 T, 30-4, 36, 55-8, 302, 369, 376, 385, 408-10, 419-23, 464-6, 470, 516, 536 ; five esculent p., 27, 272, 272 n. ; gathering medicinal p., 37, 18, 130; created for the subjugation of disease, 37, 116 ; prayers to the kushjfM-plant to destroy fever, 42, 4-6, 441 sq., 414-19, 676-81; dark p. curing leprosy, 42, 16, 267-9; poisonous p. on the mountains, 42, 26, 375, 378 ; — crime of and penance for cutting trees, shrubs, creepers, &c., 7, 137, 161 sq. ; 25, 459, 459 n. ; 28, 250 ; 37, 108 ; injury done to long-living bodies, i. e. p., 22, 7 ; sin of injuring p., 22,9-11; 25,443; ^^> 100; 45, 293 ; are living beings with reason, &c., 22, 10; 45, 293 ; experience pleasure and pain, 22, i r ; p. destroyed for sacrifices are reborn in higher existences, 25, 175 ; souls of trees, bushes, creepers, grasses, &c., 48, 198. See also Ahiwsa. (b) Holy and magic p., p. in WORSHIP AND MYTHOLOGY. Darbha grass is * free from evil, 1, 173; sacred twigs, and other sacred p., 18, 164 sq. and n. ; the branch Hadhanaepata lifted up at the sacrifice, offered to the Fire, 31, 274-6, 316, 320 sq., 350 ; the Durva grass, 41, 187 n., 379-81 ; 43, 2 n.; layer of mu%a-grass in the fire-pan as womb, 41, 251; holy p. mixed with the water at the anointing of a king, 42, 378 ; see also Adara, Arka, Avaka, Baresma, Barhis, Darbha, Durva, Kuja, Sacrifice (b), and Trees ; — magic p., 42, 40-4, 80, 137 sq., 219, 305, 305 n., 356 sq., 507, 578-82, 675, 702 sq. ; charms with p. against demons and sorcerers, 42, 68-72, 77, 393-404, 429, 556; magic p. used against curses, 42, 91, 285 sq. ; magic p. bestowing a hus- band, 42, 94 sq., 325 ; used with love-charms, 42, 99-103, 107 sq., 354 sq., 513, 534 ; used with battle- 426 PLANTS— PO-KAO
2; charms with p. against demons and sorcerers, 42, 68-72, 77, 393-404, 429, 556; magic p. used against curses, 42, 91, 285 sq. ; magic p. bestowing a hus- band, 42, 94 sq., 325 ; used with love-charms, 42, 99-103, 107 sq., 354 sq., 513, 534 ; used with battle- 426 PLANTS— PO-KAO charms, 42, 117 sq., 583 sq. ; water- p., and a frog, used with charms to ward off fire, 42, 147, 514 sq. ; used against snake poison, 42, 154, 606-8; — prayers and offerings to herbs and trees, 2,107 ; 12,333; 29,219, 347, 388 ; 30, 22, 154 ; 41, 340 sq.n.; 42, 119, 160; 44, 81, 87,206 ; Waters and P. invoked and worship- ped, 4, 245; 23,8, 16,26,53, 193 sq., 199, 227, 356; 26, 216 sq., 292; 29, 306; 31, 199, 206, 210, 217, 220, 225, 249, 257-9, 329, 362, 382, 385, 389 ; 32, 375 ; 44, 266, 438 ; the evil spirit's conflict with the p., 5, 17 sq., 30 sq., 176 sq. ; origin of p. from the primaeval ox, 5, 45 sq., 177-9; purification of polluted trees, corn, fruits, 5, 274-6 ; not to be looked at byamenstruouswoman, 5, 283 ; duties with regard to water and p., the counterparts of Horvada<^ and Ameroda^, 5, 373, 377 sq.; Waters and P. assist Tijtrya, 23, 95, 99, 1 01 ; Waters, P., Fravashis come for help, drive along with Mithra, 23, 26, 145 ; the seeds of all p. on the tree of the eagle, 23, 173, 173 n. ; Fravashi of the p. worshipped, 23, 200 ; Waters and P. rejoice at Zara- thujtra's birth, 23, 202; the p. IJadhanaepata offered to the Waters, 31, 208, 223 ; the p. Hadhanaepata worshipped, 31, 270 sq. ; the mothers of Agni, 41, 224, 227 sq., 294; the wives of the gods, 41, 242 ; are related to Soma, Soma their king, 41, 340 ; 42, 14, 44, 55, 162; 44, 135, 206; invoked as divine beings, 42, 3, 160, 162 ; their parents, 42, 20 sq., 30, 41-3, 97, 419-21, 465, 579 ; the food of Agni, the offspring of the waters, 42, 42 ; called mothers, 42, 581 ; the hair of the earth, 43, 208 ; as Apsaras, Agni's mates, 43, 2 3 1 ; p. and trees, the food of Agni, 43, 335 ; p. and trees, the hair of the sacrificial horse (Pra^apati), 43, 401 ; certain p. arise from parts of the body of the bewitched Indra, 44, 214-16; offering to Grass and Lotus, 44, 336 ; the Fathers are the world of the p., 44, 429; iSami plant gives peace (jam), Varawa plant wards off (var) sin, Apamarga plant wipes away (apa-marg) sin, 44, 436-8, 437 n.; care and propitiation of p., 47, 163, 168. See also Amerodai, Haur- vada^/, Hom, and Trees. Plato, Platonic ideas in Zoroastrian- ism, 4, Iv.
3See also Amerodai, Haur- vada^/, Hom, and Trees. Plato, Platonic ideas in Zoroastrian- ism, 4, Iv. Pleasure (s), devotee does not long for, 8, 47, 50, 66y 322, 341 ; are the source of misery, 8, 66 ; celestial p. of gods, 8, 84 ; higher and lower p., 8, 240, 287 ; produced from union of Udana and mind, 8, 275, 275 n. ; of the quality of Goodness, 8, 30osq. ; what is p.? 8, 311; are of the quality of passion, 8, 324 sq. ; the end of p. is grief, the end of grief is p., 8, 354 sq. ; 10 (i), 56 ; the dangers of sensual p., 10 (ii), 8 sqq., 146 sq. ; 19, 121-30; 45, 62-9; 49 (i), 1 1 2-1 9; what the world considers p., is really pain, and vice versa, 10 (ii), 143 sq. ; vanity of worldlyp., 45, 58-61 ; arethe cause of love and hatred, and a hin- drance to final beatitude, 45, 187-92 ; p. and pain, 48, 152-5 ; see also Opposites, and Pain ; nothing is in itself of the nature of p. or pain, 48, 390 ; what are called p. are merely remedies for pain, 49 (i), 1 16-18. Pledge, see Property. Pleiades, see Stars. Poetry, the expression of earnest thought, 3, 45, 275 sq.; p. and music, 3, 45, 275 sq. ; Brahmawas sing about the gifts, Ra^anyas about the victories of the sacrificer, 44, 286 sq. Poets, sinful liars, on whom the devils descend, 9, 99. Po-hwang, a primaeval sovereign, 39, 287. Po-hwan Wu-.s'an, warns Lieh-gze in vain, 39, 160 sq. ; 40, 202-4, 202 n. ; a famous Taoist teacher, 39, 226; 40, 53 sq. Po-i, minister to Shun, 3, 44, 44 n., 258; a pattern of justice, 3, 259; died to maintain his fame, 39, 139, 273, 275 ; a worthy, but not a True Man, 39, 239, 239 sq. n., 375 sq. ; declines to take office at the court of Wu, 40, 163-5 ; died of starva- tion, 40, 173- Poison, j^^ Ordeals, i7w<^ Parables (/). Po-kao, mourning rites for, 27, 134 sq., 134 n. PO A'/^ANG-/ir//IEN- PRADHANA 427 Po -Oang-Mien, a historiographer, 40, 124 sq., 12411. ♦ Po-^^ang3ze-kao,appointed prince of a state by Yao, resigned the principality, 39, 315, 315 n. Po-Min, son of the duke of jK^au, 3, 267-70; 27, 29, 345, 351, 351 sq. n., 372 n. ; entered military service during mourning, 27, 342, 342 n. Po-Miung, see ^^iung. Fokkharasati, n. of a Brahmawa, 10 (ii), 109, no; 11, 167 sq., 168 n., 170. Po Kxif disciple of Lao-^ze, 40, 122 sq. Po-lao, the first tamer of horses, 39, 140, 276 sq., 276 n., 279 ; 40, 284. Politics, rules of diplomacy, 39, 213 sq. See King, and Rulers. Pollution, penance for, 2, 289 sq. ; 4, 202 sq. ; 14, 118, 300; purifica- tion after it, 14, 174 ; sin of causing P'> 37, 45 ; calamities caused by p., 37, 158, 446 ; abstinence from p., 37, 432. See also Impurity, Nasu, and Purification. Polygamy, see Marriage. Portents, see Divination, and Omens. Porudakhstoih, or PCrudakhshto, Ashavazang, his son, 18, 256, 256 n. ; 37, 203, 203 n. Poru/^ist, daughter of Zoroaster, 5, 142 ; 37, 299 sq., 299 n. ; 47, 166 n. P6rushasp(6), see Pourujaspa. Posaha, Prakrit t .t. = Pali Uposatha : duties of Gaina laymen on P. fasts,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is all food, 43, 224 ; honey is the essence of p., 44, 90 ; how all kinds of p. come into exist- ence, and how they feed, 45, 3 8 8-9 2 ; see also Parables (e) ; — ^^healing p. brought by Ahura-Mazda, 4, 225-7, 227 sq. n.; 5, 18; healing or medicinal p., 5, 31, 45, 66, 90, 99-101, 103, 176; 18, 262 sq., 265 ; 31, 292 ; 37, 165 ; 41, 341 n. ; 42, 3, 19-2 T, 30-4, 36, 55-8, 302, 369, 376, 385, 408-10, 419-23, 464-6, 470, 516, 536 ; five esculent p., 27, 272, 272 n. ; gathering medicinal p., 37, 18, 130; created for the subjugation of disease, 37, 116 ; prayers to the kushjfM-plant to destroy fever, 42, 4-6, 441 sq., 414-19, 676-81; dark p. curing leprosy, 42, 16, 267-9; poisonous p. on the mountains, 42, 26, 375, 378 ; — crime of and penance for cutting trees, shrubs, creepers, &c., 7, 137, 161 sq. ; 25, 459, 459 n. ; 28, 250 ; 37, 108 ; injury done to long-living bodies, i. e. p., 22, 7 ; sin of injuring p., 22,9-11; 25,443; ^^> 100; 45, 293 ; are living beings with reason, &c., 22, 10; 45, 293 ; experience pleasure and pain, 22, i r ; p. destroyed for sacrifices are reborn in higher existences, 25, 175 ; souls of trees, bushes, creepers, grasses, &c., 48, 198. See also Ahiwsa. (b) Holy and magic p., p. in WORSHIP AND MYTHOLOGY. Darbha grass is * free from evil, 1, 173; sacred twigs, and other sacred p., 18, 164 sq. and n. ; the branch Hadhanaepata lifted up at the sacrifice, offered to the Fire, 31, 274-6, 316, 320 sq., 350 ; the Durva grass, 41, 187 n., 379-81 ; 43, 2 n.; layer of mu%a-grass in the fire-pan as womb, 41, 251; holy p. mixed with the water at the anointing of a king, 42, 378 ; see also Adara, Arka, Avaka, Baresma, Barhis, Darbha, Durva, Kuja, Sacrifice (b), and Trees ; — magic p., 42, 40-4, 80, 137 sq., 219, 305, 305 n., 356 sq., 507, 578-82, 675, 702 sq. ; charms with p. against demons and sorcerers, 42, 68-72, 77, 393-404, 429, 556; magic p. used against curses, 42, 91, 285 sq. ; magic p. bestowing a hus- band, 42, 94 sq., 325 ; used with love-charms, 42, 99-103, 107 sq., 354 sq., 513, 534 ; used with battle- 426 PLANTS— PO-KAO
2; charms with p. against demons and sorcerers, 42, 68-72, 77, 393-404, 429, 556; magic p. used against curses, 42, 91, 285 sq. ; magic p. bestowing a hus- band, 42, 94 sq., 325 ; used with love-charms, 42, 99-103, 107 sq., 354 sq., 513, 534 ; used with battle- 426 PLANTS— PO-KAO charms, 42, 117 sq., 583 sq. ; water- p., and a frog, used with charms to ward off fire, 42, 147, 514 sq. ; used against snake poison, 42, 154, 606-8; — prayers and offerings to herbs and trees, 2,107 ; 12,333; 29,219, 347, 388 ; 30, 22, 154 ; 41, 340 sq.n.; 42, 119, 160; 44, 81, 87,206 ; Waters and P. invoked and worship- ped, 4, 245; 23,8, 16,26,53, 193 sq., 199, 227, 356; 26, 216 sq., 292; 29, 306; 31, 199, 206, 210, 217, 220, 225, 249, 257-9, 329, 362, 382, 385, 389 ; 32, 375 ; 44, 266, 438 ; the evil spirit's conflict with the p., 5, 17 sq., 30 sq., 176 sq. ; origin of p. from the primaeval ox, 5, 45 sq., 177-9; purification of polluted trees, corn, fruits, 5, 274-6 ; not to be looked at byamenstruouswoman, 5, 283 ; duties with regard to water and p., the counterparts of Horvada<^ and Ameroda^, 5, 373, 377 sq.; Waters and P. assist Tijtrya, 23, 95, 99, 1 01 ; Waters, P., Fravashis come for help, drive along with Mithra, 23, 26, 145 ; the seeds of all p. on the tree of the eagle, 23, 173, 173 n. ; Fravashi of the p. worshipped, 23, 200 ; Waters and P. rejoice at Zara- thujtra's birth, 23, 202; the p. IJadhanaepata offered to the Waters, 31, 208, 223 ; the p. Hadhanaepata worshipped, 31, 270 sq. ; the mothers of Agni, 41, 224, 227 sq., 294; the wives of the gods, 41, 242 ; are related to Soma, Soma their king, 41, 340 ; 42, 14, 44, 55, 162; 44, 135, 206; invoked as divine beings, 42, 3, 160, 162 ; their parents, 42, 20 sq., 30, 41-3, 97, 419-21, 465, 579 ; the food of Agni, the offspring of the waters, 42, 42 ; called mothers, 42, 581 ; the hair of the earth, 43, 208 ; as Apsaras, Agni's mates, 43, 2 3 1 ; p. and trees, the food of Agni, 43, 335 ; p. and trees, the hair of the sacrificial horse (Pra^apati), 43, 401 ; certain p. arise from parts of the body of the bewitched Indra, 44, 214-16; offering to Grass and Lotus, 44, 336 ; the Fathers are the world of the p., 44, 429; iSami plant gives peace (jam), Varawa plant wards off (var) sin, Apamarga plant wipes away (apa-marg) sin, 44, 436-8, 437 n.; care and propitiation of p., 47, 163, 168. See also Amerodai, Haur- vada^/, Hom, and Trees. Plato, Platonic ideas in Zoroastrian- ism, 4, Iv.
3See also Amerodai, Haur- vada^/, Hom, and Trees. Plato, Platonic ideas in Zoroastrian- ism, 4, Iv. Pleasure (s), devotee does not long for, 8, 47, 50, 66y 322, 341 ; are the source of misery, 8, 66 ; celestial p. of gods, 8, 84 ; higher and lower p., 8, 240, 287 ; produced from union of Udana and mind, 8, 275, 275 n. ; of the quality of Goodness, 8, 30osq. ; what is p.? 8, 311; are of the quality of passion, 8, 324 sq. ; the end of p. is grief, the end of grief is p., 8, 354 sq. ; 10 (i), 56 ; the dangers of sensual p., 10 (ii), 8 sqq., 146 sq. ; 19, 121-30; 45, 62-9; 49 (i), 1 1 2-1 9; what the world considers p., is really pain, and vice versa, 10 (ii), 143 sq. ; vanity of worldlyp., 45, 58-61 ; arethe cause of love and hatred, and a hin- drance to final beatitude, 45, 187-92 ; p. and pain, 48, 152-5 ; see also Opposites, and Pain ; nothing is in itself of the nature of p. or pain, 48, 390 ; what are called p. are merely remedies for pain, 49 (i), 1 16-18. Pledge, see Property. Pleiades, see Stars. Poetry, the expression of earnest thought, 3, 45, 275 sq.; p. and music, 3, 45, 275 sq. ; Brahmawas sing about the gifts, Ra^anyas about the victories of the sacrificer, 44, 286 sq. Poets, sinful liars, on whom the devils descend, 9, 99. Po-hwang, a primaeval sovereign, 39, 287. Po-hwan Wu-.s'an, warns Lieh-gze in vain, 39, 160 sq. ; 40, 202-4, 202 n. ; a famous Taoist teacher, 39, 226; 40, 53 sq. Po-i, minister to Shun, 3, 44, 44 n., 258; a pattern of justice, 3, 259; died to maintain his fame, 39, 139, 273, 275 ; a worthy, but not a True Man, 39, 239, 239 sq. n., 375 sq. ; declines to take office at the court of Wu, 40, 163-5 ; died of starva- tion, 40, 173- Poison, j^^ Ordeals, i7w<^ Parables (/). Po-kao, mourning rites for, 27, 134 sq., 134 n. PO A'/^ANG-/ir//IEN- PRADHANA 427 Po -Oang-Mien, a historiographer, 40, 124 sq., 12411. ♦ Po-^^ang3ze-kao,appointed prince of a state by Yao, resigned the principality, 39, 315, 315 n. Po-Min, son of the duke of jK^au, 3, 267-70; 27, 29, 345, 351, 351 sq. n., 372 n. ; entered military service during mourning, 27, 342, 342 n. Po-Miung, see ^^iung. Fokkharasati, n. of a Brahmawa, 10 (ii), 109, no; 11, 167 sq., 168 n., 170. Po Kxif disciple of Lao-^ze, 40, 122 sq. Po-lao, the first tamer of horses, 39, 140, 276 sq., 276 n., 279 ; 40, 284. Politics, rules of diplomacy, 39, 213 sq. See King, and Rulers. Pollution, penance for, 2, 289 sq. ; 4, 202 sq. ; 14, 118, 300; purifica- tion after it, 14, 174 ; sin of causing P'> 37, 45 ; calamities caused by p., 37, 158, 446 ; abstinence from p., 37, 432. See also Impurity, Nasu, and Purification. Polygamy, see Marriage. Portents, see Divination, and Omens. Porudakhstoih, or PCrudakhshto, Ashavazang, his son, 18, 256, 256 n. ; 37, 203, 203 n. Poru/^ist, daughter of Zoroaster, 5, 142 ; 37, 299 sq., 299 n. ; 47, 166 n. P6rushasp(6), see Pourujaspa. Posaha, Prakrit t .t. = Pali Uposatha : duties of Gaina laymen on P. fasts,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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