A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

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ness and unrivalled in splendour, 5, 3 sq. ; his place * endless light/ 5, 4 ; the good spirit, is independent of unlimited time, 5, 4; isomniscient, 5, 5, 7, 14, 76, 196; 18, 33,-8osq., 103, 220, 225 ; 37, 22, 168 ; 47, 15 ; his triumph in the end, 5, 8 ; is all goodness, 5, 158, 305, 307 ; is an intangible spirit, 5, 372 ; sovereignty of the far-seeing spirit A., 18, 12 ; is not visible except through wisdom, 18, 44 ; is a spirit amongst spirits, 18, 64 sq., 65 n., 82 ; all-watchful and all-knowing, 18, 93 ; A. ^ the good creator ^ granthig forgiveness a^id full of goodness, would not abandon any creature to the fiend, 18, 223, 223 n.; heaven the seat of A., 18, 275 ; 24, 30, 83 sq. ; wisdom of A., 24, xvi ; 37, 240, 317, 356 sq., 363; is most forgiving, 24, ^(i\ allots happiness alike among the good and the bad, 24, 76 ; compassion of A. and the angels with their own creatures, 24, lor ; the four elements pertaining to A., 24, 129, 129 n. ; is sagacious and all-knowing, 24, 157 sq. ; omniscient and omnipotent, good and merciful, 24, 173 sq. ; no one should despair of the mercy of A., 24, 260-2 ; the highest abjudicator, 37, 178 ; happiness produced by A., 37, 211; dominion given to A., 37, 307 ; seeing the throne of A., 37, 314; eternity of A., 37, 325 ; miraculousness of A., 37, 329; work of A. in the Gathic lore, 37, 342 sq. ; guardianship of A., 37, 352 sq. ; invoked as * greatly wise lord,* 37, 352 ; gratification comes from A., 37, 359 ; expounding the spirit of A., 37, 359; above the archangels, 47, 22 n.

(b) A. IN MYTHOLOGY.

A. sends his angels to assist Peshyotanu against the demons, 5, li, 224-30; relation between Aharman and A., 5, Ixix sq. ; proposed peace to the evil spirit, 5, 6 ; deliberates with the Fravashis as to the means for overcoming Aharman, 5, 14 ; throws the evil spirit into hell, 5, 128 sq. ; was aware of Aharman, Aharman was not aware of A., 5, 155 ; is more predominant

; proposed peace to the evil spirit, 5, 6 ; deliberates with the Fravashis as to the means for overcoming Aharman, 5, 14 ; throws the evil spirit into hell, 5, 128 sq. ; was aware of Aharman, Aharman was not aware of A., 5, 155 ; is more predominant than the evil spirit, 18, 25 sq. ; tokens of the final victory of A. over Aharman, 18, 99-113; finally conquers Aharman, 24, 34 sq. ; why he did not use his omnipotence to repel Aharman, 24, 124-7; recited the Ahunavar to confound Aharman, 37, IT, II n. ; colloquy of three deceitful demons with A., 37, 252-4 ; his opposition to the demons, 37, 264; discriminates truly, Aharman does not, 37, 391 sq. ; Aharman a creature of A., 37, 485 ; — the spirit of prosperity (Spenak-mainok) represented by A., 5, 3 n. ; in his angelic capacity^ one of the seven Ameshaspends, 5, 1 o n. ; performed the spiritual Yazijn ceremony with the archangels, 5, 14 ; ground up the healing fruit, binak, 5, 18; assists Tijtar, 5, 27 ; the fire which shoots up before A., 5, 61 ; the Alburn of A., 5, 74 sq., 75 n. ; has myrtle and jasmine, 5, 104 ; stars and moon and sun and fire of A., 18, 11; married with his daughter . Spendarma</, 18, 392 sq. and n., 396, 401, 415 sq. ; 37, 273 "., 274, 365 sq. ; fire the son of A, 18, 371, 374, 376 sq. ; the fire of A., 24, 96 ; stars assist in the distribution of good produced by A., 24, 127-38 ; sends archangels to Vijtasp, 37, 24 ; spiritual chieftainships through A., 37, 167 ; resists the wish of fire to leave the world, 37, 188-90 ; father of Vohuman, 37, 273 n., 274, 333; four marvels produced by A. in yonder world, 37, 281 ; giving Spendarma^/ to A., 37, 334, 341 ; gratified by love of Vohuman, 37, 341 sq. ; the bodily form of A., 37, 351 ; the progeny of A, 37, 356; teaches Masye how to sow corn, 47, XXV, 6 ; speaks to Hadish, 47, xxv, 7. (r) A. AND Zoroaster.

A. gives Zaratujt a prophecy about the future of the Iranian nation and religion, 5, 1 sq. ; exhibits the Fravashi of Zaratujt to Gojurvan, 5, 20 sq., 21 n. ; created Zaratujt to preach carefulness, 5, 84 ; conversations between A. and Zoroaster, 5, 121, 192-235, 310, 314, 352, 372-9, 382, 385 sq.; 18, 25sq., 44, 307, 381, 415-17, 419-23,

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AtllARUhZD

431-53, 455 ; 24, 261, 288, 322, 329? 33 J, 343, 345, 349, 360; 37, 164, 193 sq., 206, 210 sq., 210 n., 233-6, 260, 267-72, 367, 375 sq., 379, 384-90, 453-64, 469, 474 sq.; 47, 54, 56, 60-2, 86, 99-105; exhibits to Zoroaster the torments of hell, 5, 350 ; confers omniscience on Zoroaster, 18, 92, 92 n.; shows to Zaratujt the state of the soul of Keresasp, 18, 371-82; 37, 198; revealed his religion to Zoroaster,

24, 40, 104, 170; 37, i8r, 261 ; 47,
3, 14 sq. ; chants taught by A. to
Zoroaster, 37, 23; conferences of
Zoroaster with A., 37, 29, 31 sq. ;
47, X sq., XV, 14-16, 35, 46-50, 47 n.,
64, 123, 135, 138, 157-60, 163 ; has
given all prosperity to Zoroaster,
37, 68 ; produced Zoroaster with
a goodness like his own, 37,
196; appoints Zoroaster as priest,
37, 227; 47, 142 sq. ; advises
Zoroaster, 37, 229 sq. ; admonishes
Zoroaster to maintain his religion,
37, 230 sq.; praises Zoroaster, 37,
267-9 ; exhibits to Zoroaster the
future existence, 37, 267 ; assists
Zoroaster, 37, 291; conference of
A. with Yim, 47, 9 ; argues with
the archangels about the birth of
Zaratujt, 47, 22 sq. ; sends the
archangels to assist Zoroaster in
converting Vijtasp, 47, 67 sq. ;
informs Neryosang, 47, 129, 129 n.;
Zoroaster's connexion with A.
through Yim and Neryosang, 47,
139; religion manifested through
Spendarma^ and A., 47, 134 ; sends
Vohu-mano to defeat Akomano at
the birth of Zoroaster, 47, 142 ;
sends archangels to protect the
infant Zoroaster, 47, 145.

{d) A. AND MORALITY.

A. receives the righteous soul in heaven, 4, 374; 18, 63-6; 24, 21,

25, 30 sq., 274, 299; 37, 164 sq.; what is within A.'s will, is good: what is against his will is sin, 5, 157 sq. ; will not leave his own creatures unto the evil spirit, 5, 308; A. and the righteous man, 5, 359 ; protector of the righteous man, how to be propitiated, 5, 372-4; the splendour of A. becomes their own in heaven, when men propitiate the