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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
179 ness and unrivalled in splendour, 5, 3 sq. ; his place * endless light/ 5, 4 ; the good spirit, is independent of unlimited time, 5, 4; isomniscient, 5, 5, 7, 14, 76, 196; 18, 33,-8osq., 103, 220, 225 ; 37, 22, 168 ; 47, 15 ; his triumph in the end, 5, 8 ; is all goodness, 5, 158, 305, 307 ; is an intangible spirit, 5, 372 ; sovereignty of the far-seeing spirit A., 18, 12 ; is not visible except through wisdom, 18, 44 ; is a spirit amongst spirits, 18, 64 sq., 65 n., 82 ; all-watchful and all-knowing, 18, 93 ; A. ^ the good creator ^ granthig forgiveness a^id full of goodness, would not abandon any creature to the fiend, 18, 223, 223 n.; heaven the seat of A., 18, 275 ; 24, 30, 83 sq. ; wisdom of A., 24, xvi ; 37, 240, 317, 356 sq., 363; is most forgiving, 24, ^(i\ allots happiness alike among the good and the bad, 24, 76 ; compassion of A. and the angels with their own creatures, 24, lor ; the four elements pertain- ing to A., 24, 129, 129 n. ; is sagacious and all-knowing, 24, 157 sq. ; omniscient and omni- potent, good and merciful, 24, 173 sq. ; no one should despair of the mercy of A., 24, 260-2 ; the highest abjudicator, 37, 178 ; happi- ness produced by A., 37, 211; dominion given to A., 37, 307 ; seeing the throne of A., 37, 314; eternity of A., 37, 325 ; miraculous- ness of A., 37, 329; work of A. in the Gathic lore, 37, 342 sq. ; guardianship of A., 37, 352 sq. ; invoked as * greatly wise lord,* 37, 352 ; gratification comes from A., 37, 359 ; expounding the spirit of A., 37, 359; above the archangels, 47, 22 n. (b) A. IN MYTHOLOGY. A. sends his angels to assist Peshyotanu against the demons, 5, li, 224-30; relation between Ahar- man and A., 5, Ixix sq. ; proposed peace to the evil spirit, 5, 6 ; de- liberates with the Fravashis as to the means for overcoming Aharman, 5, 14 ; throws the evil spirit into hell, 5, 128 sq. ; was aware of Aharman, Aharman was not aware of A., 5, 155 ; is more predominant
2; proposed peace to the evil spirit, 5, 6 ; de- liberates with the Fravashis as to the means for overcoming Aharman, 5, 14 ; throws the evil spirit into hell, 5, 128 sq. ; was aware of Aharman, Aharman was not aware of A., 5, 155 ; is more predominant than the evil spirit, 18, 25 sq. ; tokens of the final victory of A. over Aharman, 18, 99-113; finally conquers Aharman, 24, 34 sq. ; why he did not use his omnipotence to repel Aharman, 24, 124-7; recited the Ahunavar to confound Aharman, 37, IT, II n. ; colloquy of three deceitful demons with A., 37, 252-4 ; his opposition to the demons, 37, 264; discriminates truly, Aharman does not, 37, 391 sq. ; Aharman a creature of A., 37, 485 ; — the spirit of prosperity (Spenak-mainok) represented by A., 5, 3 n. ; in his angelic capacity^ one of the seven Ameshaspends, 5, 1 o n. ; performed the spiritual Yazijn ceremony with the archangels, 5, 14 ; ground up the healing fruit, binak, 5, 18; assists Tijtar, 5, 27 ; the fire which shoots up before A., 5, 61 ; the Alburn of A., 5, 74 sq., 75 n. ; has myrtle and jasmine, 5, 104 ; stars and moon and sun and fire of A., 18, 11; married with his daughter . Spend- arma</, 18, 392 sq. and n., 396, 401, 415 sq. ; 37, 273 "., 274, 365 sq. ; fire the son of A, 18, 371, 374, 376 sq. ; the fire of A., 24, 96 ; stars assist in the distribution of good produced by A., 24, 127-38 ; sends archangels to Vijtasp, 37, 24 ; spiritual chieftainships through A., 37, 167 ; resists the wish of fire to leave the world, 37, 188-90 ; father of Vohuman, 37, 273 n., 274, 333; four marvels produced by A. in yonder world, 37, 281 ; giving Spendarma^/ to A., 37, 334, 341 ; gratified by love of Vohuman, 37, 341 sq. ; the bodily form of A., 37, 351 ; the progeny of A, 37, 356; teaches Masye how to sow corn, 47, XXV, 6 ; speaks to Hadish, 47, xxv, 7. (r) A. AND Zoroaster. A. gives Zaratujt a prophecy about the future of the Iranian nation and religion, 5, 1 sq. ; exhibits the Fravashi of Zaratujt to Gojur- van, 5, 20 sq., 21 n. ; created Zaratujt to preach carefulness, 5, 84 ; conversations between A. and Zoroaster, 5, 121, 192-235, 310, 314, 352, 372-9, 382, 385 sq.; 18, 25sq., 44, 307, 381, 415-17, 419-23, 80 AtllARUhZD 431-53, 455 ; 24, 261, 288, 322, 329? 33 J, 343, 345, 349, 360; 37, 164, 193 sq., 206, 210 sq., 210 n., 233-6, 260, 267-72, 367, 375 sq., 379, 384-90, 453-64, 469, 474 sq.; 47, 54, 56, 60-2, 86, 99-105; ex- hibits to Zoroaster the torments of hell, 5, 350 ; confers omniscience on Zoroaster, 18, 92, 92 n.; shows to Zaratujt the state of the soul of Keresasp, 18, 371-82; 37, 198; revealed his religion to Zoroaster,
324, 40, 104, 170; 37, i8r, 261 ; 47, 3, 14 sq. ; chants taught by A. to Zoroaster, 37, 23; conferences of Zoroaster with A., 37, 29, 31 sq. ; 47, X sq., XV, 14-16, 35, 46-50, 47 n., 64, 123, 135, 138, 157-60, 163 ; has given all prosperity to Zoroaster, 37, 68 ; produced Zoroaster with a goodness like his own, 37, 196; appoints Zoroaster as priest, 37, 227; 47, 142 sq. ; advises Zoroaster, 37, 229 sq. ; admonishes Zoroaster to maintain his religion, 37, 230 sq.; praises Zoroaster, 37, 267-9 ; exhibits to Zoroaster the future existence, 37, 267 ; assists Zoroaster, 37, 291; conference of A. with Yim, 47, 9 ; argues with the archangels about the birth of Zaratujt, 47, 22 sq. ; sends the archangels to assist Zoroaster in converting Vijtasp, 47, 67 sq. ; informs Neryosang, 47, 129, 129 n.; Zoroaster's connexion with A. through Yim and Neryosang, 47, 139; religion manifested through Spendarma^ and A., 47, 134 ; sends Vohu-mano to defeat Akomano at the birth of Zoroaster, 47, 142 ; sends archangels to protect the infant Zoroaster, 47, 145. {d) A. AND MORALITY. A. receives the righteous soul in heaven, 4, 374; 18, 63-6; 24, 21, 25, 30 sq., 274, 299; 37, 164 sq.; what is within A.'s will, is good: what is against his will is sin, 5, 157 sq. ; will not leave his own creatures unto the evil spirit, 5, 308; A. and the righteous man, 5, 359 ; protector of the righteous man, how to be propitiated, 5, 372-4; the splendour of A. becomes their own in heaven, when men propitiate the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
179 ness and unrivalled in splendour, 5, 3 sq. ; his place * endless light/ 5, 4 ; the good spirit, is independent of unlimited time, 5, 4; isomniscient, 5, 5, 7, 14, 76, 196; 18, 33,-8osq., 103, 220, 225 ; 37, 22, 168 ; 47, 15 ; his triumph in the end, 5, 8 ; is all goodness, 5, 158, 305, 307 ; is an intangible spirit, 5, 372 ; sovereignty of the far-seeing spirit A., 18, 12 ; is not visible except through wisdom, 18, 44 ; is a spirit amongst spirits, 18, 64 sq., 65 n., 82 ; all-watchful and all-knowing, 18, 93 ; A. ^ the good creator ^ granthig forgiveness a^id full of goodness, would not abandon any creature to the fiend, 18, 223, 223 n.; heaven the seat of A., 18, 275 ; 24, 30, 83 sq. ; wisdom of A., 24, xvi ; 37, 240, 317, 356 sq., 363; is most forgiving, 24, ^(i\ allots happiness alike among the good and the bad, 24, 76 ; compassion of A. and the angels with their own creatures, 24, lor ; the four elements pertain- ing to A., 24, 129, 129 n. ; is sagacious and all-knowing, 24, 157 sq. ; omniscient and omni- potent, good and merciful, 24, 173 sq. ; no one should despair of the mercy of A., 24, 260-2 ; the highest abjudicator, 37, 178 ; happi- ness produced by A., 37, 211; dominion given to A., 37, 307 ; seeing the throne of A., 37, 314; eternity of A., 37, 325 ; miraculous- ness of A., 37, 329; work of A. in the Gathic lore, 37, 342 sq. ; guardianship of A., 37, 352 sq. ; invoked as * greatly wise lord,* 37, 352 ; gratification comes from A., 37, 359 ; expounding the spirit of A., 37, 359; above the archangels, 47, 22 n. (b) A. IN MYTHOLOGY. A. sends his angels to assist Peshyotanu against the demons, 5, li, 224-30; relation between Ahar- man and A., 5, Ixix sq. ; proposed peace to the evil spirit, 5, 6 ; de- liberates with the Fravashis as to the means for overcoming Aharman, 5, 14 ; throws the evil spirit into hell, 5, 128 sq. ; was aware of Aharman, Aharman was not aware of A., 5, 155 ; is more predominant
2; proposed peace to the evil spirit, 5, 6 ; de- liberates with the Fravashis as to the means for overcoming Aharman, 5, 14 ; throws the evil spirit into hell, 5, 128 sq. ; was aware of Aharman, Aharman was not aware of A., 5, 155 ; is more predominant than the evil spirit, 18, 25 sq. ; tokens of the final victory of A. over Aharman, 18, 99-113; finally conquers Aharman, 24, 34 sq. ; why he did not use his omnipotence to repel Aharman, 24, 124-7; recited the Ahunavar to confound Aharman, 37, IT, II n. ; colloquy of three deceitful demons with A., 37, 252-4 ; his opposition to the demons, 37, 264; discriminates truly, Aharman does not, 37, 391 sq. ; Aharman a creature of A., 37, 485 ; — the spirit of prosperity (Spenak-mainok) represented by A., 5, 3 n. ; in his angelic capacity^ one of the seven Ameshaspends, 5, 1 o n. ; performed the spiritual Yazijn ceremony with the archangels, 5, 14 ; ground up the healing fruit, binak, 5, 18; assists Tijtar, 5, 27 ; the fire which shoots up before A., 5, 61 ; the Alburn of A., 5, 74 sq., 75 n. ; has myrtle and jasmine, 5, 104 ; stars and moon and sun and fire of A., 18, 11; married with his daughter . Spend- arma</, 18, 392 sq. and n., 396, 401, 415 sq. ; 37, 273 "., 274, 365 sq. ; fire the son of A, 18, 371, 374, 376 sq. ; the fire of A., 24, 96 ; stars assist in the distribution of good produced by A., 24, 127-38 ; sends archangels to Vijtasp, 37, 24 ; spiritual chieftainships through A., 37, 167 ; resists the wish of fire to leave the world, 37, 188-90 ; father of Vohuman, 37, 273 n., 274, 333; four marvels produced by A. in yonder world, 37, 281 ; giving Spendarma^/ to A., 37, 334, 341 ; gratified by love of Vohuman, 37, 341 sq. ; the bodily form of A., 37, 351 ; the progeny of A, 37, 356; teaches Masye how to sow corn, 47, XXV, 6 ; speaks to Hadish, 47, xxv, 7. (r) A. AND Zoroaster. A. gives Zaratujt a prophecy about the future of the Iranian nation and religion, 5, 1 sq. ; exhibits the Fravashi of Zaratujt to Gojur- van, 5, 20 sq., 21 n. ; created Zaratujt to preach carefulness, 5, 84 ; conversations between A. and Zoroaster, 5, 121, 192-235, 310, 314, 352, 372-9, 382, 385 sq.; 18, 25sq., 44, 307, 381, 415-17, 419-23, 80 AtllARUhZD 431-53, 455 ; 24, 261, 288, 322, 329? 33 J, 343, 345, 349, 360; 37, 164, 193 sq., 206, 210 sq., 210 n., 233-6, 260, 267-72, 367, 375 sq., 379, 384-90, 453-64, 469, 474 sq.; 47, 54, 56, 60-2, 86, 99-105; ex- hibits to Zoroaster the torments of hell, 5, 350 ; confers omniscience on Zoroaster, 18, 92, 92 n.; shows to Zaratujt the state of the soul of Keresasp, 18, 371-82; 37, 198; revealed his religion to Zoroaster,
324, 40, 104, 170; 37, i8r, 261 ; 47, 3, 14 sq. ; chants taught by A. to Zoroaster, 37, 23; conferences of Zoroaster with A., 37, 29, 31 sq. ; 47, X sq., XV, 14-16, 35, 46-50, 47 n., 64, 123, 135, 138, 157-60, 163 ; has given all prosperity to Zoroaster, 37, 68 ; produced Zoroaster with a goodness like his own, 37, 196; appoints Zoroaster as priest, 37, 227; 47, 142 sq. ; advises Zoroaster, 37, 229 sq. ; admonishes Zoroaster to maintain his religion, 37, 230 sq.; praises Zoroaster, 37, 267-9 ; exhibits to Zoroaster the future existence, 37, 267 ; assists Zoroaster, 37, 291; conference of A. with Yim, 47, 9 ; argues with the archangels about the birth of Zaratujt, 47, 22 sq. ; sends the archangels to assist Zoroaster in converting Vijtasp, 47, 67 sq. ; informs Neryosang, 47, 129, 129 n.; Zoroaster's connexion with A. through Yim and Neryosang, 47, 139; religion manifested through Spendarma^ and A., 47, 134 ; sends Vohu-mano to defeat Akomano at the birth of Zoroaster, 47, 142 ; sends archangels to protect the infant Zoroaster, 47, 145. {d) A. AND MORALITY. A. receives the righteous soul in heaven, 4, 374; 18, 63-6; 24, 21, 25, 30 sq., 274, 299; 37, 164 sq.; what is within A.'s will, is good: what is against his will is sin, 5, 157 sq. ; will not leave his own creatures unto the evil spirit, 5, 308; A. and the righteous man, 5, 359 ; protector of the righteous man, how to be propitiated, 5, 372-4; the splendour of A. becomes their own in heaven, when men propitiate the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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