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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1there are things he must do, 39, 305 sq., 305 n. ; without comprehending the T., no course can be pursued successfully, 39, 306 ; the ancients who ruled according to the T. did nothing, and everything was done, 39, 307 sq. ; pure simplicity of the 572 TAO— TAOISM Embryonic Age possessed by the Master of the T., 39, 319-22 ; Heaven must be understood first, then the T., 39, 336 ; four other steps to be taken before speaking to the Great T., 39, 337; cannot be learnt from books, 39, 343 sq. ; how moral qualities appear as results of the T., 39, 369 ; Yao and Shun left the T. and substituted the Good for it, pursuing the course of Hap- hazard Virtue, 39, 370; the sages who preserved the T. in their own persons, 39, 371 sq. ; looked at in the light of the T. all things are serviceable, and all things are un- serviceable, 39, 379 sq. ; do not by the Human extinguish what is Heavenly, guard the T., this is reverting to your True Nature, 39, 384 ; let your abode be in the T. and its Attributes, 40, 28 ; enjoying oneself with the T. in the land of Great Vacuity, 40, 31; he who possesses the T. and its Attributes cannot be in distress, 40, 36 sq. ; those who know the T. do not speak of it ; those who speak of it, do not know it, 40, 58 ; /<? exercise no thought and no anxious considera- tion is the first step towards knowing the T. ; to dwell nowhere and do nothing is the first step towards resting in the T. ; to start from noTjdhere and pursue no path is the first step towards making the T. your own^ 40, 58 ; put away all that obstructs the free course of the T., 40, 87 sq. ; the rule of the T. to be followed by sovereigns, 40, 119 sq. ; not to be taught to everybody, 40, 200 ; those who possess the T., do not know it, 40, 205 ; 'to know the T. and not to speak of it is the way to attain to the Heavenly, 40, 205 sq. ; * slaughter- ing the dragon' means learning the T./ 40, 206 n. ; the method of the T. as opposed to other methods employed in the regulation of the world, 40, 214 ; the perfect system of the T. in antiquity, 40, 214- 18, 221, 223, 225, 227; how the system of the T. was gradually obscured and torn in fragments, 40, 216 sq. ; how to become a Possessor of the T., 40, 251-3, 282 sq. ; those
2in antiquity, 40, 214- 18, 221, 223, 225, 227; how the system of the T. was gradually obscured and torn in fragments, 40, 216 sq. ; how to become a Possessor of the T., 40, 251-3, 282 sq. ; those who hold the attributes of the T. and display them, are not Possessors of the T., 40, 253 ; the reason why all men do not obtain the True T., 40, 253 sq.; they who understand the True T. obtain it and abide in Purity and Stillness, 40, 254; for Heaven now to give life and now to take it away is the method of the T., 40, 260 ; sincerity the first step toward the T., 40, 266 sq. ; to be one with the T. is the True Forgetfulness,40, 267 ; by acquiring the True T., the stupid become wise and the coarse become fine, 40, 268 ; after the T. was abandoned, people began to practise benevolence, righteousness, ceremonies, and music, 40, 284 ; enjoyment in the T. only to be found by * emptying one's self,' 40, 288 sq. ; Lao-gze's aim to lead men back to the T., 40, 314. See also Morality (d), Taoism, described as rationalism, 3, xxi ; Sacred Books of T., 3, xxi sq. ; 39, xii-xxii ; historical phases of T., 3, xxii; 39, 162 sq. ; 40, 214-28, 322 ; its relation to Buddhism and Confucianism, 3, xxii ; 39, xi sq., 1-3 ; 40, 288 ; Sung philosophy more Taoistic than Confucian, 16, xvi ; Taoist influence in the Yiieh Ling, 27, 20 sq. ; Taoistic element in the Li KX, 27, 24, 45, 364-7, 364 n., 365 n., 367 n., 387 sq. n. ; 28, 344 n. ; and occult sciences, 39, xii, 42, 44 ; later phases of T., 39, xii, 96, 135, 237 n. ; 40, 295; its relation to Confucianism, 39, xv sq., 1-3, 33, 132, 139, 141 ; 40, 152; older than Lao-jze, 39, 1-4 ; chief points of belief in T., 39, 12-33; T. and Buddhism, 39, 23, 33, 35 n., 42-4, III, 129, 131, 155, 197 n., 313 n. ; 40, 139 n., 238 n., 266, 288, 293; its moral teaching, 39, 30-3 ; old T. not a religion, 39, 41 ; worship of the ' Three Pure Ones,' 39, 43 ; dreams of Taoists about the elixir vitae and life-preserving pills, 39, 103 ; definitions and illustrations of the perfect Taoist, 39, 127 sq., 168- 71, 192-4; non-action the essence of T., 39, 137, 142-4, 264-6, 29T-8, 302 sq., 305 sq., 330-8 ; opposed to benevolence, righteousness, arts. TAOISM-TAO TEH iTlNG 573
3TAOISM-TAO TEH iTlNG 573 and all culture, 39, 139-41, 268-90, 292 sq., 295 sq., 305 sq., 328 sq., 328 n. ; the Ruling Powers do no- thing, but those subordinate to them act, 39, 144, 334-8; antagonism of T. to Confucianism, 39, 144 sq., 147, 242 n. ; 40, 192-201; 'vulgar learning * contrary to the principles of T., 39, 147, 368-73; * Perfect Enjoyment,' what is it ? 39, 149 ; 40, 1-4, 107 ; transrotation of births in T. and Buddhism, 39, 150 ; 40, ion.; the distress of those who disallow the great Taoist principle of doing nothing, 39, 154 ; 40, 97 sq., 98 n. ; the principle of doing nothing and thereby accomplishing everything, 39, 154; 40, 104-6, 104 n., 285-8, 291-3, 314 ; submission to what is beyond our knowledge and control, the highest issue of T., 39, 248, 258, 258 n. ; the usefulness of what is of no use, 40, 137 sq. ; the stages attained to by a Taoist disciple, ending with the attainment of the Great Mystery, 40, 146 ; longevity as the aim of T., 40, 235 sq., 236 n., 270-2 ; its mysticism, 40, 247 sq., 257, See also Humility, Morality {d), and Philosophy. Taoist sage (True Man of Tao, Perfect or Great Man), symbolized by the dragon, 16, 57 sq., 58 sq. n., 409-11, 412 n., 416 sq. ; his firm and correct course finally leads to success, 16, 83-5, 85 n., 86, 252, 252 sq. n. ; by humility he will be successful, 16, 89 sq., 90 sq. n. ; it is advantageous to meet with him, 16, 141-3, 143 n. ; his course is like that of the earth, 16, 214, 215 n. ; sages, by their spirit-like ability, in- vented the diagrams of the Yi for divination purposes, 16, 372 sq., 374 n. ; the sages who made the Yi were independent of it, 16, 404, 406 n. ; the sage and the Spirit-man, 28, 317-20, 317 sq. n., 320 n., 323, 325; the accomplished Taoist as ' the Perfect Man,' * the Spirit-like Man,' and *the Sagely Man,' 39, 127 sq., 168-71, 192-4, 323 sq.; 40, 140, 214 sq., 274 sq. ; certain Taoist sages who are crippled or deformed, and yet perfect men, 39, 133, 223- 34 ; characteristics of the True Man or the Master of the Tao, 39, 135, 146 sq., 151, 153, 236-43, 237 n., 364-7 ; 40, 25 sq., 28, 33 sq., 42 sq., 48 sq., 53-5, 75-84, 88-90, 105 sq., no, 1 15-18 ; when he em- ploys his mind, it is a mirror, 39, 137, 266 ; how to become a perfect man, 39, 153, 246, 256 sq. ; 40, 48 sq., 77-82 ; the superior man, he who does nothing, 39, 293 sq. ; 40, 60 sq., 286 sq. ; contrasted with ordinary philosophers, 39, 303-5 ; how he acts in accordance with the Tao, 39, 309 sq. ; after living a thousand years, he ascends among the Immortals, 39, 313 n., 314; sages, the uncrowned kings, 39, 331 sq. ; the perfect man who has comprehended the Tao, 39, 342 ; those whom the ancients called
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1there are things he must do, 39, 305 sq., 305 n. ; without comprehending the T., no course can be pursued successfully, 39, 306 ; the ancients who ruled according to the T. did nothing, and everything was done, 39, 307 sq. ; pure simplicity of the 572 TAO— TAOISM Embryonic Age possessed by the Master of the T., 39, 319-22 ; Heaven must be understood first, then the T., 39, 336 ; four other steps to be taken before speaking to the Great T., 39, 337; cannot be learnt from books, 39, 343 sq. ; how moral qualities appear as results of the T., 39, 369 ; Yao and Shun left the T. and substituted the Good for it, pursuing the course of Hap- hazard Virtue, 39, 370; the sages who preserved the T. in their own persons, 39, 371 sq. ; looked at in the light of the T. all things are serviceable, and all things are un- serviceable, 39, 379 sq. ; do not by the Human extinguish what is Heavenly, guard the T., this is reverting to your True Nature, 39, 384 ; let your abode be in the T. and its Attributes, 40, 28 ; enjoying oneself with the T. in the land of Great Vacuity, 40, 31; he who possesses the T. and its Attributes cannot be in distress, 40, 36 sq. ; those who know the T. do not speak of it ; those who speak of it, do not know it, 40, 58 ; /<? exercise no thought and no anxious considera- tion is the first step towards knowing the T. ; to dwell nowhere and do nothing is the first step towards resting in the T. ; to start from noTjdhere and pursue no path is the first step towards making the T. your own^ 40, 58 ; put away all that obstructs the free course of the T., 40, 87 sq. ; the rule of the T. to be followed by sovereigns, 40, 119 sq. ; not to be taught to everybody, 40, 200 ; those who possess the T., do not know it, 40, 205 ; 'to know the T. and not to speak of it is the way to attain to the Heavenly, 40, 205 sq. ; * slaughter- ing the dragon' means learning the T./ 40, 206 n. ; the method of the T. as opposed to other methods employed in the regulation of the world, 40, 214 ; the perfect system of the T. in antiquity, 40, 214- 18, 221, 223, 225, 227; how the system of the T. was gradually obscured and torn in fragments, 40, 216 sq. ; how to become a Possessor of the T., 40, 251-3, 282 sq. ; those
2in antiquity, 40, 214- 18, 221, 223, 225, 227; how the system of the T. was gradually obscured and torn in fragments, 40, 216 sq. ; how to become a Possessor of the T., 40, 251-3, 282 sq. ; those who hold the attributes of the T. and display them, are not Possessors of the T., 40, 253 ; the reason why all men do not obtain the True T., 40, 253 sq.; they who understand the True T. obtain it and abide in Purity and Stillness, 40, 254; for Heaven now to give life and now to take it away is the method of the T., 40, 260 ; sincerity the first step toward the T., 40, 266 sq. ; to be one with the T. is the True Forgetfulness,40, 267 ; by acquiring the True T., the stupid become wise and the coarse become fine, 40, 268 ; after the T. was abandoned, people began to practise benevolence, righteousness, ceremonies, and music, 40, 284 ; enjoyment in the T. only to be found by * emptying one's self,' 40, 288 sq. ; Lao-gze's aim to lead men back to the T., 40, 314. See also Morality (d), Taoism, described as rationalism, 3, xxi ; Sacred Books of T., 3, xxi sq. ; 39, xii-xxii ; historical phases of T., 3, xxii; 39, 162 sq. ; 40, 214-28, 322 ; its relation to Buddhism and Confucianism, 3, xxii ; 39, xi sq., 1-3 ; 40, 288 ; Sung philosophy more Taoistic than Confucian, 16, xvi ; Taoist influence in the Yiieh Ling, 27, 20 sq. ; Taoistic element in the Li KX, 27, 24, 45, 364-7, 364 n., 365 n., 367 n., 387 sq. n. ; 28, 344 n. ; and occult sciences, 39, xii, 42, 44 ; later phases of T., 39, xii, 96, 135, 237 n. ; 40, 295; its relation to Confucianism, 39, xv sq., 1-3, 33, 132, 139, 141 ; 40, 152; older than Lao-jze, 39, 1-4 ; chief points of belief in T., 39, 12-33; T. and Buddhism, 39, 23, 33, 35 n., 42-4, III, 129, 131, 155, 197 n., 313 n. ; 40, 139 n., 238 n., 266, 288, 293; its moral teaching, 39, 30-3 ; old T. not a religion, 39, 41 ; worship of the ' Three Pure Ones,' 39, 43 ; dreams of Taoists about the elixir vitae and life-preserving pills, 39, 103 ; definitions and illustrations of the perfect Taoist, 39, 127 sq., 168- 71, 192-4; non-action the essence of T., 39, 137, 142-4, 264-6, 29T-8, 302 sq., 305 sq., 330-8 ; opposed to benevolence, righteousness, arts. TAOISM-TAO TEH iTlNG 573
3TAOISM-TAO TEH iTlNG 573 and all culture, 39, 139-41, 268-90, 292 sq., 295 sq., 305 sq., 328 sq., 328 n. ; the Ruling Powers do no- thing, but those subordinate to them act, 39, 144, 334-8; antagonism of T. to Confucianism, 39, 144 sq., 147, 242 n. ; 40, 192-201; 'vulgar learning * contrary to the principles of T., 39, 147, 368-73; * Perfect Enjoyment,' what is it ? 39, 149 ; 40, 1-4, 107 ; transrotation of births in T. and Buddhism, 39, 150 ; 40, ion.; the distress of those who disallow the great Taoist principle of doing nothing, 39, 154 ; 40, 97 sq., 98 n. ; the principle of doing nothing and thereby accomplishing everything, 39, 154; 40, 104-6, 104 n., 285-8, 291-3, 314 ; submission to what is beyond our knowledge and control, the highest issue of T., 39, 248, 258, 258 n. ; the usefulness of what is of no use, 40, 137 sq. ; the stages attained to by a Taoist disciple, ending with the attainment of the Great Mystery, 40, 146 ; longevity as the aim of T., 40, 235 sq., 236 n., 270-2 ; its mysticism, 40, 247 sq., 257, See also Humility, Morality {d), and Philosophy. Taoist sage (True Man of Tao, Perfect or Great Man), symbolized by the dragon, 16, 57 sq., 58 sq. n., 409-11, 412 n., 416 sq. ; his firm and correct course finally leads to success, 16, 83-5, 85 n., 86, 252, 252 sq. n. ; by humility he will be successful, 16, 89 sq., 90 sq. n. ; it is advantageous to meet with him, 16, 141-3, 143 n. ; his course is like that of the earth, 16, 214, 215 n. ; sages, by their spirit-like ability, in- vented the diagrams of the Yi for divination purposes, 16, 372 sq., 374 n. ; the sages who made the Yi were independent of it, 16, 404, 406 n. ; the sage and the Spirit-man, 28, 317-20, 317 sq. n., 320 n., 323, 325; the accomplished Taoist as ' the Perfect Man,' * the Spirit-like Man,' and *the Sagely Man,' 39, 127 sq., 168-71, 192-4, 323 sq.; 40, 140, 214 sq., 274 sq. ; certain Taoist sages who are crippled or deformed, and yet perfect men, 39, 133, 223- 34 ; characteristics of the True Man or the Master of the Tao, 39, 135, 146 sq., 151, 153, 236-43, 237 n., 364-7 ; 40, 25 sq., 28, 33 sq., 42 sq., 48 sq., 53-5, 75-84, 88-90, 105 sq., no, 1 15-18 ; when he em- ploys his mind, it is a mirror, 39, 137, 266 ; how to become a perfect man, 39, 153, 246, 256 sq. ; 40, 48 sq., 77-82 ; the superior man, he who does nothing, 39, 293 sq. ; 40, 60 sq., 286 sq. ; contrasted with ordinary philosophers, 39, 303-5 ; how he acts in accordance with the Tao, 39, 309 sq. ; after living a thousand years, he ascends among the Immortals, 39, 313 n., 314; sages, the uncrowned kings, 39, 331 sq. ; the perfect man who has comprehended the Tao, 39, 342 ; those whom the ancients called
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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