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1must not be taxed with his offence, 7, 180 ; 33, 210 ; for secret sins, 7, 180-4; 25, 476, 476 n., 479-82 ; by pious gifts bestowed on Brahmawas, 7, 264-70, 572 ; bathing, &c., in the month of Karttika purifies from every sin, 7, 265 ; p. performed under false pretence go to the demons, 7, 275 ; fruit of p. obtained by devotion, 8, 81; performed by Pra^apati wishing to create, 12, 323 ; of an outcast, 14, 77 sq. ; pre- scribed for a king, 14, 10 1 sq. ; up- right Brahmawas accomplish their desires even without p., 14, 329 sq. ; a monk who has offended should repent and do p., 22, 48 ; a Snataka must not dictate a p. to a iSudra, 25, 141 ; should not be used as a pretext for committing sins, 25, 159 sq. and n. ; hermit may live according to the iCandrayawa p., 25, 202 ; those who perform p. for mortal sins shall not be branded, 25, 383 sq. ; for teaching ^udras, sacrificing for them, or accepting gifts from them, 25, 425; for neglecting sacred fires, 25, 438 ; for unintentional sins, 25, 439 ; why p. must be performed, 25, 440 sq. ; for the slayer of a Brahma«a, 25, 444-9, 449 n. ; atonement by death, 25, 445, 446 n., 451 sq. ; subsisting on alms, 25, 445, 455, 467, 481 ; for minor offences, 25, 453-73 ; descrip- tion of the principal p., 25, 473-5 ; prayer to Vishnu, if the sacrificer breaks his vow of silence, 26, 35 ; prayer to Agni, p. for break of vow, 26, 45 ; P. personified, 26, 150; for the study of the Arawyakas, 29, 143 sq., 147 sq. ; p. for accidents to a king's chariot, &c., 29, 287 sq. ; for omitting sacrifices, 30, 39, 203 ; prescribed for religious men, 33, 362 ; for violated women, 33, 367; Y^rikkhra p. for hermits and mendi- cants who have broken their vows, 38, 319; expiation in case the fire-pan breaks, 41, 263; p. if the fire goes out, 41, 263-5 ; charms in expiation of sin and defilement, 42, 163-8, 473-5, 483-5,521-9,555 sq., 564 sq. ; by fasting, 43, 255 sq. See also Asceticism, Austerity, Expiatory rites, Sa;;2gha, and Sin. Pentateuch, concordance^ between Avesta and, 4, Iviii sq. \ P. and Qur'an, 9, 112 sq. See also Sacred Books. Pentecost, the day of, and the Foundation of the Kingdom of Righteousness, 11, 141 sq. 422 PERCEPTION—PHARAOH Perception, understanding based on, 1, 121 ; p. based on belief, 1, 122 ; experience the result of p., 8, 57 n.; sevenfold p. due to earnest thought, 11, 9 ; denotes Scripture, 34, 203 ; possible without the body as in dreams, 38, 272 ; conflict be- tween p. and Scripture, 48, 24-6, 30> 73-8 ; reveals to us non-differ- enced substance only, 48, 30 sq. ; of two kinds : non-determinate and determinate, 48, 4 1 ; does not reveal mere Being, but difference, 48, 44-6 ; as a source of knowledge, 48, 162 ; organs of p. , see Organs. Perethu-afzem, n.p., 23, 219. Perethuarjti, n.p., 23, 206. Perfect: the p. one (the Brahman), 8, 173, 251 ; the p. is raised out of the p., 8, 186, 186 n. ; the p. self, 8, 248, 248 n. ; the Perfect Man, see Holy Persons.
2, see Organs. Perethu-afzem, n.p., 23, 219. Perethuarjti, n.p., 23, 206. Perfect: the p. one (the Brahman), 8, 173, 251 ; the p. is raised out of the p., 8, 186, 186 n. ; the p. self, 8, 248, 248 n. ; the Perfect Man, see Holy Persons. Perfection, not attained by mere renunciation, 8, 52 ; attained by action, 8, 54, 100 ; devotee works for and attains p., 8, 72 sq., 79, 127 ; he who abandons scripture does not attain p., 8, 117; how a Siddha attains to p., 8, 233 sq., 314, 384, 393 ; reached by penance and con- centration of mind, 8, 300, 388 sq. ; on moral p., 28, 236 sq., 318-21 ; may be reached by women, men, hermaphrodites, orthodox, hetero- dox, and householders, 45, 211 ; description of the life of perfected souls, 45, 2 1 i-i 3 ; absurdity of try- ing to attain p. by abstaining from salt, by ablutions, or by tending the fire, 45, 294 sq. ; if all beings were to reach p. the world would become empty : or, not all beings are quali- fied for p., 45, 406, 406 n. See also Emancipation, and Paramitas. Pericardium, a place of deep sleep, 38, 142, 144 sq. Periods, see Ages of the World. Perjury, see Oath, and Witnesses. Perseverance, impossible without self-restraint, 8, 5 1 ; p. in pursuit of knowledge, 8, 114; its character- istic marks, 35, 57. Persians (Parasikas) conquered Syria, 9, 125 n. ; matches with a mother occur among the P., 33, 389. Person, see Purusha. PeMa^, Hoshang the, 24, 57 sq., 57 n. Peshana, worshipper of the Daevas, enemy of Vijtaspa, 23, 79, 306. Peshi, n. of a woman (?), 46, 366, 369. Pesho-ATangha, the corpse-burier, conquered by Zairi-vairi, 23, 80. Pesho-tanu, Peshotan, see Peshyo- tanu. Pesliy6tan(u), or Pesho-tanu, or Peshotan, son of Vijtasp, 5, li, 117, 137, 142, 142 n.; 47, 70, 70 n., 81, 127, 127 n. ; restores the Mazda- yasnian religion and becomes high- priest, 5, li sq., 224-30, 231 n., 232 sq. ; an arranger of the world, 18, 90, 90 sq. n. ; one of the seven im- mortals, 18, 257 sq. and n. ; 23, 329, 329 n. ; 37, 203, 203 n. ; called ^itrag-miyan (A'itro-mehono), 37, 285, 285 n. ; 47, xii, 104 sq., 104 n. ; a producer of the renovation, 37, 437, 437 n. ; birth of P., 47, xi sq., 76 sq. ; made immortal, 47, xxiii. See also iTitrok-miyan. Phalgumitra, of the Gautama gotra, a Sthavira, 22, 294. Phalguna, n. of Ar^una, 8, 394. Phalika-sandana, n. of a Thera, 17, 238. Phang, see Birds {b). Phang Mcing, a famous archer, 40, 36, 36 n. ; a Taoist professor who did not know the true Tao, 40, 223-5. Phang Yang, called Zeh-yang, 39, 154- Phang-3u, Taoist patriarch, lived more than 1,800 years, 39, 24, 167, 167 n. ; got the Tao, 39, 136, 245, 245 n. ; did not live out his time, 39, 188.
3; a Taoist professor who did not know the true Tao, 40, 223-5. Phang Yang, called Zeh-yang, 39, 154- Phang-3u, Taoist patriarch, lived more than 1,800 years, 39, 24, 167, 167 n. ; got the Tao, 39, 136, 245, 245 n. ; did not live out his time, 39, 188. Pharaoh, and Moses, punishment of P. and his people, 6, 6, 47, 15 1-4, 169 sq., 201-3, 216, 239; 9, 12, 40, 91-3, 107-12, 121, 192-5, 214 sq., 218 sq., 247, 257, 298, 318 sq., 327, 331; Moses sent to P. with signs, 9, 36 sq., 100; Moses and Aaron before P., 9, 37-9, 68 ; claims to be a god, 9, 91; *P. of the stakes' called the apostles liars, 9, 176, 176 n. ; rejected the prophet, 9, 242, 307 ; the good wife of P., 9, 292. PH ASS A— PH 0-YAU-KING 423 Fhassa, Pali t.t., touchy pain and pleasure arise from it, 10 (ii), 136, 166. Phei-i, a perfect man, 39, 172 n. ; teacher of Wang t, 39, 312, 3i2n. ; instructs Nieh iiT^iieh about the Tao, 40, 61 sq., 291. Phi, grand-administrator of Kban, 27, 179. Phien, the wheelwright, and Duke Hwan, 39, 343 sq. Phi-i, see Phei-i. Philo Judaeus and Zoroastrianism, 4, Iv-lvii. Philosophy, Apastamba knows the Purva-Mimawsa (called Nyaya by him) and the Vedanta, 2, xxviii sq., 121 ; Bhagavadgita anterior to systems of p., 8, 7-1 3 ; Sankhya and Yoga in the Bhagavadgita, 8, 27, 47, 47 n., 52, 63 sq., 74 n. ; causes of action according to the Sankhya system, 8, 123, 123 n.; no system of p. in the Sanatsu^atiya, 8, 144 sq. ; Buddha sees no good in p., but seeks for inward peace, 10 (ii), xii, xiv, 157-9, 160-3, 167 ; 11, 194 sq., 293 sq., 298 sq. ; 35, 205 sq. ,' sixty- three systems of p. at the time of Buddha, 10 (ii), xiii, 93 ; the Bhikkhu has shaken off the dogmas of p. and is therefore independent, 10 (ii), 148-50, 152-4; no one is purified or becomes a Muni by p., 10 (ii), 150 sq., 199 sq. ; the different schools of p. contradict each other, constantly exciting strife in the world, 10 (ii), 167-74; the systems of other teachers than Buddha are void of saints, 11, 106-8 ; summing up of various systems of p., 15, 232 sqq. and n. ; Vedanta and Sankhya systems, 15, 250 n. ; metaphysical speculations, 19, 105-9; 49 (i), 99 sq. ; psychology and metaphysics of Ara^a Kalama, 19, 133-41 ; 49 (i), 124-32; Hetuvidya jastras, works on the explanation of causes, 19, 209, 209 n. ; preachers of the Lotus of the True Law will have no pleasure in worldly p., 21, 438 ; p. in Manu-smr/ti, 25, Ixxiii ; science of dialectics to be learnt by the king, 25, 222, 222 n. ; systems of p. not based on the Veda denounced, 25, 505 ; a logician and a Mimawsaka
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1must not be taxed with his offence, 7, 180 ; 33, 210 ; for secret sins, 7, 180-4; 25, 476, 476 n., 479-82 ; by pious gifts bestowed on Brahmawas, 7, 264-70, 572 ; bathing, &c., in the month of Karttika purifies from every sin, 7, 265 ; p. performed under false pretence go to the demons, 7, 275 ; fruit of p. obtained by devotion, 8, 81; performed by Pra^apati wishing to create, 12, 323 ; of an outcast, 14, 77 sq. ; pre- scribed for a king, 14, 10 1 sq. ; up- right Brahmawas accomplish their desires even without p., 14, 329 sq. ; a monk who has offended should repent and do p., 22, 48 ; a Snataka must not dictate a p. to a iSudra, 25, 141 ; should not be used as a pretext for committing sins, 25, 159 sq. and n. ; hermit may live according to the iCandrayawa p., 25, 202 ; those who perform p. for mortal sins shall not be branded, 25, 383 sq. ; for teaching ^udras, sacrificing for them, or accepting gifts from them, 25, 425; for neglecting sacred fires, 25, 438 ; for unintentional sins, 25, 439 ; why p. must be performed, 25, 440 sq. ; for the slayer of a Brahma«a, 25, 444-9, 449 n. ; atonement by death, 25, 445, 446 n., 451 sq. ; subsisting on alms, 25, 445, 455, 467, 481 ; for minor offences, 25, 453-73 ; descrip- tion of the principal p., 25, 473-5 ; prayer to Vishnu, if the sacrificer breaks his vow of silence, 26, 35 ; prayer to Agni, p. for break of vow, 26, 45 ; P. personified, 26, 150; for the study of the Arawyakas, 29, 143 sq., 147 sq. ; p. for accidents to a king's chariot, &c., 29, 287 sq. ; for omitting sacrifices, 30, 39, 203 ; prescribed for religious men, 33, 362 ; for violated women, 33, 367; Y^rikkhra p. for hermits and mendi- cants who have broken their vows, 38, 319; expiation in case the fire-pan breaks, 41, 263; p. if the fire goes out, 41, 263-5 ; charms in expiation of sin and defilement, 42, 163-8, 473-5, 483-5,521-9,555 sq., 564 sq. ; by fasting, 43, 255 sq. See also Asceticism, Austerity, Expiatory rites, Sa;;2gha, and Sin. Pentateuch, concordance^ between Avesta and, 4, Iviii sq. \ P. and Qur'an, 9, 112 sq. See also Sacred Books. Pentecost, the day of, and the Foundation of the Kingdom of Righteousness, 11, 141 sq. 422 PERCEPTION—PHARAOH Perception, understanding based on, 1, 121 ; p. based on belief, 1, 122 ; experience the result of p., 8, 57 n.; sevenfold p. due to earnest thought, 11, 9 ; denotes Scripture, 34, 203 ; possible without the body as in dreams, 38, 272 ; conflict be- tween p. and Scripture, 48, 24-6, 30> 73-8 ; reveals to us non-differ- enced substance only, 48, 30 sq. ; of two kinds : non-determinate and determinate, 48, 4 1 ; does not reveal mere Being, but difference, 48, 44-6 ; as a source of knowledge, 48, 162 ; organs of p. , see Organs. Perethu-afzem, n.p., 23, 219. Perethuarjti, n.p., 23, 206. Perfect: the p. one (the Brahman), 8, 173, 251 ; the p. is raised out of the p., 8, 186, 186 n. ; the p. self, 8, 248, 248 n. ; the Perfect Man, see Holy Persons.
2, see Organs. Perethu-afzem, n.p., 23, 219. Perethuarjti, n.p., 23, 206. Perfect: the p. one (the Brahman), 8, 173, 251 ; the p. is raised out of the p., 8, 186, 186 n. ; the p. self, 8, 248, 248 n. ; the Perfect Man, see Holy Persons. Perfection, not attained by mere renunciation, 8, 52 ; attained by action, 8, 54, 100 ; devotee works for and attains p., 8, 72 sq., 79, 127 ; he who abandons scripture does not attain p., 8, 117; how a Siddha attains to p., 8, 233 sq., 314, 384, 393 ; reached by penance and con- centration of mind, 8, 300, 388 sq. ; on moral p., 28, 236 sq., 318-21 ; may be reached by women, men, hermaphrodites, orthodox, hetero- dox, and householders, 45, 211 ; description of the life of perfected souls, 45, 2 1 i-i 3 ; absurdity of try- ing to attain p. by abstaining from salt, by ablutions, or by tending the fire, 45, 294 sq. ; if all beings were to reach p. the world would become empty : or, not all beings are quali- fied for p., 45, 406, 406 n. See also Emancipation, and Paramitas. Pericardium, a place of deep sleep, 38, 142, 144 sq. Periods, see Ages of the World. Perjury, see Oath, and Witnesses. Perseverance, impossible without self-restraint, 8, 5 1 ; p. in pursuit of knowledge, 8, 114; its character- istic marks, 35, 57. Persians (Parasikas) conquered Syria, 9, 125 n. ; matches with a mother occur among the P., 33, 389. Person, see Purusha. PeMa^, Hoshang the, 24, 57 sq., 57 n. Peshana, worshipper of the Daevas, enemy of Vijtaspa, 23, 79, 306. Peshi, n. of a woman (?), 46, 366, 369. Pesho-ATangha, the corpse-burier, conquered by Zairi-vairi, 23, 80. Pesho-tanu, Peshotan, see Peshyo- tanu. Pesliy6tan(u), or Pesho-tanu, or Peshotan, son of Vijtasp, 5, li, 117, 137, 142, 142 n.; 47, 70, 70 n., 81, 127, 127 n. ; restores the Mazda- yasnian religion and becomes high- priest, 5, li sq., 224-30, 231 n., 232 sq. ; an arranger of the world, 18, 90, 90 sq. n. ; one of the seven im- mortals, 18, 257 sq. and n. ; 23, 329, 329 n. ; 37, 203, 203 n. ; called ^itrag-miyan (A'itro-mehono), 37, 285, 285 n. ; 47, xii, 104 sq., 104 n. ; a producer of the renovation, 37, 437, 437 n. ; birth of P., 47, xi sq., 76 sq. ; made immortal, 47, xxiii. See also iTitrok-miyan. Phalgumitra, of the Gautama gotra, a Sthavira, 22, 294. Phalguna, n. of Ar^una, 8, 394. Phalika-sandana, n. of a Thera, 17, 238. Phang, see Birds {b). Phang Mcing, a famous archer, 40, 36, 36 n. ; a Taoist professor who did not know the true Tao, 40, 223-5. Phang Yang, called Zeh-yang, 39, 154- Phang-3u, Taoist patriarch, lived more than 1,800 years, 39, 24, 167, 167 n. ; got the Tao, 39, 136, 245, 245 n. ; did not live out his time, 39, 188.
3; a Taoist professor who did not know the true Tao, 40, 223-5. Phang Yang, called Zeh-yang, 39, 154- Phang-3u, Taoist patriarch, lived more than 1,800 years, 39, 24, 167, 167 n. ; got the Tao, 39, 136, 245, 245 n. ; did not live out his time, 39, 188. Pharaoh, and Moses, punishment of P. and his people, 6, 6, 47, 15 1-4, 169 sq., 201-3, 216, 239; 9, 12, 40, 91-3, 107-12, 121, 192-5, 214 sq., 218 sq., 247, 257, 298, 318 sq., 327, 331; Moses sent to P. with signs, 9, 36 sq., 100; Moses and Aaron before P., 9, 37-9, 68 ; claims to be a god, 9, 91; *P. of the stakes' called the apostles liars, 9, 176, 176 n. ; rejected the prophet, 9, 242, 307 ; the good wife of P., 9, 292. PH ASS A— PH 0-YAU-KING 423 Fhassa, Pali t.t., touchy pain and pleasure arise from it, 10 (ii), 136, 166. Phei-i, a perfect man, 39, 172 n. ; teacher of Wang t, 39, 312, 3i2n. ; instructs Nieh iiT^iieh about the Tao, 40, 61 sq., 291. Phi, grand-administrator of Kban, 27, 179. Phien, the wheelwright, and Duke Hwan, 39, 343 sq. Phi-i, see Phei-i. Philo Judaeus and Zoroastrianism, 4, Iv-lvii. Philosophy, Apastamba knows the Purva-Mimawsa (called Nyaya by him) and the Vedanta, 2, xxviii sq., 121 ; Bhagavadgita anterior to systems of p., 8, 7-1 3 ; Sankhya and Yoga in the Bhagavadgita, 8, 27, 47, 47 n., 52, 63 sq., 74 n. ; causes of action according to the Sankhya system, 8, 123, 123 n.; no system of p. in the Sanatsu^atiya, 8, 144 sq. ; Buddha sees no good in p., but seeks for inward peace, 10 (ii), xii, xiv, 157-9, 160-3, 167 ; 11, 194 sq., 293 sq., 298 sq. ; 35, 205 sq. ,' sixty- three systems of p. at the time of Buddha, 10 (ii), xiii, 93 ; the Bhikkhu has shaken off the dogmas of p. and is therefore independent, 10 (ii), 148-50, 152-4; no one is purified or becomes a Muni by p., 10 (ii), 150 sq., 199 sq. ; the different schools of p. contradict each other, constantly exciting strife in the world, 10 (ii), 167-74; the systems of other teachers than Buddha are void of saints, 11, 106-8 ; summing up of various systems of p., 15, 232 sqq. and n. ; Vedanta and Sankhya systems, 15, 250 n. ; metaphysical speculations, 19, 105-9; 49 (i), 99 sq. ; psychology and metaphysics of Ara^a Kalama, 19, 133-41 ; 49 (i), 124-32; Hetuvidya jastras, works on the explanation of causes, 19, 209, 209 n. ; preachers of the Lotus of the True Law will have no pleasure in worldly p., 21, 438 ; p. in Manu-smr/ti, 25, Ixxiii ; science of dialectics to be learnt by the king, 25, 222, 222 n. ; systems of p. not based on the Veda denounced, 25, 505 ; a logician and a Mimawsaka
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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