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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1AGNI— AGNISH rOMA 25 (fiv) A. A SUPREME God of Heaven AND Earth. The begetter of the two worlds, 46, 119, 244; has procreated the Sky and the Waters, 46, 119 ; has adorned the sky with stars, 46, 64 ; has caused the sky to roar, 46, 22 ; is like the heaven with the stars, 46, 343 ; the banner and head of heaven, 44, 351; 46,230; knows the Heaven, 46, 326 ; has filled with his light all the lights of Heaven, 46, 167; de- termines the seasons, 46, 114, 116, 281 ; reigns over heaven and earth, 46, 160 sq., 188, 193 sq., 271; has filled Heaven and Earth and the great Sun, 46, 229, 244 ; supports earth and sky by his efficacious spells, 46, 61, 241 ; puts down his feet on the surface of the wide earth, 46, 167; moves in one moment round the terrestrial space, 46, 137, 229; encompasses the earth like heaven, 46, 129; is over-lord of this earth, 41, 385 ; 43, 228; nothing greater than A. (fire- altar), 43, 163 ; by his songs in the dark iris of the eye, 15, 106 ; identified with Purusha, 25, 512 ; 44, 2 59 n.;hlighestPerson,the inner ruler of A., 48, 155 ; only a manifestation of the highest Brahman, 15, 302-3 ; A. explains to Satyakama one foot of Brahman, 1, 61 sq. ; is one foot of Brahman, 1, 54 ; tAere is A. {fire), the all-seeing^ hiilden in the two fire- sticks, well guarded like a child {in the womb) by the mother, day after day to be adored by men when they awake and bring oblations. This is that {the Self), 15, 16; is the highest Self, 34, 150; 41, 270; 48, 292; the emancipated sage is identical with A., 8, 220, 345; is this world, 12, 259 ; A. (fire-altar) is these three worlds, 43, 169, 171 sq., 187, 235 J is sap and substance in this world, 41, 278; that (heavenly) wofld is A., 48, 289; see abo've, p. 13 sq., A. Vaijvanara. See also Fire. AgnibhCiti, n. of a Gaina monk, 22, 286. Agiiidatta, n.p., disciple of Bhadra- bahu, 22,^289. See also Kajyapa. fashioned the mountams, 42, 2 13 ; Agnidh, Agnldhra, ... Priests (a, b). through A. everythmg exists 43, 4; l|nldhk(n.),fire:shed. See Fire(. . makes the herbs on the earth ripe Agnihotra, see Fire (/). andsweet 1,211; all food belongs Agni/^ayana, t.t, construction of to A., 43, 296; the maker who the sacred brick-altar, an important victoriously stands over all beings, preliminary to the Soma-sacrifice, 46, 273 ; the supporter of every- u,xm. 5.. Fire-altar, thing, 46 309; has revealed the Agni/^it, builder of Fire-altar. See nights and what stands and moves, Fire-altar. 46, 64 (.v) A. IN PHILOSOPHICAL SPECULA- TIONS. A. as speech, eye, mind, ear, breath, 43, 331-3 ; identified with speech, 15, 80; 25, 512; 26, 39; 41, 154 ; 43, 208, 363 ; having become speech, entered into the mouth, 38, 91 sq. ; 48, 417 ; speech Agniy^tya, t.t., the building of the fire-altar. See Fire-altar.
2A. as speech, eye, mind, ear, breath, 43, 331-3 ; identified with speech, 15, 80; 25, 512; 26, 39; 41, 154 ; 43, 208, 363 ; having become speech, entered into the mouth, 38, 91 sq. ; 48, 417 ; speech Agniy^tya, t.t., the building of the fire-altar. See Fire-altar. Agnirahasya, t.t., {a) *the mystery Of the fire-altars,' a text of the Va^a- Saneyins,34,lxxiv; 38, 214,216, 260; 48, 641 ; the ^'awd'ilya-vidya part of the A., 38, 214, 216; 48, 641. {b) * 1 he mystery of the fire-altar,' in the ^atapatha, 43, 281-404 ; 44, xiv. enters into A., at the time of Agnisava, a certain sacrifice, 43, death, 38, 105 sq. ; is the deity in 298, 298 n. the zenith, and abides in speech, Agnlshomau, see Agni (h) A. and 15, T48 ; is Pra«a, the breath, 15, Sotna. 275 ; 43, 274, 349 ; identified with Agnlshomiya, t.t., animal sacrifices the vital airs, 43, 246; unites to Agni and Soma. See Animal breaths, 42, 51, 366; the Pra«as Sacrifices. guided by A. and other divine Agilish/oma, t.t, Upraise of Agni,' a beings, 48, 576 ; made up by the certain Soma-sacrifice, and the i?/shis, the vital airs, 43, 122; chant connected with it. See guardian ot the eye, 12, 244, 260 ; Prayers (r), and Sacrifices (/). 26 AGNISH rOMA-SAMAN— AGRICULTURE Agnish/oma-saman, j^^Prayers (c), Agnishvattas, t.t., the manes of the gods, 25, 112. Agnivaijyayana, see Agnivejya- ^yana. Agnivejya, n. of a teacher, 15, ii8, ^ii8 n., i86, i86 n. Agnive^yayana, n. of a teacher, 1, 267. Agnivej-yayana (or Agnivaijya- yana) ; Sudharman of the A. gotra, 22, 286 sq. ; 45, xxi ; Mahavira called an A. by Buddhists, 45, xxi. Agnividya, t.t., the same as the Upakojala-vidya, 1, 64 n. Agnivish/^tl. See Agni (b) A. and Vish«u. Agnosticism, in Buddhism, 11, 293 sq. ; 45, xxvi-xxix ; doctrine of a. refuted, 45, 241 sq., 315 sq. ; of ATwang-gze, 39, 129 sq., 179 n., 194-7 ; condition of a. exemplified, 39, 176 sq. and n. Agnyadhana, t.t., the laying of the sacrificial fires. See Fire (^, e). Agnyadheya = Agnyadhana, q.v. AgrahayaM festival, see Sacrifices J^), and Serpents. Agraya«a, agraya«eshd, t.t., offering of first-fruits. See Agriculture. Agriculture. (a) Pursuit of a. recommended or for- bidden. (d) Laws relating to a. (c) Religious rites relating to a. (d) Details of agricultural work. (a) Pursuit of a. recommended OR Forbidden.
3Agraya«a, agraya«eshd, t.t., offering of first-fruits. See Agriculture. Agriculture. (a) Pursuit of a. recommended or for- bidden. (d) Laws relating to a. (c) Religious rites relating to a. (d) Details of agricultural work. (a) Pursuit of a. recommended OR Forbidden. The pursuit of a. as a moral duty of the Zoroastrian, 4, Ixii, Ixvii. 2i-3j 29-31 ; 24, 28, 281 sq.; 31^ 70, 74, 74 n., 342 ; 37, 103, 179, 424, 435, 443 ; /el the good deeds for the furtherance of husbandry be done here, 31, 357 ; war opposed to a., l^j 173, 173 sq. n.; the husbandman preferred to the thieving nomad, ^1) 38, 45 sq.; the earth pleased by tillage, 5, 376 sq. ; 37, 154; wis- dom requisite for it, 24, 102 ; taught to the first man and woman, 47, 6 sq. ; — painful toil of sowing and reaping conducts to ease, 3, 201 ; to pay attention to a., the duty of the people, 3, 471 sq., 472 n.; hus- bandry dear to the Spirits, 27, 279, 279 n.; — the duty of Vaijyas, 8, 127; 25, 24, 199, 400, 419 sq. ; iSudra labourer in a., 25, 168; Brahmawas as landowners, 2, 228, 228 n. ; forbidden to Brahmawas, 25, 86, 106 sq., 420 sq., 420 n.; not compatible with Veda-study, 14, 176 ; allowed to Brahma«as, 14, 13, 176, 236 ; 25, 129, 325, 427 ; forbid- den to Buddhist monks, 13, 33 ; 19, 296 ; Buddha grieved by seeing the pain caused by ploughing, 19, 48 ; 49 (i), 49 sq. {b) Laws relating to a. Hindu law relating to a., 2, 168, 240 sq. ; 33, 159 sq., 160 n., 339 sq. ; boundary disputes, 25, 253, 279, 298-301, 394 ; damage done by cattle, 25, 296 sq. ; negli- gent cultivator punished for loss of crop, 25, 297 ; seed more important than soil, 25, 333-5, 418; owner of field and owner of seed share the crops, 25, 336 ; offences with respect to the seed corn, 25, 394 ; law about agricultural labourers, 33, 134, 139 sq., 345; a husbandman at the time of harvest must not be put under restraint, 33, 288 ; tithe, see Taxes; — Persian law of a., 37, 403 ; produce of land, law about confiscation, 37, 143; — Chinese regulations for husbandmen, 27, 210, 227 sq., 255, 260, 289, 292 sq., 304 sq., 308 ; private and public fields, 3, 322 n., 369 sq. n., 373, 373 n. ; regulations about measuring land, 27, 244-7; instructions given to the officers of husbandry, 3, 320-2 ; instructions to husbandmen given by government, 27, 270; hus- bandmen present grain to the emperor, 27, 285 ; regulations for bad years, 28, 2, 4 ; — the dues of the fruit, according to Arabian law, to be brought on the day of harvest, 6, 133. {c) Religious Rites relating TO A. Hindu ceremonies and sacrifices relating to a., 29, 98 sq., 126 sq. ; 30, xxviii, 113 sq., 304; 42, 486; sacrifice to Kshetrapati, the lord of the field, 30, 224, 291; ploughing ceremonies, 29, 126 sq., 215, 326 sq. ; Buddha attends a ploughing festival, 19, xx; sacrifice to Sita, AGRICULTURE-AHARMAN 27
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1AGNI— AGNISH rOMA 25 (fiv) A. A SUPREME God of Heaven AND Earth. The begetter of the two worlds, 46, 119, 244; has procreated the Sky and the Waters, 46, 119 ; has adorned the sky with stars, 46, 64 ; has caused the sky to roar, 46, 22 ; is like the heaven with the stars, 46, 343 ; the banner and head of heaven, 44, 351; 46,230; knows the Heaven, 46, 326 ; has filled with his light all the lights of Heaven, 46, 167; de- termines the seasons, 46, 114, 116, 281 ; reigns over heaven and earth, 46, 160 sq., 188, 193 sq., 271; has filled Heaven and Earth and the great Sun, 46, 229, 244 ; supports earth and sky by his efficacious spells, 46, 61, 241 ; puts down his feet on the surface of the wide earth, 46, 167; moves in one moment round the terrestrial space, 46, 137, 229; encompasses the earth like heaven, 46, 129; is over-lord of this earth, 41, 385 ; 43, 228; nothing greater than A. (fire- altar), 43, 163 ; by his songs in the dark iris of the eye, 15, 106 ; identified with Purusha, 25, 512 ; 44, 2 59 n.;hlighestPerson,the inner ruler of A., 48, 155 ; only a manifestation of the highest Brahman, 15, 302-3 ; A. explains to Satyakama one foot of Brahman, 1, 61 sq. ; is one foot of Brahman, 1, 54 ; tAere is A. {fire), the all-seeing^ hiilden in the two fire- sticks, well guarded like a child {in the womb) by the mother, day after day to be adored by men when they awake and bring oblations. This is that {the Self), 15, 16; is the highest Self, 34, 150; 41, 270; 48, 292; the emancipated sage is identical with A., 8, 220, 345; is this world, 12, 259 ; A. (fire-altar) is these three worlds, 43, 169, 171 sq., 187, 235 J is sap and substance in this world, 41, 278; that (heavenly) wofld is A., 48, 289; see abo've, p. 13 sq., A. Vaijvanara. See also Fire. AgnibhCiti, n. of a Gaina monk, 22, 286. Agiiidatta, n.p., disciple of Bhadra- bahu, 22,^289. See also Kajyapa. fashioned the mountams, 42, 2 13 ; Agnidh, Agnldhra, ... Priests (a, b). through A. everythmg exists 43, 4; l|nldhk(n.),fire:shed. See Fire(. . makes the herbs on the earth ripe Agnihotra, see Fire (/). andsweet 1,211; all food belongs Agni/^ayana, t.t, construction of to A., 43, 296; the maker who the sacred brick-altar, an important victoriously stands over all beings, preliminary to the Soma-sacrifice, 46, 273 ; the supporter of every- u,xm. 5.. Fire-altar, thing, 46 309; has revealed the Agni/^it, builder of Fire-altar. See nights and what stands and moves, Fire-altar. 46, 64 (.v) A. IN PHILOSOPHICAL SPECULA- TIONS. A. as speech, eye, mind, ear, breath, 43, 331-3 ; identified with speech, 15, 80; 25, 512; 26, 39; 41, 154 ; 43, 208, 363 ; having become speech, entered into the mouth, 38, 91 sq. ; 48, 417 ; speech Agniy^tya, t.t., the building of the fire-altar. See Fire-altar.
2A. as speech, eye, mind, ear, breath, 43, 331-3 ; identified with speech, 15, 80; 25, 512; 26, 39; 41, 154 ; 43, 208, 363 ; having become speech, entered into the mouth, 38, 91 sq. ; 48, 417 ; speech Agniy^tya, t.t., the building of the fire-altar. See Fire-altar. Agnirahasya, t.t., {a) *the mystery Of the fire-altars,' a text of the Va^a- Saneyins,34,lxxiv; 38, 214,216, 260; 48, 641 ; the ^'awd'ilya-vidya part of the A., 38, 214, 216; 48, 641. {b) * 1 he mystery of the fire-altar,' in the ^atapatha, 43, 281-404 ; 44, xiv. enters into A., at the time of Agnisava, a certain sacrifice, 43, death, 38, 105 sq. ; is the deity in 298, 298 n. the zenith, and abides in speech, Agnlshomau, see Agni (h) A. and 15, T48 ; is Pra«a, the breath, 15, Sotna. 275 ; 43, 274, 349 ; identified with Agnlshomiya, t.t., animal sacrifices the vital airs, 43, 246; unites to Agni and Soma. See Animal breaths, 42, 51, 366; the Pra«as Sacrifices. guided by A. and other divine Agilish/oma, t.t, Upraise of Agni,' a beings, 48, 576 ; made up by the certain Soma-sacrifice, and the i?/shis, the vital airs, 43, 122; chant connected with it. See guardian ot the eye, 12, 244, 260 ; Prayers (r), and Sacrifices (/). 26 AGNISH rOMA-SAMAN— AGRICULTURE Agnish/oma-saman, j^^Prayers (c), Agnishvattas, t.t., the manes of the gods, 25, 112. Agnivaijyayana, see Agnivejya- ^yana. Agnivejya, n. of a teacher, 15, ii8, ^ii8 n., i86, i86 n. Agnive^yayana, n. of a teacher, 1, 267. Agnivej-yayana (or Agnivaijya- yana) ; Sudharman of the A. gotra, 22, 286 sq. ; 45, xxi ; Mahavira called an A. by Buddhists, 45, xxi. Agnividya, t.t., the same as the Upakojala-vidya, 1, 64 n. Agnivish/^tl. See Agni (b) A. and Vish«u. Agnosticism, in Buddhism, 11, 293 sq. ; 45, xxvi-xxix ; doctrine of a. refuted, 45, 241 sq., 315 sq. ; of ATwang-gze, 39, 129 sq., 179 n., 194-7 ; condition of a. exemplified, 39, 176 sq. and n. Agnyadhana, t.t., the laying of the sacrificial fires. See Fire (^, e). Agnyadheya = Agnyadhana, q.v. AgrahayaM festival, see Sacrifices J^), and Serpents. Agraya«a, agraya«eshd, t.t., offering of first-fruits. See Agriculture. Agriculture. (a) Pursuit of a. recommended or for- bidden. (d) Laws relating to a. (c) Religious rites relating to a. (d) Details of agricultural work. (a) Pursuit of a. recommended OR Forbidden.
3Agraya«a, agraya«eshd, t.t., offering of first-fruits. See Agriculture. Agriculture. (a) Pursuit of a. recommended or for- bidden. (d) Laws relating to a. (c) Religious rites relating to a. (d) Details of agricultural work. (a) Pursuit of a. recommended OR Forbidden. The pursuit of a. as a moral duty of the Zoroastrian, 4, Ixii, Ixvii. 2i-3j 29-31 ; 24, 28, 281 sq.; 31^ 70, 74, 74 n., 342 ; 37, 103, 179, 424, 435, 443 ; /el the good deeds for the furtherance of husbandry be done here, 31, 357 ; war opposed to a., l^j 173, 173 sq. n.; the husbandman preferred to the thieving nomad, ^1) 38, 45 sq.; the earth pleased by tillage, 5, 376 sq. ; 37, 154; wis- dom requisite for it, 24, 102 ; taught to the first man and woman, 47, 6 sq. ; — painful toil of sowing and reaping conducts to ease, 3, 201 ; to pay attention to a., the duty of the people, 3, 471 sq., 472 n.; hus- bandry dear to the Spirits, 27, 279, 279 n.; — the duty of Vaijyas, 8, 127; 25, 24, 199, 400, 419 sq. ; iSudra labourer in a., 25, 168; Brahmawas as landowners, 2, 228, 228 n. ; forbidden to Brahmawas, 25, 86, 106 sq., 420 sq., 420 n.; not compatible with Veda-study, 14, 176 ; allowed to Brahma«as, 14, 13, 176, 236 ; 25, 129, 325, 427 ; forbid- den to Buddhist monks, 13, 33 ; 19, 296 ; Buddha grieved by seeing the pain caused by ploughing, 19, 48 ; 49 (i), 49 sq. {b) Laws relating to a. Hindu law relating to a., 2, 168, 240 sq. ; 33, 159 sq., 160 n., 339 sq. ; boundary disputes, 25, 253, 279, 298-301, 394 ; damage done by cattle, 25, 296 sq. ; negli- gent cultivator punished for loss of crop, 25, 297 ; seed more important than soil, 25, 333-5, 418; owner of field and owner of seed share the crops, 25, 336 ; offences with respect to the seed corn, 25, 394 ; law about agricultural labourers, 33, 134, 139 sq., 345; a husbandman at the time of harvest must not be put under restraint, 33, 288 ; tithe, see Taxes; — Persian law of a., 37, 403 ; produce of land, law about confiscation, 37, 143; — Chinese regulations for husbandmen, 27, 210, 227 sq., 255, 260, 289, 292 sq., 304 sq., 308 ; private and public fields, 3, 322 n., 369 sq. n., 373, 373 n. ; regulations about measuring land, 27, 244-7; instructions given to the officers of husbandry, 3, 320-2 ; instructions to husbandmen given by government, 27, 270; hus- bandmen present grain to the emperor, 27, 285 ; regulations for bad years, 28, 2, 4 ; — the dues of the fruit, according to Arabian law, to be brought on the day of harvest, 6, 133. {c) Religious Rites relating TO A. Hindu ceremonies and sacrifices relating to a., 29, 98 sq., 126 sq. ; 30, xxviii, 113 sq., 304; 42, 486; sacrifice to Kshetrapati, the lord of the field, 30, 224, 291; ploughing ceremonies, 29, 126 sq., 215, 326 sq. ; Buddha attends a ploughing festival, 19, xx; sacrifice to Sita, AGRICULTURE-AHARMAN 27
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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