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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is an object of respect after the king, 41, 96 ; do not engage in disputation with Ra^anyas, 44, 114; king can oppress B., but fares the worse for it, 44, 286. See also Caste {b). (/) B. IN Buddhist and Gaina TEXTS. Buddhaghosa a learned B., 10 (i), xxi ; etymology of Bahmawo, Pali for B., 10 (i), liv, liv n., 89, 89 sq. n. ; the Buddhist saint, the Arhat, as the true Brahma«a, 10 (i), 39, 89-95; (ii), 89, 113-17, 151 sq., 171-4, 179, 195, 207sq.; 13, 78-80; 36, 26-8, 28 n., 314; a true B. goes scatheless, though he have killed father and mother, 10 (i), 70, 70 sqq. n. ; pleasant is the state oi a B., 10 (i), 79 ; no one should attack a B., but no B. should let himself fly at his aggressor, 10 (i), 90 ; a man does not become a B. by his platted hair, by his family, or by birth ; in whom there is truth and 7'ighteous- ness, he is blessed, he is a B., 10 (i), 90 sq. ; three kinds of B., Titthiyas, A^ivikas, and Niga«/^as, 10 (ii), xiii ; as described in the Sutta-Nipata, 10 (ii), xiii sq. ; there are B., born in the family of preceptors, friends of the hymns, who commit sins ; their birth does not save them from hell nor from blame, 10 (ii), 23; converted by Buddha, 10 (ii), 40-2, 52,79sq., 103-6, 186-213; Buddha's description of the pious customs of the B. of old, and their gradual degeneration, 10 (ii), 48-52 ; a Thera called a B., 10 (ii), 57 ; Buddha the best of the five B., 10 (ii), 59 ; disputatious B., con- trasted with Buddha, 10 (ii), 63 ; B. together with B. ask truly, Art thou a B. .? 10 (ii), 75; to whom a B. should offer, 10 (ii), 82-4 ; Buddha warns Kemya not to invite him, because Kewiya is intimate with. the B., 10 (ii), 97; is a man a B. by birth or by deeds ? 10 (ii), 108-17; a B. may, by intense meditation, cause an earth- quake, 11, 45 sq. ; will honour the remains of the Tathagata, 11, 91, 99, 247 ; Sama«a-brahma«a, B. by saintliness of life, 11, 105 sq., 105 n.; compared to the Scribes and Phari- sees of the New Testament, 11, 160; their phraseology assumed a different meaning when used by Buddha, 11, 161-5 ; Buddha's criti- cism of the teaching of the B. as to BRAHMAA^A—BRAH MA-WORLD 121
2by saintliness of life, 11, 105 sq., 105 n.; compared to the Scribes and Phari- sees of the New Testament, 11, 160; their phraseology assumed a different meaning when used by Buddha, 11, 161-5 ; Buddha's criti- cism of the teaching of the B. as to BRAHMAA^A—BRAH MA-WORLD 121 union with Brahman, 11, 171-85; various B. teach various paths, such as the Addhariya B., the Tittiriya B., the AT^andoka B., the ^y&andava B., the Brahma^ariya B., 11, 171, 171 n. ; how they recite the Vedas, 11, 172 sq. ; B. and laymen (brahma«a- gahapatika), 11, 258 n., 261 ; behave badly at dinners given to them, 13, 152 ; the Lokayata system of the B. not allowed to the Bhikkhus, 20, 151 sq.; an honorific title used by Buddhists and Gainas, 22, xxx ; among those who are not attached to the world, there is real Brahman- hood, 22, 45 ; B. a title of Mahavira, 22, 63, 66, 82 sqq., &c. ; 45, 301, 301 n., 310; Buddha calls himself a B., i. e. an Arahat, 36, 8, 8 n., 10 ; think themselves the highest among men and revile the Bhikkhus, 36, 21 sq. ; B, only worthy of gifts, 36, 120 sq. n. ; B. and Buddhists, both reformers, 36, 127 sq. n. ; the superiority of monks to B., 45,50-6 ; a true monk who is exempt from all Karman is a true B., 45, 138-41 ; called * holy cats ' by Ardraka, 45, 4 1 7 ; B. and Sama«as, see Holy persons. Castes, Priests, and 5rotriyas. Brahmawa (neuter), title of texts, * sayings of Brahmans,' applicable to all old prose traditions, 1, Ixvi ; several Upanishads occur in B., 1, Ixvi sq.; B. and Ara;2yakas, both hturgical, 1, xci sq. ; in the sense of Upanishad or secret doctrine, 1, 264, 264 n. ; the B. literature, 12, ix, xxii-xxv, xlvii ; B. m.eans a dictum on ceremonial, 12, xxii sq. ; B. and Mantrasawhita to be studied, 25, 144 ; Grihya ceremonies mentioned in B., 30, xiv-xxii ; interpretation of Mantras in the B., 32, 29, 56, 359 sq. ; mystic sense, dogmatic explana- tion of an oblation, 43, 240; B., Mantras, and arthavadas, 48, 330; see also Aitareya-B., Kaushitaki-B., Pa«^aviwja-B., and iSatapatha-B. Brahma/^adhammikasutta, t.c, 10 (ii), 47-5^2. Brahma/^agita, title of a chapter of the Anugita, 8, 256 n., 310 n. Brahmananda-valli, the second Adhyaya of the Taittiriyaka-Upani- shad, 15, xxvii sq. Bralima;/aspati, invoked to purify from sin, 14, 251 ; the lord of Brahman or speech, 15, 82 ; the Lord of prayer, a name of the Creator, 43, xiv ; lord of the priest- hood, 43, 73 ; is the sun, 44, 453 ; invoked at the Pravargya, 44, 453, 476 n., 478 ; Agni identified with B., the Brahman priest among the gods, 46, 186, 190 ; the same as Br/haspati, q. v. Brahman-egg, created, 48, 127, 334,731. Brahma-nirvana, t.t., Brahmic bliss, 8, 27 n., 52, 52 n., 176, 176 n. Brahmanism, germs of Buddhism and Gainism in it, 22, xxxii. Brahman-slaying, see Brahma- hatya, and Brahmawa (d). Brahmapura, city of Brahman, 34, 178. 5^^ Brahman (r). Brahmar/shi, worshipped, 29, 141. Brahmasa;;/stha, i.e. he who is firmly grounded in Brahman, obtains
3Brahmanism, germs of Buddhism and Gainism in it, 22, xxxii. Brahman-slaying, see Brahma- hatya, and Brahmawa (d). Brahmapura, city of Brahman, 34, 178. 5^^ Brahman (r). Brahmar/shi, worshipped, 29, 141. Brahmasa;;/stha, i.e. he who is firmly grounded in Brahman, obtains immortality, 1, 35. Brahmasattra, see Veda (c). Brahma 5ikhin, n. of a Brahma- kayika god, 21, 5. Brahmasukta, in the Sawhitopani- shad of the Atharvawas, 38, 62 ; 48, 191. Brahma-sutras, Hexts about the Brahman,' not the Vedanta-sutras, 8, 31, 102 ; another name for Vedanta-sutras, 34, xiv n. ; see Vedanta-sutras. Brahmasvaranadabhinandita, n. of the 42nd Tathagata, 49 (ii), 6. Brahma-upanishad, or the secret doctrine of the Veda, its teaching, and its result, 1, 44; 34, 94; 48, 336, 525. Brahmavar>^asa, Sk., t.t., 1, 29 n. Brahma-veda = Atharva-veda, 42, xxvii sq., xxviii n., xxx, xliii, lix, Ixii-lxvii. Brahmavidya, knowledge of the Brahman, see Brahman (b). Brahmavidyabhara/^a,on Bauddha sects, 34, 401 n., 404 sq. n. Brahma- viharas, see Meditations. Brahma-world (world of the Brah- man, neut., or of Brahman, masc), all creatures day after day go into the B., and yet do not discover it, 1, 129; 48, 317 sq. ; deep sleep is 122 BRAHMA-WORLD-BRAHMOPANISHAD absorption in the B., 1, 129; 15, 171; 48, 317 sq. ; is free from all evil, and lighted up once for ail, 1, 130; belongs to those who find it by abstinence (brahma^arya), 1, 130 sq.; 38, 384; details about it, its lakes, &c., 1, 131, 132 n., 275 sq. ; the sun is the door of it, 1, 134; the Devas are in the B., and medi- tate on the Self as taught by Pra- ^apati, 1, 142 ; having shaken off the body^ I obtain self made and satisfied the uncreated world of Brahman^ 1, 143 ; obtained by him who performs the duties of studentship, house- holdership, and of the mendicant, I, 144; is water, 1, 279; by life- long service to a teacher the pro- fessed student gains the B., 2, 193 ; 7, 120, 129; 25, 72 sq., 157; a well-conducted Snataka will never fall from it, 2, 226 ; obtained through the Brahma marriage rite, 7, 108 ; attained by a giver of a hundred milch cows, 7, 272 ; even the B. only temporary, 8, 79 sq., 80 n. ; a wise Brahmawa came from B., 8, 231 ; the imperceptible seat of the Brahman, the highest world, 8, 234 ; Satyaloka or B., 8, 234 n. ; the highest goal of Brahmawas and Kshatriyas, 8, 255 ; Matanga, the K3Lnda\a.y went to the B., 10 (ii), 23 ; he who pretends to be an Arhat, without being one, is a thief even in the B.,10 (ii), 23 ; Buddha teaches the beings in B., 10 (ii), 96, 142 sq. ; is void like other worlds, 10 (ii), 208 ; no one in it can digest what Buddha digested, 11, 72 ; the turn- ing of the wheel of the empire of Truth heard in B., 11, 155 ; Buddha understands the B. as all other worlds, 11, 185-7 ; the Iddhi of reaching in the body up to the B., 11, 214 ; Sudassana entered it,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is an object of respect after the king, 41, 96 ; do not engage in disputation with Ra^anyas, 44, 114; king can oppress B., but fares the worse for it, 44, 286. See also Caste {b). (/) B. IN Buddhist and Gaina TEXTS. Buddhaghosa a learned B., 10 (i), xxi ; etymology of Bahmawo, Pali for B., 10 (i), liv, liv n., 89, 89 sq. n. ; the Buddhist saint, the Arhat, as the true Brahma«a, 10 (i), 39, 89-95; (ii), 89, 113-17, 151 sq., 171-4, 179, 195, 207sq.; 13, 78-80; 36, 26-8, 28 n., 314; a true B. goes scatheless, though he have killed father and mother, 10 (i), 70, 70 sqq. n. ; pleasant is the state oi a B., 10 (i), 79 ; no one should attack a B., but no B. should let himself fly at his aggressor, 10 (i), 90 ; a man does not become a B. by his platted hair, by his family, or by birth ; in whom there is truth and 7'ighteous- ness, he is blessed, he is a B., 10 (i), 90 sq. ; three kinds of B., Titthiyas, A^ivikas, and Niga«/^as, 10 (ii), xiii ; as described in the Sutta-Nipata, 10 (ii), xiii sq. ; there are B., born in the family of preceptors, friends of the hymns, who commit sins ; their birth does not save them from hell nor from blame, 10 (ii), 23; converted by Buddha, 10 (ii), 40-2, 52,79sq., 103-6, 186-213; Buddha's description of the pious customs of the B. of old, and their gradual degeneration, 10 (ii), 48-52 ; a Thera called a B., 10 (ii), 57 ; Buddha the best of the five B., 10 (ii), 59 ; disputatious B., con- trasted with Buddha, 10 (ii), 63 ; B. together with B. ask truly, Art thou a B. .? 10 (ii), 75; to whom a B. should offer, 10 (ii), 82-4 ; Buddha warns Kemya not to invite him, because Kewiya is intimate with. the B., 10 (ii), 97; is a man a B. by birth or by deeds ? 10 (ii), 108-17; a B. may, by intense meditation, cause an earth- quake, 11, 45 sq. ; will honour the remains of the Tathagata, 11, 91, 99, 247 ; Sama«a-brahma«a, B. by saintliness of life, 11, 105 sq., 105 n.; compared to the Scribes and Phari- sees of the New Testament, 11, 160; their phraseology assumed a different meaning when used by Buddha, 11, 161-5 ; Buddha's criti- cism of the teaching of the B. as to BRAHMAA^A—BRAH MA-WORLD 121
2by saintliness of life, 11, 105 sq., 105 n.; compared to the Scribes and Phari- sees of the New Testament, 11, 160; their phraseology assumed a different meaning when used by Buddha, 11, 161-5 ; Buddha's criti- cism of the teaching of the B. as to BRAHMAA^A—BRAH MA-WORLD 121 union with Brahman, 11, 171-85; various B. teach various paths, such as the Addhariya B., the Tittiriya B., the AT^andoka B., the ^y&andava B., the Brahma^ariya B., 11, 171, 171 n. ; how they recite the Vedas, 11, 172 sq. ; B. and laymen (brahma«a- gahapatika), 11, 258 n., 261 ; behave badly at dinners given to them, 13, 152 ; the Lokayata system of the B. not allowed to the Bhikkhus, 20, 151 sq.; an honorific title used by Buddhists and Gainas, 22, xxx ; among those who are not attached to the world, there is real Brahman- hood, 22, 45 ; B. a title of Mahavira, 22, 63, 66, 82 sqq., &c. ; 45, 301, 301 n., 310; Buddha calls himself a B., i. e. an Arahat, 36, 8, 8 n., 10 ; think themselves the highest among men and revile the Bhikkhus, 36, 21 sq. ; B, only worthy of gifts, 36, 120 sq. n. ; B. and Buddhists, both reformers, 36, 127 sq. n. ; the superiority of monks to B., 45,50-6 ; a true monk who is exempt from all Karman is a true B., 45, 138-41 ; called * holy cats ' by Ardraka, 45, 4 1 7 ; B. and Sama«as, see Holy persons. Castes, Priests, and 5rotriyas. Brahmawa (neuter), title of texts, * sayings of Brahmans,' applicable to all old prose traditions, 1, Ixvi ; several Upanishads occur in B., 1, Ixvi sq.; B. and Ara;2yakas, both hturgical, 1, xci sq. ; in the sense of Upanishad or secret doctrine, 1, 264, 264 n. ; the B. literature, 12, ix, xxii-xxv, xlvii ; B. m.eans a dictum on ceremonial, 12, xxii sq. ; B. and Mantrasawhita to be studied, 25, 144 ; Grihya ceremonies mentioned in B., 30, xiv-xxii ; interpretation of Mantras in the B., 32, 29, 56, 359 sq. ; mystic sense, dogmatic explana- tion of an oblation, 43, 240; B., Mantras, and arthavadas, 48, 330; see also Aitareya-B., Kaushitaki-B., Pa«^aviwja-B., and iSatapatha-B. Brahma/^adhammikasutta, t.c, 10 (ii), 47-5^2. Brahma/^agita, title of a chapter of the Anugita, 8, 256 n., 310 n. Brahmananda-valli, the second Adhyaya of the Taittiriyaka-Upani- shad, 15, xxvii sq. Bralima;/aspati, invoked to purify from sin, 14, 251 ; the lord of Brahman or speech, 15, 82 ; the Lord of prayer, a name of the Creator, 43, xiv ; lord of the priest- hood, 43, 73 ; is the sun, 44, 453 ; invoked at the Pravargya, 44, 453, 476 n., 478 ; Agni identified with B., the Brahman priest among the gods, 46, 186, 190 ; the same as Br/haspati, q. v. Brahman-egg, created, 48, 127, 334,731. Brahma-nirvana, t.t., Brahmic bliss, 8, 27 n., 52, 52 n., 176, 176 n. Brahmanism, germs of Buddhism and Gainism in it, 22, xxxii. Brahman-slaying, see Brahma- hatya, and Brahmawa (d). Brahmapura, city of Brahman, 34, 178. 5^^ Brahman (r). Brahmar/shi, worshipped, 29, 141. Brahmasa;;/stha, i.e. he who is firmly grounded in Brahman, obtains
3Brahmanism, germs of Buddhism and Gainism in it, 22, xxxii. Brahman-slaying, see Brahma- hatya, and Brahmawa (d). Brahmapura, city of Brahman, 34, 178. 5^^ Brahman (r). Brahmar/shi, worshipped, 29, 141. Brahmasa;;/stha, i.e. he who is firmly grounded in Brahman, obtains immortality, 1, 35. Brahmasattra, see Veda (c). Brahma 5ikhin, n. of a Brahma- kayika god, 21, 5. Brahmasukta, in the Sawhitopani- shad of the Atharvawas, 38, 62 ; 48, 191. Brahma-sutras, Hexts about the Brahman,' not the Vedanta-sutras, 8, 31, 102 ; another name for Vedanta-sutras, 34, xiv n. ; see Vedanta-sutras. Brahmasvaranadabhinandita, n. of the 42nd Tathagata, 49 (ii), 6. Brahma-upanishad, or the secret doctrine of the Veda, its teaching, and its result, 1, 44; 34, 94; 48, 336, 525. Brahmavar>^asa, Sk., t.t., 1, 29 n. Brahma-veda = Atharva-veda, 42, xxvii sq., xxviii n., xxx, xliii, lix, Ixii-lxvii. Brahmavidya, knowledge of the Brahman, see Brahman (b). Brahmavidyabhara/^a,on Bauddha sects, 34, 401 n., 404 sq. n. Brahma- viharas, see Meditations. Brahma-world (world of the Brah- man, neut., or of Brahman, masc), all creatures day after day go into the B., and yet do not discover it, 1, 129; 48, 317 sq. ; deep sleep is 122 BRAHMA-WORLD-BRAHMOPANISHAD absorption in the B., 1, 129; 15, 171; 48, 317 sq. ; is free from all evil, and lighted up once for ail, 1, 130; belongs to those who find it by abstinence (brahma^arya), 1, 130 sq.; 38, 384; details about it, its lakes, &c., 1, 131, 132 n., 275 sq. ; the sun is the door of it, 1, 134; the Devas are in the B., and medi- tate on the Self as taught by Pra- ^apati, 1, 142 ; having shaken off the body^ I obtain self made and satisfied the uncreated world of Brahman^ 1, 143 ; obtained by him who performs the duties of studentship, house- holdership, and of the mendicant, I, 144; is water, 1, 279; by life- long service to a teacher the pro- fessed student gains the B., 2, 193 ; 7, 120, 129; 25, 72 sq., 157; a well-conducted Snataka will never fall from it, 2, 226 ; obtained through the Brahma marriage rite, 7, 108 ; attained by a giver of a hundred milch cows, 7, 272 ; even the B. only temporary, 8, 79 sq., 80 n. ; a wise Brahmawa came from B., 8, 231 ; the imperceptible seat of the Brahman, the highest world, 8, 234 ; Satyaloka or B., 8, 234 n. ; the highest goal of Brahmawas and Kshatriyas, 8, 255 ; Matanga, the K3Lnda\a.y went to the B., 10 (ii), 23 ; he who pretends to be an Arhat, without being one, is a thief even in the B.,10 (ii), 23 ; Buddha teaches the beings in B., 10 (ii), 96, 142 sq. ; is void like other worlds, 10 (ii), 208 ; no one in it can digest what Buddha digested, 11, 72 ; the turn- ing of the wheel of the empire of Truth heard in B., 11, 155 ; Buddha understands the B. as all other worlds, 11, 185-7 ; the Iddhi of reaching in the body up to the B., 11, 214 ; Sudassana entered it,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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