Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1See also Heaven (e\ and Sky. Dyumna Vijva^arsha«i Atreya, au- thor of a Vedic hymn, 46, 414. Dyutana, the son of the Maruts, is the wind, 26, 144. Eagle, see Birds (b), 33ar, one of the organs of the head, 41, 402; 43, 190; is the quarters. EAR— EARTH 189 43, lo, 333 ; introduced from the left side, made one only, 43, ii, 15 ; the eye created the e., the e. created work, 43, 378 sq. ; the two ears connected by a channel, 44, 36 ; the two Ajvins are the ears, 44, 263 ; what he speaks, that one hears with the e., 44, 263. Earnestness (apramada), the virtue of, 10 (i), 9-1 1 ; frees from the arrow of pain, 10 (ii), 55. Earth. (a) Cosmological ideas about it. (^) E. as an element, its sacredness, &c. (c) E. as a deity. (a) Cosmological ideas about it. E. produced from water, 1, 94, 100 ; 34, lii ; 38, 23 sq. ; 48, 536 ; the seven Karjvaras or regions of the e., 4, 222, 222 n., 377 ; 5, 32 sq., 67, 69, 175, 232 ; 18, 79, 79 n.j 263 ; 23^ 86, 96, 102, 104, 123, 123 n., 135, 141 sq., 163, 171 sq., 181 n., 182, 202, 254, 292 sq. ; 24, 35 sq. n., 36, 100, 269, 269 n., 271, 301 ; 31, 58, 58 n., 303, 313, 317 ; 37, 26 sq., 189, 212, 214 sq., 220, 271 ; 47, 15, 34 sq., 41, 80, 108, III, 148; crea- tion of the e., 5, 10; 12, 2 Son, ; the regions of the e., and their chief- tains, 5, 115-20; seven heavens and seven earths, 9, 290; repre- sented as a great cube, 16, 61 n.; divided in three parts, 23, 1 8 r , 1 8 1 n. ; one of the worlds, 25, 157; three earths, 26, 118 ; 41, 27 ; 42, 30, 68, 4C0 sq., 471 ; the womb from which everything has sprung, 26, 260; seven spaces of the e., 29, 341 ; 48, 477 ; rests on air and water, 35, 175 sq., 176 n. ; there is only one e., 36, 50 ; is dissolved into water, 38, 26; is four-cornered, 41, 155; is threefold, 41, 239 ; the truth is this e., for this e. is the most certain of these worlds, 41, 364 ; nine earths, oceans, heavens, 42, 228, 631 ; was of the size of a span in the beginning, 44, 451 ; was raised by the boar Emusha,44, 451 ; is higher than the water, 44, 502 ; a place of abode for all the gods, 44, 505. See also World (d). (b) E. AS AN ELEMENT, ITS SACRED- NESS, ETC. Black the colour of e., 1, 95, 96 ;
2See also World (d). (b) E. AS AN ELEMENT, ITS SACRED- NESS, ETC. Black the colour of e., 1, 95, 96 ; 38, 23 sq. ; e. or food, 1, 96-8, 100 ; 38, 23 sq. ; its subtilest portion be- comes mind, 1, 96-8 ; sacredness of the e., how to keep it from defile- ment by dead matter, 4, Ixii, Ixiv, Ixxv-lxxvii, 67-70, 87 sq., 133, 142- 4, 185 sq. ; 5, 248 n. ; 18, 229; 26, 43 ; a means of purifying, 4, 79, 93, 130; 7, 96, '97, 98, 102; a Snataka must not scratch the ground, nor crush clods of e., 7, 227 ; a cow in the act of bringing forth a young one, compared to the e., 7, 264 ; one of the ten fires at the allegori- cal sacrifice of the sense-organs, 8, 261 ; is the source of smells, 8, 337, 340, 348 sq., 352 ; sound, touch, colour, taste, and smell are the five qualities of e., 8, 383 sq.; the dis- ciple of Buddha vVill overcome this e., 10 (i), 16 ; sins caused by actions injuring the souls of e., 22, 3-5 ; yellow the colour of the e., which occupies the central place, 27, 436, 436 n. ; as everything depends on the e., so all good qualities depend on virtue, 35, 52 sq. ; seeds are planted without the consent of the e., 35, 150 ; called * night,' 38, 23 sq. ; is the Rikf 38, 345-9 ; is the rest- ing-place in this world, 44, 17; is the source of prosperity, 44, 1 8 ; touching the e., in an expiatory rite, 44, 30; *from the e. I take thy body,' 44, 133 sq. ; is a womb, and milk is seed, 44, 180; is foul matter, 44, 203 ; is a good abode, 44, 457 ; white is this e., 44, 463 ; the Mahavira pot made of clay (e.) and water (sky), 44, 492; origin and feeding of the e.-bodies, 45, 397 sq., 397 n.; e.-bodies commit sins, 45, 403 sq. (c) E. AS A DEITY. E., the deity, invoked in a curse, 1, 251; sacrifices to E., 2, 108; 3, 302; 27, 218, 220, 222, 385 sq., 425 ; 28, 203 ; 29, 320 sq., 388 ; 30, 22 ; 44, 505 ; invoked and wor- shipped, prayers to E., 3, 126 sq. ; 4, 221; 23, II, 19, 229; 28, 60; 29, 207, 219, 340; 30, 96, 241 ; 31, 251, 286 sq.; 32, 423; 41, 34, 253, 346 sq. ; 42, 161 ; 46, no, 115, 127, 253 ; filial piety is the righteousness of E., 3, 473 ; spoken of as Spewta 190 EARTH— EASING NATURE
3; 4, 221; 23, II, 19, 229; 28, 60; 29, 207, 219, 340; 30, 96, 241 ; 31, 251, 286 sq.; 32, 423; 41, 34, 253, 346 sq. ; 42, 161 ; 46, no, 115, 127, 253 ; filial piety is the righteousness of E., 3, 473 ; spoken of as Spewta 190 EARTH— EASING NATURE Armaiti, 4, Ixvii ; 18, 393 n., 401 ; what comforts and discomforts most the E., 4, Ixxi, 21-31; 5, 360 sq. ; 37, 153 ; the cleanser delights E., 4, 133 ; made by Ahura, 4, 221 ; at- tacked by the evil spirit, 5, 29 sq., 173-5; pleased by agriculture, cat- tle rearing, and virtuous conduct, 5, 376 sq., 377 n. ; 37, 154 ; colloquy of Vishwu and the E., 7, 5-12, 41, 77, 291-7 ; sustained by those who follow the law, 7, 8 ; colloquy of E. and Lakshmi, 7, 297-301 ; sup- ports all things, 8, 113; Mother E. and Father Heaven, 12, 229 ; 42, 166 ; 44, 238, 287, 325 ; is a spotted cow, 12, 242 sq., 308 ; the queen of serpents, 12, 301 n., 302 ; 26, 451 ; Sky and E. as husband and wife (* Heaven I, E. thou'), 15, 205, 220; 29, 168, 282 ; bears Agni in her womb, 15, 221 ; a manifestation of Brahman, 15, 303 ; the unlimited capacity of the E., emblematic of the course of the superior man, 16, 214 sq., 215 n. ; overthrows the full and replenishes the humble, 16, 226, 226 sq. n. ; the symbol of the E. and the sun entering into its midst, 16, 241, 242 n. ; all things receive their nourishment from the E., 16, 426, 427 n. ; Mother E., 21, 371 n. ; 41, 34, 60 ; purified by the Sun, 23, 86 ; Fravashi of the E. worshipped, 23, 200 ; Zamyad Yajt inscribed to the Genius of the E., 23, 286-309 ; the mother the image of the e., 25, 71 ; as the E. supports everything, so does a king, 25, 396 sq. ; produces the sources of wealth, 27, 378 ; the firm one, the son of the E., 29, 328 ; * Heaven am I, and I am E.,' 29, 363 ; the initiated boy given in charge to the E., 30, 154 ; 'I know thy heart, O E., that dwells in hea- ven, in the moon,' 30, 212 ; stagger- ing, yet rejoicing under the on- slaught of the Maruts, 32, 337, 339, 347 ; rules the world, 35, 9 ; if there were two Buddhas, the E. would tremble, not being able to bear the goodness, 36, 49 ; Bhikkhus should be like the E., 36, 307-9 ; the * notes ' of the E., i.e. sounds heard in nature, 39, 177 sq. and n. ; all things are produced from the E. and return to the E., 39, 300 ; friendly relation between Brihaspati and the E., 41, 34 ; is a milch-cow, yielding all desires, 41, 60 ; prayer of the king to Mother E., 41, 103 ; Varuwa and the E., 41, 103 ; injured by digging in her, 41, 220 sq. ; mother of Agni Purishya, 41, 311 ; bears what is desirable, 41, 387 sq. ; bears healing plants, the remedy against poison, 42, 27, 31 ; hymn to Mother E., 42, 199-207, 639-44; identified with a brick of the fire-altar, 43, 9 1 ; plants the hair of its beard, Agni the man, 43, 208 ; Vaijvanara as E., 43, 394 ; no mortal must give her away, else she will sink into the midst of the water, 44, 421; in- voked at the burial, 44, 433 ; the first-born of this world, 44, 450,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1See also Heaven (e\ and Sky. Dyumna Vijva^arsha«i Atreya, au- thor of a Vedic hymn, 46, 414. Dyutana, the son of the Maruts, is the wind, 26, 144. Eagle, see Birds (b), 33ar, one of the organs of the head, 41, 402; 43, 190; is the quarters. EAR— EARTH 189 43, lo, 333 ; introduced from the left side, made one only, 43, ii, 15 ; the eye created the e., the e. created work, 43, 378 sq. ; the two ears connected by a channel, 44, 36 ; the two Ajvins are the ears, 44, 263 ; what he speaks, that one hears with the e., 44, 263. Earnestness (apramada), the virtue of, 10 (i), 9-1 1 ; frees from the arrow of pain, 10 (ii), 55. Earth. (a) Cosmological ideas about it. (^) E. as an element, its sacredness, &c. (c) E. as a deity. (a) Cosmological ideas about it. E. produced from water, 1, 94, 100 ; 34, lii ; 38, 23 sq. ; 48, 536 ; the seven Karjvaras or regions of the e., 4, 222, 222 n., 377 ; 5, 32 sq., 67, 69, 175, 232 ; 18, 79, 79 n.j 263 ; 23^ 86, 96, 102, 104, 123, 123 n., 135, 141 sq., 163, 171 sq., 181 n., 182, 202, 254, 292 sq. ; 24, 35 sq. n., 36, 100, 269, 269 n., 271, 301 ; 31, 58, 58 n., 303, 313, 317 ; 37, 26 sq., 189, 212, 214 sq., 220, 271 ; 47, 15, 34 sq., 41, 80, 108, III, 148; crea- tion of the e., 5, 10; 12, 2 Son, ; the regions of the e., and their chief- tains, 5, 115-20; seven heavens and seven earths, 9, 290; repre- sented as a great cube, 16, 61 n.; divided in three parts, 23, 1 8 r , 1 8 1 n. ; one of the worlds, 25, 157; three earths, 26, 118 ; 41, 27 ; 42, 30, 68, 4C0 sq., 471 ; the womb from which everything has sprung, 26, 260; seven spaces of the e., 29, 341 ; 48, 477 ; rests on air and water, 35, 175 sq., 176 n. ; there is only one e., 36, 50 ; is dissolved into water, 38, 26; is four-cornered, 41, 155; is threefold, 41, 239 ; the truth is this e., for this e. is the most certain of these worlds, 41, 364 ; nine earths, oceans, heavens, 42, 228, 631 ; was of the size of a span in the beginning, 44, 451 ; was raised by the boar Emusha,44, 451 ; is higher than the water, 44, 502 ; a place of abode for all the gods, 44, 505. See also World (d). (b) E. AS AN ELEMENT, ITS SACRED- NESS, ETC. Black the colour of e., 1, 95, 96 ;
2See also World (d). (b) E. AS AN ELEMENT, ITS SACRED- NESS, ETC. Black the colour of e., 1, 95, 96 ; 38, 23 sq. ; e. or food, 1, 96-8, 100 ; 38, 23 sq. ; its subtilest portion be- comes mind, 1, 96-8 ; sacredness of the e., how to keep it from defile- ment by dead matter, 4, Ixii, Ixiv, Ixxv-lxxvii, 67-70, 87 sq., 133, 142- 4, 185 sq. ; 5, 248 n. ; 18, 229; 26, 43 ; a means of purifying, 4, 79, 93, 130; 7, 96, '97, 98, 102; a Snataka must not scratch the ground, nor crush clods of e., 7, 227 ; a cow in the act of bringing forth a young one, compared to the e., 7, 264 ; one of the ten fires at the allegori- cal sacrifice of the sense-organs, 8, 261 ; is the source of smells, 8, 337, 340, 348 sq., 352 ; sound, touch, colour, taste, and smell are the five qualities of e., 8, 383 sq.; the dis- ciple of Buddha vVill overcome this e., 10 (i), 16 ; sins caused by actions injuring the souls of e., 22, 3-5 ; yellow the colour of the e., which occupies the central place, 27, 436, 436 n. ; as everything depends on the e., so all good qualities depend on virtue, 35, 52 sq. ; seeds are planted without the consent of the e., 35, 150 ; called * night,' 38, 23 sq. ; is the Rikf 38, 345-9 ; is the rest- ing-place in this world, 44, 17; is the source of prosperity, 44, 1 8 ; touching the e., in an expiatory rite, 44, 30; *from the e. I take thy body,' 44, 133 sq. ; is a womb, and milk is seed, 44, 180; is foul matter, 44, 203 ; is a good abode, 44, 457 ; white is this e., 44, 463 ; the Mahavira pot made of clay (e.) and water (sky), 44, 492; origin and feeding of the e.-bodies, 45, 397 sq., 397 n.; e.-bodies commit sins, 45, 403 sq. (c) E. AS A DEITY. E., the deity, invoked in a curse, 1, 251; sacrifices to E., 2, 108; 3, 302; 27, 218, 220, 222, 385 sq., 425 ; 28, 203 ; 29, 320 sq., 388 ; 30, 22 ; 44, 505 ; invoked and wor- shipped, prayers to E., 3, 126 sq. ; 4, 221; 23, II, 19, 229; 28, 60; 29, 207, 219, 340; 30, 96, 241 ; 31, 251, 286 sq.; 32, 423; 41, 34, 253, 346 sq. ; 42, 161 ; 46, no, 115, 127, 253 ; filial piety is the righteousness of E., 3, 473 ; spoken of as Spewta 190 EARTH— EASING NATURE
3; 4, 221; 23, II, 19, 229; 28, 60; 29, 207, 219, 340; 30, 96, 241 ; 31, 251, 286 sq.; 32, 423; 41, 34, 253, 346 sq. ; 42, 161 ; 46, no, 115, 127, 253 ; filial piety is the righteousness of E., 3, 473 ; spoken of as Spewta 190 EARTH— EASING NATURE Armaiti, 4, Ixvii ; 18, 393 n., 401 ; what comforts and discomforts most the E., 4, Ixxi, 21-31; 5, 360 sq. ; 37, 153 ; the cleanser delights E., 4, 133 ; made by Ahura, 4, 221 ; at- tacked by the evil spirit, 5, 29 sq., 173-5; pleased by agriculture, cat- tle rearing, and virtuous conduct, 5, 376 sq., 377 n. ; 37, 154 ; colloquy of Vishwu and the E., 7, 5-12, 41, 77, 291-7 ; sustained by those who follow the law, 7, 8 ; colloquy of E. and Lakshmi, 7, 297-301 ; sup- ports all things, 8, 113; Mother E. and Father Heaven, 12, 229 ; 42, 166 ; 44, 238, 287, 325 ; is a spotted cow, 12, 242 sq., 308 ; the queen of serpents, 12, 301 n., 302 ; 26, 451 ; Sky and E. as husband and wife (* Heaven I, E. thou'), 15, 205, 220; 29, 168, 282 ; bears Agni in her womb, 15, 221 ; a manifestation of Brahman, 15, 303 ; the unlimited capacity of the E., emblematic of the course of the superior man, 16, 214 sq., 215 n. ; overthrows the full and replenishes the humble, 16, 226, 226 sq. n. ; the symbol of the E. and the sun entering into its midst, 16, 241, 242 n. ; all things receive their nourishment from the E., 16, 426, 427 n. ; Mother E., 21, 371 n. ; 41, 34, 60 ; purified by the Sun, 23, 86 ; Fravashi of the E. worshipped, 23, 200 ; Zamyad Yajt inscribed to the Genius of the E., 23, 286-309 ; the mother the image of the e., 25, 71 ; as the E. supports everything, so does a king, 25, 396 sq. ; produces the sources of wealth, 27, 378 ; the firm one, the son of the E., 29, 328 ; * Heaven am I, and I am E.,' 29, 363 ; the initiated boy given in charge to the E., 30, 154 ; 'I know thy heart, O E., that dwells in hea- ven, in the moon,' 30, 212 ; stagger- ing, yet rejoicing under the on- slaught of the Maruts, 32, 337, 339, 347 ; rules the world, 35, 9 ; if there were two Buddhas, the E. would tremble, not being able to bear the goodness, 36, 49 ; Bhikkhus should be like the E., 36, 307-9 ; the * notes ' of the E., i.e. sounds heard in nature, 39, 177 sq. and n. ; all things are produced from the E. and return to the E., 39, 300 ; friendly relation between Brihaspati and the E., 41, 34 ; is a milch-cow, yielding all desires, 41, 60 ; prayer of the king to Mother E., 41, 103 ; Varuwa and the E., 41, 103 ; injured by digging in her, 41, 220 sq. ; mother of Agni Purishya, 41, 311 ; bears what is desirable, 41, 387 sq. ; bears healing plants, the remedy against poison, 42, 27, 31 ; hymn to Mother E., 42, 199-207, 639-44; identified with a brick of the fire-altar, 43, 9 1 ; plants the hair of its beard, Agni the man, 43, 208 ; Vaijvanara as E., 43, 394 ; no mortal must give her away, else she will sink into the midst of the water, 44, 421; in- voked at the burial, 44, 433 ; the first-born of this world, 44, 450,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.