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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1more important than birth from father and mother, 8, 1 75-7 ; pupil is like the shadow of the t., 8, 312 ; lists of t., lines of t., 12, xxxi-xxxv, xxxiii n., xxxiv n. ; 15, 118-20, 185-8, 213 sq., 224-7; 29, 141 ; 43, xviii, 404 ; the t. is the father, the Savitri the mother, at the * second birth,* 14, 9 sq., 209 sq. and n. ; the sacred fire represents the t., when the t. dies, 14, 40 sq. ; t. who neglect Veda-study and sacri- fices become outcasts, 14, 68 ; the t. is ten times more venerable than a sub-teacher, 14, 68 ; behaviour towards t.'s t., and t.'s son, 14, 68 ; 25, 67 sq., 74 ; leavings of a t. may be eaten, 14, 71; sin of pupil falls on negligent t., 14, 10 1 ; 25, 309; penance for a t. on the death of a student, 14, 118 ; sin of teaching wicked people, 14, 130; penances for t, 14, 214 ; staying in the house of a t. after having finished student- ship, a sin, 14, 220; associating with outcast t. or pupil is sinful, 14, 2 39 ; rites securing success may be per- formed only for a t,, father, or mother, besides oneself, 14, 331; secret union oft. and pupil, 15, 46 ; prayer of a t. that Brahman-students may come to him, 15, 47 sq. ; pupils approaching the t. with fuel in their hands, 15, 271; 44, 53 sq. ; be- haviour towards t.'s wives, 25, 68 sq., 74 ; life-long service to a t., 25, 73 sq. ; the pupil must not pay fee, but give presents to t., 25, 73 sq., 104; Snataka receives hospitable recep- tion from t., 25, 75, 75 n. ; not called a guest, 25, 95 ; entertained at 5'raddhas, 25, 102 ; offences against t., 25, 103, 154, 302, 441 sq. ; ^udra t. and those who instruct 5'udras excluded from iSraddha, 25, 104 ; sin of teaching for a stipulated fee or learning from a paid t., 25, 104, 442 ; pupil may be beaten to be corrected, 25, 154, 306 ; is the lord of the world of Brahman, 25, 157 ; quarrels with t. to be avoided, 25, 157; falsely accusing or abusing one's t. a mortal sin, 25, 303, 441, 441 n., 448; students guard their t., his house, &c., 26, 151 ; cere- mony performed by the t. at the betrothal, 29, 22 ; pupil and t. de- scendants of the same i^ishi, 29, 62 576 TEACHER
2to be avoided, 25, 157; falsely accusing or abusing one's t. a mortal sin, 25, 303, 441, 441 n., 448; students guard their t., his house, &c., 26, 151 ; cere- mony performed by the t. at the betrothal, 29, 22 ; pupil and t. de- scendants of the same i^ishi, 29, 62 576 TEACHER sq. n. ; the student's costume, a gift to the t.. 29, 92 ; list of t., worship- ped at the Tarpawa, 29, 123, 149, 220,223; 30y 244 sq. ; rulesforthe t. when beginning instruction in the secret doctrines, 29, 141 ; water libations to the t., 29, 325 ; 30, 79 ; the t. is independent, the student dependent, 33, 50 ; property ac- quired by religious instruction, 33, 53 ; men deprived of potency by the curse of a t., 33, 167 ; inter- course with wife of a t. termed in- cest, 33, 179 ; see also Incest ; there can be no lawsuit between t. and pupil, 33, 234 ; obedience of pupil towards t. falling under the law of master and servant, 33, 344; Ganaka gives Ya^wavalkya a hundred cows for his esoteric doctrine regarding the Agnihotra, 44, 46 ; whether the t. of a Brahma^arin may carry on sexual intercourse or not, 44, 90. See also Brahma^arin, Guru, Holy persons, and Initiation. {b) In Buddhism and Gaina re- ligion. On choosing a good and learned t., 10 (ii), 52 sq. ; t. of the Dhamma to be honoured, 10 (ii), 54 ; he who has doubts in the t. (sattha) is not free from spiritual barrenness, 11, 223 sq., 228 ; an upa^^^aya must be appointed at the ordination, 13, 151-4, 170, 222; 36, 96, 96 n. ; duties of a pupil (saddhiviharika) to- wards an upa^^Mya, 13, 154-63 ; 36, 184 sq., 310; duties of an upa^^^aya towards his saddhivi- harika, 13, 163-5 5 dukka/a offences committed by misconduct of saddhiviharikas and upa^^^ayas towards each other, 13, 165-8; when a t. might turn away a sad- dhiviharika, 13, 166-8; duties of an antevasika towards his a^ariya, and vice versa, 13, 178-180; difference between a^^ariya and upa^^Mya, 13, 178 sq. n. ; only a learned, com- petent Bhikkhu who has completed at least ten years, may receive a young Bhikkhu as his antevasika, 13, 181 ; nissaya, or relation be- tween t. and pupil, rules concerning its admissibility or cessation, 13, 181-6,206 sq., 226-8; 17, 337, 337 n.,
3n. ; only a learned, com- petent Bhikkhu who has completed at least ten years, may receive a young Bhikkhu as his antevasika, 13, 181 ; nissaya, or relation be- tween t. and pupil, rules concerning its admissibility or cessation, 13, 181-6,206 sq., 226-8; 17, 337, 337 n., 340, 372; knowledge of Dhamma, Vinaya, and Patimokkhas, required of a t., 13, 184 sq. ; persons unfit to be upa^^Myas, 13, 222 sq. ; Bhik- khus should not travel without per- mission from their a^ariyas or upa^^Myas, 13, 272 ; respect to be shown by Bhikkhus to their t. (a^a- riyas and upa^^^ayas), 17, 18; t. and pupils must wait upon each other in sickness, 17, 241 sq. ; the duties of an a^ariya and of an upa^^Mya are not subjects of a legal question of business, 20, 45 ; instructors (pavattim) for Bhik- khunis to be appointed, 20, 350 sqq., 351 n. ; the thesis that anything be permissible for a Bhikkhu in follow- ing the practice of his upa^^Mya, 20, 386, 398, 411; GdikkhdiS or lists of t. in Gaina books, 22, xxxvi sq. ; how a Gaina monk or nun should behave when wandering with their t. or master, 22, 146 ; a Gaina monk is not allowed to go out or do any- thing without asking leave of the t. or sub-t., or Sthavira, or Gawadhara, &c., 22, 306 sq. ; a t. should be hke a father, 35, 142 sq. ; twenty-five virtues of a t., 35, 142 sq. ; ten vir- tues of a lay-disciple, 35, 143 sq. ; honour due to a t. though he be only a novice, 36, 334 ; how a Gaina pupil should behave towards his t., 45, 1-8 ; the Gaina monk's duty towards t., 45, 78, 142-9 ; bad pupils compared to unmanageable bullocks, 45, 149-52 ; a if^adma- stha or a Gina, as t., 45, 155, 155 n., 157 ; obedience and reverence to t. among the articles necessary for perfection, 45, 158 sq., 162 sq., 184; serving the t., one of the internal austerities, 45, 179, 179 n. ; duties of Gaina novices towards t., and duties of t. towards novices, 45, 324-8 ; he who has learned from a 5'rama«a or Brahmawa even one noble truth only, will reverence him like a deity or a sacred shrine, 45, 433. See also Bhikkhus (r), Gaina monks. Preachers, and Preaching. {c) In Zoroastrianism. Contracts between pupil and t., 4, 45 sq. ; 23, 150 ; student and teaching priest, 4, 3 1 1 - 1 5 ; fees of t., TEACHER— THAl-Wtr 577 4, 3 1 5 ; respect due to parents and t., 4, 370 sq. ; spells to be taught only to a son, a brother, or a pupil, 23, 51, 243 ; to be obeyed, 24, 78 ; unfriendliness of a t. towards a dis- ciple, 37, 51 ; t. and disciple in legal proceedings, 37, 59 ; duty of aiding a disciple, 37, 80 ; duties towards t., 47, 169. {d) In China.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1more important than birth from father and mother, 8, 1 75-7 ; pupil is like the shadow of the t., 8, 312 ; lists of t., lines of t., 12, xxxi-xxxv, xxxiii n., xxxiv n. ; 15, 118-20, 185-8, 213 sq., 224-7; 29, 141 ; 43, xviii, 404 ; the t. is the father, the Savitri the mother, at the * second birth,* 14, 9 sq., 209 sq. and n. ; the sacred fire represents the t., when the t. dies, 14, 40 sq. ; t. who neglect Veda-study and sacri- fices become outcasts, 14, 68 ; the t. is ten times more venerable than a sub-teacher, 14, 68 ; behaviour towards t.'s t., and t.'s son, 14, 68 ; 25, 67 sq., 74 ; leavings of a t. may be eaten, 14, 71; sin of pupil falls on negligent t., 14, 10 1 ; 25, 309; penance for a t. on the death of a student, 14, 118 ; sin of teaching wicked people, 14, 130; penances for t, 14, 214 ; staying in the house of a t. after having finished student- ship, a sin, 14, 220; associating with outcast t. or pupil is sinful, 14, 2 39 ; rites securing success may be per- formed only for a t,, father, or mother, besides oneself, 14, 331; secret union oft. and pupil, 15, 46 ; prayer of a t. that Brahman-students may come to him, 15, 47 sq. ; pupils approaching the t. with fuel in their hands, 15, 271; 44, 53 sq. ; be- haviour towards t.'s wives, 25, 68 sq., 74 ; life-long service to a t., 25, 73 sq. ; the pupil must not pay fee, but give presents to t., 25, 73 sq., 104; Snataka receives hospitable recep- tion from t., 25, 75, 75 n. ; not called a guest, 25, 95 ; entertained at 5'raddhas, 25, 102 ; offences against t., 25, 103, 154, 302, 441 sq. ; ^udra t. and those who instruct 5'udras excluded from iSraddha, 25, 104 ; sin of teaching for a stipulated fee or learning from a paid t., 25, 104, 442 ; pupil may be beaten to be corrected, 25, 154, 306 ; is the lord of the world of Brahman, 25, 157 ; quarrels with t. to be avoided, 25, 157; falsely accusing or abusing one's t. a mortal sin, 25, 303, 441, 441 n., 448; students guard their t., his house, &c., 26, 151 ; cere- mony performed by the t. at the betrothal, 29, 22 ; pupil and t. de- scendants of the same i^ishi, 29, 62 576 TEACHER
2to be avoided, 25, 157; falsely accusing or abusing one's t. a mortal sin, 25, 303, 441, 441 n., 448; students guard their t., his house, &c., 26, 151 ; cere- mony performed by the t. at the betrothal, 29, 22 ; pupil and t. de- scendants of the same i^ishi, 29, 62 576 TEACHER sq. n. ; the student's costume, a gift to the t.. 29, 92 ; list of t., worship- ped at the Tarpawa, 29, 123, 149, 220,223; 30y 244 sq. ; rulesforthe t. when beginning instruction in the secret doctrines, 29, 141 ; water libations to the t., 29, 325 ; 30, 79 ; the t. is independent, the student dependent, 33, 50 ; property ac- quired by religious instruction, 33, 53 ; men deprived of potency by the curse of a t., 33, 167 ; inter- course with wife of a t. termed in- cest, 33, 179 ; see also Incest ; there can be no lawsuit between t. and pupil, 33, 234 ; obedience of pupil towards t. falling under the law of master and servant, 33, 344; Ganaka gives Ya^wavalkya a hundred cows for his esoteric doctrine regarding the Agnihotra, 44, 46 ; whether the t. of a Brahma^arin may carry on sexual intercourse or not, 44, 90. See also Brahma^arin, Guru, Holy persons, and Initiation. {b) In Buddhism and Gaina re- ligion. On choosing a good and learned t., 10 (ii), 52 sq. ; t. of the Dhamma to be honoured, 10 (ii), 54 ; he who has doubts in the t. (sattha) is not free from spiritual barrenness, 11, 223 sq., 228 ; an upa^^^aya must be appointed at the ordination, 13, 151-4, 170, 222; 36, 96, 96 n. ; duties of a pupil (saddhiviharika) to- wards an upa^^Mya, 13, 154-63 ; 36, 184 sq., 310; duties of an upa^^^aya towards his saddhivi- harika, 13, 163-5 5 dukka/a offences committed by misconduct of saddhiviharikas and upa^^^ayas towards each other, 13, 165-8; when a t. might turn away a sad- dhiviharika, 13, 166-8; duties of an antevasika towards his a^ariya, and vice versa, 13, 178-180; difference between a^^ariya and upa^^Mya, 13, 178 sq. n. ; only a learned, com- petent Bhikkhu who has completed at least ten years, may receive a young Bhikkhu as his antevasika, 13, 181 ; nissaya, or relation be- tween t. and pupil, rules concerning its admissibility or cessation, 13, 181-6,206 sq., 226-8; 17, 337, 337 n.,
3n. ; only a learned, com- petent Bhikkhu who has completed at least ten years, may receive a young Bhikkhu as his antevasika, 13, 181 ; nissaya, or relation be- tween t. and pupil, rules concerning its admissibility or cessation, 13, 181-6,206 sq., 226-8; 17, 337, 337 n., 340, 372; knowledge of Dhamma, Vinaya, and Patimokkhas, required of a t., 13, 184 sq. ; persons unfit to be upa^^Myas, 13, 222 sq. ; Bhik- khus should not travel without per- mission from their a^ariyas or upa^^Myas, 13, 272 ; respect to be shown by Bhikkhus to their t. (a^a- riyas and upa^^^ayas), 17, 18; t. and pupils must wait upon each other in sickness, 17, 241 sq. ; the duties of an a^ariya and of an upa^^Mya are not subjects of a legal question of business, 20, 45 ; instructors (pavattim) for Bhik- khunis to be appointed, 20, 350 sqq., 351 n. ; the thesis that anything be permissible for a Bhikkhu in follow- ing the practice of his upa^^Mya, 20, 386, 398, 411; GdikkhdiS or lists of t. in Gaina books, 22, xxxvi sq. ; how a Gaina monk or nun should behave when wandering with their t. or master, 22, 146 ; a Gaina monk is not allowed to go out or do any- thing without asking leave of the t. or sub-t., or Sthavira, or Gawadhara, &c., 22, 306 sq. ; a t. should be hke a father, 35, 142 sq. ; twenty-five virtues of a t., 35, 142 sq. ; ten vir- tues of a lay-disciple, 35, 143 sq. ; honour due to a t. though he be only a novice, 36, 334 ; how a Gaina pupil should behave towards his t., 45, 1-8 ; the Gaina monk's duty towards t., 45, 78, 142-9 ; bad pupils compared to unmanageable bullocks, 45, 149-52 ; a if^adma- stha or a Gina, as t., 45, 155, 155 n., 157 ; obedience and reverence to t. among the articles necessary for perfection, 45, 158 sq., 162 sq., 184; serving the t., one of the internal austerities, 45, 179, 179 n. ; duties of Gaina novices towards t., and duties of t. towards novices, 45, 324-8 ; he who has learned from a 5'rama«a or Brahmawa even one noble truth only, will reverence him like a deity or a sacred shrine, 45, 433. See also Bhikkhus (r), Gaina monks. Preachers, and Preaching. {c) In Zoroastrianism. Contracts between pupil and t., 4, 45 sq. ; 23, 150 ; student and teaching priest, 4, 3 1 1 - 1 5 ; fees of t., TEACHER— THAl-Wtr 577 4, 3 1 5 ; respect due to parents and t., 4, 370 sq. ; spells to be taught only to a son, a brother, or a pupil, 23, 51, 243 ; to be obeyed, 24, 78 ; unfriendliness of a t. towards a dis- ciple, 37, 51 ; t. and disciple in legal proceedings, 37, 59 ; duty of aiding a disciple, 37, 80 ; duties towards t., 47, 169. {d) In China.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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