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16^aimini-Gnhyasutra quoted, 2, 190 n. 6^ainiini - purvamima;;/sa - sutra, its subject is dharma, 34, 26 ; quoted, 38, 423 sq. ; 48, 778. See also Purva- Mimawsa-sutra. 6^aina church, its extent at the time of Mahavira's death, 22, 267 sq.; dates relating to its history, 22, 270; councils and their dates, 22, 270 n. ; its extent under the Gina Parjva, 22, 274; its extent under Arish/anemi, 22, 278 ; its extent in the period of the Arhat iiishabha, 22, 284 ; called the * Gotra where the Vow of Silence is prac- tised,' 45, 321. Gaina, monks (Nirgrantha 5rama- was, N'lgantba, Samawas), must walk carefully so as not to kill living beings, 8, 364 n. ; their conduct contrasted with that of Buddha, 17, 108-17, 125 ; G. m. or Nirgranthas, 21, 263 ; follow the precepts of the Arhat (Gina), 21, 265, 265 n. ; the ideal of the good monk who has given up all' attachments, 22, 44, 55-8, 60 sq., 66 sq., 211-13; 45, 6^AINA MONKS 225 318 sq., 377-81 ; rules of conduct for them, 22, 47-9; 45, 31-5, 69- 73, 109-11, 123, 129^36, 203-6, 246-8, 296 sq., 306-15, 333 sq., 351-5, 364 sq., 404 sq., 41 r ; how they should behave towards women, 22, 48 ; 45, 271-8 ; their nakedness, 22, 56, 57 n., 6S, 6g, 73, 79, 259 sq.; 45, xxii, 9, 11, 13, 22, T06, 296, 304, 380; how they should behave towards heretics and faith- less householders, 22, 62-5 ; their dwelling-places, 22, 64, 82 ; 45, 12 ; rules with regard to their clothing and outfit, 22, 67 sq., 67 n., 69, 71, 73, 79 5 it is better for a monk to commit suicide than breaking the vow, 22, 68 sq., 70, 70 n.; rules for G. m. in sickness, 22, 69 sq., 71 sq.; 45, 266-8 ; rules about eating for G. m., 22, 71, 204 ; 45, 5 sq., 75 sq., 79 sq., 91, 185 sq., 204 sq., 243 sq., 246 sq., 255, 258, 296, 303 sq., 306 sqq., 312, 353 sq., 379, 416; suicide by starvation recommended to them, 22, 72 sq.; rules for G. m. following the model Hfe of Maha- vira, 22, 79-87; grades of G. m.: teacher, sub-teacher, &c., 22, 113; abstain from bathing, 22, 124; 45, 295 sq. ; the vow of a monk : / skall become a S7^amana who oivns no houses ■no property^ no sons, no cattle, who eats what others give him ; I shall commit no sinful action; Master, I renoimce to accept anything that has 7iot been given, 22, 171 ; the five great vows of G. m., 22, 202-10 ; 45, 89 ; regu- lation of their possessions, 22, 205-7 ; are spiritual descendants of Sudhar- man, 22, 287 ; disciplinary rules for G, m., especially pupils, 45, 1-8 ; rules about begging food, for G. m., 45, 5 sq., 13, 25 sqq., 34, 71 sq., 131-4 and n., i46sq., 205 ; twenty- two troubles (parisaha) which they must know and vanquish, 45, 8-15 ; outward tokens will not save a sin- ful monk, 45, 22 sq., 25 sq., 104-6, 123; should not Hve by fortune- telling, &c., 45, 34, 70 sq., 70 n., 80 ; Nami contrasts the happiness of m. who have retired from the world, with the anxieties of house- hold life, 45, 37-40 ; on the virtues and superiority of a very learned
2who have retired from the world, with the anxieties of house- hold life, 45, 37-40 ; on the virtues and superiority of a very learned monk, 45, 46-9 ; the superiority of G. m. to Brahma«as demon- strated, 45, 50-6 ; you may as well dig rocks with your nails, or eat iron with your teeth, or kick fire with your feet, as treat contemptuously a monk . . . for in his wrath he might reduce the zvorld to ashes, 45, 53 sq. ; the ^sac- rifice* of a monk described, 45, 55 sq.; should abstain from practising medical art, 45, 71 ; ten conditions for the realization of celibacy, 45, 73-7; what they should avoid, 45, 77-80, 301-6; G. m. might by the power of his wrath reduce millions of men to ashes, 45, 8 1 ; their duties and vows, 45, 91 sq., 106; pluck out their hair, 45, 92, 115, 262; imitate the life of wild animals, get- ting food anywhere and not caring about medicine in sickness, 45, 97 sq. ; by becoming a true monk, one becomes a protector of one's self and of others, 45, 100-7 ; their use of clothes according to Parjva and Mahavira, 45, XXX, 121, 123; rules for easing nature, 45, i34sq.; regu- lations for the every day life of monks during every part of the day and night, 45, 142-9; by six kinds of abstinence they destroy Karman, 45, 174 ; different kinds of collecting alms, 45, 177 sq. and n. ; duties of upasakas and bhikshus, 45, 182 ; should not mix with heretics, 45, 246 ; the holy life of a monk the only road to destruction of Kar- man, 45, 249-61 ; relations try to tempt the monk back to household life, 45, 252, 263 sq.; troubles, temptations, and difficulties with which a monk has to battle, 45, 261-71; some are unable to pre- serve chastity, 45, 262 ; how they should exert themselves for the annihilation of Karman and for liberation, 45, 298-301 ; the con- ceited monk will not obtain libera- tion, but only the monk who is free from all pride, 45, 320-3; duties of teachers and pupils, 45, 324-8 ; ^ramawaswho are material- ists, 45, 341 sq.; meditations on life and the true law which lead men to turn monks, 45, 347-5^ ; story of a monk who, by magic arts. Q 226 6^AINA MONKS— CPAINAS carries off all women, and is killed by the king, 45, 383 n. ; a true monk is always alone, even when preaching in a crowd of thousands, 45, 410; called Kumaraputras, 45, 421 ; should not eat with householders, 45, 428. See also Preaching, and Women {d).
3Q 226 6^AINA MONKS— CPAINAS carries off all women, and is killed by the king, 45, 383 n. ; a true monk is always alone, even when preaching in a crowd of thousands, 45, 410; called Kumaraputras, 45, 421 ; should not eat with householders, 45, 428. See also Preaching, and Women {d). 6^aina monks and nuns, rules for them about the begging of food, clothes, &c., 22, 88-119, 157-70, 297-303 ; how they should rub themselves clean, 22, 100 ; rules about lodging-places, 22, 120-35, 171-7, 309 sq. ; rules for them about wandering from village to village, 22, 136-48 ; how they should behave on board of a boat, 22, 139-42 ; modes of speech enjoined for them, 22, 149-56 ; regulations as to their taking possession of anything, 22, 1 7 1-7 ; rules for them when going to perform religious postures or choosing a place for study, 22, 178- 80 ; rules for them about easing nature, 22, 180-3, 308 ; they should not go to hear music or to witness any entertainment, 22, 183-6 ; should neither be pleased with nor prohibit householders who rub or wipe the mendicant's feet or do anything for the sake of their health, 22, 186-8 ; rules for them to be followed during the Pa^^usan, 22, 296-3 II ; rules for them in sick- ness, 22, 297 sq., 306 sq. ; rules about eatingj 22, 297-303 ; rules about clothes, 22, 302 ; how the monks and nuns should wear their hair, 22, 308. 6^aina nuns, thirty-six thousand, with ATandana at their head, 22, 267 ; Queen Kamalavati determines to become a nun, 45, 67 ; cut off their hair, 45, 116, 116 n. ; women pretend to become nuns or lay- disciples in order to tempt monks, 45, 274. 6^aina religion (Gaina doctrines, Oainism), relation of Anugita to it, 8, 224 sq.; doctrines taken from Brahmanism, 8, 225 ; political reasons for its success, 22, xiii sq. ; information about it collected from Buddhist writings, 22, xvi sq. ; 45, xv-xxiii ; its origin independent of
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
16^aimini-Gnhyasutra quoted, 2, 190 n. 6^ainiini - purvamima;;/sa - sutra, its subject is dharma, 34, 26 ; quoted, 38, 423 sq. ; 48, 778. See also Purva- Mimawsa-sutra. 6^aina church, its extent at the time of Mahavira's death, 22, 267 sq.; dates relating to its history, 22, 270; councils and their dates, 22, 270 n. ; its extent under the Gina Parjva, 22, 274; its extent under Arish/anemi, 22, 278 ; its extent in the period of the Arhat iiishabha, 22, 284 ; called the * Gotra where the Vow of Silence is prac- tised,' 45, 321. Gaina, monks (Nirgrantha 5rama- was, N'lgantba, Samawas), must walk carefully so as not to kill living beings, 8, 364 n. ; their conduct contrasted with that of Buddha, 17, 108-17, 125 ; G. m. or Nirgranthas, 21, 263 ; follow the precepts of the Arhat (Gina), 21, 265, 265 n. ; the ideal of the good monk who has given up all' attachments, 22, 44, 55-8, 60 sq., 66 sq., 211-13; 45, 6^AINA MONKS 225 318 sq., 377-81 ; rules of conduct for them, 22, 47-9; 45, 31-5, 69- 73, 109-11, 123, 129^36, 203-6, 246-8, 296 sq., 306-15, 333 sq., 351-5, 364 sq., 404 sq., 41 r ; how they should behave towards women, 22, 48 ; 45, 271-8 ; their nakedness, 22, 56, 57 n., 6S, 6g, 73, 79, 259 sq.; 45, xxii, 9, 11, 13, 22, T06, 296, 304, 380; how they should behave towards heretics and faith- less householders, 22, 62-5 ; their dwelling-places, 22, 64, 82 ; 45, 12 ; rules with regard to their clothing and outfit, 22, 67 sq., 67 n., 69, 71, 73, 79 5 it is better for a monk to commit suicide than breaking the vow, 22, 68 sq., 70, 70 n.; rules for G. m. in sickness, 22, 69 sq., 71 sq.; 45, 266-8 ; rules about eating for G. m., 22, 71, 204 ; 45, 5 sq., 75 sq., 79 sq., 91, 185 sq., 204 sq., 243 sq., 246 sq., 255, 258, 296, 303 sq., 306 sqq., 312, 353 sq., 379, 416; suicide by starvation recommended to them, 22, 72 sq.; rules for G. m. following the model Hfe of Maha- vira, 22, 79-87; grades of G. m.: teacher, sub-teacher, &c., 22, 113; abstain from bathing, 22, 124; 45, 295 sq. ; the vow of a monk : / skall become a S7^amana who oivns no houses ■no property^ no sons, no cattle, who eats what others give him ; I shall commit no sinful action; Master, I renoimce to accept anything that has 7iot been given, 22, 171 ; the five great vows of G. m., 22, 202-10 ; 45, 89 ; regu- lation of their possessions, 22, 205-7 ; are spiritual descendants of Sudhar- man, 22, 287 ; disciplinary rules for G, m., especially pupils, 45, 1-8 ; rules about begging food, for G. m., 45, 5 sq., 13, 25 sqq., 34, 71 sq., 131-4 and n., i46sq., 205 ; twenty- two troubles (parisaha) which they must know and vanquish, 45, 8-15 ; outward tokens will not save a sin- ful monk, 45, 22 sq., 25 sq., 104-6, 123; should not Hve by fortune- telling, &c., 45, 34, 70 sq., 70 n., 80 ; Nami contrasts the happiness of m. who have retired from the world, with the anxieties of house- hold life, 45, 37-40 ; on the virtues and superiority of a very learned
2who have retired from the world, with the anxieties of house- hold life, 45, 37-40 ; on the virtues and superiority of a very learned monk, 45, 46-9 ; the superiority of G. m. to Brahma«as demon- strated, 45, 50-6 ; you may as well dig rocks with your nails, or eat iron with your teeth, or kick fire with your feet, as treat contemptuously a monk . . . for in his wrath he might reduce the zvorld to ashes, 45, 53 sq. ; the ^sac- rifice* of a monk described, 45, 55 sq.; should abstain from practising medical art, 45, 71 ; ten conditions for the realization of celibacy, 45, 73-7; what they should avoid, 45, 77-80, 301-6; G. m. might by the power of his wrath reduce millions of men to ashes, 45, 8 1 ; their duties and vows, 45, 91 sq., 106; pluck out their hair, 45, 92, 115, 262; imitate the life of wild animals, get- ting food anywhere and not caring about medicine in sickness, 45, 97 sq. ; by becoming a true monk, one becomes a protector of one's self and of others, 45, 100-7 ; their use of clothes according to Parjva and Mahavira, 45, XXX, 121, 123; rules for easing nature, 45, i34sq.; regu- lations for the every day life of monks during every part of the day and night, 45, 142-9; by six kinds of abstinence they destroy Karman, 45, 174 ; different kinds of collecting alms, 45, 177 sq. and n. ; duties of upasakas and bhikshus, 45, 182 ; should not mix with heretics, 45, 246 ; the holy life of a monk the only road to destruction of Kar- man, 45, 249-61 ; relations try to tempt the monk back to household life, 45, 252, 263 sq.; troubles, temptations, and difficulties with which a monk has to battle, 45, 261-71; some are unable to pre- serve chastity, 45, 262 ; how they should exert themselves for the annihilation of Karman and for liberation, 45, 298-301 ; the con- ceited monk will not obtain libera- tion, but only the monk who is free from all pride, 45, 320-3; duties of teachers and pupils, 45, 324-8 ; ^ramawaswho are material- ists, 45, 341 sq.; meditations on life and the true law which lead men to turn monks, 45, 347-5^ ; story of a monk who, by magic arts. Q 226 6^AINA MONKS— CPAINAS carries off all women, and is killed by the king, 45, 383 n. ; a true monk is always alone, even when preaching in a crowd of thousands, 45, 410; called Kumaraputras, 45, 421 ; should not eat with householders, 45, 428. See also Preaching, and Women {d).
3Q 226 6^AINA MONKS— CPAINAS carries off all women, and is killed by the king, 45, 383 n. ; a true monk is always alone, even when preaching in a crowd of thousands, 45, 410; called Kumaraputras, 45, 421 ; should not eat with householders, 45, 428. See also Preaching, and Women {d). 6^aina monks and nuns, rules for them about the begging of food, clothes, &c., 22, 88-119, 157-70, 297-303 ; how they should rub themselves clean, 22, 100 ; rules about lodging-places, 22, 120-35, 171-7, 309 sq. ; rules for them about wandering from village to village, 22, 136-48 ; how they should behave on board of a boat, 22, 139-42 ; modes of speech enjoined for them, 22, 149-56 ; regulations as to their taking possession of anything, 22, 1 7 1-7 ; rules for them when going to perform religious postures or choosing a place for study, 22, 178- 80 ; rules for them about easing nature, 22, 180-3, 308 ; they should not go to hear music or to witness any entertainment, 22, 183-6 ; should neither be pleased with nor prohibit householders who rub or wipe the mendicant's feet or do anything for the sake of their health, 22, 186-8 ; rules for them to be followed during the Pa^^usan, 22, 296-3 II ; rules for them in sick- ness, 22, 297 sq., 306 sq. ; rules about eatingj 22, 297-303 ; rules about clothes, 22, 302 ; how the monks and nuns should wear their hair, 22, 308. 6^aina nuns, thirty-six thousand, with ATandana at their head, 22, 267 ; Queen Kamalavati determines to become a nun, 45, 67 ; cut off their hair, 45, 116, 116 n. ; women pretend to become nuns or lay- disciples in order to tempt monks, 45, 274. 6^aina religion (Gaina doctrines, Oainism), relation of Anugita to it, 8, 224 sq.; doctrines taken from Brahmanism, 8, 225 ; political reasons for its success, 22, xiii sq. ; information about it collected from Buddhist writings, 22, xvi sq. ; 45, xv-xxiii ; its origin independent of
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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