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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; Great H, has no partial affections ; it helps only the virtuous^ 3, 212; services to spirits and to H., 3, 217 ; ^the way of H.,* or virtuous conduct, 3, 248 ; 16, 229, 372 ; 27, 39 sq., 367, 389; 28, 268; 39, 121 sq., 210; 40, 257-9; the oppressed declare their innocence to H., 3, 266 HEAVEN 256, 354, 357 sq.; those who preside over criminal cases are the shepherds of H., 3, 259 ; accordance with the will of H., 3, 260, 379; 16, 261; allows us to make use of punish- ment, 3, 260 ; is impartial, but men ruin themselves, 3, 264 ; prosperity sent down from H., 3, 306; 16, 286, 318, 322, 323 n. ; the ordinances of H. are deep and unintermitting, 3, 314, 357 ; 16, 251, 251 n. ; 28, 322 ; made the lofty hill, 3, 316 ; its ap- pointment is not easily preserved, 3, 329 sq., 330 n. ; inspects all our doings, 3, 330; does not weary in its favour, 3, 335 ; sends inflictions, is charged with injustice and cruelty, 3) 351-3) 353 n. ; the calamities of the lower people do not come down from H., 3, 357 ; the angry terrors of compassionate H. extend through this lower world, 3, 358 ; bad officers do not stand in awe of H., 3, 358 ; what H. confers, when once lost, is not regained, 3, 359 ; who art called our parent, 3, 361 ; azure H. invoked against slanderers, 3, 361 ; offerings made to the ancestors, that their descendants may receive the blessings of H., 3, 370, 370 n. ; the way of H. is hard and difficult, 3, 376 ; the doings of high H. have neither sound nor smell, 3, 379 sq., 380 n.; model of action afforded by H. to men, 3,380 n. ; 16,414,415 n.; 39, 146, 161, 365-7; 40, 208; en- lightens the people, 3, 409, 409 n. ; gave birth to the multitudes of the people, 3, 410, 425; great H. is intelligent and clear-seeing, 3, 410, 416; it is not H. that flushes your face with spirits, so that you follow what is evil, 3, 41 1 ; those whom H. does not approve of sink down in ruin, 3, 414; is letting down its net of crime in which are many calamities, 3, 428 sq. ; mysteriously great H. is able to strengthen any- thing, 3, 429, 429 n. ; filial piety is the method of H., 3, 473, 479 ; ' H. in the midst of a mountain,' sym- bolical of great accumulation, 16, 37, 300, 300 n. ; will set its seal to the virtue of him who restrains him- self, 16, 155, 157 n.; symbolic mean- ing of H., 16, 213 sq., 214 n. ; * the
2; filial piety is the method of H., 3, 473, 479 ; ' H. in the midst of a mountain,' sym- bolical of great accumulation, 16, 37, 300, 300 n. ; will set its seal to the virtue of him who restrains him- self, 16, 155, 157 n.; symbolic mean- ing of H., 16, 213 sq., 214 n. ; * the Heavenly or H.-given seat,' 16, 218, 218 n., 223 n. ; diminishes the full and augments the humble, 16, 226, 226 sq. n. ; ^the procedure* of H.,' characterized by change, 16, 229, 229 n. ; progress proceeding from correctness is the appointment of H., 16, 234, 234 n. ; sincerity is the response of man to H., 16, 263, 264 n. ; in its motion, is a symbol of strength, and of untiring activity, 16, 267, 268 n. ; divination is Mielp extended to man from H.,' 16, 351 ; the sage rejoices in H. and knows its ordinations, 16, 354; produced the spirit-like things, and the sages took advantage of them, 16, 374, 374 n. ; he whom H. assists is obser- vant of what is right, 16, 375 sq. ; Hhe great man,' the equal of H., 16, 417, 418 n. ; 28, 327; sends down rain, 27, 201 ; decision in law courts * according to the judge- ment of H.,* 27, 236; the most for- lorn of H.'s people, 27, 244 ; the blessing of H. secured by cere- monies, 27, 371, 376, 376 sq. n. ; the author of all things, 27, 377 n., 430 ; produces the seasons, 27, 378; rules of ceremony have their origin in H., 27, 388 ; the border sacrifice an illustration of the way of H., 27, 430 ; harmony of H. and man, 28, 210 ; eS9, 144, 332 sq.; 40, 257-64; by ceremonies and music man be- comes H.-like, 28, 224; the supreme Decider, 28, 233, 233 n. ; a filial son serves his parents as he serves H., 28, 269 ; commands of superiors taken as if from H., 28, 288 ; accordance with the nature of H. is the path of duty, 28, 300, 301 n. ; the superior man does not murmur against H., 28, 306 sq., 338; 40, 242 ; perfection of nature charac- teristic of H., 28, 317 ; the superior man knows H., 28, 325 ; the Taoistic idea of Thien or H., 39, 15-18, 154, 196, 196 n. ; 40, 112 sq., 112 n. ; a great sage called ^ H.,' 39, 17 sq., 299, 299 n., 301-3; the full possessor of Tao is like H., 39, 60 ; the work of the Taoist like that of H., 39, III sq. ; is lenient, but does not allow offenders to escape, 39, 116; though H. hates the ill-doer, yet its HEAVEN 267
3; 40, 112 sq., 112 n. ; a great sage called ^ H.,' 39, 17 sq., 299, 299 n., 301-3; the full possessor of Tao is like H., 39, 60 ; the work of the Taoist like that of H., 39, III sq. ; is lenient, but does not allow offenders to escape, 39, 116; though H. hates the ill-doer, yet its HEAVEN 267 judgements do not always prove that he who suffers is an ill-doer, 39, ii6 sq. ; presides over the in- fliction of death, 39, 117 ; the Tao or way of H. is unselfish, that of man selfish, 39, 119; there is no other H. but what belongs to man's own mind, 39, 129, 182 ; unity with H. obtained by renouncing worldly life, 39, 150 ; 40, 1 2 ; Kbing completed his bell-stand, when his H. -given faculty and the H.-given qualities of the wood were concen- trated on the work, 39, 150; 40, 22 sq. ; the Southern Ocean is the 'Pool of H.,' 39, 164, 167; the notes or sounds of H., 39, 177 sq., 178 n. ; as a synonym of Tao, 39, 178 n., 182, 182 n., 185, 185 n., 229 n., 234 n., 278 n., 306; 40, 61, 61 n. ; that the Master of the Left has but one foot, is from H., not from man, 39, 200 ; death and life or- dained from H., 39, 241 ; to be regarded like a father, but the Tao to be loved more, 39, 241 sq. and n. ; creatures cannot overcome H., 39, 248 sq. ; t/ie small man of H. is the superior man among men; the superior man among men is the small man o/H., 39, 253, 253 n. ; what disturbs the regular method of H. causes dis- order in the world, 39, 302 ; spirit- like, and yet requiring to be exer- cised, 39, 305 ; those who do not understand H. are not pure in their virtue, 39, 306 ; he who has for- gotten himself has become identified with H., 39, 318; the ancients sought first to apprehend H., the Tao came next, 39, 336; six ex- treme points and five elements belong to H., 39, 346 ; the music of H., 39, 348-51 ; ' the gate of H.,' B9, 357 ; union (between father and child) by H.'s appointment, 40, 35 ; *a man in appearance, but having the mind of Heaven,' description of a master of the Tao, 40, 42, 42 n. ; Taoist teacher called H., 40, 51, 68 ; the harmony of H. will come to him who looks only at the Tao, 40, 61 ; the people of H. are those whom their human element has left, 40, 82 ; those who cannot stop where they cannot arrive by means
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; Great H, has no partial affections ; it helps only the virtuous^ 3, 212; services to spirits and to H., 3, 217 ; ^the way of H.,* or virtuous conduct, 3, 248 ; 16, 229, 372 ; 27, 39 sq., 367, 389; 28, 268; 39, 121 sq., 210; 40, 257-9; the oppressed declare their innocence to H., 3, 266 HEAVEN 256, 354, 357 sq.; those who preside over criminal cases are the shepherds of H., 3, 259 ; accordance with the will of H., 3, 260, 379; 16, 261; allows us to make use of punish- ment, 3, 260 ; is impartial, but men ruin themselves, 3, 264 ; prosperity sent down from H., 3, 306; 16, 286, 318, 322, 323 n. ; the ordinances of H. are deep and unintermitting, 3, 314, 357 ; 16, 251, 251 n. ; 28, 322 ; made the lofty hill, 3, 316 ; its ap- pointment is not easily preserved, 3, 329 sq., 330 n. ; inspects all our doings, 3, 330; does not weary in its favour, 3, 335 ; sends inflictions, is charged with injustice and cruelty, 3) 351-3) 353 n. ; the calamities of the lower people do not come down from H., 3, 357 ; the angry terrors of compassionate H. extend through this lower world, 3, 358 ; bad officers do not stand in awe of H., 3, 358 ; what H. confers, when once lost, is not regained, 3, 359 ; who art called our parent, 3, 361 ; azure H. invoked against slanderers, 3, 361 ; offerings made to the ancestors, that their descendants may receive the blessings of H., 3, 370, 370 n. ; the way of H. is hard and difficult, 3, 376 ; the doings of high H. have neither sound nor smell, 3, 379 sq., 380 n.; model of action afforded by H. to men, 3,380 n. ; 16,414,415 n.; 39, 146, 161, 365-7; 40, 208; en- lightens the people, 3, 409, 409 n. ; gave birth to the multitudes of the people, 3, 410, 425; great H. is intelligent and clear-seeing, 3, 410, 416; it is not H. that flushes your face with spirits, so that you follow what is evil, 3, 41 1 ; those whom H. does not approve of sink down in ruin, 3, 414; is letting down its net of crime in which are many calamities, 3, 428 sq. ; mysteriously great H. is able to strengthen any- thing, 3, 429, 429 n. ; filial piety is the method of H., 3, 473, 479 ; ' H. in the midst of a mountain,' sym- bolical of great accumulation, 16, 37, 300, 300 n. ; will set its seal to the virtue of him who restrains him- self, 16, 155, 157 n.; symbolic mean- ing of H., 16, 213 sq., 214 n. ; * the
2; filial piety is the method of H., 3, 473, 479 ; ' H. in the midst of a mountain,' sym- bolical of great accumulation, 16, 37, 300, 300 n. ; will set its seal to the virtue of him who restrains him- self, 16, 155, 157 n.; symbolic mean- ing of H., 16, 213 sq., 214 n. ; * the Heavenly or H.-given seat,' 16, 218, 218 n., 223 n. ; diminishes the full and augments the humble, 16, 226, 226 sq. n. ; ^the procedure* of H.,' characterized by change, 16, 229, 229 n. ; progress proceeding from correctness is the appointment of H., 16, 234, 234 n. ; sincerity is the response of man to H., 16, 263, 264 n. ; in its motion, is a symbol of strength, and of untiring activity, 16, 267, 268 n. ; divination is Mielp extended to man from H.,' 16, 351 ; the sage rejoices in H. and knows its ordinations, 16, 354; produced the spirit-like things, and the sages took advantage of them, 16, 374, 374 n. ; he whom H. assists is obser- vant of what is right, 16, 375 sq. ; Hhe great man,' the equal of H., 16, 417, 418 n. ; 28, 327; sends down rain, 27, 201 ; decision in law courts * according to the judge- ment of H.,* 27, 236; the most for- lorn of H.'s people, 27, 244 ; the blessing of H. secured by cere- monies, 27, 371, 376, 376 sq. n. ; the author of all things, 27, 377 n., 430 ; produces the seasons, 27, 378; rules of ceremony have their origin in H., 27, 388 ; the border sacrifice an illustration of the way of H., 27, 430 ; harmony of H. and man, 28, 210 ; eS9, 144, 332 sq.; 40, 257-64; by ceremonies and music man be- comes H.-like, 28, 224; the supreme Decider, 28, 233, 233 n. ; a filial son serves his parents as he serves H., 28, 269 ; commands of superiors taken as if from H., 28, 288 ; accordance with the nature of H. is the path of duty, 28, 300, 301 n. ; the superior man does not murmur against H., 28, 306 sq., 338; 40, 242 ; perfection of nature charac- teristic of H., 28, 317 ; the superior man knows H., 28, 325 ; the Taoistic idea of Thien or H., 39, 15-18, 154, 196, 196 n. ; 40, 112 sq., 112 n. ; a great sage called ^ H.,' 39, 17 sq., 299, 299 n., 301-3; the full possessor of Tao is like H., 39, 60 ; the work of the Taoist like that of H., 39, III sq. ; is lenient, but does not allow offenders to escape, 39, 116; though H. hates the ill-doer, yet its HEAVEN 267
3; 40, 112 sq., 112 n. ; a great sage called ^ H.,' 39, 17 sq., 299, 299 n., 301-3; the full possessor of Tao is like H., 39, 60 ; the work of the Taoist like that of H., 39, III sq. ; is lenient, but does not allow offenders to escape, 39, 116; though H. hates the ill-doer, yet its HEAVEN 267 judgements do not always prove that he who suffers is an ill-doer, 39, ii6 sq. ; presides over the in- fliction of death, 39, 117 ; the Tao or way of H. is unselfish, that of man selfish, 39, 119; there is no other H. but what belongs to man's own mind, 39, 129, 182 ; unity with H. obtained by renouncing worldly life, 39, 150 ; 40, 1 2 ; Kbing completed his bell-stand, when his H. -given faculty and the H.-given qualities of the wood were concen- trated on the work, 39, 150; 40, 22 sq. ; the Southern Ocean is the 'Pool of H.,' 39, 164, 167; the notes or sounds of H., 39, 177 sq., 178 n. ; as a synonym of Tao, 39, 178 n., 182, 182 n., 185, 185 n., 229 n., 234 n., 278 n., 306; 40, 61, 61 n. ; that the Master of the Left has but one foot, is from H., not from man, 39, 200 ; death and life or- dained from H., 39, 241 ; to be regarded like a father, but the Tao to be loved more, 39, 241 sq. and n. ; creatures cannot overcome H., 39, 248 sq. ; t/ie small man of H. is the superior man among men; the superior man among men is the small man o/H., 39, 253, 253 n. ; what disturbs the regular method of H. causes dis- order in the world, 39, 302 ; spirit- like, and yet requiring to be exer- cised, 39, 305 ; those who do not understand H. are not pure in their virtue, 39, 306 ; he who has for- gotten himself has become identified with H., 39, 318; the ancients sought first to apprehend H., the Tao came next, 39, 336; six ex- treme points and five elements belong to H., 39, 346 ; the music of H., 39, 348-51 ; ' the gate of H.,' B9, 357 ; union (between father and child) by H.'s appointment, 40, 35 ; *a man in appearance, but having the mind of Heaven,' description of a master of the Tao, 40, 42, 42 n. ; Taoist teacher called H., 40, 51, 68 ; the harmony of H. will come to him who looks only at the Tao, 40, 61 ; the people of H. are those whom their human element has left, 40, 82 ; those who cannot stop where they cannot arrive by means
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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