Fetching
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One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1not to be interrupted, 25, 138 ; must not be offended, 25, 154; touching a c. purifies, 25, 183, 472 ; for the sake of fodder for a c. one may swear falsely, 25, 273 ; damage done by c. and cattle sacred to the gods, 25, 297, 297 n. ; taking grass for feeding c. is no theft, 25, 313; doing good to or dying for c. a pen- ance, 25, 446 sq. ; worshipping and serving c. in atonement for slaying a C, 25, 453 sq. ; scattering grass to a c, a kind of oracle, 25, 470; the sacrificer must not Idc naked in the presence of a c, 26, 9 ; the gods spake, ^ Verily, the c. and the ox support everything here : come, let us bestow on the c^ and the ox whatever vigour belongs to other species ! ' 26, 9, 11; the Dikshita shall not eat the flesh of a c. or an ox, 26, 11; called * the great ones,' 26, 14 ; the c. for which the Soma is bought, 26, 54-63, 69- 7i> 74) 156; different-coloured c. sacred to Soma, Indra, and the F.ithers, 26, 62 sq. ; worshipped at the Tarpa«a, 29, 122, 219; the hiwkara of the c, 29, 298 ; a Sna- taka should not point out a^c. suck- ling her calf, 29, 3 1 8 ; at the Ajvayu^a sacrifice they let the calves join their mothers, 29, 332 sq. ; when driving towards c. in a chariot, one should dismount in the middle of them, 29, 364; he who expels the evil world-destroyer benefits the c, 31, 131 sq., 136, 136 sq. n. ; men toil for the c, and Ahura created the plants for her, 31, 152, 155 sq. ; he who spreads Zoroastrianism fur- thers the kine, 31, 169 sq., 171 sq. ; curse of the c. and horse, when they are stinted, 31, 244 sq. ; the Zoroas- trian deprecates all violence against the c, who is Ahura-Mazda's, 31, 248 ; the Fravashi of the kine wor- shipped, 31, 252 ; the herd-owner is the father of the kine and the typical saint, 31, 306 n., 307 sq. ; the farm-house with its pastures which give pasture to the kine and the holy cattle-breeding man worshipped, 31, 337 sq., 341; harm not the inexhaustible wide-ruling c, 41, 406, 406 n. ; the c. of a Brahmawa inviolable, 42, 169- 72, 430 sq. ; he who kicks a c. will be bereft of his shadow, 42, 214 ; tainted is the milk of a c. suckling an adopted calf, 44, 198;— drinking the Paw^agavya (the five productions of a c, viz. milk, sour milk, butter, urine, and dung) as a purification, 2, 160 COW
2; he who kicks a c. will be bereft of his shadow, 42, 214 ; tainted is the milk of a c. suckling an adopted calf, 44, 198;— drinking the Paw^agavya (the five productions of a c, viz. milk, sour milk, butter, urine, and dung) as a purification, 2, 160 COW 276 n. ; 7, 89, 89 n., 95-7, 103, 150 sq., 168, 175; 14, 13T, 168-72, 174, 183, 187 n., 188, 190 sq., 324-8; 25, 449 J 453, 464, 474 ; cow-dung a means of purifying, 7, 97, 105, 260; 14, 24, 64; 25, 187, 190; hair of c. a means of purifying, 7, 100 ; drops of water falling from the horns of a c. produce religious merit and ex- piate sins, 7, 105 ; six products of the c. (urine, dung, &c., and Goro- ^ana), propitious, 7, 105 sq., 105 n.; swallowing barley-corns dissolved in the excrements of a c, an expia- tory rite, 7, 154; altar smeared with cow-dung, 14, 262, 307 ; 29, 22, 162, 269, 276, 334, 376 sq. ; 30, 14, 27, 43, 64, 89; 44, 191; great merit of drinking gruel made of bar- ley-grains which have passed through a cow, 14, 299 ; c.'s urine used for purification, 25, 1 90 ; a witness shall hold gold, cow-dung, or blades of sacred grass in his hand, 33, 302 ; horn of a c. used for medical charms, 42, 481 sq.; dried cow-dung used for burning dead body, 44, 202 ; — cow-pens, sacred places, 2, 276; 14, 117, 249, 311 ; 25, 136, 138 ; Veda not to be studied in a cow-pen, 25, 147 ; penance of living in a cow-pen, 25, 446, 453, 470; Samavartana ceremony performed in a cow-shed, 30, 165, 275. (b) G. IN MYTHOLOGY AND MYS- TICISM. The wish-granting c, 8, 89 ; 42, 183 ; 49 (i), 157 ; the rays of the sun as heavenly c, 12, 271, 271 n. ; the earth is a c, 12, 308 ; 44, 268 ; the c. is food and sacrifice, 12, 325 sq. ; the milk of the c. is Agni*s seed, 12, 326, 330; see also Milk; I^a, Aditi, Sarasvati, divine names of c, 12,355; 26, 415 sq.; 41, 406 n.; 44, 474; the c. are children of the Sun, 14, 134 sq. ; speech medi- tated on as a c, 15, 193 ; the body and soul of the c. (Drvaspa, Goju- run, Goj), 23, 9, 17, no; Mithra delivers the c. (like Indra), 23, 141, 141 n. ; man's skin was put on the cow, 26, 9, i3sq. ; 41, 31 n. ; the c. is food and hence breath, 26, 348 ; the c. with the five names, the five seasons, 29, 342 ; Ushas, the c, 29,
3(Drvaspa, Goju- run, Goj), 23, 9, 17, no; Mithra delivers the c. (like Indra), 23, 141, 141 n. ; man's skin was put on the cow, 26, 9, i3sq. ; 41, 31 n. ; the c. is food and hence breath, 26, 348 ; the c. with the five names, the five seasons, 29, 342 ; Ushas, the c, 29, 343; the kine*s soul, the emblem of the pious, 31, xix-xxi ; the Soul of the Kine (G^uj Urvan) complains to Ahura and Asha, 31, 3-1 1 ; Ahura, the Creator of the Kine, 31, 38, 44 sq., 146, 148, 181; eating kine's flesh introduced by Yima, 31, 55, 61 ; the sacred kine blas- phemed by Daeva- worshippers, 31, 55, 62, 62 n. ; evil are those who have slain the kine's life by a bless- ing, 31, 55, 63 ; they who work in the toil of the mother-kine further the highest wisdom, 31, 82, 90 ; for whom has Ahura made the mother- kine, 31, 109, 114 ; the Karpan and the Usi^ gave the kine to rapine, 31, 121 ; striving to gain the sacred kine, 31, 177, 180; the Karpans grant no pastures to the kine, 31, 184; the kine, the body of the kine, and the kine's soul worshipped, 31, 196, 244, 256, 278, 287 sq., 324 sq., 348, 362, 385, 391 ; the moon, which contains the seed of the kine, 31, 199, 210, 216, 225, 256 ; the c. (days, clouds) released by Indra, 32, 14, 37, 44; clouds as c, 32, 295 sq., 299 ; is of Varu«a's, of Rudra's nature, 41, 51 sq. ; a c. means these worlds, 41, 156; the fire-pan is a c, 41, 237; created from Pra^apati's breath, 41, 402 ; the c. is wide-ruling and is food, 41, 406 ; the 'milch-c. is vigour, 43, 39; the bricks of the fire-altar as milch-c, 43, 17 1-4; a black c. with a white calf symbolical of night and sun, 43, 200 ; the thou- sand-streamed c. milked by Kawva, 43, 203 ; man's form (wealth) is kine, 44, 261 ; ike c. lowed at the sight of the sun, 46, 57 ; Dyaus ap- proached the speckled c, 46, 74, 79 ; Mitra and Varu«a watch over the beloved ambrosia in the c, 46, 75 ; Saramd found the strong stable of the c.f7'om which human clans receive their notirishment ^ 46, 83 ; the lowing milch-c. of i^/ta, 46, 88 ; Agni, the father of the ruddy c. (dawns), 46, 220, 227 ; waters or dawns repre- sented as c, 46, 248, 250, 313 ; Agni has perforated, as it were, the pure udder of the c, 46, 309; the c. (dawns) imprisoned in the rock cow— CREATION 161 delivered by the seven Rishis or Ahgiras, 46,309, 313, 318, 322, 326, 329 sq. ; the secret name of the c, 46, 371 ; Agni has found the c, 46, 397. See also Bull, Cattle, Goj, Gojurvan, and Ida., (c) Miscellaneous.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1not to be interrupted, 25, 138 ; must not be offended, 25, 154; touching a c. purifies, 25, 183, 472 ; for the sake of fodder for a c. one may swear falsely, 25, 273 ; damage done by c. and cattle sacred to the gods, 25, 297, 297 n. ; taking grass for feeding c. is no theft, 25, 313; doing good to or dying for c. a pen- ance, 25, 446 sq. ; worshipping and serving c. in atonement for slaying a C, 25, 453 sq. ; scattering grass to a c, a kind of oracle, 25, 470; the sacrificer must not Idc naked in the presence of a c, 26, 9 ; the gods spake, ^ Verily, the c. and the ox support everything here : come, let us bestow on the c^ and the ox whatever vigour belongs to other species ! ' 26, 9, 11; the Dikshita shall not eat the flesh of a c. or an ox, 26, 11; called * the great ones,' 26, 14 ; the c. for which the Soma is bought, 26, 54-63, 69- 7i> 74) 156; different-coloured c. sacred to Soma, Indra, and the F.ithers, 26, 62 sq. ; worshipped at the Tarpa«a, 29, 122, 219; the hiwkara of the c, 29, 298 ; a Sna- taka should not point out a^c. suck- ling her calf, 29, 3 1 8 ; at the Ajvayu^a sacrifice they let the calves join their mothers, 29, 332 sq. ; when driving towards c. in a chariot, one should dismount in the middle of them, 29, 364; he who expels the evil world-destroyer benefits the c, 31, 131 sq., 136, 136 sq. n. ; men toil for the c, and Ahura created the plants for her, 31, 152, 155 sq. ; he who spreads Zoroastrianism fur- thers the kine, 31, 169 sq., 171 sq. ; curse of the c. and horse, when they are stinted, 31, 244 sq. ; the Zoroas- trian deprecates all violence against the c, who is Ahura-Mazda's, 31, 248 ; the Fravashi of the kine wor- shipped, 31, 252 ; the herd-owner is the father of the kine and the typical saint, 31, 306 n., 307 sq. ; the farm-house with its pastures which give pasture to the kine and the holy cattle-breeding man worshipped, 31, 337 sq., 341; harm not the inexhaustible wide-ruling c, 41, 406, 406 n. ; the c. of a Brahmawa inviolable, 42, 169- 72, 430 sq. ; he who kicks a c. will be bereft of his shadow, 42, 214 ; tainted is the milk of a c. suckling an adopted calf, 44, 198;— drinking the Paw^agavya (the five productions of a c, viz. milk, sour milk, butter, urine, and dung) as a purification, 2, 160 COW
2; he who kicks a c. will be bereft of his shadow, 42, 214 ; tainted is the milk of a c. suckling an adopted calf, 44, 198;— drinking the Paw^agavya (the five productions of a c, viz. milk, sour milk, butter, urine, and dung) as a purification, 2, 160 COW 276 n. ; 7, 89, 89 n., 95-7, 103, 150 sq., 168, 175; 14, 13T, 168-72, 174, 183, 187 n., 188, 190 sq., 324-8; 25, 449 J 453, 464, 474 ; cow-dung a means of purifying, 7, 97, 105, 260; 14, 24, 64; 25, 187, 190; hair of c. a means of purifying, 7, 100 ; drops of water falling from the horns of a c. produce religious merit and ex- piate sins, 7, 105 ; six products of the c. (urine, dung, &c., and Goro- ^ana), propitious, 7, 105 sq., 105 n.; swallowing barley-corns dissolved in the excrements of a c, an expia- tory rite, 7, 154; altar smeared with cow-dung, 14, 262, 307 ; 29, 22, 162, 269, 276, 334, 376 sq. ; 30, 14, 27, 43, 64, 89; 44, 191; great merit of drinking gruel made of bar- ley-grains which have passed through a cow, 14, 299 ; c.'s urine used for purification, 25, 1 90 ; a witness shall hold gold, cow-dung, or blades of sacred grass in his hand, 33, 302 ; horn of a c. used for medical charms, 42, 481 sq.; dried cow-dung used for burning dead body, 44, 202 ; — cow-pens, sacred places, 2, 276; 14, 117, 249, 311 ; 25, 136, 138 ; Veda not to be studied in a cow-pen, 25, 147 ; penance of living in a cow-pen, 25, 446, 453, 470; Samavartana ceremony performed in a cow-shed, 30, 165, 275. (b) G. IN MYTHOLOGY AND MYS- TICISM. The wish-granting c, 8, 89 ; 42, 183 ; 49 (i), 157 ; the rays of the sun as heavenly c, 12, 271, 271 n. ; the earth is a c, 12, 308 ; 44, 268 ; the c. is food and sacrifice, 12, 325 sq. ; the milk of the c. is Agni*s seed, 12, 326, 330; see also Milk; I^a, Aditi, Sarasvati, divine names of c, 12,355; 26, 415 sq.; 41, 406 n.; 44, 474; the c. are children of the Sun, 14, 134 sq. ; speech medi- tated on as a c, 15, 193 ; the body and soul of the c. (Drvaspa, Goju- run, Goj), 23, 9, 17, no; Mithra delivers the c. (like Indra), 23, 141, 141 n. ; man's skin was put on the cow, 26, 9, i3sq. ; 41, 31 n. ; the c. is food and hence breath, 26, 348 ; the c. with the five names, the five seasons, 29, 342 ; Ushas, the c, 29,
3(Drvaspa, Goju- run, Goj), 23, 9, 17, no; Mithra delivers the c. (like Indra), 23, 141, 141 n. ; man's skin was put on the cow, 26, 9, i3sq. ; 41, 31 n. ; the c. is food and hence breath, 26, 348 ; the c. with the five names, the five seasons, 29, 342 ; Ushas, the c, 29, 343; the kine*s soul, the emblem of the pious, 31, xix-xxi ; the Soul of the Kine (G^uj Urvan) complains to Ahura and Asha, 31, 3-1 1 ; Ahura, the Creator of the Kine, 31, 38, 44 sq., 146, 148, 181; eating kine's flesh introduced by Yima, 31, 55, 61 ; the sacred kine blas- phemed by Daeva- worshippers, 31, 55, 62, 62 n. ; evil are those who have slain the kine's life by a bless- ing, 31, 55, 63 ; they who work in the toil of the mother-kine further the highest wisdom, 31, 82, 90 ; for whom has Ahura made the mother- kine, 31, 109, 114 ; the Karpan and the Usi^ gave the kine to rapine, 31, 121 ; striving to gain the sacred kine, 31, 177, 180; the Karpans grant no pastures to the kine, 31, 184; the kine, the body of the kine, and the kine's soul worshipped, 31, 196, 244, 256, 278, 287 sq., 324 sq., 348, 362, 385, 391 ; the moon, which contains the seed of the kine, 31, 199, 210, 216, 225, 256 ; the c. (days, clouds) released by Indra, 32, 14, 37, 44; clouds as c, 32, 295 sq., 299 ; is of Varu«a's, of Rudra's nature, 41, 51 sq. ; a c. means these worlds, 41, 156; the fire-pan is a c, 41, 237; created from Pra^apati's breath, 41, 402 ; the c. is wide-ruling and is food, 41, 406 ; the 'milch-c. is vigour, 43, 39; the bricks of the fire-altar as milch-c, 43, 17 1-4; a black c. with a white calf symbolical of night and sun, 43, 200 ; the thou- sand-streamed c. milked by Kawva, 43, 203 ; man's form (wealth) is kine, 44, 261 ; ike c. lowed at the sight of the sun, 46, 57 ; Dyaus ap- proached the speckled c, 46, 74, 79 ; Mitra and Varu«a watch over the beloved ambrosia in the c, 46, 75 ; Saramd found the strong stable of the c.f7'om which human clans receive their notirishment ^ 46, 83 ; the lowing milch-c. of i^/ta, 46, 88 ; Agni, the father of the ruddy c. (dawns), 46, 220, 227 ; waters or dawns repre- sented as c, 46, 248, 250, 313 ; Agni has perforated, as it were, the pure udder of the c, 46, 309; the c. (dawns) imprisoned in the rock cow— CREATION 161 delivered by the seven Rishis or Ahgiras, 46,309, 313, 318, 322, 326, 329 sq. ; the secret name of the c, 46, 371 ; Agni has found the c, 46, 397. See also Bull, Cattle, Goj, Gojurvan, and Ida., (c) Miscellaneous.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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