A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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; loved his enemies as his only son, 36, 355 ; the B. only knows the virtues of a B., 49 (ii), 70; the sun-like B., 49 (ii), 166. (e) Transcendent knowledge
AND MIRACULOUS POWERS OF A B.
B.-knowledge, B.-eye, 10 (ii), 63, 207 sq.; 11,187; 13, 87 sq.; 49(ii), 129 sq., 135 ; hispower of prophecy, 11, 18 n. ; 35, 5 sq. ; knows Brahma, the world of Brahma, and the path which leads to it, 11, 185 sq. ; possessed of ten Noble States, ten Powers (Balas), and ten attributes of Arhatshlp, and understands the ten Paths of Kamma, 13, 141 sq. ; 36, 134 sq. and n.; 49 (i), 157, 157 n., 159 sq., 172 ; (ii), 22 ; knows the thoughts of others, 13, 248 ; 17, 7, 192 ; has no master, and his wisdom is self-taught, 19, 169 sq. and n. ; 36, 43-6 ; his wonderful power of remembering the past, 21, xxix, 153 sqq. ; his omniscience, 21, 118 sq., i2osq.; 35,116,154-62, 270-3, 301 sq. ; 36, 100, 109-11 ; 49 (i), 183 ; the sixfold and fourteenfold knowledge of a B., 36, 134 sq., 1 3 5 n. ; the four bases of confidence of a B., 36, 134, 134 n. ; remembers his former births, 49 (i), 148 ; — food which can only be digested by B. or a disciple of B., 10 (ii), 14; no harm can be done to a B., 10 (ii), 30, 45 sq. ; 35, 222; crosses the river Ganges miraculously, 11, 21; 17, 104; 19, 251 sq. ; by his great and clear vision, sees fairies, 11, 18 ; 17, loi sq. ; might remain in this world throughout the Kalpa, 11, 41 sq., 54-8; 35, 198-201; an earthquake caused by the great events in the life of the B., 11, 47 sq. ; his transfiguration,' 11,
82 n.; works miracles, 13, 119-34; 21, xxxi, 364-8 ; his miraculous power of transferring himself from one place to another, 13, 248 sq. ; 17, 7, 9 ; heals the wound of Suppiya, who has cut her own flesh, 17,
83 sq. ; Bela^/y^a's sugar, thrown into the water at B.'s order, hisses and bubbles and sends forth smoke, 17, 95 ; during the rainy season, B. with his Bhikkhus vanishes from Getavana and appears at the house of Visakha, not a single Bhikkhu being wet from rain, 17, 219; his transcendental powers, 19, 318 sq. ; 21, 30-7 ; his mystic trance, 21, 6 sq. ; miracles allowed by B., 21, 421 ; the earth became smooth, when B. walked along it, 35, 248 sq. ; why B. prefers not to work miracles, 36, 24 sq. ; flies through the sky, 49 (i), 170.
(/) GOTAMA B. AS A PREACHER
AND TEACHER.
His manner of teaching, 10 (ii), xiv-xvi; 13, 104 sq. ; 17, 4, 96, 137, 330 sq. ; 20, 183; 21, 18, 71 sq., 181-3, 187-9, 303 sq.; 35, 234-7; reproached by Bharadva^a with idleness, explains his work as a kind of ploughing, 10 (ii), 12 sq. ; rejects what is acquired by reciting stanzas, 10 (ii), 13, 78; preached to the eight kinds of assemblies and then vanished away, 11, 48 sq. ; his teaching open to all, 11, 187 ; sends his earliest disciples out to preach his doctrine to all the world, 13, 1 1 2 sq. ; his relations to other sects.
BUDDHA
p. 131
; his teaching open to all, 11, 187 ; sends his earliest disciples out to preach his doctrine to all the world, 13, 1 1 2 sq. ; his relations to other sects.
BUDDHA
p. 131
esp. the Gainas, 17, 108-17, 125; his tolerance, 17, 11 4-1 7; sermons of Buddha, 19, 186 sq., 190-2, 202-5, 222-4, 233-40, 253-6, 258- 65, 270-4, 283-5, 296-305 ; allows the Bhikkhus to learn the word of the Buddhas each in his own dTalect, 20, 150 sq.; the difference between B. and other teachers, 20, 235 sq. ; his preaching is for the benefit of all creatures, as the rain pours down on all plants, 21, xxix, 119-27; creatures like blind-born men led to Nirvawa by B., 21, xxix, 129-41 ; preaches only after being asked thrice by 5ariputra, 21, 36-8 ; means of his teaching : Sutras, stanzas, Gatakas, parables, &c., 21, 44 sq. ; whatever B. has spoken is true, 21,
301 sq., 309; deposits and entrusts his perfect enlightenment into the hands of the Bodhisattvas, 21, 440 sq. ; his words many-sided, and apparently contradictory, 35, 137; why he did not answer certain questions, 35, 204-6 ; w^as in constant receipt of alms, 35,219; sets rolling his royal chariot- wheel of righteousness, 35, 253, 253 n. ; is lord of the Scriptures, 35, 302 ; pleased by parables, preached by himself, 35,
302 ; rules as to restraint with regard to food do not apply to a B. who has attained to perfection, 36, 6 sq., 7 n. ; * discovered a way that was unknown,' for the teaching of former Buddhas had been lost, 36, 13-16 ; begins his discourses by preaching the virtue of almsgiving, 36, 31-3.
(g) The Dhamma OR Doctrine OF B. Nirva»a has been shown by B., 10 (i), 69 ; (ii), 39 ; against philosophy (ditiM, darjana), 10 (ii), xii ; see also Philosophy ; dialogue between the rich herdsman Dhaniya and B., the one rejoicing in worldly security, the other in his religious belief, 10 (ii), 3-5 ; a dialogue between a deity and B. on the things by which a man loses and those by which he gains in this world, 10 (ii), 17-19 ; his description of the Brahma«as of old, 10 (ii), 48-52 ; explains the fate of Nigrodhakappa who had attained Nirvawa, 10 (ii), 57-60 ; explains the duties on the things by which a man loses and those by which he gains in this world, 10 (ii), 17-19 ; his description of the Brahma«as of old, 10 (ii), 48-52 ; explains the fate of Nigrodhakappa who had attained Nirvawa, 10 (ii), 57-60 ; explains the duties of Bhikkhus and householders, 10 (ii), 62-6 ; authorities for the true teaching of B., 11, 67-70 ; he alone discovered the four noble truths, 11, 150-2 ; states the characteristics of a true Brahmawa, 13, 79 sq. ; his sermon on * The Burning,' 13, 134 sq. ; 35, 234; gives an exposition of his moral teaching to the Gaina Siha, 17, 1 10-16; refuses to discuss questions of being and notbeing, 19, 108 sq. ; on the vanity of worldly life and pleasures, 19, 121- 30 ; B. will perish, but the law is one and constant, 19, 274 ; his doctrine has only one flavour, the flavour of emancipation, 20, 304 ; 21, 120 sq., 124; 35, 131 sq. ; his law is not to be found by reasoning, but must be learnt from the Tathagata, 21, 39 sq. ; announces final extinction for the education of creatures, though himself he does not become finally extinct, 21, 303 sq. ; variety of Bauddha doctrines due either to the difference of the views maintained by B., or else to the difference of capacity on the part of the disciples of B., 34, 401 ; though he propounded the doctrine of the reality of the external world, was himself an Idealist, 34, 418 ; teaches three mutually contradictory systems, 34, 428 ; sayings of B. quoted, 35, 80, 102 sq., 115, 150, 170, 185-90, 194 sq., 198-201, 202, 204, 206, 224 sq., 229, 246, 251, 253 sq., 257 sq., 261, 264, 268 sq., 270 sq., 273 sq., 279, 294; 36, xxvi, 1-3, 4, 8, 10, 13, 16, 23, 25, 31, 43, 51, 54, 56, 60, 83 sq., 92, 125, 274, 279, 281, 283, 285, 290 sq., 295, 298, 300-2, 305 sq., 310, 312-15, 317, 319, 323-5, 327, 33T, 337, 340 sq., 344-6, 352-4, 358, 363-5, 368; looks upon future life as dung, 35, 200 sq. ; how could B. teach kindness towards all beings, and yet enjoin punishment for him who deserves it? 35, 254-7; did not teach for the sake of gifts, yet he recommends first of all almsgiving, 36, 31-8; his attitude towards asceticism, 36, 60-2 ; fools cannot realize the religion of B., 36, 71 sq. ; sub-
p. 132
BUDDHA
jects for meditation taught by B., 36, 212 sq. ; the ninefold word of the B., 36, 230, 236, 238, 246, 274, 290 sq., 306; taught the Akriyavada, Mahavira the Kriyavada, 45, xvi ; the arguments of B. and others contradictory, 48, 425 sq. ; four classes of followers of B., viz. Vaibhashikas, &c., 48, 500, 510, 514 ; theory of nothingness his real view, 48, 515; on the soul, 48, 544 ; B.*s desire is, that there may be no fresh birth, 49 (i), 73, 76 sq. ; Klejas, Maras, ignorance, and Asravas conquered by B., 49 (i), 160 ; describes the wheel of the law, 49 (i), 180 sq. ; B. instructs Subhuti on the path of Bodhisattvas, 49 (ii), ii2~44 ; no-origin the highest goal of B., 49. (ii), 133, See also Buddhism, Dhamma, and Morality. {h) B. AND HIS Order.
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