Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; loved his enemies as his only son, 36, 355 ; the B. only knows the virtues of a B., 49 (ii), 70; the sun-like B., 49 (ii), 166. (e) Transcendent knowledge AND MIRACULOUS POWERS OF A B. B.-knowledge, B.-eye, 10 (ii), 63, 207 sq.; 11,187; 13, 87 sq.; 49(ii), 129 sq., 135 ; hispower of prophecy, 11, 18 n. ; 35, 5 sq. ; knows Brahma, the world of Brahma, and the path which leads to it, 11, 185 sq. ; possessed of ten Noble States, ten Powers (Balas), and ten attributes of Arhatshlp, and understands the ten Paths of Kamma, 13, 141 sq. ; 36, 134 sq. and n.; 49 (i), 157, 157 n., 159 sq., 172 ; (ii), 22 ; knows the thoughts of others, 13, 248 ; 17, 7, 192 ; has no master, and his wisdom is self-taught, 19, 169 sq. and n. ; 36, 43-6 ; his wonderful power of remembering the past, 21, xxix, 153 sqq. ; his omniscience, 21, 118 sq., i2osq.; 35,116,154-62, 270-3, 301 sq. ; 36, 100, 109-11 ; 49 (i), 183 ; the sixfold and fourteen- fold knowledge of a B., 36, 134 sq., 1 3 5 n. ; the four bases of confidence of a B., 36, 134, 134 n. ; remembers his former births, 49 (i), 148 ; — food which can only be digested by B. or a disciple of B., 10 (ii), 14; no harm can be done to a B., 10 (ii), 30, 45 sq. ; 35, 222; crosses the river Ganges miraculously, 11, 21; 17, 104; 19, 251 sq. ; by his great and clear vision, sees fairies, 11, 18 ; 17, loi sq. ; might remain in this world throughout the Kalpa, 11, 41 sq., 54-8; 35, 198-201; an earthquake caused by the great events in the life of the B., 11, 47 sq. ; his transfiguration,' 11, 82 n.; works miracles, 13, 119-34; 21, xxxi, 364-8 ; his miraculous power of transferring himself from one place to another, 13, 248 sq. ; 17, 7, 9 ; heals the wound of Suppiya, who has cut her own flesh, 17, 83 sq. ; Bela^/y^a's sugar, thrown into the water at B.'s order, hisses and bubbles and sends forth smoke, 17, 95 ; during the rainy season, B. with his Bhikkhus vanishes from Getavana and appears at the house of Visakha, not a single Bhikkhu being wet from rain, 17, 219; his transcendental powers, 19, 318 sq. ; 21, 30-7 ; his mystic trance, 21, 6 sq. ; miracles allowed by B., 21, 421 ; the earth became smooth, when B. walked along it, 35, 248 sq. ; why B. prefers not to work miracles, 36, 24 sq. ; flies through the sky, 49 (i), 170. (/) GOTAMA B. AS A PREACHER AND TEACHER. His manner of teaching, 10 (ii), xiv-xvi; 13, 104 sq. ; 17, 4, 96, 137, 330 sq. ; 20, 183; 21, 18, 71 sq., 181-3, 187-9, 303 sq.; 35, 234-7; reproached by Bharadva^a with idleness, explains his work as a kind of ploughing, 10 (ii), 12 sq. ; rejects what is acquired by reciting stanzas, 10 (ii), 13, 78; preached to the eight kinds of assemblies and then vanished away, 11, 48 sq. ; his teaching open to all, 11, 187 ; sends his earliest disciples out to preach his doctrine to all the world, 13, 1 1 2 sq. ; his relations to other sects. BUDDHA 131
2; his teaching open to all, 11, 187 ; sends his earliest disciples out to preach his doctrine to all the world, 13, 1 1 2 sq. ; his relations to other sects. BUDDHA 131 esp. the Gainas, 17, 108-17, 125; his tolerance, 17, 11 4-1 7; sermons of Buddha, 19, 186 sq., 190-2, 202-5, 222-4, 233-40, 253-6, 258- 65, 270-4, 283-5, 296-305 ; allows the Bhikkhus to learn the word of the Buddhas each in his own dTalect, 20, 150 sq.; the difference between B. and other teachers, 20, 235 sq. ; his preaching is for the benefit of all creatures, as the rain pours down on all plants, 21, xxix, 119-27; creatures like blind-born men led to Nirvawa by B., 21, xxix, 129-41 ; preaches only after being asked thrice by 5ariputra, 21, 36-8 ; means of his teaching : Sutras, stanzas, Gatakas, parables, &c., 21, 44 sq. ; whatever B. has spoken is true, 21, 301 sq., 309; deposits and entrusts his perfect enlightenment into the hands of the Bodhisattvas, 21, 440 sq. ; his words many-sided, and apparently contradictory, 35, 137; why he did not answer certain questions, 35, 204-6 ; w^as in constant receipt of alms, 35,219; sets rolling his royal chariot- wheel of righteous- ness, 35, 253, 253 n. ; is lord of the Scriptures, 35, 302 ; pleased by parables, preached by himself, 35, 302 ; rules as to restraint with regard to food do not apply to a B. who has attained to perfection, 36, 6 sq., 7 n. ; * discovered a way that was unknown,' for the teaching of former Buddhas had been lost, 36, 13-16 ; begins his discourses by preaching the virtue of almsgiving, 36, 31-3. (g) The Dhamma OR Doctrine OF B. Nirva»a has been shown by B., 10 (i), 69 ; (ii), 39 ; against philo- sophy (ditiM, darjana), 10 (ii), xii ; see also Philosophy ; dialogue be- tween the rich herdsman Dhaniya and B., the one rejoicing in worldly security, the other in his religious belief, 10 (ii), 3-5 ; a dialogue between a deity and B. on the things by which a man loses and those by which he gains in this world, 10 (ii), 17-19 ; his description of the Brahma«as of old, 10 (ii), 48-52 ; explains the fate of Nigro- dhakappa who had attained Nirvawa, 10 (ii), 57-60 ; explains the duties
3on the things by which a man loses and those by which he gains in this world, 10 (ii), 17-19 ; his description of the Brahma«as of old, 10 (ii), 48-52 ; explains the fate of Nigro- dhakappa who had attained Nirvawa, 10 (ii), 57-60 ; explains the duties of Bhikkhus and householders, 10 (ii), 62-6 ; authorities for the true teaching of B., 11, 67-70 ; he alone discovered the four noble truths, 11, 150-2 ; states the characteristics of a true Brahmawa, 13, 79 sq. ; his sermon on * The Burning,' 13, 134 sq. ; 35, 234; gives an exposi- tion of his moral teaching to the Gaina Siha, 17, 1 10-16; refuses to discuss questions of being and not- being, 19, 108 sq. ; on the vanity of worldly life and pleasures, 19, 121- 30 ; B. will perish, but the law is one and constant, 19, 274 ; his doctrine has only one flavour, the flavour of emancipation, 20, 304 ; 21, 120 sq., 124; 35, 131 sq. ; his law is not to be found by reasoning, but must be learnt from the Tatha- gata, 21, 39 sq. ; announces final extinction for the education of creatures, though himself he does not become finally extinct, 21, 303 sq. ; variety of Bauddha doc- trines due either to the difference of the views maintained by B., or else to the difference of capacity on the part of the disciples of B., 34, 401 ; though he propounded the doctrine of the reality of the external world, was himself an Idealist, 34, 418 ; teaches three mutually contradictory systems, 34, 428 ; sayings of B. quoted, 35, 80, 102 sq., 115, 150, 170, 185-90, 194 sq., 198-201, 202, 204, 206, 224 sq., 229, 246, 251, 253 sq., 257 sq., 261, 264, 268 sq., 270 sq., 273 sq., 279, 294; 36, xxvi, 1-3, 4, 8, 10, 13, 16, 23, 25, 31, 43, 51, 54, 56, 60, 83 sq., 92, 125, 274, 279, 281, 283, 285, 290 sq., 295, 298, 300-2, 305 sq., 310, 312-15, 317, 319, 323-5, 327, 33T, 337, 340 sq., 344-6, 352-4, 358, 363-5, 368; looks upon future life as dung, 35, 200 sq. ; how could B. teach kind- ness towards all beings, and yet enjoin punishment for him who deserves it? 35, 254-7; did not teach for the sake of gifts, yet he re- commends first of all almsgiving, 36, 31-8; his attitude towards asceti- cism, 36, 60-2 ; fools cannot realize the religion of B., 36, 71 sq. ; sub- 132 BUDDHA jects for meditation taught by B., 36, 212 sq. ; the ninefold word of the B., 36, 230, 236, 238, 246, 274, 290 sq., 306; taught the Akri- yavada, Mahavira the Kriyavada, 45, xvi ; the arguments of B. and others contradictory, 48, 425 sq. ; four classes of followers of B., viz. Vaibhashikas, &c., 48, 500, 510, 514 ; theory of nothingness his real view, 48, 515; on the soul, 48, 544 ; B.*s desire is, that there may be no fresh birth, 49 (i), 73, 76 sq. ; Klejas, Maras, ignorance, and Asravas conquered by B., 49 (i), 160 ; describes the wheel of the law, 49 (i), 180 sq. ; B. instructs Subhuti on the path of Bodhisattvas, 49 (ii), ii2~44 ; no-origin the highest goal of B., 49. (ii), 133, See also Buddhism, Dhamma, and Morality. {h) B. AND HIS Order.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; loved his enemies as his only son, 36, 355 ; the B. only knows the virtues of a B., 49 (ii), 70; the sun-like B., 49 (ii), 166. (e) Transcendent knowledge AND MIRACULOUS POWERS OF A B. B.-knowledge, B.-eye, 10 (ii), 63, 207 sq.; 11,187; 13, 87 sq.; 49(ii), 129 sq., 135 ; hispower of prophecy, 11, 18 n. ; 35, 5 sq. ; knows Brahma, the world of Brahma, and the path which leads to it, 11, 185 sq. ; possessed of ten Noble States, ten Powers (Balas), and ten attributes of Arhatshlp, and understands the ten Paths of Kamma, 13, 141 sq. ; 36, 134 sq. and n.; 49 (i), 157, 157 n., 159 sq., 172 ; (ii), 22 ; knows the thoughts of others, 13, 248 ; 17, 7, 192 ; has no master, and his wisdom is self-taught, 19, 169 sq. and n. ; 36, 43-6 ; his wonderful power of remembering the past, 21, xxix, 153 sqq. ; his omniscience, 21, 118 sq., i2osq.; 35,116,154-62, 270-3, 301 sq. ; 36, 100, 109-11 ; 49 (i), 183 ; the sixfold and fourteen- fold knowledge of a B., 36, 134 sq., 1 3 5 n. ; the four bases of confidence of a B., 36, 134, 134 n. ; remembers his former births, 49 (i), 148 ; — food which can only be digested by B. or a disciple of B., 10 (ii), 14; no harm can be done to a B., 10 (ii), 30, 45 sq. ; 35, 222; crosses the river Ganges miraculously, 11, 21; 17, 104; 19, 251 sq. ; by his great and clear vision, sees fairies, 11, 18 ; 17, loi sq. ; might remain in this world throughout the Kalpa, 11, 41 sq., 54-8; 35, 198-201; an earthquake caused by the great events in the life of the B., 11, 47 sq. ; his transfiguration,' 11, 82 n.; works miracles, 13, 119-34; 21, xxxi, 364-8 ; his miraculous power of transferring himself from one place to another, 13, 248 sq. ; 17, 7, 9 ; heals the wound of Suppiya, who has cut her own flesh, 17, 83 sq. ; Bela^/y^a's sugar, thrown into the water at B.'s order, hisses and bubbles and sends forth smoke, 17, 95 ; during the rainy season, B. with his Bhikkhus vanishes from Getavana and appears at the house of Visakha, not a single Bhikkhu being wet from rain, 17, 219; his transcendental powers, 19, 318 sq. ; 21, 30-7 ; his mystic trance, 21, 6 sq. ; miracles allowed by B., 21, 421 ; the earth became smooth, when B. walked along it, 35, 248 sq. ; why B. prefers not to work miracles, 36, 24 sq. ; flies through the sky, 49 (i), 170. (/) GOTAMA B. AS A PREACHER AND TEACHER. His manner of teaching, 10 (ii), xiv-xvi; 13, 104 sq. ; 17, 4, 96, 137, 330 sq. ; 20, 183; 21, 18, 71 sq., 181-3, 187-9, 303 sq.; 35, 234-7; reproached by Bharadva^a with idleness, explains his work as a kind of ploughing, 10 (ii), 12 sq. ; rejects what is acquired by reciting stanzas, 10 (ii), 13, 78; preached to the eight kinds of assemblies and then vanished away, 11, 48 sq. ; his teaching open to all, 11, 187 ; sends his earliest disciples out to preach his doctrine to all the world, 13, 1 1 2 sq. ; his relations to other sects. BUDDHA 131
2; his teaching open to all, 11, 187 ; sends his earliest disciples out to preach his doctrine to all the world, 13, 1 1 2 sq. ; his relations to other sects. BUDDHA 131 esp. the Gainas, 17, 108-17, 125; his tolerance, 17, 11 4-1 7; sermons of Buddha, 19, 186 sq., 190-2, 202-5, 222-4, 233-40, 253-6, 258- 65, 270-4, 283-5, 296-305 ; allows the Bhikkhus to learn the word of the Buddhas each in his own dTalect, 20, 150 sq.; the difference between B. and other teachers, 20, 235 sq. ; his preaching is for the benefit of all creatures, as the rain pours down on all plants, 21, xxix, 119-27; creatures like blind-born men led to Nirvawa by B., 21, xxix, 129-41 ; preaches only after being asked thrice by 5ariputra, 21, 36-8 ; means of his teaching : Sutras, stanzas, Gatakas, parables, &c., 21, 44 sq. ; whatever B. has spoken is true, 21, 301 sq., 309; deposits and entrusts his perfect enlightenment into the hands of the Bodhisattvas, 21, 440 sq. ; his words many-sided, and apparently contradictory, 35, 137; why he did not answer certain questions, 35, 204-6 ; w^as in constant receipt of alms, 35,219; sets rolling his royal chariot- wheel of righteous- ness, 35, 253, 253 n. ; is lord of the Scriptures, 35, 302 ; pleased by parables, preached by himself, 35, 302 ; rules as to restraint with regard to food do not apply to a B. who has attained to perfection, 36, 6 sq., 7 n. ; * discovered a way that was unknown,' for the teaching of former Buddhas had been lost, 36, 13-16 ; begins his discourses by preaching the virtue of almsgiving, 36, 31-3. (g) The Dhamma OR Doctrine OF B. Nirva»a has been shown by B., 10 (i), 69 ; (ii), 39 ; against philo- sophy (ditiM, darjana), 10 (ii), xii ; see also Philosophy ; dialogue be- tween the rich herdsman Dhaniya and B., the one rejoicing in worldly security, the other in his religious belief, 10 (ii), 3-5 ; a dialogue between a deity and B. on the things by which a man loses and those by which he gains in this world, 10 (ii), 17-19 ; his description of the Brahma«as of old, 10 (ii), 48-52 ; explains the fate of Nigro- dhakappa who had attained Nirvawa, 10 (ii), 57-60 ; explains the duties
3on the things by which a man loses and those by which he gains in this world, 10 (ii), 17-19 ; his description of the Brahma«as of old, 10 (ii), 48-52 ; explains the fate of Nigro- dhakappa who had attained Nirvawa, 10 (ii), 57-60 ; explains the duties of Bhikkhus and householders, 10 (ii), 62-6 ; authorities for the true teaching of B., 11, 67-70 ; he alone discovered the four noble truths, 11, 150-2 ; states the characteristics of a true Brahmawa, 13, 79 sq. ; his sermon on * The Burning,' 13, 134 sq. ; 35, 234; gives an exposi- tion of his moral teaching to the Gaina Siha, 17, 1 10-16; refuses to discuss questions of being and not- being, 19, 108 sq. ; on the vanity of worldly life and pleasures, 19, 121- 30 ; B. will perish, but the law is one and constant, 19, 274 ; his doctrine has only one flavour, the flavour of emancipation, 20, 304 ; 21, 120 sq., 124; 35, 131 sq. ; his law is not to be found by reasoning, but must be learnt from the Tatha- gata, 21, 39 sq. ; announces final extinction for the education of creatures, though himself he does not become finally extinct, 21, 303 sq. ; variety of Bauddha doc- trines due either to the difference of the views maintained by B., or else to the difference of capacity on the part of the disciples of B., 34, 401 ; though he propounded the doctrine of the reality of the external world, was himself an Idealist, 34, 418 ; teaches three mutually contradictory systems, 34, 428 ; sayings of B. quoted, 35, 80, 102 sq., 115, 150, 170, 185-90, 194 sq., 198-201, 202, 204, 206, 224 sq., 229, 246, 251, 253 sq., 257 sq., 261, 264, 268 sq., 270 sq., 273 sq., 279, 294; 36, xxvi, 1-3, 4, 8, 10, 13, 16, 23, 25, 31, 43, 51, 54, 56, 60, 83 sq., 92, 125, 274, 279, 281, 283, 285, 290 sq., 295, 298, 300-2, 305 sq., 310, 312-15, 317, 319, 323-5, 327, 33T, 337, 340 sq., 344-6, 352-4, 358, 363-5, 368; looks upon future life as dung, 35, 200 sq. ; how could B. teach kind- ness towards all beings, and yet enjoin punishment for him who deserves it? 35, 254-7; did not teach for the sake of gifts, yet he re- commends first of all almsgiving, 36, 31-8; his attitude towards asceti- cism, 36, 60-2 ; fools cannot realize the religion of B., 36, 71 sq. ; sub- 132 BUDDHA jects for meditation taught by B., 36, 212 sq. ; the ninefold word of the B., 36, 230, 236, 238, 246, 274, 290 sq., 306; taught the Akri- yavada, Mahavira the Kriyavada, 45, xvi ; the arguments of B. and others contradictory, 48, 425 sq. ; four classes of followers of B., viz. Vaibhashikas, &c., 48, 500, 510, 514 ; theory of nothingness his real view, 48, 515; on the soul, 48, 544 ; B.*s desire is, that there may be no fresh birth, 49 (i), 73, 76 sq. ; Klejas, Maras, ignorance, and Asravas conquered by B., 49 (i), 160 ; describes the wheel of the law, 49 (i), 180 sq. ; B. instructs Subhuti on the path of Bodhisattvas, 49 (ii), ii2~44 ; no-origin the highest goal of B., 49. (ii), 133, See also Buddhism, Dhamma, and Morality. {h) B. AND HIS Order.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.