A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

; wives of Z., 5, 142-4, 143 n. ; 37, 297, 297 n. ; account of his

p. 678

ZOROASTER

career by Za^-sparam, 5, i86 sq. n. ; begotten in consequence of Horn drinking, 5, 187; 18, 164, 164 n. ; H6m symbolical of his birth, 18, 170; murdered by Tur-i-Bra/^arvakhsh, 18, 218 n. ; 24, 267 sq. ; 47, 126 ; promised to destroy Knathaiti by means of the apostle Saoshyas, 18, 369; his supplication for the soul of Keresasp, 18, 372, 379-81 ; 37, 198 sq. ; sacrifices to Anahita and obtains the boon, that he converts Vijtaspa, 23, 78, 78 n.; worshipped Drvaspa, 23, 116 ; converts Hutaosa, 23, 116, 279; worshipped the Fravashis in every struggle, 23, 190; the Fravashis watch over the seed of Z., 23, 195, 195 n.; the sons and daughters of Z., 23, 204, 204 n., 224 ; 47, 166 ; sacrificed to J^ista, 23, 265 ; his good narcotic (Bangha), 23, 267 sq. andn.; exhorts Vijtaspa (Kai Gujtasp) to adhere to the Law of Mazda, and converts him, 23, 324, 330-45 ; 24, 170 sq.; 37,24,285,424; 47, xi,xv, XXV ; pronounces blessings on Vijtaspa, 28, 324-30 ; told not to distress father or mother or priest, 24, 302, 302 n. ; who was Z. ? 31, xxii- XXV ; temptation of Z., 31, 26, 177, 183 ; marriage of Z.*s daughter, 31, 92, 187-94 ; prays for long life, in order to convert men, 31, 97, 104 sq. ; afflicted and discouraged, 31, 131, 134 sq. ; son of Pourushaspa, 31, 235 ; instructs Frashaojtra with regard to the rites, 31, 327 ; his birth, 37, 12, 31, 32 n., 226 sq., 444 ; 47, X, xiv,xxi, xxvii, xxix sq., 16-33, 17 n., 122, 139; attaining the religion, 87, 12 ; legendary life of Z., 37, 31-3, 32 n. ; Vol» 47 ; his vision of the past, future, and other world, after receiving omniscience, 37, 32 sq. ; communication of his knowledge to the world, 37, 33; family of Z., 37, 97 ; four periods in the millennium of Z., 37, 181, 451 sq. ; 47, 16; appointed high-priest, 37, 232; produced for the assistance of cattle, 37, 239; descendant of Aezemn6 (Ayazem), 87, 261, 261 n.; the Z6ti at the renovation of the universe, 37, 261 sq. and n. ;^ given a wife by Frashojtar, 37, 397;

; 47, 16; appointed high-priest, 37, 232; produced for the assistance of cattle, 37, 239; descendant of Aezemn6 (Ayazem), 87, 261, 261 n.; the Z6ti at the renovation of the universe, 37, 261 sq. and n. ;^ given a wife by Frashojtar, 37, 397;

miracles of Z., 37, 425; the fourth chieftain, 37, 460 ; descent of his glory upon his mother at her birth, 47, X, xiv, 17-29, 138 sq. ; his mission to the Kigsand Karaps,47, X sq., xiv sq., xxv, xxx, 50-7 ; his useful work and advice, 47, xi, 75 sq. ; four brothers of Z., 47, xiv, 144, 144 n. ; converts Me^yomah, 47, XV ; legends of Z. in various Pahlavi and Pazand texts, 47, xviii sq. ; legends of Z. in the Avesta, 47, xix sq. ; legendary history of Z. in the Persian Zartujt-namah, 47, xxxxiv ; his struggles with demons and magicians, 47, xxi ; dream of his mother, 47, xxi ; legends of Z. and King Gujtasp, 47, xxi-xxiii, 123-5 ; cures the horse of Vijtasp, 47, xxii, 66, 66 n. ; denounced as a sorcerer, 47, xxii ; has a vision of heaven and hell, and of a tree with seven branches, 47, xxiii sq. ; cures the bull of Parshad-tora, 47, xxv ; sent to Vedv6]jt, 47, xxv ; his spiritual body framed, 47, xxviii, xl sq., 122 ; his childhood and youth, attempts at his life, 47, xxx, 35-46, 122 sq., T45 sq. ; his conversions, 47, xxx; his death, 47, xxx, 73, 77 n., 165 ; date of Z., 47, xxxviii-xlvii ; predecessors of Z., 47, 15 ; his coming announced by Yim Fre^un, and the primaeval ox, 47, 31-3, 136 ; in the protection of Vijtasp, 47, 43 ; cures the bull of Parsha^-g^u, 47, 57 sq. ; opposed by Kigs and Karaps, 47, 63-6, 145-51 ; left to starve in prison, 47, 65 sq., 65 n., 75 ; the coming of Z., 47, 121 ; utters the Ahunavair immediately after his birth, 47, 142, 142 n. ; why the newborn Z. laughs, 47, 142 sq. ; opposed by the Karaps and Ausikhshes, 47, 143 sq. ; descended from Ragh, 47, 147 ; accused of folly, taken to the Karaps to be cured, 47, 148 sq. ; made himself into a bridge for seven women and old people to pass over a stream, 47, 151 sq. ; his desire for a good wife, 47, 1 5 3 sq. ; has a vision of all mankind led by Meiyomah following him, 47, 154 sq. {c) Z. AND THE Avesta, Z. and

HIS RELIGION.

Aoym Tov ZcopodcTTpoVf 4, xv ;

ZOROASTER

p. 679

; his desire for a good wife, 47, 1 5 3 sq. ; has a vision of all mankind led by Meiyomah following him, 47, 154 sq. {c) Z. AND THE Avesta, Z. and

HIS RELIGION.

Aoym Tov ZcopodcTTpoVf 4, xv ;

ZOROASTER

p. 679

brought the Nasks to King Vijtasp, 4, xxxvii ; the founder of Zoroastrianism, 4, Ixiii, 2 1 n. ; produced confidence in the progress of religion, 5, 64; sent to take away the defilement of water, 5, 84 ; the bringer of the good religion, 5, 141 sq. ; has not provided about everything whatsoever, 5, 326 sq. ; the upholder and reminder of M^izda.- worship, 18, 14, 14 n. ; 47, 3, 3 n.; commanded the wearing of the sacred thread-girdle, 18, 128, 130; revelation of Z., 18, 341 ; quoted, 18, 349, 349 n. ; admonishes mankind to practise next-of-kin marriage, 18, 410, 412 sq. ; Avesta of Z., 18, 447 ; his authorship questioned, 31, 21, 21 n. ; is he the author of the Gathas? 31, 107, 167- 9, 187 sq.; promises not to leave the faithful, -31, 132, 140 ; Vutaspa refers to Z» as a propagator of Ahura's religion, 31, 169 sq., 173, 173 n.; an exhortation by Z. to follow his faith, SI, 229 sq. ; the remedies of Z. and Zarathujtrotema, 31, 347; directed how the Avesta should be said, 31, 353 ; questions as to the sacrifice addressed to Z., 31, 369 sq. ; material chieftainships through Z., 37, 167 ; a supplicant for the immortal progress of the soul, 37, 275; advice to Z., as to religion, 37, 281 sq. ; wealth to be kept in control of Z., 37, 342 ; through discrimination as to duty one is similar to Z., 37, 363 ; men and women are taught as being given in discipleship to Z. by him who keeps his own males and females in the control of Z., 37, 368 ; the words of Z. are the best prayers, 37, 397 ; a reformer, not a founder of a new religion, 47, xxvi.

{d) Z. IN HIS RELATION TO GODS (archangels) and FIENDS

(DAfeVAS).

Z, receives the revelation from
Ahura-Mazda, 5, Ixx-lxxii, 2, 11,
22, &c., 208, 212, 240 n.; 23, 24,
24 n. ; 24, 40, 1 70 ; 37, 1 8 1, 2 30 sq.,
442; Mithra and Z., 4, 258;
Auharmassi^ gives Z. a prophecy
about the future of the Iranian
nation and religion, 5, 1 sq. ; receives