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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; north-east the gate of h., 41, 252 ; prayer for h. after remission of sins, 42, 165 sq. ; the firmament is the world of h., 43, 250, 304 ; * the life of a hundred years makes for h.,' 43, 323 sq. ; begging alms from pious women makes for h., 44, 50; the gate of h. opened by sprinkling water in the northerly direction, 44, 82 ; the conclusion of the * sacrifice to the Brahman ' (Veda- study), 44, 96 ; out of the world of h. the gods formed the Udayaniya Atiratra, 44, 140 ; Adityas and Ahgiras contend together who shall be first to reach h., 44, 152 ; the h. of the living, 44, 212; by the Brahman (the priesthood) he gains h., 44, 221 ; fathers led to the world of h., 44, 238; by means of the golden light the Sacrificer goes to h., 44, 303 ; the horse knows the world of h. and leads the Sacrifi- cer to it, 44, 304-6 ; sacrificial horse led to h. where the pious dwell, 44, 319; the way to h. not known to the gods, but to the sacrificial horse, 44, 320 ; that is h. where they immolate the victim, 44, 323 ; by preparing the knife- paths, the Sacrificer makes for himself a bridge for the attainment of h., 44, 326 ; established upon the Brihati, 44, 402 sq. ; Surya is the heavenly world, 44, 502 ; the palace Saudharman in h., 45, 291 ; ridge of h., 46, 45 ; carrying Agni, they opened the doors of h., 46, 68. See aha Brahman- wo rid. Future Life, Sky, Transmigration, and Worlds. {e) H. (Dyaus) as a deity in India. Used in a curse, 1, 251 ; invoked and worshipped, 2, 108 ; 29, 207, 242, 321 ; 32, 423; 44, 297 sq., 297 n., 505; 46, no, 115, 127; * If thou like, rain, O Sky,' 10 (ii), 3-5; Sky or Dawn, the daughter of Pra^a- pati, 12, 209 ; invoked to protect the bride, 30, 188 ; Father H., 41, 390; 46, 150; starry H., the bull with a thousand horns, 42, 105, 373 ; Vaijvanara as H., 43, 396 ; one of the eight Vasus, 44, 1 16 ; H. is day, dawn is night, 44, 298 ; Father H. committed incest with his daughter, 46, 74 sq., 78, 80 ; the two eyes of H., sun and moon, 46, 83, 86 ; Agni imparts strength to the Father H., HEAVEN 271 46, 144; the Ahgiras, sons of H., 46, 318 ; the red young child of H., probably Soma, 46, 360, 362. (/) H. AND Earth in India. Their sons are the gods, 12, 225 ; Mother E. and Father H., 12, 229 ; 42, 50, 166, 207; 44, 238, 287, 325; 46, 144 ; when H. and E. are in har- mony, it rains, 12, 241, 241 n. ; in- voked and worshipped together, 12,
2(/) H. AND Earth in India. Their sons are the gods, 12, 225 ; Mother E. and Father H., 12, 229 ; 42, 50, 166, 207; 44, 238, 287, 325; 46, 144 ; when H. and E. are in har- mony, it rains, 12, 241, 241 n. ; in- voked and worshipped together, 12, 248 sq., 253 sq., 369-73, 388 ; 25, 90; 26, 23, 104, 330 sq. and n., 396 n., 397; 29, 98 n., 126 sq., 161, 203 sq., 219, 290, 315, 337, 337 n., 367 sq.; 30, 59, 213; 32, 249 sq., 347; 42, 3, 14, 23, 48, 50, 89, 113, 115, 139,296,453; 44, 75, 75n.,8i, 337, 337 n., 342 n., 347, 449 sq., 484 sq., 488; 46, 23, 143, 253; salt, the savour of h. and e., 12, 278 ; were once close together, 12, 278 n.; dangerous are the paths between h. and e., 12, 356; as husband and wife, 15, 205, 220; the universe rests on them, 26, 19, 104, 292; 44, 87 ; endowed with strength and sap by the sacrificer, 26, 145, 194 ; beings enclosed between them, 26, 213 sq.; 46,291; nothing is beyond them, 26, 396 n. ; are the thirty- second and thirty-third gods, 26, 411; 'H. I, E. thou,' 29, 36, 168, 282 ; 30, 190; Vedic student given in charge of them, 29, 306; 30, 154 ; 44, 87; *H. am I, and I am E.,' 29, 363 ; Pra^apati is H. and E., 41, 28; informed of the king's consecration, 41, 90 ; the parents or mothers of Agni, 41, 224, 350; 46, 168, 233, 249 sq., 291, 293, 336 ; Agni shines between them, 41, 273 ; the two worlds, are reta/f>si^, 41, 383 sq. ; the bestowers of happiness, 42, 57 ; parents of demons, 42, 67, 340 ; are the two sides of the war-chariot, 42, 120; hate him who slays a Brah- ma«a, 42, 169; produced by Rohita (the sun), 42, 208 ; father and mother of plants, 42, 419 ; upheld by the Brahman, 43, 59 ; separated, 43, 75 ; fit into one another, 43, 126 ; deities of Brihat and Rathantara, 43, 330 ; are out- and up-breathing, 44, 488 ; the two worlds turned towards each other, 46, 67 ; filled by Agni, 46, 157, 229 ; the two variegated, great goddesses, 46, i6r, 163, 291 ; Agni invoked to make them inclined, 46, 194, 271 ; establish Agni as Hotr/ priest, 46, 244 ; the two wives, the two milch-cows of Agni, 46, 244, 246; the two well-established god- desses, turned to the East, 46, 245. (g) H. (AsmAn, Gar6z>mAn) in Zoroastrianism.
3(g) H. (AsmAn, Gar6z>mAn) in Zoroastrianism. Invoked and worshipped, 4, 2 1 3 sq., 221, 221 n.; 31, 363; four grades of h. (star station, moon station, sun station, and endless light), 5, 4, 34, 34 n., 294 n. ; 24, 20, 29 sq., 100 sq. ; 37, 351, 351 n. ; the reward of the righteous, 5, 124, 127; 18, 56 sq., 63-70, 70 n., 76; 31, 390 ; the one place which is good, 5, 335; 18, 4, 4 n. ; fhou shouldst not consider even any one hope- less of h., 5, 349 sq. ; 37, 73 ; splen- our of Auharmaz^ in h. for those who propitiate the archangels, 5, 375-9 ; is in the uppermost part of the sky, 18, 87 ; attained by cere- monies, 18,237, 237 n.; 24, 262 sq. and n. ; the seat of Auharmajsi, angels, archangels, and guardian spirits, 18, 275 ; Keresasp prays to Auharmaz/^ for h. or better exist- ence, 18, 371, 374, 376-8; by which good works people arrive most at h., 24, 73, 83 sq, ; attained through wisdom, 24, 99, 102 ; if there is no discrimination of good from evil, there is misery even in h., 24, 198 ; obtained by. steadfastness in religion and good works, 24, 321 sq. ; trea- sury of good works in the * endless light' h., 24, 327 n. ; thirty-three ways to h., 24, 343 ; as the * best mental state,' 31, 25, 30; the right- eous saints go to the happy abode of the Good Mind and of Ahura, 31, 34 sq. ; is Good Mind, 31, 66, 66 n. ; H. and E. worshipped, 31, 256, 291 ; the best world of the saints, 31, 257, 322 sq., 345, 363, 372; the shining h., the first- made earthly object, 31, 346 ; Kai- ifrs attempts to reach the h. of the archangels, 37, 221 ; the way to supreme h., 37, 313; souls and archangels in the light of supreme h., 47, 79. See also Garo-nmanem, and Sky. 272 HEAVEN— HELL(S) i^h) Plurality of Heavens. The world of Brahman in the third h. from hence, 1, 131 ; the h. of Tusita (Tushita), 10 (ii), 126 ; 49 (i), 4 ; Bhikkhus become in- heritors of the highest h., there to pass entirely away, thence never to return, 11, ^25 sq., 213 sq. ; gods born in the Ag-ana h., 15, 60, 61 n. ; thirty-three hs., 19, 122; Brahma and other hs., 19, 138 sq. ; three stars around the Trayastriwja h., 19, 201 ; three hs,, 32, 50 sq. ; 42, 68, 400 ; 46, 198 ; Maruts in the highest, in the middle, in the lowest h., 32, 352 ; Ajvattha tree in the third h.742, 4, 6, 416; invoked, 42, 161 ; nine earths, oceans, hs., 42, 228, 631; the Mahaprawa h., 45, 84 ; rebirth in h. of the Vaimanika gods, 45, 164, 164 n. ; description of the top of the world (place of the Siddhas) above the Sarvartha and tshat-pragbhara h., 45, 21 r sq. ; the dwelling-places of the gods, and duration of life therein, 45, 225-9 J Arupadhatu, highest h. of the Bud- dhists, 45, 415 n ; Mara rules four hs., 49 (i), 163, i63n. ; Yama, Tushita, and other hs., 49 (i), 187, 197 ; — the bright abode of the holy ones, 23, 11, 19; worshipped, 23, 229; — seven hs., 6, Ixx; 9, 5, 66, 71, 199, 290, 292, 303, 316; highest h. called the Throne, 6, 144; 9, 7 1 ; rolled up on the last day, 9, 55 ;— ten hs., 40, 254.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; north-east the gate of h., 41, 252 ; prayer for h. after remission of sins, 42, 165 sq. ; the firmament is the world of h., 43, 250, 304 ; * the life of a hundred years makes for h.,' 43, 323 sq. ; begging alms from pious women makes for h., 44, 50; the gate of h. opened by sprinkling water in the northerly direction, 44, 82 ; the conclusion of the * sacrifice to the Brahman ' (Veda- study), 44, 96 ; out of the world of h. the gods formed the Udayaniya Atiratra, 44, 140 ; Adityas and Ahgiras contend together who shall be first to reach h., 44, 152 ; the h. of the living, 44, 212; by the Brahman (the priesthood) he gains h., 44, 221 ; fathers led to the world of h., 44, 238; by means of the golden light the Sacrificer goes to h., 44, 303 ; the horse knows the world of h. and leads the Sacrifi- cer to it, 44, 304-6 ; sacrificial horse led to h. where the pious dwell, 44, 319; the way to h. not known to the gods, but to the sacrificial horse, 44, 320 ; that is h. where they immolate the victim, 44, 323 ; by preparing the knife- paths, the Sacrificer makes for himself a bridge for the attainment of h., 44, 326 ; established upon the Brihati, 44, 402 sq. ; Surya is the heavenly world, 44, 502 ; the palace Saudharman in h., 45, 291 ; ridge of h., 46, 45 ; carrying Agni, they opened the doors of h., 46, 68. See aha Brahman- wo rid. Future Life, Sky, Transmigration, and Worlds. {e) H. (Dyaus) as a deity in India. Used in a curse, 1, 251 ; invoked and worshipped, 2, 108 ; 29, 207, 242, 321 ; 32, 423; 44, 297 sq., 297 n., 505; 46, no, 115, 127; * If thou like, rain, O Sky,' 10 (ii), 3-5; Sky or Dawn, the daughter of Pra^a- pati, 12, 209 ; invoked to protect the bride, 30, 188 ; Father H., 41, 390; 46, 150; starry H., the bull with a thousand horns, 42, 105, 373 ; Vaijvanara as H., 43, 396 ; one of the eight Vasus, 44, 1 16 ; H. is day, dawn is night, 44, 298 ; Father H. committed incest with his daughter, 46, 74 sq., 78, 80 ; the two eyes of H., sun and moon, 46, 83, 86 ; Agni imparts strength to the Father H., HEAVEN 271 46, 144; the Ahgiras, sons of H., 46, 318 ; the red young child of H., probably Soma, 46, 360, 362. (/) H. AND Earth in India. Their sons are the gods, 12, 225 ; Mother E. and Father H., 12, 229 ; 42, 50, 166, 207; 44, 238, 287, 325; 46, 144 ; when H. and E. are in har- mony, it rains, 12, 241, 241 n. ; in- voked and worshipped together, 12,
2(/) H. AND Earth in India. Their sons are the gods, 12, 225 ; Mother E. and Father H., 12, 229 ; 42, 50, 166, 207; 44, 238, 287, 325; 46, 144 ; when H. and E. are in har- mony, it rains, 12, 241, 241 n. ; in- voked and worshipped together, 12, 248 sq., 253 sq., 369-73, 388 ; 25, 90; 26, 23, 104, 330 sq. and n., 396 n., 397; 29, 98 n., 126 sq., 161, 203 sq., 219, 290, 315, 337, 337 n., 367 sq.; 30, 59, 213; 32, 249 sq., 347; 42, 3, 14, 23, 48, 50, 89, 113, 115, 139,296,453; 44, 75, 75n.,8i, 337, 337 n., 342 n., 347, 449 sq., 484 sq., 488; 46, 23, 143, 253; salt, the savour of h. and e., 12, 278 ; were once close together, 12, 278 n.; dangerous are the paths between h. and e., 12, 356; as husband and wife, 15, 205, 220; the universe rests on them, 26, 19, 104, 292; 44, 87 ; endowed with strength and sap by the sacrificer, 26, 145, 194 ; beings enclosed between them, 26, 213 sq.; 46,291; nothing is beyond them, 26, 396 n. ; are the thirty- second and thirty-third gods, 26, 411; 'H. I, E. thou,' 29, 36, 168, 282 ; 30, 190; Vedic student given in charge of them, 29, 306; 30, 154 ; 44, 87; *H. am I, and I am E.,' 29, 363 ; Pra^apati is H. and E., 41, 28; informed of the king's consecration, 41, 90 ; the parents or mothers of Agni, 41, 224, 350; 46, 168, 233, 249 sq., 291, 293, 336 ; Agni shines between them, 41, 273 ; the two worlds, are reta/f>si^, 41, 383 sq. ; the bestowers of happiness, 42, 57 ; parents of demons, 42, 67, 340 ; are the two sides of the war-chariot, 42, 120; hate him who slays a Brah- ma«a, 42, 169; produced by Rohita (the sun), 42, 208 ; father and mother of plants, 42, 419 ; upheld by the Brahman, 43, 59 ; separated, 43, 75 ; fit into one another, 43, 126 ; deities of Brihat and Rathantara, 43, 330 ; are out- and up-breathing, 44, 488 ; the two worlds turned towards each other, 46, 67 ; filled by Agni, 46, 157, 229 ; the two variegated, great goddesses, 46, i6r, 163, 291 ; Agni invoked to make them inclined, 46, 194, 271 ; establish Agni as Hotr/ priest, 46, 244 ; the two wives, the two milch-cows of Agni, 46, 244, 246; the two well-established god- desses, turned to the East, 46, 245. (g) H. (AsmAn, Gar6z>mAn) in Zoroastrianism.
3(g) H. (AsmAn, Gar6z>mAn) in Zoroastrianism. Invoked and worshipped, 4, 2 1 3 sq., 221, 221 n.; 31, 363; four grades of h. (star station, moon station, sun station, and endless light), 5, 4, 34, 34 n., 294 n. ; 24, 20, 29 sq., 100 sq. ; 37, 351, 351 n. ; the reward of the righteous, 5, 124, 127; 18, 56 sq., 63-70, 70 n., 76; 31, 390 ; the one place which is good, 5, 335; 18, 4, 4 n. ; fhou shouldst not consider even any one hope- less of h., 5, 349 sq. ; 37, 73 ; splen- our of Auharmaz^ in h. for those who propitiate the archangels, 5, 375-9 ; is in the uppermost part of the sky, 18, 87 ; attained by cere- monies, 18,237, 237 n.; 24, 262 sq. and n. ; the seat of Auharmajsi, angels, archangels, and guardian spirits, 18, 275 ; Keresasp prays to Auharmaz/^ for h. or better exist- ence, 18, 371, 374, 376-8; by which good works people arrive most at h., 24, 73, 83 sq, ; attained through wisdom, 24, 99, 102 ; if there is no discrimination of good from evil, there is misery even in h., 24, 198 ; obtained by. steadfastness in religion and good works, 24, 321 sq. ; trea- sury of good works in the * endless light' h., 24, 327 n. ; thirty-three ways to h., 24, 343 ; as the * best mental state,' 31, 25, 30; the right- eous saints go to the happy abode of the Good Mind and of Ahura, 31, 34 sq. ; is Good Mind, 31, 66, 66 n. ; H. and E. worshipped, 31, 256, 291 ; the best world of the saints, 31, 257, 322 sq., 345, 363, 372; the shining h., the first- made earthly object, 31, 346 ; Kai- ifrs attempts to reach the h. of the archangels, 37, 221 ; the way to supreme h., 37, 313; souls and archangels in the light of supreme h., 47, 79. See also Garo-nmanem, and Sky. 272 HEAVEN— HELL(S) i^h) Plurality of Heavens. The world of Brahman in the third h. from hence, 1, 131 ; the h. of Tusita (Tushita), 10 (ii), 126 ; 49 (i), 4 ; Bhikkhus become in- heritors of the highest h., there to pass entirely away, thence never to return, 11, ^25 sq., 213 sq. ; gods born in the Ag-ana h., 15, 60, 61 n. ; thirty-three hs., 19, 122; Brahma and other hs., 19, 138 sq. ; three stars around the Trayastriwja h., 19, 201 ; three hs,, 32, 50 sq. ; 42, 68, 400 ; 46, 198 ; Maruts in the highest, in the middle, in the lowest h., 32, 352 ; Ajvattha tree in the third h.742, 4, 6, 416; invoked, 42, 161 ; nine earths, oceans, hs., 42, 228, 631; the Mahaprawa h., 45, 84 ; rebirth in h. of the Vaimanika gods, 45, 164, 164 n. ; description of the top of the world (place of the Siddhas) above the Sarvartha and tshat-pragbhara h., 45, 21 r sq. ; the dwelling-places of the gods, and duration of life therein, 45, 225-9 J Arupadhatu, highest h. of the Bud- dhists, 45, 415 n ; Mara rules four hs., 49 (i), 163, i63n. ; Yama, Tushita, and other hs., 49 (i), 187, 197 ; — the bright abode of the holy ones, 23, 11, 19; worshipped, 23, 229; — seven hs., 6, Ixx; 9, 5, 66, 71, 199, 290, 292, 303, 316; highest h. called the Throne, 6, 144; 9, 7 1 ; rolled up on the last day, 9, 55 ;— ten hs., 40, 254.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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