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1for blessings as it rules in the order of p., 31, 351 ; benediction of the priest on giving legal decision, 37, 61 ; nightly p., 37, 163 ; at coiiabitation, 37, 2o8sq.; comfort for the spirit of the liturgy, 37, 296. (/) Certain Zoroastrian p. (alphabetically arranged). Afrigdn Dahmdn, a p. recited in honour of the dead, 23, 192 sq., 193 n. ; 24,283,298; 31^^3^7-75; 37, 219 sq., 2i9n.; the Afrm Dahmdn^ a p. of blessing on the house, 4, 289, 289 n., 291 ; the Ahuna Fairy a (Ahunavar) p., or Honover, 4, 100, 100 n., 251, 263, 287, 287 n., 355; 5, i57-9j 158 sq. n., 346 sq. ; 18, 65 n. ; 23, 23, 30 sq., 30 n., 36, 39> 42, 47, 49j 52 sq., 84 sq., 87, 89, 91, 109 sq., 118, 142, 158 sq., 163-7, 169, 178, 230 sq., 248 sq., 262, 268, 282 sq., 285, 287, 308, 328, 355-8, 361; 37, 5 sq. and n., 166, 172-4 ; 482 sq. ; 47, xxvi, 69 ; libations without the Ah. flow to the benefit of the Daevas, 4, 347 ; the Evil Spirit confounded by Auharma2;<f s uttering the Ah., 5, 8sq., 8 n. ; 23, 274 sq. ; 37, 11, II n. ; when and how the Ah. and Ashem-vohu p. are to be recited, 5j 390-3; 37, 208 sq. ; the Ah. is the best fiend-smiter, with it Zoroaster confounds the demons, 23, 160, 305 ; 37, 254 sq. ; 47, xxv, 7, 58-60, 62 sq. ; Ah. the divine word of Auharmais^, 24, 65, 65 n. ; 31, 264; the Ah. worshipped, 31, 227 sq., 253, 266, 281, 309 ; the Ah. first sung by Zarathujtra, 31, 235, 235 n.; 37, 231; commentary (Zand) on the Ah., 31, 259-66; 37, 231 sq., 231 n., 453-61, 464; by chanting the Ah. the soul passes over the i^Tinva/ bridge, 31, 261 ; prelude to the chief recital of the Ah., 31, 280 sq. ; Ah. and other p. come to Sraosha, 31, 303 ; Ah., Ashem-vohu, and YeNhe hatam, 31, 312 sq., 336, 339 ; the wise offer- ings of the Ah., 31, 354; Ah. and other great p. extolled, 31, 393 ; the twenty-one words of the Ah., and the twenty-one Nasks, 37, xxix, xl, 7, 7 n., 9, 10 n., 12 n., 13 sq. n., 15 n., 19 n., 23-5 n., 31 n., 34 n., 35 n., 74 n., 92 n., 121 n., 152 n., 166 n., 169 n., 173 sq., 428, 433; the Ah., the first saying of revela- tion, 37, 13, 13 n.; the Ah. smites the fiends and heals, 37, 160, 165 sq. and^n. ; Ah. recited when spill- ing food after sunset or to the north, 37, 207, 207 n. ; embodying the Ah., 37, 261 ; details about the Ah., 37, 3 03-8 ; Ah. a symbol of the Nasks, 37, 401-3, 404 n.; eff'ect of reciting the Ah., 37, 451 ; the new-born Zoro- aster utters the Ah., 47, xiv, 142, 142 n. ; the power of the Airyama-ishyOf 4, 247 ; 23, 41, 43-7 ; 37, 302 sq., 403, 404 n., 405, 405 n. ; the Ai. wor- shipped, 31, 293, 293 n., 337, 340, 380 ; the Ai. the greatest of all p., 31, 390 ; the Ardibehist Tast recited every day, 23, 41 ; Asha-Vahista p., 23, 356 sq. ; the prayer Ashem-'vohu, Praise of Asha, the epitome of re- ligion, 4, 289, 376, 376 n., 383 ; 5, 75, 75 n., 212 sq. and n., 289, 333, 347; 23, 22, 30, 34 sq., 39-41, 48, 52 sq., 84 sq., 87 sq., 91 sq., 109 sq.. PRAYERS 443
2; the prayer Ashem-'vohu, Praise of Asha, the epitome of re- ligion, 4, 289, 376, 376 n., 383 ; 5, 75, 75 n., 212 sq. and n., 289, 333, 347; 23, 22, 30, 34 sq., 39-41, 48, 52 sq., 84 sq., 87 sq., 91 sq., 109 sq.. PRAYERS 443 ii8sq., 158 sq., 168, 178, 180, 230 sq., 248 sq., 263 sq., 269, 282 sq., 285 sq., 309 sq., 328-31, 333 sq., 337, 339 sq., 345, 35o, 353, 355 sq., 358, 361 ; 31, 281 n. ; 37, 11 n., 175, 175 ri-, 308 sq. ; eulogy of the Ash., 23, 311-13 ; Ash. recited by a dying person, 24, 309 ; different value of Ash. on different occasions, 24, 343 sq.; commentary (Zand) to the Ash., 31, 266-8; 37, 232 sq., 461-3; Ash. worshipped, 31, 268; the Fshusho-mathra^ 31, 303, 306-8, . 306 n,, 310; Hddiokht and Dvajsdah- homast, 5, 224-7, 229 ; the Ithd and Ashem-vohu, 5, 285, 285 n., 291-3 ; Khurshed Nydyis, or 'salutation of the sun,' 5, 297 sq. n. ; the Mathra Spenta, the healing Word, 4, 251 ; the Ntrang-i Kustt or sacred girdle formulas, 18, 383-8 ; Nydyh^ beg- ging p., SitdyiSj p. of praise, 23, 349 ; Sirozdh, a liturgy composed of thirty invocations, 18, 144 n.; 23, i sq. ; the Staota Tesnya^., 23, 3 35, 356 sq.; Yajts, Sirozahs, Nyayij, 23, i, &c. ; see also Yasnas, and Yajts; the Tathd'ahu-'vairyo, 5, 162, 318, 346; Yath. recited when Horn is given to the new-born child, 24, 287 ; the TeNhe hdtam p., 5, 214 n. ; 31, 222, 228, 268 sq., 281 n. ; 37, 175 sq. and n., 233 sq., 309 sq., 463 sq.; the four best p., 37, 2 1 9 sq. and n. See also Mathras, and Zendavesta. {g) Chinese p. Tan's p. for the life of Wu de- posited in Hhe metal-bound coffer,' 3, 1 5 1-6, 154 n. ; p. to Heaven, 3, 187 sq., 317, 31711.; Tan prays to the spirits of Wan and Wu for ATMng's prosperity, 3, 194; a de- claration in the form of a p., 3, 195 ; sacrificial odes to royal ancestors, 3, 303-36 ; the Father of Husbandry invoked for rain and against insects, 3, 371 sq. ; p. for the aged, 3, 401 ; exorcism employed to expel the bad, 16, 190, 192 n.; for a pros- perous year, 27, 254, 300; for suc- cess in agriculture, 27, 264, 273 sq. ; for blessing to the people, 27, 278 ; p. and sacrifices to the seas, rivers, &c., 27, 303 sq., 304^.; 28,205; at ancestral worship, 27, 370-3, 373 n. ; instituted by the ancient kings, 27, 385; the object in sacrifices is not to pray, 27, 403, 403 n. ;— officer of p. at sacrifices, 3, 366 sq. ; * Grand- minister of p.,' one of the six grandees, 27, 109 ; officer of p. accompanies the ruler at mourning rites for a minister, 27, 172 ; officers of p. the first to assume mourning, 27, 194, 194 n.; officers of p. in the ancestral temple, 27, 301, 373, 385 ; the officer of p. the medium of communication between the spirit and the sacrificer, 27, 301, 444, 446 ; officer of p. who used the Shang forms, 28, 144, 148, 189 ; officer of p., exorcist and blesser at funeral rites, 28, 187, 189, 194; the re- presentative of the dead and the officer of p., 39, 170 ; honours and costume of the officer of p., 40, 18. {h) P. IN Islam.
3who used the Shang forms, 28, 144, 148, 189 ; officer of p., exorcist and blesser at funeral rites, 28, 187, 189, 194; the re- presentative of the dead and the officer of p., 39, 170 ; honours and costume of the officer of p., 40, 18. {h) P. IN Islam. Call to p., 6, xxiv, xxxiv, Ixxii, 106 ; Kaabah the point to which Mohammed turned in p., 6, xxxv ; rosaries used by the Muslim when repeating the names of Allah, 6, Ixviii ; 9, 13 n.; regular p. pre- scribed, 6, Ixxi sq., 2, 87, 140; p. for guidance, 6, i ; Muslim to be steadfast in p., 6, 6, 11, 15, 24, 44, 105, 159, 163, 173-5, 183, 235, 242 ; 9, 6osq., 65, y8, 80, 99, 128, 131, 133, 143, 160, 209, 2^2, 301, 329, 338; the qiblah or point fixed to which Muslim turn at p., 6, 20 sq., 2on.; in danger, 6, 22, 22 n.; God answers p., 6, 26 ; 9, 208 ; rules about saying p., 6, 36 sq. ; believer's p., 6, 46 ; p. for the believer, 6, 70 ; believers must not pray when drunk or polluted, 6, 78; precautions to be taken against an attack during p., 6, 86 sq. ; stated times for p., 6, 87, 218; 9, 308, 313 sq.; ablutions before p., 6, 98 ; morning and even- ing devotions, and p. at night, 6, 121, 163 ; 9, 9sq., 45, 89, 126, 145, 196, 244, 251 ; call on your Lord humbly and secretly^ 6, 144, 163 ; 9, 8 1 ; hypocrites perform not p. save lazily, 6, 180 ; for the dead, 6, 185 ; Mohammed is to pray for confessed sinners, 6, 188; Israelites pray to God for deliverance from Pharaoh, 6, 202 ; Abraham's p. to God, 6, 242 sq. ; 9, 94 ; man prays for evil, 444 PRAYERS— PRIESTS and is ever hasty, 9, 2 ; neither to be said openly, nor to be murmured, 9, 13; Ishmael used to bid his people p. and almsgiving, 9, 31 ; the name of God to be mentioned over cattle when slaughtered, 9, 60 ; prayer forbids sin and wrong, 9, 122; Solomon's remorse for neglecting his evening p., 9, 178 n.; Muslim are to leave off traffic, to say p., 9, 283 sq. ; woe to those who pray and who are careless in their /., 9, 342 ; invo- cations to God against the evils of the night, witches, and devils, 9, 344 sq. Preachers of the law of Buddha have to be honoured even more than Buddha himself, and they are always helped by Buddha, 21, xxx, 213-26, 326 sq. ; to abuse a p. is a graver sin than to abuse Buddha himself, 21, 216, 218, 225 ; rules of conduct for p. of Buddha's law, 21, 262-73 ; coquetry of p., 21, 264 ; how the (Buddhist) p. is to be dressed and to appear personally, 21, 269 sq. ; reward of the p. of Buddha's law who follows all the precepts of Buddha, 21, 274-80, 336-53 ; incantation against those who attack a p., 21, 3 74 sq. ; Samantabhadra promises to protect the p., 21, 431-5 ; qualities of p. of the Lotus of the True Law, 21, 437 sqq. See also Arahat.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1for blessings as it rules in the order of p., 31, 351 ; benediction of the priest on giving legal decision, 37, 61 ; nightly p., 37, 163 ; at coiiabitation, 37, 2o8sq.; comfort for the spirit of the liturgy, 37, 296. (/) Certain Zoroastrian p. (alphabetically arranged). Afrigdn Dahmdn, a p. recited in honour of the dead, 23, 192 sq., 193 n. ; 24,283,298; 31^^3^7-75; 37, 219 sq., 2i9n.; the Afrm Dahmdn^ a p. of blessing on the house, 4, 289, 289 n., 291 ; the Ahuna Fairy a (Ahunavar) p., or Honover, 4, 100, 100 n., 251, 263, 287, 287 n., 355; 5, i57-9j 158 sq. n., 346 sq. ; 18, 65 n. ; 23, 23, 30 sq., 30 n., 36, 39> 42, 47, 49j 52 sq., 84 sq., 87, 89, 91, 109 sq., 118, 142, 158 sq., 163-7, 169, 178, 230 sq., 248 sq., 262, 268, 282 sq., 285, 287, 308, 328, 355-8, 361; 37, 5 sq. and n., 166, 172-4 ; 482 sq. ; 47, xxvi, 69 ; libations without the Ah. flow to the benefit of the Daevas, 4, 347 ; the Evil Spirit confounded by Auharma2;<f s uttering the Ah., 5, 8sq., 8 n. ; 23, 274 sq. ; 37, 11, II n. ; when and how the Ah. and Ashem-vohu p. are to be recited, 5j 390-3; 37, 208 sq. ; the Ah. is the best fiend-smiter, with it Zoroaster confounds the demons, 23, 160, 305 ; 37, 254 sq. ; 47, xxv, 7, 58-60, 62 sq. ; Ah. the divine word of Auharmais^, 24, 65, 65 n. ; 31, 264; the Ah. worshipped, 31, 227 sq., 253, 266, 281, 309 ; the Ah. first sung by Zarathujtra, 31, 235, 235 n.; 37, 231; commentary (Zand) on the Ah., 31, 259-66; 37, 231 sq., 231 n., 453-61, 464; by chanting the Ah. the soul passes over the i^Tinva/ bridge, 31, 261 ; prelude to the chief recital of the Ah., 31, 280 sq. ; Ah. and other p. come to Sraosha, 31, 303 ; Ah., Ashem-vohu, and YeNhe hatam, 31, 312 sq., 336, 339 ; the wise offer- ings of the Ah., 31, 354; Ah. and other great p. extolled, 31, 393 ; the twenty-one words of the Ah., and the twenty-one Nasks, 37, xxix, xl, 7, 7 n., 9, 10 n., 12 n., 13 sq. n., 15 n., 19 n., 23-5 n., 31 n., 34 n., 35 n., 74 n., 92 n., 121 n., 152 n., 166 n., 169 n., 173 sq., 428, 433; the Ah., the first saying of revela- tion, 37, 13, 13 n.; the Ah. smites the fiends and heals, 37, 160, 165 sq. and^n. ; Ah. recited when spill- ing food after sunset or to the north, 37, 207, 207 n. ; embodying the Ah., 37, 261 ; details about the Ah., 37, 3 03-8 ; Ah. a symbol of the Nasks, 37, 401-3, 404 n.; eff'ect of reciting the Ah., 37, 451 ; the new-born Zoro- aster utters the Ah., 47, xiv, 142, 142 n. ; the power of the Airyama-ishyOf 4, 247 ; 23, 41, 43-7 ; 37, 302 sq., 403, 404 n., 405, 405 n. ; the Ai. wor- shipped, 31, 293, 293 n., 337, 340, 380 ; the Ai. the greatest of all p., 31, 390 ; the Ardibehist Tast recited every day, 23, 41 ; Asha-Vahista p., 23, 356 sq. ; the prayer Ashem-'vohu, Praise of Asha, the epitome of re- ligion, 4, 289, 376, 376 n., 383 ; 5, 75, 75 n., 212 sq. and n., 289, 333, 347; 23, 22, 30, 34 sq., 39-41, 48, 52 sq., 84 sq., 87 sq., 91 sq., 109 sq.. PRAYERS 443
2; the prayer Ashem-'vohu, Praise of Asha, the epitome of re- ligion, 4, 289, 376, 376 n., 383 ; 5, 75, 75 n., 212 sq. and n., 289, 333, 347; 23, 22, 30, 34 sq., 39-41, 48, 52 sq., 84 sq., 87 sq., 91 sq., 109 sq.. PRAYERS 443 ii8sq., 158 sq., 168, 178, 180, 230 sq., 248 sq., 263 sq., 269, 282 sq., 285 sq., 309 sq., 328-31, 333 sq., 337, 339 sq., 345, 35o, 353, 355 sq., 358, 361 ; 31, 281 n. ; 37, 11 n., 175, 175 ri-, 308 sq. ; eulogy of the Ash., 23, 311-13 ; Ash. recited by a dying person, 24, 309 ; different value of Ash. on different occasions, 24, 343 sq.; commentary (Zand) to the Ash., 31, 266-8; 37, 232 sq., 461-3; Ash. worshipped, 31, 268; the Fshusho-mathra^ 31, 303, 306-8, . 306 n,, 310; Hddiokht and Dvajsdah- homast, 5, 224-7, 229 ; the Ithd and Ashem-vohu, 5, 285, 285 n., 291-3 ; Khurshed Nydyis, or 'salutation of the sun,' 5, 297 sq. n. ; the Mathra Spenta, the healing Word, 4, 251 ; the Ntrang-i Kustt or sacred girdle formulas, 18, 383-8 ; Nydyh^ beg- ging p., SitdyiSj p. of praise, 23, 349 ; Sirozdh, a liturgy composed of thirty invocations, 18, 144 n.; 23, i sq. ; the Staota Tesnya^., 23, 3 35, 356 sq.; Yajts, Sirozahs, Nyayij, 23, i, &c. ; see also Yasnas, and Yajts; the Tathd'ahu-'vairyo, 5, 162, 318, 346; Yath. recited when Horn is given to the new-born child, 24, 287 ; the TeNhe hdtam p., 5, 214 n. ; 31, 222, 228, 268 sq., 281 n. ; 37, 175 sq. and n., 233 sq., 309 sq., 463 sq.; the four best p., 37, 2 1 9 sq. and n. See also Mathras, and Zendavesta. {g) Chinese p. Tan's p. for the life of Wu de- posited in Hhe metal-bound coffer,' 3, 1 5 1-6, 154 n. ; p. to Heaven, 3, 187 sq., 317, 31711.; Tan prays to the spirits of Wan and Wu for ATMng's prosperity, 3, 194; a de- claration in the form of a p., 3, 195 ; sacrificial odes to royal ancestors, 3, 303-36 ; the Father of Husbandry invoked for rain and against insects, 3, 371 sq. ; p. for the aged, 3, 401 ; exorcism employed to expel the bad, 16, 190, 192 n.; for a pros- perous year, 27, 254, 300; for suc- cess in agriculture, 27, 264, 273 sq. ; for blessing to the people, 27, 278 ; p. and sacrifices to the seas, rivers, &c., 27, 303 sq., 304^.; 28,205; at ancestral worship, 27, 370-3, 373 n. ; instituted by the ancient kings, 27, 385; the object in sacrifices is not to pray, 27, 403, 403 n. ;— officer of p. at sacrifices, 3, 366 sq. ; * Grand- minister of p.,' one of the six grandees, 27, 109 ; officer of p. accompanies the ruler at mourning rites for a minister, 27, 172 ; officers of p. the first to assume mourning, 27, 194, 194 n.; officers of p. in the ancestral temple, 27, 301, 373, 385 ; the officer of p. the medium of communication between the spirit and the sacrificer, 27, 301, 444, 446 ; officer of p. who used the Shang forms, 28, 144, 148, 189 ; officer of p., exorcist and blesser at funeral rites, 28, 187, 189, 194; the re- presentative of the dead and the officer of p., 39, 170 ; honours and costume of the officer of p., 40, 18. {h) P. IN Islam.
3who used the Shang forms, 28, 144, 148, 189 ; officer of p., exorcist and blesser at funeral rites, 28, 187, 189, 194; the re- presentative of the dead and the officer of p., 39, 170 ; honours and costume of the officer of p., 40, 18. {h) P. IN Islam. Call to p., 6, xxiv, xxxiv, Ixxii, 106 ; Kaabah the point to which Mohammed turned in p., 6, xxxv ; rosaries used by the Muslim when repeating the names of Allah, 6, Ixviii ; 9, 13 n.; regular p. pre- scribed, 6, Ixxi sq., 2, 87, 140; p. for guidance, 6, i ; Muslim to be steadfast in p., 6, 6, 11, 15, 24, 44, 105, 159, 163, 173-5, 183, 235, 242 ; 9, 6osq., 65, y8, 80, 99, 128, 131, 133, 143, 160, 209, 2^2, 301, 329, 338; the qiblah or point fixed to which Muslim turn at p., 6, 20 sq., 2on.; in danger, 6, 22, 22 n.; God answers p., 6, 26 ; 9, 208 ; rules about saying p., 6, 36 sq. ; believer's p., 6, 46 ; p. for the believer, 6, 70 ; believers must not pray when drunk or polluted, 6, 78; precautions to be taken against an attack during p., 6, 86 sq. ; stated times for p., 6, 87, 218; 9, 308, 313 sq.; ablutions before p., 6, 98 ; morning and even- ing devotions, and p. at night, 6, 121, 163 ; 9, 9sq., 45, 89, 126, 145, 196, 244, 251 ; call on your Lord humbly and secretly^ 6, 144, 163 ; 9, 8 1 ; hypocrites perform not p. save lazily, 6, 180 ; for the dead, 6, 185 ; Mohammed is to pray for confessed sinners, 6, 188; Israelites pray to God for deliverance from Pharaoh, 6, 202 ; Abraham's p. to God, 6, 242 sq. ; 9, 94 ; man prays for evil, 444 PRAYERS— PRIESTS and is ever hasty, 9, 2 ; neither to be said openly, nor to be murmured, 9, 13; Ishmael used to bid his people p. and almsgiving, 9, 31 ; the name of God to be mentioned over cattle when slaughtered, 9, 60 ; prayer forbids sin and wrong, 9, 122; Solomon's remorse for neglecting his evening p., 9, 178 n.; Muslim are to leave off traffic, to say p., 9, 283 sq. ; woe to those who pray and who are careless in their /., 9, 342 ; invo- cations to God against the evils of the night, witches, and devils, 9, 344 sq. Preachers of the law of Buddha have to be honoured even more than Buddha himself, and they are always helped by Buddha, 21, xxx, 213-26, 326 sq. ; to abuse a p. is a graver sin than to abuse Buddha himself, 21, 216, 218, 225 ; rules of conduct for p. of Buddha's law, 21, 262-73 ; coquetry of p., 21, 264 ; how the (Buddhist) p. is to be dressed and to appear personally, 21, 269 sq. ; reward of the p. of Buddha's law who follows all the precepts of Buddha, 21, 274-80, 336-53 ; incantation against those who attack a p., 21, 3 74 sq. ; Samantabhadra promises to protect the p., 21, 431-5 ; qualities of p. of the Lotus of the True Law, 21, 437 sqq. See also Arahat.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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