Fetching
One moment.
Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; office of overseer of buildings, 20, 212-16; the Act of Proclamation against Devadatta, 20, 239 sqq. ; dissensions in the S. caused by Devadatta, 20, 251-6; eight quali- fications for an emissary, 20, 261 sq. ; results of Kamma brought about by causing a schism in S., 20, 267-71 ; will not brook association with an evil-doer, but cast him out just as the ocean throws out a dead corpse, 20, 303 ; points to be con- sidered if a Bhikkhu intends to take upon himself the conduct of any matter to be decided in the S., 20, 313-15 ; the higher penalty, 20, 381 ; laxer rule on the carrying out of official acts discussed at the council of Vesali, 20, 386, 398, 411 ; the Act of Reconciliation, 20, 388 ; the Act of Suspension, 20, 393 sq. ; any one can leave the S. when he likes, 35, 20, 20 n. ; reasons for which people join the S., 35, 49 sq. ; in what sense there can be no schism, 35, 227 sq. ; why reverence must be shown even by converted laymen to members of the S., 35, 229-33 ; Buddha greater than the S., but gifts should be given to the S. rather than to the Buddha, 36, 51-6 ; laymen are admitted into the S., though they may become back- sliders, 36, 63-75 ; rules for mem- bers of the S., 36, 98-100, 98 n., 99 n. ; why did not the Buddha promulgate all the rules of the S. at once? 36, 109-11; causing a schism, and furtively attaching one- self to the S., are offences prevent- ing conversion, 36, 177 ; Bhikkhus versed in the Regulations of the S., 36, 236; Bhikkhu should dwell under the shelter of the S., 36, 343 ; the first members of the S., 49 (i), 172 ; Buddha, Dhamma, and S., see Jewels, the three. See also Bhik- khunis, Bhikkhus, Buddha (>6), Ma- natta. Ordination, Penances, Savaka, Sekha, and Uposatha. Sa;;^^ivi-putra, n. of a Va^asaneyi teacher, 12, xxxii-xxxv ; 43, xviii, 404. ^ ^B,mgnk, see Name. Saw^^askandha, group of verbal knowledge, 34, 402, 402 n. Sa/^/grahitr/, t.t., king's charioteer, 41, 62, 104* Sa;«hitas or unions, the secret doc- trine of the, 15, 46 sq. See also Veda. ^ Sa;;/hita-upanishad of the Aitareya- SAi^HITA-UPANISHAD— SAJ/SARA 499 ara/^yaka, 1, 266, 266-811.; S., or Sawhiti-upanishad of Taittiriyaka, 15, xxviii; of the Atharvawas, 48, 191. Samidheni verses, see Prayers (r). Samita, disciple of Siwhagiri 6^ati- smara, 22, 293. ^a/^kara, see 5ankara. Sa^/^ka^ika Sk'khk of the Tarawa Ga«a, 22, 291. Sa;;/khara, Pali t.t. (Sk. Sawskara), plur. Sawkhara, one of the five Khandhas (Skandhas), meaning of the word, 10 (i), 54 sq. n. ; 11, 242 sq. ; all compound things, the material virorld, 10 (ii), x ; Bhikkhu skilled in the knowledge of the ces- sation of the S., 10 (ii), 62, 180; 36, 336 ; pain arises from the S. (matter), 10 (ii), 134 sq. ; transitori- ness of all S. or component things, 11, 288 sq. ; productions, their number, 13, 76 sq. n. ; impression, affection, 34, 404 n. ; * confections,' for them time is not, 35, 77, 77 n. ; rise from Ignorance, 35, 79 ; come to be by a process of evolution, 35, 83-6.
2; transitori- ness of all S. or component things, 11, 288 sq. ; productions, their number, 13, 76 sq. n. ; impression, affection, 34, 404 n. ; * confections,' for them time is not, 35, 77, 77 n. ; rise from Ignorance, 35, 79 ; come to be by a process of evolution, 35, 83-6. Sa/;^khya, see Sahkhya. Sa^knti Awtideva, Brahmarshi and king, 49 (i), loi, loi n. Samma, Pali t.t, the Life that's Right, 11, 107 n. ; difficulty of ren- dering it, 11, 143 sq. Sammada, see Matsya S. Sammaparibba^niyasutta, t.c, 10 (ii), 60-2. Sammeta, Mount, Parjva died on the summit of, 22, 275. Sa;;/ny£lsin, see Sannyasin. Sampalita of the Gautama gotra, a Sthavira, 22, 294. Samprati, grandson of Ajoka, con- verted by Suhastin, 22, 290 n. Samra^, a name of the Self, 15, 311. Samra^-cow, t.t., the cow which supplies the milk for the Pravargya, 44, i3i-4> 131 n. Sa;;^sara, t.t., the endless cycle of birth, action, and death, or transmi- gration, 10 (ii), X ; 22, II ; 34, xxix; caused by desire, 10 (ii), xv sq. ; crossing the stream of S. and con- quering birth and death, 10 (ii), 89 ; 45, 31-5, 37 sq. ; he who has over- come S., is a saint, a Brahmawa, 10 K
3; crossing the stream of S. and con- quering birth and death, 10 (ii), 89 ; 45, 31-5, 37 sq. ; he who has over- come S., is a saint, a Brahmawa, 10 K (ii), 115 sq. ; the causes of pain are the cause of S., by destruction of the causes, a Bhikkhu is liberated from S., 10 (ii), 132-45; 45, 141; the world a field in which the Lord spreads out one net after another (S.), 15, 255 ; represented under the idea of a lake or slough, 22, 20 n. ; Veda furnishes the means of escaping from endless S., 34, xxvii ; release from S. according to 5ari- kara and Ramanu^a, 34, xxxi ; Nescience, the seed of the entire S., 34, 14 ; 38, 68 sq. ; 48, 311 ; non- eternal, of a fleeting, changing nature, 34, 27; beginningless, 34, 212, 214, 420; 38, 60; gradually all souls are released from it, 34, 439; the pradhana which is ruled by the Lord and which modifies itself for the purposes of the soul is what is meant by S., 34, 439; the sufferings of S., 35, 278 ; 45, 93-7, 103 ; is only due to the qualities of buddhi and other limiting adjuncts being wrongly superim- posed upon the Self, 38, 43 sq., 46-8; and moksha result from the highest Lord, 38, 58 sq. ; the Lord afflicted by the pain caused to the soul by its experience of the S., 38, 63 ; nine qualities of the Selfs con- stitute the S., 38, 69 ; the manner in which the soul together with its subordinate adjuncts passes through the S., 38, 101-32 ; threefold fruits of action in the S., viz. pain, plea- sure, and a mixture of the two, come from the Lord, 38, 180 sq.; the Self which stands outside the S., 38, 288 ; scriptural declarations of the S., 38, 371 ; would be impos- sible on the assumption of the soul being either a part, or an effect of, or diff'erent from Brahman, 38, 397 ; because the S. depends on works, it does not follow that the S. will cease when works are absent, 38, 398 ; birth is misery , old age is misery, and so are disease and deaths and ah J nothing but misery is the S., in which men suffer distress^ 45, 90 ; the manifold chances of S., 45, 15 sq. ; fool subject to the pain of S., 45, 2 4 sqq. ; soul is driven about in the S. by its good and bad Karman, k2 500 SAil/SARA— SANATSUC^AxtYA 45, 43 ; as merchants go over the sea, so the monks will cross the flood of S., 45, 271, 311 ; those who injure living beings will wander about in the beginningless and end- less wilderness of the fourfold S., 45, 387; opposed to final release, 48, 71 ; Yoga, the remedy of S., 48, 89 ; from Brahmd down to a blade of grass, all living beings that dwell within this world are in the power of the S. due to works, 48, 90 ; the S. state consists in the possession of name and form, which is due to con- nexion with non-sentient matter, such connexion springing from good and evil works, 48, 298. See also Life, and Transmigration.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; office of overseer of buildings, 20, 212-16; the Act of Proclamation against Devadatta, 20, 239 sqq. ; dissensions in the S. caused by Devadatta, 20, 251-6; eight quali- fications for an emissary, 20, 261 sq. ; results of Kamma brought about by causing a schism in S., 20, 267-71 ; will not brook association with an evil-doer, but cast him out just as the ocean throws out a dead corpse, 20, 303 ; points to be con- sidered if a Bhikkhu intends to take upon himself the conduct of any matter to be decided in the S., 20, 313-15 ; the higher penalty, 20, 381 ; laxer rule on the carrying out of official acts discussed at the council of Vesali, 20, 386, 398, 411 ; the Act of Reconciliation, 20, 388 ; the Act of Suspension, 20, 393 sq. ; any one can leave the S. when he likes, 35, 20, 20 n. ; reasons for which people join the S., 35, 49 sq. ; in what sense there can be no schism, 35, 227 sq. ; why reverence must be shown even by converted laymen to members of the S., 35, 229-33 ; Buddha greater than the S., but gifts should be given to the S. rather than to the Buddha, 36, 51-6 ; laymen are admitted into the S., though they may become back- sliders, 36, 63-75 ; rules for mem- bers of the S., 36, 98-100, 98 n., 99 n. ; why did not the Buddha promulgate all the rules of the S. at once? 36, 109-11; causing a schism, and furtively attaching one- self to the S., are offences prevent- ing conversion, 36, 177 ; Bhikkhus versed in the Regulations of the S., 36, 236; Bhikkhu should dwell under the shelter of the S., 36, 343 ; the first members of the S., 49 (i), 172 ; Buddha, Dhamma, and S., see Jewels, the three. See also Bhik- khunis, Bhikkhus, Buddha (>6), Ma- natta. Ordination, Penances, Savaka, Sekha, and Uposatha. Sa;;^^ivi-putra, n. of a Va^asaneyi teacher, 12, xxxii-xxxv ; 43, xviii, 404. ^ ^B,mgnk, see Name. Saw^^askandha, group of verbal knowledge, 34, 402, 402 n. Sa/^/grahitr/, t.t., king's charioteer, 41, 62, 104* Sa;«hitas or unions, the secret doc- trine of the, 15, 46 sq. See also Veda. ^ Sa;;/hita-upanishad of the Aitareya- SAi^HITA-UPANISHAD— SAJ/SARA 499 ara/^yaka, 1, 266, 266-811.; S., or Sawhiti-upanishad of Taittiriyaka, 15, xxviii; of the Atharvawas, 48, 191. Samidheni verses, see Prayers (r). Samita, disciple of Siwhagiri 6^ati- smara, 22, 293. ^a/^kara, see 5ankara. Sa^/^ka^ika Sk'khk of the Tarawa Ga«a, 22, 291. Sa;;/khara, Pali t.t. (Sk. Sawskara), plur. Sawkhara, one of the five Khandhas (Skandhas), meaning of the word, 10 (i), 54 sq. n. ; 11, 242 sq. ; all compound things, the material virorld, 10 (ii), x ; Bhikkhu skilled in the knowledge of the ces- sation of the S., 10 (ii), 62, 180; 36, 336 ; pain arises from the S. (matter), 10 (ii), 134 sq. ; transitori- ness of all S. or component things, 11, 288 sq. ; productions, their number, 13, 76 sq. n. ; impression, affection, 34, 404 n. ; * confections,' for them time is not, 35, 77, 77 n. ; rise from Ignorance, 35, 79 ; come to be by a process of evolution, 35, 83-6.
2; transitori- ness of all S. or component things, 11, 288 sq. ; productions, their number, 13, 76 sq. n. ; impression, affection, 34, 404 n. ; * confections,' for them time is not, 35, 77, 77 n. ; rise from Ignorance, 35, 79 ; come to be by a process of evolution, 35, 83-6. Sa/;^khya, see Sahkhya. Sa^knti Awtideva, Brahmarshi and king, 49 (i), loi, loi n. Samma, Pali t.t, the Life that's Right, 11, 107 n. ; difficulty of ren- dering it, 11, 143 sq. Sammada, see Matsya S. Sammaparibba^niyasutta, t.c, 10 (ii), 60-2. Sammeta, Mount, Parjva died on the summit of, 22, 275. Sa;;/ny£lsin, see Sannyasin. Sampalita of the Gautama gotra, a Sthavira, 22, 294. Samprati, grandson of Ajoka, con- verted by Suhastin, 22, 290 n. Samra^, a name of the Self, 15, 311. Samra^-cow, t.t., the cow which supplies the milk for the Pravargya, 44, i3i-4> 131 n. Sa;;^sara, t.t., the endless cycle of birth, action, and death, or transmi- gration, 10 (ii), X ; 22, II ; 34, xxix; caused by desire, 10 (ii), xv sq. ; crossing the stream of S. and con- quering birth and death, 10 (ii), 89 ; 45, 31-5, 37 sq. ; he who has over- come S., is a saint, a Brahmawa, 10 K
3; crossing the stream of S. and con- quering birth and death, 10 (ii), 89 ; 45, 31-5, 37 sq. ; he who has over- come S., is a saint, a Brahmawa, 10 K (ii), 115 sq. ; the causes of pain are the cause of S., by destruction of the causes, a Bhikkhu is liberated from S., 10 (ii), 132-45; 45, 141; the world a field in which the Lord spreads out one net after another (S.), 15, 255 ; represented under the idea of a lake or slough, 22, 20 n. ; Veda furnishes the means of escaping from endless S., 34, xxvii ; release from S. according to 5ari- kara and Ramanu^a, 34, xxxi ; Nescience, the seed of the entire S., 34, 14 ; 38, 68 sq. ; 48, 311 ; non- eternal, of a fleeting, changing nature, 34, 27; beginningless, 34, 212, 214, 420; 38, 60; gradually all souls are released from it, 34, 439; the pradhana which is ruled by the Lord and which modifies itself for the purposes of the soul is what is meant by S., 34, 439; the sufferings of S., 35, 278 ; 45, 93-7, 103 ; is only due to the qualities of buddhi and other limiting adjuncts being wrongly superim- posed upon the Self, 38, 43 sq., 46-8; and moksha result from the highest Lord, 38, 58 sq. ; the Lord afflicted by the pain caused to the soul by its experience of the S., 38, 63 ; nine qualities of the Selfs con- stitute the S., 38, 69 ; the manner in which the soul together with its subordinate adjuncts passes through the S., 38, 101-32 ; threefold fruits of action in the S., viz. pain, plea- sure, and a mixture of the two, come from the Lord, 38, 180 sq.; the Self which stands outside the S., 38, 288 ; scriptural declarations of the S., 38, 371 ; would be impos- sible on the assumption of the soul being either a part, or an effect of, or diff'erent from Brahman, 38, 397 ; because the S. depends on works, it does not follow that the S. will cease when works are absent, 38, 398 ; birth is misery , old age is misery, and so are disease and deaths and ah J nothing but misery is the S., in which men suffer distress^ 45, 90 ; the manifold chances of S., 45, 15 sq. ; fool subject to the pain of S., 45, 2 4 sqq. ; soul is driven about in the S. by its good and bad Karman, k2 500 SAil/SARA— SANATSUC^AxtYA 45, 43 ; as merchants go over the sea, so the monks will cross the flood of S., 45, 271, 311 ; those who injure living beings will wander about in the beginningless and end- less wilderness of the fourfold S., 45, 387; opposed to final release, 48, 71 ; Yoga, the remedy of S., 48, 89 ; from Brahmd down to a blade of grass, all living beings that dwell within this world are in the power of the S. due to works, 48, 90 ; the S. state consists in the possession of name and form, which is due to con- nexion with non-sentient matter, such connexion springing from good and evil works, 48, 298. See also Life, and Transmigration.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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