A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

; office of overseer of buildings, 20, 212-16; the Act of Proclamation against Devadatta, 20, 239 sqq. ; dissensions in the S. caused by Devadatta, 20, 251-6; eight qualifications for an emissary, 20, 261 sq. ; results of Kamma brought about by causing a schism in S., 20, 267-71 ; will not brook association with an evil-doer, but cast him out just as the ocean throws out a dead corpse, 20, 303 ; points to be considered if a Bhikkhu intends to take upon himself the conduct of any matter to be decided in the S., 20, 313-15 ; the higher penalty, 20, 381 ; laxer rule on the carrying out of official acts discussed at the council of Vesali, 20, 386, 398, 411 ; the Act of Reconciliation, 20, 388 ; the Act of Suspension, 20, 393 sq. ; any one can leave the S. when he likes, 35, 20, 20 n. ; reasons for which people join the S., 35, 49 sq. ; in what sense there can be no schism, 35, 227 sq. ; why reverence must be shown even by converted laymen to members of the S., 35, 229-33 ; Buddha greater than the S., but gifts should be given to the S. rather than to the Buddha, 36, 51-6 ; laymen are admitted into the S., though they may become backsliders, 36, 63-75 ; rules for members of the S., 36, 98-100, 98 n., 99 n. ; why did not the Buddha promulgate all the rules of the S. at once? 36, 109-11; causing a schism, and furtively attaching oneself to the S., are offences preventing conversion, 36, 177 ; Bhikkhus versed in the Regulations of the S., 36, 236; Bhikkhu should dwell under the shelter of the S., 36, 343 ; the first members of the S., 49 (i), 172 ; Buddha, Dhamma, and S., see Jewels, the three. See also Bhikkhunis, Bhikkhus, Buddha (>6), Manatta. Ordination, Penances, Savaka, Sekha, and Uposatha.

Sa;;^^ivi-putra, n. of a Va^asaneyi
teacher, 12, xxxii-xxxv ; 43, xviii,
404. ^

^B,mgnk, see Name.

Saw^^askandha, group of verbal knowledge, 34, 402, 402 n.

Sa/^/grahitr/, t.t., king's charioteer,
41, 62, 104*

Sa;«hitas or unions, the secret doctrine of the, 15, 46 sq. See also Veda. ^

Sa;;/hita-upanishad of the Aitareya-

SAi^HITA-UPANISHAD— SAJ/SARA

p. 499

ara/^yaka, 1, 266, 266-811.; S., or
Sawhiti-upanishad of Taittiriyaka,
15, xxviii; of the Atharvawas, 48,
191.

Samidheni verses, see Prayers (r).

Samita, disciple of Siwhagiri 6^atismara, 22, 293.

^a/^kara, see 5ankara.

Sa^/^ka^ika Sk'khk of the Tarawa
Ga«a, 22, 291.

Sa;;/khara, Pali t.t. (Sk. Sawskara), plur. Sawkhara, one of the five Khandhas (Skandhas), meaning of the word, 10 (i), 54 sq. n. ; 11, 242 sq. ; all compound things, the material virorld, 10 (ii), x ; Bhikkhu skilled in the knowledge of the cessation of the S., 10 (ii), 62, 180; 36, 336 ; pain arises from the S. (matter), 10 (ii), 134 sq. ; transitoriness of all S. or component things, 11, 288 sq. ; productions, their number, 13, 76 sq. n. ; impression, affection, 34, 404 n. ; * confections,' for them time is not, 35, 77, 77 n. ; rise from Ignorance, 35, 79 ; come to be by a process of evolution, 35, 83-6.

; transitoriness of all S. or component things, 11, 288 sq. ; productions, their number, 13, 76 sq. n. ; impression, affection, 34, 404 n. ; * confections,' for them time is not, 35, 77, 77 n. ; rise from Ignorance, 35, 79 ; come to be by a process of evolution, 35, 83-6.

Sa/;^khya, see Sahkhya.

Sa^knti Awtideva, Brahmarshi and king, 49 (i), loi, loi n.

Samma, Pali t.t, the Life that's Right, 11, 107 n. ; difficulty of rendering it, 11, 143 sq.

Sammada, see Matsya S.

Sammaparibba^niyasutta, t.c,
10 (ii), 60-2.

Sammeta, Mount, Parjva died on the summit of, 22, 275.

Sa;;/ny£lsin, see Sannyasin.

Sampalita of the Gautama gotra, a
Sthavira, 22, 294.

Samprati, grandson of Ajoka, converted by Suhastin, 22, 290 n.

Samra^, a name of the Self, 15, 311.

Samra^-cow, t.t., the cow which
supplies the milk for the Pravargya,
44, i3i-4> 131 n.

Sa;;^sara, t.t., the endless cycle of birth, action, and death, or transmigration, 10 (ii), X ; 22, II ; 34, xxix; caused by desire, 10 (ii), xv sq. ; crossing the stream of S. and conquering birth and death, 10 (ii), 89 ; 45, 31-5, 37 sq. ; he who has overcome S., is a saint, a Brahmawa, 10

K

; crossing the stream of S. and conquering birth and death, 10 (ii), 89 ; 45, 31-5, 37 sq. ; he who has overcome S., is a saint, a Brahmawa, 10

K

(ii), 115 sq. ; the causes of pain are the cause of S., by destruction of the causes, a Bhikkhu is liberated from S., 10 (ii), 132-45; 45, 141; the world a field in which the Lord spreads out one net after another (S.), 15, 255 ; represented under the idea of a lake or slough, 22, 20 n. ; Veda furnishes the means of escaping from endless S., 34, xxvii ; release from S. according to 5arikara and Ramanu^a, 34, xxxi ; Nescience, the seed of the entire S., 34, 14 ; 38, 68 sq. ; 48, 311 ; non-eternal, of a fleeting, changing nature, 34, 27; beginningless, 34, 212, 214, 420; 38, 60; gradually all souls are released from it, 34, 439; the pradhana which is ruled by the Lord and which modifies itself for the purposes of the soul is what is meant by S., 34, 439; the sufferings of S., 35, 278 ; 45, 93-7, 103 ; is only due to the qualities of buddhi and other limiting adjuncts being wrongly superimposed upon the Self, 38, 43 sq., 46-8; and moksha result from the highest Lord, 38, 58 sq. ; the Lord afflicted by the pain caused to the soul by its experience of the S., 38, 63 ; nine qualities of the Selfs constitute the S., 38, 69 ; the manner in which the soul together with its subordinate adjuncts passes through the S., 38, 101-32 ; threefold fruits of action in the S., viz. pain, pleasure, and a mixture of the two, come from the Lord, 38, 180 sq.; the Self which stands outside the S., 38, 288 ; scriptural declarations of the S., 38, 371 ; would be impossible on the assumption of the soul being either a part, or an effect of, or diff'erent from Brahman, 38, 397 ; because the S. depends on works, it does not follow that the S. will cease when works are absent, 38, 398 ; birth is misery , old age is misery, and so are disease and deaths and ah J nothing but misery is the S., in which men suffer distress^ 45, 90 ; the manifold chances of S., 45, 15 sq. ; fool subject to the pain of S., 45, 2 4 sqq. ; soul is driven about in the S. by its good and bad Karman, k2

p. 500

SAil/SARA— SANATSUC^AxtYA

45, 43 ; as merchants go over the sea, so the monks will cross the flood of S., 45, 271, 311 ; those who injure living beings will wander about in the beginningless and endless wilderness of the fourfold S., 45, 387; opposed to final release, 48, 71 ; Yoga, the remedy of S., 48, 89 ; from Brahmd down to a blade of grass, all living beings that dwell within this world are in the power of the S. due to works, 48, 90 ; the S. state consists in the possession of name and form, which is due to connexion with non-sentient matter, such connexion springing from good and evil works, 48, 298. See also Life, and Transmigration.