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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; there are five great s., and they, indeed, are great sacrificial sessions, — to wit, the s. to beings y the s. to men, the s. to the Fathers, the s, to the gods, and the s. to the Brahman, 2, 47 sq. and n., 201, 486 SACRIFICE, SACRIFICES 217; 7, 193 sq., 211-17 ; 8, 216, 358; 14, 256 sq.; 25, 87-97, 127 sq., 132, 198 sq. ; 29, 217, 271, 271 n., 319 ; 30, XX ; 44, 95 sq. ; 48, 17 ; student who has broken his vow of chastity offers an ass to Nirr/ti Hke a Pakaya^wa, 2, 85 ; 14, 215 sq. ; 29, 361 sq. ; at the anniver- sary of the wedding-day, 2, 100 sq. and n. ; Vaijvadeva ceremony, burnt-oblations and Bali-offerings made from the daily meals, 2, 104- 9, 202 sq. ; 7, 146, 192 sq., 220 ; 8, 216; 12, 245 sq., 245 n., 329 sq.; 14, 49 sq., 239 sq. ; 22, 99 ; 25, 90, 90 n., 95, 95 n., 97, 124, 199; 29, 84-7, 89 sq., 133, 161 sq., 290 sq., 319-21, 387 sq. ; 30, 22-5, 266 sq. ; reception of a guest represented as a s. to Pra^apati, 2, 117 sq. ; s. to Kubera to attain prosperity, 2, 151, 151 n. ; hermit shall offer the five great s., 2, i95ri95 n. ; 7, 276 sq.; 14, 259; 25, 199; Madhuparka offered to guests at s., 2, 205, 207 ; 30, 132 ; ^iidra may offer the Paka- ya^was, 2, 234; offerings at mar- riage rites, 2, 305 ; 14, 205 ; 25, 195, i95sq. n.; 29, 22-32, 34 sq., 37, 41-4, 167-71, 279-83, 287-9, 380-5 ; 30, 45-52, 187 sq., 190 sq., 196-8, 253, 259-68; 42, 96, 498; sprinkling the ground round the altar and putting fuel on the fire, duties of the student, 7, 116; the (four, seven) Pakaya^was, 7, 183 sq. and n., 190 sq. ; 25, 46, 46 n.; 29, 12, 12 n., 15, 15 n., 20, 159, 163, 176, 276, 375 ; 30, XV sq., xxii-xxiv, xxiii n., 254; s. to the waters on crossing water, 7, 203 ; 29, 127 ; offerings to gods and manes after having bathed, 7, 206 sq. ; by bathing he becomes entitled to perform the offerings to the Yisve Devas, 7, 207 ; domestic s. on the Parvan or new and full moon days, 7, 230 ; 14, 159 ; 25, 152 ; 29, 17 sq., 136, 172-6, 290, 389-93 ; 30, 27-40, 196, 265, 332-8, 345, 361-3; 42, 559; 46, 108, hi; at the letting loose of a bull, 7, 261 ; 29, 353-5 ; oblations in the fire with prayers addressed to Vishwu on the full moon day of the month Pausha, 7, 266 ; Brahma>^arin must offers, to the fire, and make libations of water
2to satisfy the deities, 8, 360 sq, ; Kamyesh/is or s. for the fulfilment of a special wish, 12, 97 sq., 143, 163 sq. ; 29, 223 sq., 226, 426-8, 431 sq.; 30, 114-20, 124-9, i77 sq., 267, 356 sq. ; Wa connected with the Pakaya^was, 12, 214, 214 n., 218, 220, 230; at ceremonies con- nected with study of Veda (Upaka- rawa, Utsarga, Anuprava^aniya), 14, 63 ; 29, 73 sq., 112 sq., 191, 221-3, 321 sq., 405 ; 30, 74-6, 75 n., 161, 242, 266 sq. ; burnt-offerings at the ceremony of adoption, 14, 76, 335 sq. ; daily libations to gods, i^/shis, and manes, 14, 238 ; 25, 62 ; 30, 246 ; the Tarpa«a or satiating of gods, i^/shis, &c., with water libations at the end of course of Veda-study, 14, 252-6 ; 29, 3 sq., 115, 120-3, 149, 219 sq., 223, 325 ; 30, 79, 243-6 ; s. to be performed on entering a new mode of life, 14, 285 sq. ; as rites securing success, 14, 323, 331-3 ; all s. are useless without the Vaijvadeva ceremony, 15, 31 ; Sthalipaka offering con- nected with conception, 15, 220; interpreters of dreams make offer- ings (ball) to the house-gods, 22, 245 ; offerings to house-gods made at birth ceremonies, 22, 255; 45, 371 ; at Ashifaka festivals, 25, 152 ; 29, 102-5, 206-9, 341-4, 417-24; 30, 97-110; libations of water to the gods, 25, 203 ; s. at domestic ceremonies, Fols. 29 and 30 ; general division of domestic s., 29, 30 sq., 159, 159 n. ; at the Upanayana ceremony, 29, 61, 68, 188-93, 306, 380; 30, 64, 138-46, 158, 253, 271, 273 ; of a teacher on initiating a student in the secret doctrines, 29, 79 ; at house- building ceremonies, 29, 92-6, 213, 215, 345-7, 429 sq. ; 30, 122-4, 204-6, 286; 42, 141, 344; for protection of cattle, 29, 100 sq., 410; 30, 88 sq., 185 sq. ; 42, 143, 303, 360; at serpent worship (5ra- va«a and Margajirsha or Agra- hayam rites), 29, 127-32, 201-5, 327-30, 338-41, 411-13, 416 sq.; 30, 89-5^2, 94 sq., 238-40, 287-9; on the Ajvayu^a full moon day, 29, 130, 203, 332 sq., 415 ; 30, 92 sq. ; at the consecration of ponds, wells, SACRIFICE, SACRIFICES 487
3; at the consecration of ponds, wells, SACRIFICE, SACRIFICES 487 tanks, and gardens, 29, 134-6; oblations made before the per- formance of s., 29, 164; outline of the Pakaya^wa ritual, 29, 172-6 ; connected with charms for averting danger, disease, and other evils, 29, 224 sq., 232, 432 ; 30, 118 sq. ; 42, 17, 32, 261, 505, 519; to be per- formed by one who has been re- stored to health, 29, 236; to prevent death in the family, 29, 248-50 ; to Rudrato cure cattle diseases, 29, 258 sq. ; Vratya-stoma s., whereby a patitasavitrika becomes fit for initiation, 29, 312; to prevent a servant from running away, 29, 351 ; at the beard-cutting, 29, 380 ; Ya^wavastu ceremony, 29, 391 sq. ; 30,37; daily and monthly s., 30, xxvii; for one who cannot pay a debt, 30, 113; Sthalipaka to Indram, 30, 114; at the Samavartana, 30, 161 sq., 253, 275 sq. ; at the reception of guests, 30, 174; to make husband and wife love each other, 30, 269 ; tjanabali and offerings to Kshetrapati, 30, 289-91 ; s. to Agni and Pra^apati on the appointment of a daughter, 33, 376 ; oblation to the sun, the heavenly dog, to cure disease, 42, 13, 500 sq. ; oblation offered to destroy evil demons, 42, 36, 64 sq., 475 ; oblation to save one from death, 42, 49 ; charm to frustrate the s. of an enemy, 42, 90, 557 ; for the suppression of enemies, 42, 92, 476, 495 sq. ; for the welfare of a child, 42, 109; s. before battle, 42, 119 sq., 122, 128 sq., 132, 325, 439, 510, 582, 632 ; to allay discord among kinsmen, 42, 135 sq. ; for success in trade, 42, 148 sq., 352-4 ; Bali offerings to the earth, 42, 207 ; of persons wishing to obtain a husband or wife, 42, 323, 491, 502 ; a shepherd's s. to Indra, 42, 367 ; Bali offerings to Sahasraksha, 42, 473; the Grihamedhas, 43, 298; offerings to Heaven and Earth, Vayu and Surya, to recover any- thing that is lost, 44, 347 ; offered to gain wealth, 46, 316 sq.; Sandhya ceremony, an item of virtuous conduct, 48, 592 ;— expiatory s. for offences committed, 2, 85 sq., 86 n., 275> 275 n., 284, 287, 289-91, 293- 302; 7, 153-5, 181; 12, 398 sq., 406 sq.; 14, 58, 106, no sq. and n., 116-18, 120, 125, 128, 130, 134, 148 sq., 204, 211 sq., 215 sq., 217, 222, 295 sq., 297-9, 301 sq., 303-11, 318 sq., 321, 328, 330; 25,435,445, 445 n., 454 sq., 47i, 472 n., 475 sq., 481 sq. ; 29, 134, 136-40, 224 sq., 406 ; Vaijvanari Ish/i, an expiatory s., 7, 192 ; 25, 435 ; self-sacrifice to Death as a penance, 14, 106 ; offer- ings to Sarasvati in expiation of falsehood, 25, 272 ; expiatory s. for evil omens, 29, 406; 30, 81, 184; 42, 166; expiatory s. before co- habitation, 30, 197 sq. ; penance for omitting half-monthly s., 30, 203 ; at auspicious and expiatory rites, 30, 253, 295-7; 45, 371 ; expiatory formula for imperfections in s,, 42, 164, 528 ; offering on having a bad dream, 30, 183 sq. ; 42, 484;— s. for the sake of cattle, see Cattle; con- nected with conception and birth of children, see Child {b) ; agricultural s., see Agriculture {c),
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; there are five great s., and they, indeed, are great sacrificial sessions, — to wit, the s. to beings y the s. to men, the s. to the Fathers, the s, to the gods, and the s. to the Brahman, 2, 47 sq. and n., 201, 486 SACRIFICE, SACRIFICES 217; 7, 193 sq., 211-17 ; 8, 216, 358; 14, 256 sq.; 25, 87-97, 127 sq., 132, 198 sq. ; 29, 217, 271, 271 n., 319 ; 30, XX ; 44, 95 sq. ; 48, 17 ; student who has broken his vow of chastity offers an ass to Nirr/ti Hke a Pakaya^wa, 2, 85 ; 14, 215 sq. ; 29, 361 sq. ; at the anniver- sary of the wedding-day, 2, 100 sq. and n. ; Vaijvadeva ceremony, burnt-oblations and Bali-offerings made from the daily meals, 2, 104- 9, 202 sq. ; 7, 146, 192 sq., 220 ; 8, 216; 12, 245 sq., 245 n., 329 sq.; 14, 49 sq., 239 sq. ; 22, 99 ; 25, 90, 90 n., 95, 95 n., 97, 124, 199; 29, 84-7, 89 sq., 133, 161 sq., 290 sq., 319-21, 387 sq. ; 30, 22-5, 266 sq. ; reception of a guest represented as a s. to Pra^apati, 2, 117 sq. ; s. to Kubera to attain prosperity, 2, 151, 151 n. ; hermit shall offer the five great s., 2, i95ri95 n. ; 7, 276 sq.; 14, 259; 25, 199; Madhuparka offered to guests at s., 2, 205, 207 ; 30, 132 ; ^iidra may offer the Paka- ya^was, 2, 234; offerings at mar- riage rites, 2, 305 ; 14, 205 ; 25, 195, i95sq. n.; 29, 22-32, 34 sq., 37, 41-4, 167-71, 279-83, 287-9, 380-5 ; 30, 45-52, 187 sq., 190 sq., 196-8, 253, 259-68; 42, 96, 498; sprinkling the ground round the altar and putting fuel on the fire, duties of the student, 7, 116; the (four, seven) Pakaya^was, 7, 183 sq. and n., 190 sq. ; 25, 46, 46 n.; 29, 12, 12 n., 15, 15 n., 20, 159, 163, 176, 276, 375 ; 30, XV sq., xxii-xxiv, xxiii n., 254; s. to the waters on crossing water, 7, 203 ; 29, 127 ; offerings to gods and manes after having bathed, 7, 206 sq. ; by bathing he becomes entitled to perform the offerings to the Yisve Devas, 7, 207 ; domestic s. on the Parvan or new and full moon days, 7, 230 ; 14, 159 ; 25, 152 ; 29, 17 sq., 136, 172-6, 290, 389-93 ; 30, 27-40, 196, 265, 332-8, 345, 361-3; 42, 559; 46, 108, hi; at the letting loose of a bull, 7, 261 ; 29, 353-5 ; oblations in the fire with prayers addressed to Vishwu on the full moon day of the month Pausha, 7, 266 ; Brahma>^arin must offers, to the fire, and make libations of water
2to satisfy the deities, 8, 360 sq, ; Kamyesh/is or s. for the fulfilment of a special wish, 12, 97 sq., 143, 163 sq. ; 29, 223 sq., 226, 426-8, 431 sq.; 30, 114-20, 124-9, i77 sq., 267, 356 sq. ; Wa connected with the Pakaya^was, 12, 214, 214 n., 218, 220, 230; at ceremonies con- nected with study of Veda (Upaka- rawa, Utsarga, Anuprava^aniya), 14, 63 ; 29, 73 sq., 112 sq., 191, 221-3, 321 sq., 405 ; 30, 74-6, 75 n., 161, 242, 266 sq. ; burnt-offerings at the ceremony of adoption, 14, 76, 335 sq. ; daily libations to gods, i^/shis, and manes, 14, 238 ; 25, 62 ; 30, 246 ; the Tarpa«a or satiating of gods, i^/shis, &c., with water libations at the end of course of Veda-study, 14, 252-6 ; 29, 3 sq., 115, 120-3, 149, 219 sq., 223, 325 ; 30, 79, 243-6 ; s. to be performed on entering a new mode of life, 14, 285 sq. ; as rites securing success, 14, 323, 331-3 ; all s. are useless without the Vaijvadeva ceremony, 15, 31 ; Sthalipaka offering con- nected with conception, 15, 220; interpreters of dreams make offer- ings (ball) to the house-gods, 22, 245 ; offerings to house-gods made at birth ceremonies, 22, 255; 45, 371 ; at Ashifaka festivals, 25, 152 ; 29, 102-5, 206-9, 341-4, 417-24; 30, 97-110; libations of water to the gods, 25, 203 ; s. at domestic ceremonies, Fols. 29 and 30 ; general division of domestic s., 29, 30 sq., 159, 159 n. ; at the Upanayana ceremony, 29, 61, 68, 188-93, 306, 380; 30, 64, 138-46, 158, 253, 271, 273 ; of a teacher on initiating a student in the secret doctrines, 29, 79 ; at house- building ceremonies, 29, 92-6, 213, 215, 345-7, 429 sq. ; 30, 122-4, 204-6, 286; 42, 141, 344; for protection of cattle, 29, 100 sq., 410; 30, 88 sq., 185 sq. ; 42, 143, 303, 360; at serpent worship (5ra- va«a and Margajirsha or Agra- hayam rites), 29, 127-32, 201-5, 327-30, 338-41, 411-13, 416 sq.; 30, 89-5^2, 94 sq., 238-40, 287-9; on the Ajvayu^a full moon day, 29, 130, 203, 332 sq., 415 ; 30, 92 sq. ; at the consecration of ponds, wells, SACRIFICE, SACRIFICES 487
3; at the consecration of ponds, wells, SACRIFICE, SACRIFICES 487 tanks, and gardens, 29, 134-6; oblations made before the per- formance of s., 29, 164; outline of the Pakaya^wa ritual, 29, 172-6 ; connected with charms for averting danger, disease, and other evils, 29, 224 sq., 232, 432 ; 30, 118 sq. ; 42, 17, 32, 261, 505, 519; to be per- formed by one who has been re- stored to health, 29, 236; to prevent death in the family, 29, 248-50 ; to Rudrato cure cattle diseases, 29, 258 sq. ; Vratya-stoma s., whereby a patitasavitrika becomes fit for initiation, 29, 312; to prevent a servant from running away, 29, 351 ; at the beard-cutting, 29, 380 ; Ya^wavastu ceremony, 29, 391 sq. ; 30,37; daily and monthly s., 30, xxvii; for one who cannot pay a debt, 30, 113; Sthalipaka to Indram, 30, 114; at the Samavartana, 30, 161 sq., 253, 275 sq. ; at the reception of guests, 30, 174; to make husband and wife love each other, 30, 269 ; tjanabali and offerings to Kshetrapati, 30, 289-91 ; s. to Agni and Pra^apati on the appointment of a daughter, 33, 376 ; oblation to the sun, the heavenly dog, to cure disease, 42, 13, 500 sq. ; oblation offered to destroy evil demons, 42, 36, 64 sq., 475 ; oblation to save one from death, 42, 49 ; charm to frustrate the s. of an enemy, 42, 90, 557 ; for the suppression of enemies, 42, 92, 476, 495 sq. ; for the welfare of a child, 42, 109; s. before battle, 42, 119 sq., 122, 128 sq., 132, 325, 439, 510, 582, 632 ; to allay discord among kinsmen, 42, 135 sq. ; for success in trade, 42, 148 sq., 352-4 ; Bali offerings to the earth, 42, 207 ; of persons wishing to obtain a husband or wife, 42, 323, 491, 502 ; a shepherd's s. to Indra, 42, 367 ; Bali offerings to Sahasraksha, 42, 473; the Grihamedhas, 43, 298; offerings to Heaven and Earth, Vayu and Surya, to recover any- thing that is lost, 44, 347 ; offered to gain wealth, 46, 316 sq.; Sandhya ceremony, an item of virtuous conduct, 48, 592 ;— expiatory s. for offences committed, 2, 85 sq., 86 n., 275> 275 n., 284, 287, 289-91, 293- 302; 7, 153-5, 181; 12, 398 sq., 406 sq.; 14, 58, 106, no sq. and n., 116-18, 120, 125, 128, 130, 134, 148 sq., 204, 211 sq., 215 sq., 217, 222, 295 sq., 297-9, 301 sq., 303-11, 318 sq., 321, 328, 330; 25,435,445, 445 n., 454 sq., 47i, 472 n., 475 sq., 481 sq. ; 29, 134, 136-40, 224 sq., 406 ; Vaijvanari Ish/i, an expiatory s., 7, 192 ; 25, 435 ; self-sacrifice to Death as a penance, 14, 106 ; offer- ings to Sarasvati in expiation of falsehood, 25, 272 ; expiatory s. for evil omens, 29, 406; 30, 81, 184; 42, 166; expiatory s. before co- habitation, 30, 197 sq. ; penance for omitting half-monthly s., 30, 203 ; at auspicious and expiatory rites, 30, 253, 295-7; 45, 371 ; expiatory formula for imperfections in s,, 42, 164, 528 ; offering on having a bad dream, 30, 183 sq. ; 42, 484;— s. for the sake of cattle, see Cattle; con- nected with conception and birth of children, see Child {b) ; agricultural s., see Agriculture {c),
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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