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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; credibility of the records in it, 3, 12-20; translated, 3,. 3 1-2 7 2. Shu-^^ung ufifAien on mourning rites, 27, 200. Shu-^ung Phi instructs his son 3ze-liu on mourning rites, 27, 200, 200 n. Shun of Yti, spoken of as Ti, 3, xxvii-xxix, 256; 28, 343 sq. ; re- cords of the reign of S. in the Shu later and more legendary, though based on ancient documents, 3, 13-15; becomes Yao's minister, 3, 14 > ^9, 331 ; a historical personage, 3, 19 ; period of Yao and S., their good reign, 3, 24-7 ; 39, 359, 386; 40, 183, 279; appointed by Yao to assuage the inundation, and to be his successor, 3, 35 sq., 38; 39, 315 ; his dynastic designation Yti, 3, 37; *The Canon of S.* trans- lated, 3, 37-45 ; his great virtues, 3, 38; 28, 339; meaning of his names, 3, 38, 38 n. ; his excellent administration and government, 3, 38-45* 258 sq. ; 28, 302, 343 sq., 343 n., 418 ; his death, 3, 45 ; con- versations betw^een S. and his min- isters, 3, 46-8, 57-62 ; appoints Yu to be his successor, 3, 48-51 ; 27, 396 ; 39, 359, 380; charges himself with his parents' guilt, 3, 52, 52 n. ; his anxiety about Hwan-tau and the lord of Miao, 3, 54 ; Yao and S. the ideals of kings, 3, 118 ; 39, 282, 319; 40, 120; Yao and S. established a hundred officers, a crowd of ministers, 3, 227 ; 40, 171 ; called Hwang Ti, 3, 256, 256 n. ; restrained and extinguished the people of Miao, 3, 256 sq. ; Hwang- Ti, Yao, and S., their work for civilization, 16, 383-5 ; his three wives not buried in the same grave with him, 27, 132, 132 n. ; made the lute with five strings, 28, 105, 105 n, ; his sacrifices, 28, 201 ; de- serves ancestor- worship, 28, 208 ; his great filial piety, 28, 308 ; ways of Yao and S. handed down by Confucius, 28, 326 ; disturbed the world by his benevolence and righteousness, 39, 139, 272, 295, 295 n. ; dialogue between Yao and S., 39, 1 90 ; acted according to the Tao, 39, 210; a sovereign, and a perfect man, 39, 225; was not equal to the ruler of the line of Thai, 39, 259 ; served Phu-i-jze as his master, 39, 259 n. ; instructs Yao as to what a king ought to be, 39, 338 ; Yao and S., the lords of Thang and Yti, 39, 370, 370 n. ; the ways of Hwang-Ti, Yao, and S., 40, 7 ; when about to die, in- structs Yti, 40, 35 sq. ; did not trouble his mind about death, and therefore was able to influence others, 40, 50, 50 n.; his palace, 40, 73 ; Yao and S. did not benefit the world, the greatest disorder was planted in their times, 40, 76 sq., 76 n. ; an example of the grasping and crooked, 40, 109 sq. ; proposes to resign his throne to 3ze->§au ifih-po, Shan ^uan, and a farmer of Shih-hu, 40, 149 sq. ; offers his throne to the northerner Wu-Hi, 40, 161 sq. ; Yao and S. possessed the whole kingdom, 40, 1 70 ; was not filial, 40, 173 ; banished his half- brother, 40, 178 ; had his Ta Shao music, 40, 218; and Kb^ng about the Tao, 40, 292. See also Yao, and Yii. Shu-r, famous cook, 39, 274, 274 n. Shu-shan the Toeless, a Taoist sage, 39, 228 sq. Shu-sun Thung, a scholar of Kbin,
2See also Yao, and Yii. Shu-r, famous cook, 39, 274, 274 n. Shu-shan the Toeless, a Taoist sage, 39, 228 sq. Shu-sun Thung, a scholar of Kbin, 27, 19, 19 n. Shu-sun Wu-shu, an officer of Lu, 27, 146; 28, 156, 156 n. Shu Tan, brother of King Wu, 40, 163. Shu-yii and Ka.o Wan-jze, 27, 199. Siau-pen-k'i-king, a life of Buddha, 19, xxiii. 5IBI— SIN(S) 527 Sibi, or Sivi, King, gave away his own flesh or his eyes in charity, 19, 159; 35,179-85; 36, 378; 49 (i), 151. ^ibinta, worshipped at the Tarpawa, 30, 244. Siddhanta, i.e. Gaina canon, see Gaina Sutras. Siddhartha, name given to Buddha, 19,23. Siddhartha, father of Mahavira, 22, X sq. ; Trijala, wife of the Kshatriya S., of the Kajyapa gotra, of the clan of the G«atr/s, 22, 191, 226, 228, 239-56; his other names ^reyawsa and Gasawsa, 22, T93. Siddhartha Vana, n. of a park, 22, 283. Siddhas, Kapila, chief among the, 8, 89, 89 n. ; praise Krishna, 8, 94, 96 ; are invisible, possess extraordinary powers, 8, 232, 235 n. ; 35, 181, 181 n. ; Kajyapa instructed by a S., 8, 232-6; see with a divine eye the soul, departing from the body and coming to the birth, 8, 239 ; final emancipation understood by the S., 8, 314 ; Mahavira became a S., 22, 264 ; satiated at the Tar- pa«a, 29, 219; pious monks will after death become eternal S., 45, 8, 18, 167 sq. ; through the law of chastity, the S. have reached per- fection, 45, 77 ; thirty-one qualities of S., 45, 183 ; who the S. or per- fected souls are, where and how they live, 45, 211-13 ; souls of S., 48, 198 ; beings born as S. on ac- count of rehgious merit, 48, 238. See also Holy persons, and Super- human beings. Si^in, register of the wicked in hell, 9, 324, 324 n. Si^U, Es-S. rolls up the books of human fates, 9, 55, 55 n. Siha, general-in-chief of the Li^>li?a- vis, a follower of the Nigaw^^a sect, is converted by Buddha, 17, 108-17; 45, xvi. 6'ikand-gumanik Vi^ar or 'doubt- dispelling explanation,' by Mar^an- farukh, object of the work, 24, xxv-xxviii ; its age, 24, xxvi sq. ; MSS. and versions of it, 24, xxviii- xxxvi ; translated, 24, 117-251. Sikha.ndin.f n. of hero, 8, 39. KSikhin, n. of a Brahma angel, 21, 5 n., 169. See Brahma 5ikhin. Sikkha, see Self-culture. 5ikslia, the pronunciation of the Veda, chapter on, 15, 45-53. See also Sciences. iSiksha-valli, in the Taittiriyaka- upanishad, 15, xxvii sq. Sila, converted by Buddha, 19, 243, Sila, Pali t.t., right conduct, 11, 159, 188 n., 189-200. See also Morality. 5ilagarbha, a ^aitya so called, 49 (i), 167 sq. ^ilaka ^alavatya, n.p., 1, 15-17. Silence, see Mauna, and Speech. .Silpa Kajyapa, n. of a teacher, 15, 226. Silver, originated from Agni's tears, 12, 322 n. ; * white gold,' i.e.'s., representing the moon, 44, 196 ; gold and s. plates at sacrificial rites, 44, 251, 462; as the priests' fee, 44, 357. See also Metals, and Money. Simantonnayana, see Child (b), Si^ha, of the Kajyapa gotra, a Sthavira, 22, 294. ^inihsb, a Bodhisattva Mahasattva,
3; * white gold,' i.e.'s., representing the moon, 44, 196 ; gold and s. plates at sacrificial rites, 44, 251, 462; as the priests' fee, 44, 357. See also Metals, and Money. Simantonnayana, see Child (b), Si^ha, of the Kajyapa gotra, a Sthavira, 22, 294. ^inihsb, a Bodhisattva Mahasattva, 21, 4 ; n. of a Tathagata, 49 (ii), 7, 66 sq., 100. Si/^/hadhva^a, n. of a Tathag ta, 21, 178. Siz/^haglioslia, n. of a Tathagata, 21, 178. Si;;/hagiri Gatismara, n. of a Stha- vira, 22, 288, 293. Si;;/lia>^andra with five hundred nuns, 21, 360. Si;;/liamati, n. of a Tathagata, 49 Si/;^hasagaraku/avinanditar a^a , n. of a Tathagata, 49 (ii), 6. Similes, see Parables. Simplicity: to keep people in a state of s. and ignorance, the ideal of Taoism, 39, 78 sq. Simurgh, see Saena. Sin(s). (a) Definition, origin, consequences of s. {b) Classification of s. (c) Atonement, Repentance, Renunciation of s. {a) Definition, origin, conse- quences OF s. The religious notion of s. in the 528 SIN(S) Rig-veda, 1, xxii; he who learns that a man has committed a s. should not be the first to make it known, but he shall not invite him to dinners given at religious cere- monies, 2, 75 ; food of sinners not to be eaten, 2, 190, 267 ; 14, 69- 71 ; 25, 16 1-4 ; created by Angra- Mainyu, 4, 5-9 ; s. and merit com- pared as to their results in future life, 4, 270 sq., 281, 281 n. ; evil demons produced by s., 5, 113 ; s. is what is against the will of Auhar- ma-s"^, 5, 157 ; new-born child not to be shown to a sinful person, 5, 322 ; whoso commits a crime ^ he only commits it against himself^ 6, 88 ; God has only prohibited sinful actions, 6, 1 40 sq. ; causes of s., 8, 56 sq. ; 22, 3-14, 51 sq. ; Kajyapa was conversant with merit and s., 8, 232 ; men reborn in uncomfort- able and harassing states in conse- quence of s., 8, 233, 321 ; 10 (ii), 47 ; what is s. ? 8, 311 ; each soul is to bear the burden of its own s., 9, 3, 253 ; what is s. according to Buddha, 10 (ii), xv sq., 40 sq. ; destiny and sinfulness, 18, 215 sq. ; he who comprehends the causes of s. is a sage, 22, 2 sq. ; results of s., retribution, 25, Ixviii, 155 sq. ; 37, 45 sq., 68 ; sinful acts and qualities, marks of the qualities of Activity and Darkness, 25, 491; there is more merit than demerit, 35, 128 sq. ; * your s. will find you out,* 35, 295, 295 n. ; misery arises through sinfulness, 37, 35 sq. ; abettors of s., 37, 72 ; pregnancy of the fiend due to certain s., 37, 164, 207 ; there would be no s. if the soul were not embodied, 37, 200 ; committed by the gods, 42, 32, 520; disease caused by one's own s. or that of parents, 42, 41, 59, 293 sq. ; Vr/tra is s., which ever keeps him from well-being and virtue, 44, 1 1 ; care taken at funeral rites that the deceased man's s. should be re- stricted or not made manifest, 44, 422, 425-8, 435-7 ; no s. in a Buddha country, 49 (ii), 14, 40. See also Crimes, Karman, Morality, Nirriti, and Transmigration. {h) Classification of s.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; credibility of the records in it, 3, 12-20; translated, 3,. 3 1-2 7 2. Shu-^^ung ufifAien on mourning rites, 27, 200. Shu-^ung Phi instructs his son 3ze-liu on mourning rites, 27, 200, 200 n. Shun of Yti, spoken of as Ti, 3, xxvii-xxix, 256; 28, 343 sq. ; re- cords of the reign of S. in the Shu later and more legendary, though based on ancient documents, 3, 13-15; becomes Yao's minister, 3, 14 > ^9, 331 ; a historical personage, 3, 19 ; period of Yao and S., their good reign, 3, 24-7 ; 39, 359, 386; 40, 183, 279; appointed by Yao to assuage the inundation, and to be his successor, 3, 35 sq., 38; 39, 315 ; his dynastic designation Yti, 3, 37; *The Canon of S.* trans- lated, 3, 37-45 ; his great virtues, 3, 38; 28, 339; meaning of his names, 3, 38, 38 n. ; his excellent administration and government, 3, 38-45* 258 sq. ; 28, 302, 343 sq., 343 n., 418 ; his death, 3, 45 ; con- versations betw^een S. and his min- isters, 3, 46-8, 57-62 ; appoints Yu to be his successor, 3, 48-51 ; 27, 396 ; 39, 359, 380; charges himself with his parents' guilt, 3, 52, 52 n. ; his anxiety about Hwan-tau and the lord of Miao, 3, 54 ; Yao and S. the ideals of kings, 3, 118 ; 39, 282, 319; 40, 120; Yao and S. established a hundred officers, a crowd of ministers, 3, 227 ; 40, 171 ; called Hwang Ti, 3, 256, 256 n. ; restrained and extinguished the people of Miao, 3, 256 sq. ; Hwang- Ti, Yao, and S., their work for civilization, 16, 383-5 ; his three wives not buried in the same grave with him, 27, 132, 132 n. ; made the lute with five strings, 28, 105, 105 n, ; his sacrifices, 28, 201 ; de- serves ancestor- worship, 28, 208 ; his great filial piety, 28, 308 ; ways of Yao and S. handed down by Confucius, 28, 326 ; disturbed the world by his benevolence and righteousness, 39, 139, 272, 295, 295 n. ; dialogue between Yao and S., 39, 1 90 ; acted according to the Tao, 39, 210; a sovereign, and a perfect man, 39, 225; was not equal to the ruler of the line of Thai, 39, 259 ; served Phu-i-jze as his master, 39, 259 n. ; instructs Yao as to what a king ought to be, 39, 338 ; Yao and S., the lords of Thang and Yti, 39, 370, 370 n. ; the ways of Hwang-Ti, Yao, and S., 40, 7 ; when about to die, in- structs Yti, 40, 35 sq. ; did not trouble his mind about death, and therefore was able to influence others, 40, 50, 50 n.; his palace, 40, 73 ; Yao and S. did not benefit the world, the greatest disorder was planted in their times, 40, 76 sq., 76 n. ; an example of the grasping and crooked, 40, 109 sq. ; proposes to resign his throne to 3ze->§au ifih-po, Shan ^uan, and a farmer of Shih-hu, 40, 149 sq. ; offers his throne to the northerner Wu-Hi, 40, 161 sq. ; Yao and S. possessed the whole kingdom, 40, 1 70 ; was not filial, 40, 173 ; banished his half- brother, 40, 178 ; had his Ta Shao music, 40, 218; and Kb^ng about the Tao, 40, 292. See also Yao, and Yii. Shu-r, famous cook, 39, 274, 274 n. Shu-shan the Toeless, a Taoist sage, 39, 228 sq. Shu-sun Thung, a scholar of Kbin,
2See also Yao, and Yii. Shu-r, famous cook, 39, 274, 274 n. Shu-shan the Toeless, a Taoist sage, 39, 228 sq. Shu-sun Thung, a scholar of Kbin, 27, 19, 19 n. Shu-sun Wu-shu, an officer of Lu, 27, 146; 28, 156, 156 n. Shu Tan, brother of King Wu, 40, 163. Shu-yii and Ka.o Wan-jze, 27, 199. Siau-pen-k'i-king, a life of Buddha, 19, xxiii. 5IBI— SIN(S) 527 Sibi, or Sivi, King, gave away his own flesh or his eyes in charity, 19, 159; 35,179-85; 36, 378; 49 (i), 151. ^ibinta, worshipped at the Tarpawa, 30, 244. Siddhanta, i.e. Gaina canon, see Gaina Sutras. Siddhartha, name given to Buddha, 19,23. Siddhartha, father of Mahavira, 22, X sq. ; Trijala, wife of the Kshatriya S., of the Kajyapa gotra, of the clan of the G«atr/s, 22, 191, 226, 228, 239-56; his other names ^reyawsa and Gasawsa, 22, T93. Siddhartha Vana, n. of a park, 22, 283. Siddhas, Kapila, chief among the, 8, 89, 89 n. ; praise Krishna, 8, 94, 96 ; are invisible, possess extraordinary powers, 8, 232, 235 n. ; 35, 181, 181 n. ; Kajyapa instructed by a S., 8, 232-6; see with a divine eye the soul, departing from the body and coming to the birth, 8, 239 ; final emancipation understood by the S., 8, 314 ; Mahavira became a S., 22, 264 ; satiated at the Tar- pa«a, 29, 219; pious monks will after death become eternal S., 45, 8, 18, 167 sq. ; through the law of chastity, the S. have reached per- fection, 45, 77 ; thirty-one qualities of S., 45, 183 ; who the S. or per- fected souls are, where and how they live, 45, 211-13 ; souls of S., 48, 198 ; beings born as S. on ac- count of rehgious merit, 48, 238. See also Holy persons, and Super- human beings. Si^in, register of the wicked in hell, 9, 324, 324 n. Si^U, Es-S. rolls up the books of human fates, 9, 55, 55 n. Siha, general-in-chief of the Li^>li?a- vis, a follower of the Nigaw^^a sect, is converted by Buddha, 17, 108-17; 45, xvi. 6'ikand-gumanik Vi^ar or 'doubt- dispelling explanation,' by Mar^an- farukh, object of the work, 24, xxv-xxviii ; its age, 24, xxvi sq. ; MSS. and versions of it, 24, xxviii- xxxvi ; translated, 24, 117-251. Sikha.ndin.f n. of hero, 8, 39. KSikhin, n. of a Brahma angel, 21, 5 n., 169. See Brahma 5ikhin. Sikkha, see Self-culture. 5ikslia, the pronunciation of the Veda, chapter on, 15, 45-53. See also Sciences. iSiksha-valli, in the Taittiriyaka- upanishad, 15, xxvii sq. Sila, converted by Buddha, 19, 243, Sila, Pali t.t., right conduct, 11, 159, 188 n., 189-200. See also Morality. 5ilagarbha, a ^aitya so called, 49 (i), 167 sq. ^ilaka ^alavatya, n.p., 1, 15-17. Silence, see Mauna, and Speech. .Silpa Kajyapa, n. of a teacher, 15, 226. Silver, originated from Agni's tears, 12, 322 n. ; * white gold,' i.e.'s., representing the moon, 44, 196 ; gold and s. plates at sacrificial rites, 44, 251, 462; as the priests' fee, 44, 357. See also Metals, and Money. Simantonnayana, see Child (b), Si^ha, of the Kajyapa gotra, a Sthavira, 22, 294. ^inihsb, a Bodhisattva Mahasattva,
3; * white gold,' i.e.'s., representing the moon, 44, 196 ; gold and s. plates at sacrificial rites, 44, 251, 462; as the priests' fee, 44, 357. See also Metals, and Money. Simantonnayana, see Child (b), Si^ha, of the Kajyapa gotra, a Sthavira, 22, 294. ^inihsb, a Bodhisattva Mahasattva, 21, 4 ; n. of a Tathagata, 49 (ii), 7, 66 sq., 100. Si/^/hadhva^a, n. of a Tathag ta, 21, 178. Siz/^haglioslia, n. of a Tathagata, 21, 178. Si;;/hagiri Gatismara, n. of a Stha- vira, 22, 288, 293. Si;;/lia>^andra with five hundred nuns, 21, 360. Si;;/liamati, n. of a Tathagata, 49 Si/;^hasagaraku/avinanditar a^a , n. of a Tathagata, 49 (ii), 6. Similes, see Parables. Simplicity: to keep people in a state of s. and ignorance, the ideal of Taoism, 39, 78 sq. Simurgh, see Saena. Sin(s). (a) Definition, origin, consequences of s. {b) Classification of s. (c) Atonement, Repentance, Renunciation of s. {a) Definition, origin, conse- quences OF s. The religious notion of s. in the 528 SIN(S) Rig-veda, 1, xxii; he who learns that a man has committed a s. should not be the first to make it known, but he shall not invite him to dinners given at religious cere- monies, 2, 75 ; food of sinners not to be eaten, 2, 190, 267 ; 14, 69- 71 ; 25, 16 1-4 ; created by Angra- Mainyu, 4, 5-9 ; s. and merit com- pared as to their results in future life, 4, 270 sq., 281, 281 n. ; evil demons produced by s., 5, 113 ; s. is what is against the will of Auhar- ma-s"^, 5, 157 ; new-born child not to be shown to a sinful person, 5, 322 ; whoso commits a crime ^ he only commits it against himself^ 6, 88 ; God has only prohibited sinful actions, 6, 1 40 sq. ; causes of s., 8, 56 sq. ; 22, 3-14, 51 sq. ; Kajyapa was conversant with merit and s., 8, 232 ; men reborn in uncomfort- able and harassing states in conse- quence of s., 8, 233, 321 ; 10 (ii), 47 ; what is s. ? 8, 311 ; each soul is to bear the burden of its own s., 9, 3, 253 ; what is s. according to Buddha, 10 (ii), xv sq., 40 sq. ; destiny and sinfulness, 18, 215 sq. ; he who comprehends the causes of s. is a sage, 22, 2 sq. ; results of s., retribution, 25, Ixviii, 155 sq. ; 37, 45 sq., 68 ; sinful acts and qualities, marks of the qualities of Activity and Darkness, 25, 491; there is more merit than demerit, 35, 128 sq. ; * your s. will find you out,* 35, 295, 295 n. ; misery arises through sinfulness, 37, 35 sq. ; abettors of s., 37, 72 ; pregnancy of the fiend due to certain s., 37, 164, 207 ; there would be no s. if the soul were not embodied, 37, 200 ; committed by the gods, 42, 32, 520; disease caused by one's own s. or that of parents, 42, 41, 59, 293 sq. ; Vr/tra is s., which ever keeps him from well-being and virtue, 44, 1 1 ; care taken at funeral rites that the deceased man's s. should be re- stricted or not made manifest, 44, 422, 425-8, 435-7 ; no s. in a Buddha country, 49 (ii), 14, 40. See also Crimes, Karman, Morality, Nirriti, and Transmigration. {h) Classification of s.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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