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1who returned to the state of householders, 49 (i), 100 sq. See also Ajramas, Holy per- sons, and Vaikhanasa. Heroes, advantages resulting from the actions of Gayomar^ and other h., 24, 57-65. Heroism, worshipped as a deity, 31, 346. Heterodoxy, see Heresy. Hetuvidya, see Philosophy. Hexagrams : the eight triagrams of Fu-hst, and sixty-four h., 3, xvi sq. ; the sixty-four h., their names and meanings, 16, viii sq., 57-210 ; ^ The Great Symbolism ' — moral lessons derived from the h., 16, 36-8, 267- 347 ; correspondence between the phenomena of nature and the figures of the Yi King, 16, 38-40, 348 sq., 349 sq. n., 353 sq., 354 sq. n., 358- 61, 359 n., 373, 377 sq., 378 sq. n., 380 sq., 387 ; plates exhibiting the h. and triagrams, 16, 56 ; the changes of triagrams and h., 16, 219 sq. n. ; on the distinction of triagrams into Yang and Yin, 16, 388, 388 sq. n., 395, 423 sq. ; nine h. discussed, 16, 397 sq., 398 sq. n. ; short explanations of triagrams, 16, 428-32 ; appendix to the Yi on the orderly sequence of the h., 16, 433- 40 ; treatise on the h. taken pro- miscuously, 16, 441-4; the Khan and Li h., 40, 295 ; the h. of the 'dragons on the wing,' 40, 314, 314 n. ; alluded to, 40, 319 n. See «/jo Symbols, andYl King. "Hidhv, legend of Moses and his servant in search of El *H., 9, 21-3, 23 sq. n. Highest Being, see God. Highest good (summum bonum), according to Upanishads and Bhagavadgita, 8, 16 sq.; not attained through the Vedas, 8, 16 sq., 214 ; attained by action, 8, 52 sq.; or ' Brahmic wealth,' the way to it, 8, 162, 162 n. ; according to Buddha, 10 (ii), xvi, 43 sq. ; 49 (i), 120; to be obtained by the Dhamma, 10 (ii), 54 sq. ; means of attaining it, 25, Ixxiii, 501-9, 511 ; 34, 298 ; consists in three things, 25, 70 sq. ; the ascetic having become indifferent attains to eternal happiness, 25, 21 2 sq. ; * the better than the good ' besought for the holy man, 31, 94, 99, 99 n. ; weal and immortality, 31, III, 119 sq. ; the best creation of the bounteous spirit, 31, 148, 148 n. ; the h. g. of Buddhists, the bliss of Arhatship, 35, 31, 49 sq., 146, 146 n. ; 36, 356 ; Vessantara's only aim in giving was Supreme PZnlightenment, 36, 124 sq,; * Per- fect Enjoyment ' according to Taoism, 39, 149 ; 40, i-% ; the four requisites for the attainment of it, 45,15-18. See also ^\Y\2in2i. Highest Person, see God, and Person. Highest Self, see God, and Self. High-priest, see Priests (d, e). Himalaya, ' Manu's descent ' at the deluge, a peak of it, 12, 218, 218 n.; Ris\i\s and Brahmans live in the H. mountains, 19, 78 ; Mount White is chief of the H., 36, 55 ; descrip- tion of H., 36, 129. See also Himavat, and Parables .{/j. Himapati, a demon converted by
2Himalaya, ' Manu's descent ' at the deluge, a peak of it, 12, 218, 218 n.; Ris\i\s and Brahmans live in the H. mountains, 19, 78 ; Mount White is chief of the H., 36, 55 ; descrip- tion of H., 36, 129. See also Himavat, and Parables .{/j. Himapati, a demon converted by Buddha, 19, 242. Himavat (i.e. Himalaya), Uma, daughter of, 1, 151, 151 n. ; one of the princes of mountains, 8, 346 ; invoked at the house-building rite, 29, 347; Kush/^a plants brought from it, 42, 5 sq., 415 ; the waters flow from it, 42, 12 ; salve from H., 42, 61 ; the holy mountain H. inhabited by i^/shis, 49 (i), 75. Hinayana, see Mahayana. Hind, wife of Abu Sufiyan, accom- panies him in war, 6, xxxvii. Hindrances, the five * veils ' or, of lustful desire, of malice, of sloth, of pride, of doubt, 11, 182 sq., 182 n. HINDOK— HOLY PERSONS 277 Hinduk, astronomical tables of, 37, xlvi sq. Hiouen Thsang, on the Buddhist canon, 10 (i), xii ; on Vasubandhu and Guwaprabha, 21, xxii ; believes in Buddha as a human being, 21, xxviii; translated theVa^ra^^>^edika, 49 (ii), xiii. Hira/zyadat Vaida, n.p., 1, 208. Hira;/yagarbha, is Brahman, 8, 186 n. ; 34, Ixxxiii, cix, cxxiii, 172 n. ; 38, 391 sq. ; 48, 748-50; world of H., 8, 33 3 n. ; 48, 768 ; the disk of the sun, 12, 271 n. ; 32, 6, 10 ; the personified Brahman and Kapila, 15, xxxviii sqq. ; produced by Rudra, 15, 245, 252 ; a name of the Self, 15, 311; Manu, the son of H., 25, III ; the creator, 32, i- 4 ; 43, xiv ; 48, 334 ; H.'Pra^apatya, author of a Vedic hymn, 32, 3 ; a name of Pra^apati, 32, 6, 10 ; 34, 142, 142 n. ; 41, 173 sq. ; is the Self of all organs, and dwells in the Brahma-world, 34, 173 ; lords such as H., 34, 213 ; the intellect of the firstborn H. is called * the great Self,' 34, 240, 244 ; a subordinate causal substance, 38, 77 n. ; the Self of the pra«a appears as H. in his double, universal and individual, form, 38, 91 ; H. himself comes to an end, 38, 238 ; the golden germ, 41, 368 : 43, 295 n. ; 44, 391 ; a form of Vishwu, 48, 93 ; an individual being, 48, 254 ; created and taught the Vedas, 48, 334 ; promulgated the Purawas and the Yoga-smriti, 48, 413, 529; repre- sents the collective aggregate of all individual souls, 48, 578 ; differenti- ation of names and forms belongs to Brahman, not to H. (i. e. Brahma), 48, 578-83 ; is the first created being, 48, 749. Hira^yakajipu, or King Kin-pu, born in misery on account of evil deeds, 19, 234, 234 n. IIira;^yakenn : ^ relation between the schools of Apastamba, H., and Baudhayana, 2, xvi, xxiv n., xxiv sq. ; 14, xxxv sq. ; Satyasha^/6a H., satiated at the Tarpawa, 14, 253 n., 255 ; BO, 245 ; different authors of Haira«yakeja-sutras, 25, xl; Gn'hya- sutra of H., 30, 133-246. Hira^yanabha, the prince of Kosala, 15, 283. ^ Hira/^yastiipa (Ahgirasa), a great -R/shi, 12, 175, 175 n. ; author of hymns, 46, 24 sq. Hira^^yavati, n. of a river, 11, 85. Hirisutta, t.c, 10 (ii), 42 sq. Hitaspa, smitten by Keresasp, 18, 370; 23, 255, 255 n., 296.
3Hira^yanabha, the prince of Kosala, 15, 283. ^ Hira/^yastiipa (Ahgirasa), a great -R/shi, 12, 175, 175 n. ; author of hymns, 46, 24 sq. Hira^^yavati, n. of a river, 11, 85. Hirisutta, t.c, 10 (ii), 42 sq. Hitaspa, smitten by Keresasp, 18, 370; 23, 255, 255 n., 296. Hitopade^a, and Dhammapada, 10 (i), 36 n. Ho, brothers of that name appointed as astronomers by Yao, 3, 32-4, 32 n. ; punished for negligence, 3, 81-3 ; Hsi and Ho identified with A'^ung and Li, 3, 257 sq. n. ; sent forth the horse with the * river map,' 27, 392 sq., 393 n. ; discourse between the Spirit-earl of the H. and the Spirit-lord Zo, 39, 148, 374-84, 374 n. ; animal and human sacrifices to H., 39, 220, 220 n. Hoazarodathhri-hana Parejtyaro, n. of a high-priest, 5, 115, 115 n. Hobgoblins, see Demons. Ho-hsii, a primaeval sovereign, 39, 279 sq. and n., 287. Holiness, first step in, is better than going to heaven, and lordship over all worlds, 10 (i),- 48. See also Arhatship, and Purity. Ho-lii, famous swords made for, 40, 84, 84 n. Holy persons : use of the words bhikshu, yati, sannyasin, 2, Ix ; food given by h. p. may be eaten, 2, 70, 70 n. ; ascetics and hermits eat little, an Agnihotrin and a student much, 2, 123; 14, 265, 281; men who keep the vow of chastity can work miracles, procure rain, bestow children, &c., 2, 158; students, hermits, and ascetics are free from tolls and taxes, 2, 164; 7, 36; 14, 98-100, 98 sq. n. ; 25, 325 ; inter- cession of a spiritual teacher, a priest, a Snataka, causes mitigation of punishment, 2, 166 sq. ; the naish^^ika (professed student), bhikshu (ascetic), and vaikhanasa (hermit), 2, 192, 192 n.; meri- toriousness of gifts to Brahmawas, ^rotriyas, and Vedaparagas, 2, 203, 203 n. ; way must be made for a Snataka, and even a king must make way for a ^rotriya, 2, 211 ; 278 HOLY PERSONS—HOLY PLACES
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1who returned to the state of householders, 49 (i), 100 sq. See also Ajramas, Holy per- sons, and Vaikhanasa. Heroes, advantages resulting from the actions of Gayomar^ and other h., 24, 57-65. Heroism, worshipped as a deity, 31, 346. Heterodoxy, see Heresy. Hetuvidya, see Philosophy. Hexagrams : the eight triagrams of Fu-hst, and sixty-four h., 3, xvi sq. ; the sixty-four h., their names and meanings, 16, viii sq., 57-210 ; ^ The Great Symbolism ' — moral lessons derived from the h., 16, 36-8, 267- 347 ; correspondence between the phenomena of nature and the figures of the Yi King, 16, 38-40, 348 sq., 349 sq. n., 353 sq., 354 sq. n., 358- 61, 359 n., 373, 377 sq., 378 sq. n., 380 sq., 387 ; plates exhibiting the h. and triagrams, 16, 56 ; the changes of triagrams and h., 16, 219 sq. n. ; on the distinction of triagrams into Yang and Yin, 16, 388, 388 sq. n., 395, 423 sq. ; nine h. discussed, 16, 397 sq., 398 sq. n. ; short explanations of triagrams, 16, 428-32 ; appendix to the Yi on the orderly sequence of the h., 16, 433- 40 ; treatise on the h. taken pro- miscuously, 16, 441-4; the Khan and Li h., 40, 295 ; the h. of the 'dragons on the wing,' 40, 314, 314 n. ; alluded to, 40, 319 n. See «/jo Symbols, andYl King. "Hidhv, legend of Moses and his servant in search of El *H., 9, 21-3, 23 sq. n. Highest Being, see God. Highest good (summum bonum), according to Upanishads and Bhagavadgita, 8, 16 sq.; not attained through the Vedas, 8, 16 sq., 214 ; attained by action, 8, 52 sq.; or ' Brahmic wealth,' the way to it, 8, 162, 162 n. ; according to Buddha, 10 (ii), xvi, 43 sq. ; 49 (i), 120; to be obtained by the Dhamma, 10 (ii), 54 sq. ; means of attaining it, 25, Ixxiii, 501-9, 511 ; 34, 298 ; consists in three things, 25, 70 sq. ; the ascetic having become indifferent attains to eternal happiness, 25, 21 2 sq. ; * the better than the good ' besought for the holy man, 31, 94, 99, 99 n. ; weal and immortality, 31, III, 119 sq. ; the best creation of the bounteous spirit, 31, 148, 148 n. ; the h. g. of Buddhists, the bliss of Arhatship, 35, 31, 49 sq., 146, 146 n. ; 36, 356 ; Vessantara's only aim in giving was Supreme PZnlightenment, 36, 124 sq,; * Per- fect Enjoyment ' according to Taoism, 39, 149 ; 40, i-% ; the four requisites for the attainment of it, 45,15-18. See also ^\Y\2in2i. Highest Person, see God, and Person. Highest Self, see God, and Self. High-priest, see Priests (d, e). Himalaya, ' Manu's descent ' at the deluge, a peak of it, 12, 218, 218 n.; Ris\i\s and Brahmans live in the H. mountains, 19, 78 ; Mount White is chief of the H., 36, 55 ; descrip- tion of H., 36, 129. See also Himavat, and Parables .{/j. Himapati, a demon converted by
2Himalaya, ' Manu's descent ' at the deluge, a peak of it, 12, 218, 218 n.; Ris\i\s and Brahmans live in the H. mountains, 19, 78 ; Mount White is chief of the H., 36, 55 ; descrip- tion of H., 36, 129. See also Himavat, and Parables .{/j. Himapati, a demon converted by Buddha, 19, 242. Himavat (i.e. Himalaya), Uma, daughter of, 1, 151, 151 n. ; one of the princes of mountains, 8, 346 ; invoked at the house-building rite, 29, 347; Kush/^a plants brought from it, 42, 5 sq., 415 ; the waters flow from it, 42, 12 ; salve from H., 42, 61 ; the holy mountain H. inhabited by i^/shis, 49 (i), 75. Hinayana, see Mahayana. Hind, wife of Abu Sufiyan, accom- panies him in war, 6, xxxvii. Hindrances, the five * veils ' or, of lustful desire, of malice, of sloth, of pride, of doubt, 11, 182 sq., 182 n. HINDOK— HOLY PERSONS 277 Hinduk, astronomical tables of, 37, xlvi sq. Hiouen Thsang, on the Buddhist canon, 10 (i), xii ; on Vasubandhu and Guwaprabha, 21, xxii ; believes in Buddha as a human being, 21, xxviii; translated theVa^ra^^>^edika, 49 (ii), xiii. Hira/zyadat Vaida, n.p., 1, 208. Hira;/yagarbha, is Brahman, 8, 186 n. ; 34, Ixxxiii, cix, cxxiii, 172 n. ; 38, 391 sq. ; 48, 748-50; world of H., 8, 33 3 n. ; 48, 768 ; the disk of the sun, 12, 271 n. ; 32, 6, 10 ; the personified Brahman and Kapila, 15, xxxviii sqq. ; produced by Rudra, 15, 245, 252 ; a name of the Self, 15, 311; Manu, the son of H., 25, III ; the creator, 32, i- 4 ; 43, xiv ; 48, 334 ; H.'Pra^apatya, author of a Vedic hymn, 32, 3 ; a name of Pra^apati, 32, 6, 10 ; 34, 142, 142 n. ; 41, 173 sq. ; is the Self of all organs, and dwells in the Brahma-world, 34, 173 ; lords such as H., 34, 213 ; the intellect of the firstborn H. is called * the great Self,' 34, 240, 244 ; a subordinate causal substance, 38, 77 n. ; the Self of the pra«a appears as H. in his double, universal and individual, form, 38, 91 ; H. himself comes to an end, 38, 238 ; the golden germ, 41, 368 : 43, 295 n. ; 44, 391 ; a form of Vishwu, 48, 93 ; an individual being, 48, 254 ; created and taught the Vedas, 48, 334 ; promulgated the Purawas and the Yoga-smriti, 48, 413, 529; repre- sents the collective aggregate of all individual souls, 48, 578 ; differenti- ation of names and forms belongs to Brahman, not to H. (i. e. Brahma), 48, 578-83 ; is the first created being, 48, 749. Hira^yakajipu, or King Kin-pu, born in misery on account of evil deeds, 19, 234, 234 n. IIira;^yakenn : ^ relation between the schools of Apastamba, H., and Baudhayana, 2, xvi, xxiv n., xxiv sq. ; 14, xxxv sq. ; Satyasha^/6a H., satiated at the Tarpawa, 14, 253 n., 255 ; BO, 245 ; different authors of Haira«yakeja-sutras, 25, xl; Gn'hya- sutra of H., 30, 133-246. Hira^yanabha, the prince of Kosala, 15, 283. ^ Hira/^yastiipa (Ahgirasa), a great -R/shi, 12, 175, 175 n. ; author of hymns, 46, 24 sq. Hira^^yavati, n. of a river, 11, 85. Hirisutta, t.c, 10 (ii), 42 sq. Hitaspa, smitten by Keresasp, 18, 370; 23, 255, 255 n., 296.
3Hira^yanabha, the prince of Kosala, 15, 283. ^ Hira/^yastiipa (Ahgirasa), a great -R/shi, 12, 175, 175 n. ; author of hymns, 46, 24 sq. Hira^^yavati, n. of a river, 11, 85. Hirisutta, t.c, 10 (ii), 42 sq. Hitaspa, smitten by Keresasp, 18, 370; 23, 255, 255 n., 296. Hitopade^a, and Dhammapada, 10 (i), 36 n. Ho, brothers of that name appointed as astronomers by Yao, 3, 32-4, 32 n. ; punished for negligence, 3, 81-3 ; Hsi and Ho identified with A'^ung and Li, 3, 257 sq. n. ; sent forth the horse with the * river map,' 27, 392 sq., 393 n. ; discourse between the Spirit-earl of the H. and the Spirit-lord Zo, 39, 148, 374-84, 374 n. ; animal and human sacrifices to H., 39, 220, 220 n. Hoazarodathhri-hana Parejtyaro, n. of a high-priest, 5, 115, 115 n. Hobgoblins, see Demons. Ho-hsii, a primaeval sovereign, 39, 279 sq. and n., 287. Holiness, first step in, is better than going to heaven, and lordship over all worlds, 10 (i),- 48. See also Arhatship, and Purity. Ho-lii, famous swords made for, 40, 84, 84 n. Holy persons : use of the words bhikshu, yati, sannyasin, 2, Ix ; food given by h. p. may be eaten, 2, 70, 70 n. ; ascetics and hermits eat little, an Agnihotrin and a student much, 2, 123; 14, 265, 281; men who keep the vow of chastity can work miracles, procure rain, bestow children, &c., 2, 158; students, hermits, and ascetics are free from tolls and taxes, 2, 164; 7, 36; 14, 98-100, 98 sq. n. ; 25, 325 ; inter- cession of a spiritual teacher, a priest, a Snataka, causes mitigation of punishment, 2, 166 sq. ; the naish^^ika (professed student), bhikshu (ascetic), and vaikhanasa (hermit), 2, 192, 192 n.; meri- toriousness of gifts to Brahmawas, ^rotriyas, and Vedaparagas, 2, 203, 203 n. ; way must be made for a Snataka, and even a king must make way for a ^rotriya, 2, 211 ; 278 HOLY PERSONS—HOLY PLACES
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