A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

and n. ; Aditi, the life to come, 32, 255 sq. ; man is born into the ivorld fnade by him, 41, 181, 181 n. ; the Agni/^it born in yonder world as one made of gold,

43, 295 ; how the organs of the departed sage pass into the elements, whence he becomes a deity, 43, 333; the highest state attained by knowledge, not by sacrifices, 43, 389 sq.; fate in yonder world according to knowledge, 43, 400 ; wheit he dies^ and they place him on the fi7'e, and when he thereupon comes into existence again^ he is born a third time, 44, 2 3sq.; by the sacrifice the sacrificer after death receives a new body, 44, 23-7, 24 n., 33, 259, 428,. 458 n.; they place him on the balance in yonder world ; and whichever of the two will rise that he will follow, 44, 45, 45 n.; punishments awaiting the guilty in f. 1. (?),

44, 108-12, 108 n.; the other world gained by imparting sacred knowledge, 44, 132 sq.; whatever food a man consumes in this world, that consumes him in yonder world, 44, 260; there is only one death in yonder world, even hunger, 44, 340; the * eaters' among the fathers in yonder world destroy the good deeds of him who has no sepulchre prepared for him, 44, 422 ; undefined is yonder world, 44, 430, 432; the righteous one is yonder world, 44, 457; when yonder world overflows, all the gods

FUTURE LIFE— 6^ABALA

p. 223

and all the beings subsist thereon,
44, 508. See also Emancipation, ««df
Heaven {d).
(c) In Buddhism.

The evil-doer suffers, the virtuous man delights, in f. 1, 10 (i), 6 sq., 47 sq. ; Upasiva's question and Buddha's answer as to f. 1., 10 (ii), 197-9 ; what sort of deliverance is there for him who is free from desires? 10 (ii), 202 sq.; longing for f. 1. blamed, 11, 10, 10 n., 27, 142 ; 35, 17^4 ; 36, 66 ; Buddha describes to Ananda the fate after death of several of his followers, 11, 25--7 ; different views of a f. 1., 19, 105 ; f. 1. looked upon as dung by Buddha, 35, 200 sq.; question as to a Tathagata's life after death not answered by Buddha, 35, 206 ; Nirvawa allays the craving after f. 1., 36, 190; the Bhikkhu shall resolve never to enter upon any f. 1., 36, 285; seek not rebirths afar in future states. Fray, what could heaven itself advantage you ! Now^ in this present worlds and in the state in which you find yourselves, be conquerors! 36, 328 ; uncertainty regarding f. 1., 49 (i), 99 ; reception of the Buddhist devotee after death in the land of bliss, 49 (ii), 189-99. {d) In IslAm.

Fray, what could heaven itself advantage you ! Now^ in this present worlds and in the state in which you find yourselves, be conquerors! 36, 328 ; uncertainty regarding f. 1., 49 (i), 99 ; reception of the Buddhist devotee after death in the land of bliss, 49 (ii), 189-99. {d) In IslAm.

Bridge over hell, Es Sira/, and partition wall. El Aaraf, 4, 2 1 9 n. ; 6, Ixix, 143 ; 9, 32 n. ; Arabian belief in f. 1., 6, xiv; happiness in paradise for the believers and righteous, everlasting torments in hell fire for the unbelievers and wicked, 6, XXV, Ixi, 4, II, 33, 47 sq., 50, 62, 69-71, 74, 89, 109, 115, 141-4, 196; 9, 17 sq., 26, 31 sq., 39 sq., ^j sq,, 62 sq., 84 sq., 94, Ji8 sq., 123, 126, 132, 7j<5 jg., 157 sq., 160 sq,, 166, 16^ sq., 180, 183-5, 191, 194, 201 sq., 205, 207, 216 sq., 220, 228, 229 sq,, 233 sq., 24g, 260-g, 273, 276 sq., 28t, 297, 309 sq., 3I2-I^, 119,324 sq., 327, 334j 338 ; paradise promised to those fallen in war, 6, xxxvi, xlii, 82 sq.; 9, 282; eschatology, 6, Ixix-lxxi ; fear the day wherein ye shall return to God; then shall each soul be paid what it has earned, and they shall not be wronged, 6, 44 ; those who are killed in God's way, are assembled to God, 6, 65, 70 ; paradise and pure wives for believers, 6, 80 ; tortures of hell described, 6, 80 ; lasting woe in the fire for disbelievers, 6, 102 ; the next world preferable to this world, 6, 118 sq., 178, 235, 253 ; 9, 3, 124, 207, 209, 213, 329; return to God, 6, 1 37 ; promise of paradise for the believer, 6, 183, 185, 187, 792 sq,, 196, 207, 217, 23s, 237, 241,2^7, 2JJ, 261 ; 9, 290 sq.; misbelievers love this world's life better than the next, 6, 238, 262; disbelief in f. 1. rebuked, punishment for it, 6, 252, 256 ; 9, 2, 99 sq., 126, 150 sq., 252 sq.; all souls pass through hell, but the good will not be harmed, 9, 32, 32 n.; verily, the life of this world is but a provision, but, verily, the hereafter, that is the abode of stability, 9, 194. See also Paradise, and Resurrection.

(e) In Chinese religions.

King * went on high and died,' 3, 45, 45 n.; 27, 108, 108 n.; 'his recently ascended majesty ' = the deceased king, 3, 244 ; ancestor worship and belief in f. 1., 3, 301 ; King Wan is on high and ascends and descends on the left and the right of God, 3, 377 sq., 378 n,; the three sovereigns Thai, K\, Wan were in heaven, when Wu became their successor, 3, 393; a lady comforts her lover that when dead they will share the same grave, 3, 440 ; no reference to f. 1. in a widow's expression of grief at the death of her husband, 3, 441 ; man when dead is in the ghostly state, 28, 203 sq.; descriptions of purgatory in modern manifestoes of Taoism, 39, xii, 43 sq.; retribution in this life, not in f. 1., 39, 39 ; 40, 235 sq., 244, 244 n.; the happiness of the state after death, 39, 149 ; 40, 6 sq. See also Death (^), Hell, Immortality, Moon (d), Nirvawa, and Soul (e),

Fu Yiieh, see Yiieh.

6^abala, see Satyakama G,, and Ma^ hajala G.

p. 224

6^ABAlA-6^AINA monks

1., 39, 39 ; 40, 235 sq., 244, 244 n.; the happiness of the state after death, 39, 149 ; 40, 6 sq. See also Death (^), Hell, Immortality, Moon (d), Nirvawa, and Soul (e),

Fu Yiieh, see Yiieh.

6^abala, see Satyakama G,, and Ma^ hajala G.

p. 224

6^ABAlA-6^AINA monks

6^abala, mother of Satyakama, 1,
60.

6^abalas, how they speak of the highest Lord, 34, 152 sq.; 38, 338 ; their text on the fourth stage of life, 38, 295, 297, 302 sq.

6^abMa-upanishad, quoted, 88,
423 ; 48, 696 ; see Gabalas.

6^abalayana, n. of a teacher, 15,
186.

Gabriel, the archangel, 6, Ixix ; people of Antioch destroyed by a shout from G., 6, cv ; 9, 164, 164 n. ; *the Holy Spirit,' the instrument of the revelation, 6, cxiv n., 261; 9, 10 n., 32 n., 98, 210, 308 n.; Mohammed's vision of G. on Mount Hira, 6, cxv; 9, 322; revealed the Qur'an, 6, 13, 13 n.; causes Pharaoh to be a sign to the Israelites, 6, 203 n.; warns Joseph, 6, 221 n.; taught Mohammed, 9, 251 n.; backs him up who repents, 9, 291; announces the birth of Jesus from the Holy Spirit, 24, 229 sq.

Gada, and Nadi, brothers of Kajyapa, converted by Buddha, 19, 185-7.

Gadgadasvara : visit of the remarkable Bodhisattva G. to the Sahaworld, 21, xxxi, 393-405 ; pays homage to a Buddha by making music, 21, 399 sq.; can assume any shape whatever in order to preach the Lotus of the True Law just as wanted, 21, 400-3.

Gadhi, Vijvamitra, son of, 25, 222,
222 n.

Gadhwithw, n. of a demon, 5, 132.

Gadug, a term used for evil beings,
24, 128, 128 n.

Gaevani, son of Vohu-nemah, 23,

213-

Ga^sa, i. e. Hastinapura, the capital

of the Paw^avas, 8, 394, 394 n.
(Jagati, see Metres.
Gagga, a mad Bhikkhu, 13, 279 ; 20,

18 sqq.
6^aglirudh, the holy maid, 28, 225.
GkgriYi, the sage Vigilant, a deity or

a i^ishi, 42, 54, 60, 571.
G^hanbars, see Festivals.
Gahapati, see Grihapati.
Gaha//>^a, Pali, 1. 1., Sk. Gr/hastha,

a householder, 10 (ii), x. Gahi : the courtesan an incarnation of the demon G., 4, 205, 205 n.;

kills the holy bull, 4, 231, 231 n.; the evil done by G., the demon, 4, 234; 23, 226; makes one pine, 23, 44-7. See also Gaini.

Gahs, the five periods of the day, 5, 13 sq. and n., 94, 94 n,, 127 n., 297 sq. n., 37J, 371 n.; explanation of the G., as places in heaven, 24, 263, 263 n.; prayers recited at the G., translated, 31, 377-88.

6'aigishavya, a i^/shi, obtained deliverance, 19, 139; 49 (i), 130.

Gaimiai maintains that work is indispensable to knowledge, 1, 315; worshipped at the Tarpawa, 29, 122, 149, 220; quoted by Narada, 33, 265 ; the author of the Purva- Mimawsa-sutras, quoted in the Vedanta-sutras, 34, xi, xix, Ixv, Ixxxii- Ixxxiv, xc sq., 149-52, 2i6sq., 272-4; 38, 180-2, 285-8, 295-7, 317 sq., 360, 392-402, 408 sq., 412 ; 48, 292, 294, 335, 382 sq., 626, 705 sq., 750, 752, 759 sq., 763 ; the 5arirakadoctrine connected with G.'s doctrine, 48, 5 ; his views opposed to Badarayawa's, 48, 686 sq., 694.

6^aimini-Gnhyasutra quoted, 2,
190 n.