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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and n. ; Aditi, the life to come, 32, 255 sq. ; man is born into the ivorld fnade by him, 41, 181, 181 n. ; the Agni/^it born in yonder world as one made of gold, 43, 295 ; how the organs of the departed sage pass into the elements, whence he becomes a deity, 43, 333; the highest state attained by knowledge, not by sacrifices, 43, 389 sq.; fate in yonder world ac- cording to knowledge, 43, 400 ; wheit he dies^ and they place him on the fi7'e, and when he thereupon comes into existence again^ he is born a third time, 44, 2 3sq.; by the sacrifice the sacrificer after death receives a new body, 44, 23-7, 24 n., 33, 259, 428,. 458 n.; they place him on the balance in yonder world ; and which- ever of the two will rise that he will follow, 44, 45, 45 n.; punish- ments awaiting the guilty in f. 1. (?), 44, 108-12, 108 n.; the other world gained by imparting sacred know- ledge, 44, 132 sq.; whatever food a man consumes in this world, that consumes him in yonder world, 44, 260; there is only one death in yonder world, even hunger, 44, 340; the * eaters' among the fathers in yonder world destroy the good deeds of him who has no sepulchre prepared for him, 44, 422 ; undefined is yonder world, 44, 430, 432; the righteous one is yonder world, 44, 457; when yon- der world overflows, all the gods FUTURE LIFE— 6^ABALA 223 and all the beings subsist thereon, 44, 508. See also Emancipation, ««df Heaven {d). (c) In Buddhism. The evil-doer suffers, the vir- tuous man delights, in f. 1, 10 (i), 6 sq., 47 sq. ; Upasiva's question and Buddha's answer as to f. 1., 10 (ii), 197-9 ; what sort of deliverance is there for him who is free from desires? 10 (ii), 202 sq.; longing for f. 1. blamed, 11, 10, 10 n., 27, 142 ; 35, 17^4 ; 36, 66 ; Buddha de- scribes to Ananda the fate after death of several of his followers, 11, 25--7 ; different views of a f. 1., 19, 105 ; f. 1. looked upon as dung by Buddha, 35, 200 sq.; question as to a Tathagata's life after death not answered by Buddha, 35, 206 ; Nirvawa allays the craving after f. 1., 36, 190; the Bhikkhu shall resolve never to enter upon any f. 1., 36, 285; seek not rebirths afar in future states. Fray, what could heaven itself advantage you ! Now^ in this present worlds and in the state in which you find yourselves, be conquerors! 36, 328 ; uncertainty regarding f. 1., 49 (i), 99 ; reception of the Buddhist devotee after death in the land of bliss, 49 (ii), 189-99. {d) In IslAm.
2Fray, what could heaven itself advantage you ! Now^ in this present worlds and in the state in which you find yourselves, be conquerors! 36, 328 ; uncertainty regarding f. 1., 49 (i), 99 ; reception of the Buddhist devotee after death in the land of bliss, 49 (ii), 189-99. {d) In IslAm. Bridge over hell, Es Sira/, and partition wall. El Aaraf, 4, 2 1 9 n. ; 6, Ixix, 143 ; 9, 32 n. ; Arabian be- lief in f. 1., 6, xiv; happiness in paradise for the believers and right- eous, everlasting torments in hell fire for the unbelievers and wicked, 6, XXV, Ixi, 4, II, 33, 47 sq., 50, 62, 69-71, 74, 89, 109, 115, 141-4, 196; 9, 17 sq., 26, 31 sq., 39 sq., ^j sq,, 62 sq., 84 sq., 94, Ji8 sq., 123, 126, 132, 7j<5 jg., 157 sq., 160 sq,, 166, 16^ sq., 180, 183-5, 191, 194, 201 sq., 205, 207, 216 sq., 220, 228, 229 sq,, 233 sq., 24g, 260-g, 273, 276 sq., 28t, 297, 309 sq., 3I2-I^, 119,324 sq., 327, 334j 338 ; paradise promised to those fallen in war, 6, xxxvi, xlii, 82 sq.; 9, 282; eschatology, 6, Ixix-lxxi ; fear the day wherein ye shall return to God; then shall each soul be paid what it has earned, and they shall not be wronged, 6, 44 ; those who are killed in God's way, are assembled to God, 6, 65, 70 ; paradise and pure wives for believers, 6, 80 ; tortures of hell described, 6, 80 ; lasting woe in the fire for disbelievers, 6, 102 ; the next world preferable to this world, 6, 118 sq., 178, 235, 253 ; 9, 3, 124, 207, 209, 213, 329; return to God, 6, 1 37 ; promise of paradise for the believer, 6, 183, 185, 187, 792 sq,, 196, 207, 217, 23s, 237, 241,2^7, 2JJ, 261 ; 9, 290 sq.; mis- believers love this world's life better than the next, 6, 238, 262; dis- belief in f. 1. rebuked, punishment for it, 6, 252, 256 ; 9, 2, 99 sq., 126, 150 sq., 252 sq.; all souls pass through hell, but the good will not be harmed, 9, 32, 32 n.; verily, the life of this world is but a provision, but, verily, the hereafter, that is the abode of stability, 9, 194. See also Paradise, and Resurrection. (e) In Chinese religions. King * went on high and died,' 3, 45, 45 n.; 27, 108, 108 n.; 'his recently ascended majesty ' = the deceased king, 3, 244 ; ancestor worship and belief in f. 1., 3, 301 ; King Wan is on high and ascends and descends on the left and the right of God, 3, 377 sq., 378 n,; the three sovereigns Thai, K\, Wan were in heaven, when Wu became their successor, 3, 393; a lady com- forts her lover that when dead they will share the same grave, 3, 440 ; no reference to f. 1. in a widow's expression of grief at the death of her husband, 3, 441 ; man when dead is in the ghostly state, 28, 203 sq.; descriptions of purgatory in modern manifestoes of Taoism, 39, xii, 43 sq.; retribution in this life, not in f. 1., 39, 39 ; 40, 235 sq., 244, 244 n.; the happiness of the state after death, 39, 149 ; 40, 6 sq. See also Death (^), Hell, Immort- ality, Moon (d), Nirvawa, and Soul (e), Fu Yiieh, see Yiieh. 6^abala, see Satyakama G,, and Ma^ hajala G. 224 6^ABAlA-6^AINA monks
31., 39, 39 ; 40, 235 sq., 244, 244 n.; the happiness of the state after death, 39, 149 ; 40, 6 sq. See also Death (^), Hell, Immort- ality, Moon (d), Nirvawa, and Soul (e), Fu Yiieh, see Yiieh. 6^abala, see Satyakama G,, and Ma^ hajala G. 224 6^ABAlA-6^AINA monks 6^abala, mother of Satyakama, 1, 60. 6^abalas, how they speak of the highest Lord, 34, 152 sq.; 38, 338 ; their text on the fourth stage of life, 38, 295, 297, 302 sq. 6^abMa-upanishad, quoted, 88, 423 ; 48, 696 ; see Gabalas. 6^abalayana, n. of a teacher, 15, 186. Gabriel, the archangel, 6, Ixix ; people of Antioch destroyed by a shout from G., 6, cv ; 9, 164, 164 n. ; *the Holy Spirit,' the instrument of the revelation, 6, cxiv n., 261; 9, 10 n., 32 n., 98, 210, 308 n.; Mo- hammed's vision of G. on Mount Hira, 6, cxv; 9, 322; revealed the Qur'an, 6, 13, 13 n.; causes Pharaoh to be a sign to the Israelites, 6, 203 n.; warns Joseph, 6, 221 n.; taught Mohammed, 9, 251 n.; backs him up who repents, 9, 291; an- nounces the birth of Jesus from the Holy Spirit, 24, 229 sq. Gada, and Nadi, brothers of Kajyapa, converted by Buddha, 19, 185-7. Gadgadasvara : visit of the remark- able Bodhisattva G. to the Saha- world, 21, xxxi, 393-405 ; pays homage to a Buddha by making music, 21, 399 sq.; can assume any shape whatever in order to preach the Lotus of the True Law just as wanted, 21, 400-3. Gadhi, Vijvamitra, son of, 25, 222, 222 n. Gadhwithw, n. of a demon, 5, 132. Gadug, a term used for evil beings, 24, 128, 128 n. Gaevani, son of Vohu-nemah, 23, 213- Ga^sa, i. e. Hastinapura, the capital of the Paw^avas, 8, 394, 394 n. (Jagati, see Metres. Gagga, a mad Bhikkhu, 13, 279 ; 20, 18 sqq. 6^aglirudh, the holy maid, 28, 225. GkgriYi, the sage Vigilant, a deity or a i^ishi, 42, 54, 60, 571. G^hanbars, see Festivals. Gahapati, see Grihapati. Gaha//>^a, Pali, 1. 1., Sk. Gr/hastha, a householder, 10 (ii), x. Gahi : the courtesan an incarnation of the demon G., 4, 205, 205 n.; kills the holy bull, 4, 231, 231 n.; the evil done by G., the demon, 4, 234; 23, 226; makes one pine, 23, 44-7. See also Gaini. Gahs, the five periods of the day, 5, 13 sq. and n., 94, 94 n,, 127 n., 297 sq. n., 37J, 371 n.; ex- planation of the G., as places in heaven, 24, 263, 263 n.; prayers recited at the G., translated, 31, 377-88. 6'aigishavya, a i^/shi, obtained de- liverance, 19, 139; 49 (i), 130. Gaimiai maintains that work is in- dispensable to knowledge, 1, 315; worshipped at the Tarpawa, 29, 122, 149, 220; quoted by Narada, 33, 265 ; the author of the Purva- Mimawsa-sutras, quoted in the Ve- danta-sutras, 34, xi, xix, Ixv, Ixxxii- Ixxxiv, xc sq., 149-52, 2i6sq., 272-4; 38, 180-2, 285-8, 295-7, 317 sq., 360, 392-402, 408 sq., 412 ; 48, 292, 294, 335, 382 sq., 626, 705 sq., 750, 752, 759 sq., 763 ; the 5ariraka- doctrine connected with G.'s doc- trine, 48, 5 ; his views opposed to Badarayawa's, 48, 686 sq., 694. 6^aimini-Gnhyasutra quoted, 2, 190 n.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and n. ; Aditi, the life to come, 32, 255 sq. ; man is born into the ivorld fnade by him, 41, 181, 181 n. ; the Agni/^it born in yonder world as one made of gold, 43, 295 ; how the organs of the departed sage pass into the elements, whence he becomes a deity, 43, 333; the highest state attained by knowledge, not by sacrifices, 43, 389 sq.; fate in yonder world ac- cording to knowledge, 43, 400 ; wheit he dies^ and they place him on the fi7'e, and when he thereupon comes into existence again^ he is born a third time, 44, 2 3sq.; by the sacrifice the sacrificer after death receives a new body, 44, 23-7, 24 n., 33, 259, 428,. 458 n.; they place him on the balance in yonder world ; and which- ever of the two will rise that he will follow, 44, 45, 45 n.; punish- ments awaiting the guilty in f. 1. (?), 44, 108-12, 108 n.; the other world gained by imparting sacred know- ledge, 44, 132 sq.; whatever food a man consumes in this world, that consumes him in yonder world, 44, 260; there is only one death in yonder world, even hunger, 44, 340; the * eaters' among the fathers in yonder world destroy the good deeds of him who has no sepulchre prepared for him, 44, 422 ; undefined is yonder world, 44, 430, 432; the righteous one is yonder world, 44, 457; when yon- der world overflows, all the gods FUTURE LIFE— 6^ABALA 223 and all the beings subsist thereon, 44, 508. See also Emancipation, ««df Heaven {d). (c) In Buddhism. The evil-doer suffers, the vir- tuous man delights, in f. 1, 10 (i), 6 sq., 47 sq. ; Upasiva's question and Buddha's answer as to f. 1., 10 (ii), 197-9 ; what sort of deliverance is there for him who is free from desires? 10 (ii), 202 sq.; longing for f. 1. blamed, 11, 10, 10 n., 27, 142 ; 35, 17^4 ; 36, 66 ; Buddha de- scribes to Ananda the fate after death of several of his followers, 11, 25--7 ; different views of a f. 1., 19, 105 ; f. 1. looked upon as dung by Buddha, 35, 200 sq.; question as to a Tathagata's life after death not answered by Buddha, 35, 206 ; Nirvawa allays the craving after f. 1., 36, 190; the Bhikkhu shall resolve never to enter upon any f. 1., 36, 285; seek not rebirths afar in future states. Fray, what could heaven itself advantage you ! Now^ in this present worlds and in the state in which you find yourselves, be conquerors! 36, 328 ; uncertainty regarding f. 1., 49 (i), 99 ; reception of the Buddhist devotee after death in the land of bliss, 49 (ii), 189-99. {d) In IslAm.
2Fray, what could heaven itself advantage you ! Now^ in this present worlds and in the state in which you find yourselves, be conquerors! 36, 328 ; uncertainty regarding f. 1., 49 (i), 99 ; reception of the Buddhist devotee after death in the land of bliss, 49 (ii), 189-99. {d) In IslAm. Bridge over hell, Es Sira/, and partition wall. El Aaraf, 4, 2 1 9 n. ; 6, Ixix, 143 ; 9, 32 n. ; Arabian be- lief in f. 1., 6, xiv; happiness in paradise for the believers and right- eous, everlasting torments in hell fire for the unbelievers and wicked, 6, XXV, Ixi, 4, II, 33, 47 sq., 50, 62, 69-71, 74, 89, 109, 115, 141-4, 196; 9, 17 sq., 26, 31 sq., 39 sq., ^j sq,, 62 sq., 84 sq., 94, Ji8 sq., 123, 126, 132, 7j<5 jg., 157 sq., 160 sq,, 166, 16^ sq., 180, 183-5, 191, 194, 201 sq., 205, 207, 216 sq., 220, 228, 229 sq,, 233 sq., 24g, 260-g, 273, 276 sq., 28t, 297, 309 sq., 3I2-I^, 119,324 sq., 327, 334j 338 ; paradise promised to those fallen in war, 6, xxxvi, xlii, 82 sq.; 9, 282; eschatology, 6, Ixix-lxxi ; fear the day wherein ye shall return to God; then shall each soul be paid what it has earned, and they shall not be wronged, 6, 44 ; those who are killed in God's way, are assembled to God, 6, 65, 70 ; paradise and pure wives for believers, 6, 80 ; tortures of hell described, 6, 80 ; lasting woe in the fire for disbelievers, 6, 102 ; the next world preferable to this world, 6, 118 sq., 178, 235, 253 ; 9, 3, 124, 207, 209, 213, 329; return to God, 6, 1 37 ; promise of paradise for the believer, 6, 183, 185, 187, 792 sq,, 196, 207, 217, 23s, 237, 241,2^7, 2JJ, 261 ; 9, 290 sq.; mis- believers love this world's life better than the next, 6, 238, 262; dis- belief in f. 1. rebuked, punishment for it, 6, 252, 256 ; 9, 2, 99 sq., 126, 150 sq., 252 sq.; all souls pass through hell, but the good will not be harmed, 9, 32, 32 n.; verily, the life of this world is but a provision, but, verily, the hereafter, that is the abode of stability, 9, 194. See also Paradise, and Resurrection. (e) In Chinese religions. King * went on high and died,' 3, 45, 45 n.; 27, 108, 108 n.; 'his recently ascended majesty ' = the deceased king, 3, 244 ; ancestor worship and belief in f. 1., 3, 301 ; King Wan is on high and ascends and descends on the left and the right of God, 3, 377 sq., 378 n,; the three sovereigns Thai, K\, Wan were in heaven, when Wu became their successor, 3, 393; a lady com- forts her lover that when dead they will share the same grave, 3, 440 ; no reference to f. 1. in a widow's expression of grief at the death of her husband, 3, 441 ; man when dead is in the ghostly state, 28, 203 sq.; descriptions of purgatory in modern manifestoes of Taoism, 39, xii, 43 sq.; retribution in this life, not in f. 1., 39, 39 ; 40, 235 sq., 244, 244 n.; the happiness of the state after death, 39, 149 ; 40, 6 sq. See also Death (^), Hell, Immort- ality, Moon (d), Nirvawa, and Soul (e), Fu Yiieh, see Yiieh. 6^abala, see Satyakama G,, and Ma^ hajala G. 224 6^ABAlA-6^AINA monks
31., 39, 39 ; 40, 235 sq., 244, 244 n.; the happiness of the state after death, 39, 149 ; 40, 6 sq. See also Death (^), Hell, Immort- ality, Moon (d), Nirvawa, and Soul (e), Fu Yiieh, see Yiieh. 6^abala, see Satyakama G,, and Ma^ hajala G. 224 6^ABAlA-6^AINA monks 6^abala, mother of Satyakama, 1, 60. 6^abalas, how they speak of the highest Lord, 34, 152 sq.; 38, 338 ; their text on the fourth stage of life, 38, 295, 297, 302 sq. 6^abMa-upanishad, quoted, 88, 423 ; 48, 696 ; see Gabalas. 6^abalayana, n. of a teacher, 15, 186. Gabriel, the archangel, 6, Ixix ; people of Antioch destroyed by a shout from G., 6, cv ; 9, 164, 164 n. ; *the Holy Spirit,' the instrument of the revelation, 6, cxiv n., 261; 9, 10 n., 32 n., 98, 210, 308 n.; Mo- hammed's vision of G. on Mount Hira, 6, cxv; 9, 322; revealed the Qur'an, 6, 13, 13 n.; causes Pharaoh to be a sign to the Israelites, 6, 203 n.; warns Joseph, 6, 221 n.; taught Mohammed, 9, 251 n.; backs him up who repents, 9, 291; an- nounces the birth of Jesus from the Holy Spirit, 24, 229 sq. Gada, and Nadi, brothers of Kajyapa, converted by Buddha, 19, 185-7. Gadgadasvara : visit of the remark- able Bodhisattva G. to the Saha- world, 21, xxxi, 393-405 ; pays homage to a Buddha by making music, 21, 399 sq.; can assume any shape whatever in order to preach the Lotus of the True Law just as wanted, 21, 400-3. Gadhi, Vijvamitra, son of, 25, 222, 222 n. Gadhwithw, n. of a demon, 5, 132. Gadug, a term used for evil beings, 24, 128, 128 n. Gaevani, son of Vohu-nemah, 23, 213- Ga^sa, i. e. Hastinapura, the capital of the Paw^avas, 8, 394, 394 n. (Jagati, see Metres. Gagga, a mad Bhikkhu, 13, 279 ; 20, 18 sqq. 6^aglirudh, the holy maid, 28, 225. GkgriYi, the sage Vigilant, a deity or a i^ishi, 42, 54, 60, 571. G^hanbars, see Festivals. Gahapati, see Grihapati. Gaha//>^a, Pali, 1. 1., Sk. Gr/hastha, a householder, 10 (ii), x. Gahi : the courtesan an incarnation of the demon G., 4, 205, 205 n.; kills the holy bull, 4, 231, 231 n.; the evil done by G., the demon, 4, 234; 23, 226; makes one pine, 23, 44-7. See also Gaini. Gahs, the five periods of the day, 5, 13 sq. and n., 94, 94 n,, 127 n., 297 sq. n., 37J, 371 n.; ex- planation of the G., as places in heaven, 24, 263, 263 n.; prayers recited at the G., translated, 31, 377-88. 6'aigishavya, a i^/shi, obtained de- liverance, 19, 139; 49 (i), 130. Gaimiai maintains that work is in- dispensable to knowledge, 1, 315; worshipped at the Tarpawa, 29, 122, 149, 220; quoted by Narada, 33, 265 ; the author of the Purva- Mimawsa-sutras, quoted in the Ve- danta-sutras, 34, xi, xix, Ixv, Ixxxii- Ixxxiv, xc sq., 149-52, 2i6sq., 272-4; 38, 180-2, 285-8, 295-7, 317 sq., 360, 392-402, 408 sq., 412 ; 48, 292, 294, 335, 382 sq., 626, 705 sq., 750, 752, 759 sq., 763 ; the 5ariraka- doctrine connected with G.'s doc- trine, 48, 5 ; his views opposed to Badarayawa's, 48, 686 sq., 694. 6^aimini-Gnhyasutra quoted, 2, 190 n.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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