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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1V. at the building of the altar, 41, 247 sq.; A. V. together with Ida, 41, 334; A. V. is the mouth of the sacrificial horse (Pra^apati), 43, 401 ; feeding A. V. is the true Agnihotra, 1, 89-91, 89 n. ; prayers and hymns to A. V., 26, 44 ; 42, 196 sq., 494 ; 43, 274-8 ; 44, 382 ; 46, 49 sq., 127, 228-35, 335- 7 ; the Ya^waya^^iya, the praise of A. v., 43, 253, 330; the initiated boy given in charge to A. V., 30, 154; prayer to A. V. Parikshit, 42, 197 sq., 691 sq. ; A. V. invoked, 29, 136, 225; 30, 183; 32, 353; 42,54,80, 149; 46, 420 sq.; A.V. celebrated by the ii/shis, 41, 285 n. ; invoked against evil-doers and demons of disease, 42, 35, 40 ; A. V. is the year, 12, 135 ; 41, 57 sq., 248, 250, 35 1 ; 43, 3 3 ; A.V. is all these worlds, 43, 208 ; A. V. has filled the worlds, and heaven and earth, 46, 233 ; A.V. is the earth, 26, 214 ; 44, 346 ; me- ditations on A. V. as the highest self, and the embodied self, 1, 84-91, 89 n. ; 34, 144 ; 38, 187, 191, 233, 249, 292, 400 ; 48, 287-95, 629-32, 673, 677-9 ; A.V. is Purusha (man, per- son), 34, 146-8 ; 43, 398 ; 48, 292 ; A. V. shaped Hke a man, abiding within man, 48, 291; A.V. is Brah- man, 34, XXXV, 143-53 J as A. V. the Lord abides in the creatures, 34, 149 sq. ; 48, 248 ; Mathava of Videgha carried A. V. in his mouth, 12, 104-6, 104 n.; A.V. is to be meditated upon as a whole, not in his single parts, 34, Ixxv ; 38, 274-7, 279; the six i^/shis who wished to obtain a knowledge of A. v., 38, 274-6; A. called Fasu, 46, 37j 43, 52, 103, 109 sq. (Vasu of the Vasus), 129, 157 (Vasu together with the Vasus), 2 11,215 (the highest v.), 236, 271, 277, 279, 283, 337, 372, 379, 415 sq. ; one of the eight Vasus, 1, 41 ; 15, 140 sq.; 26, 93; 41, 149 n., 150; 42,116; 44,116; expiatory cake offering and prayer to A. Vi'vtki (the discerning) at the Agnihotra, 44, 192 ; by offerings to A. Fratapati one sanctifies ten ances- tors, 14, 117. [e) Anthropomorphic conception OF A. (his body, his food and drink, his chariot and horses, his wives, children, &c.).
2Vi'vtki (the discerning) at the Agnihotra, 44, 192 ; by offerings to A. Fratapati one sanctifies ten ances- tors, 14, 117. [e) Anthropomorphic conception OF A. (his body, his food and drink, his chariot and horses, his wives, children, &c.). The bricks of the fire-altar are his limbs, 41, 156 ; has three heads and seven rays (or reins), 46, 167, 168; with many faces (the fires), 46, 103, 248, 280; whose face is turned everywhere, 46, 125; whose face shines with ghee, 46, 158, 221, 391 ; his face is bright and beautiful, 46, 157 sq., 302, 340; ghee is his eye, 46, 293 ; is kindled four-eyed, 46, 23, 29; looks round with a hundred eyes, 46, 137 ; thousand- eyed, 41, 409 ; 42, 402 ; 46, 104 ; with fiery, golden, strong jaws, 46, 33, 45, 157, 193, 303, 413 ; eats with his sharp jaws, he chews, he throws down the forests, 46, 157; spreading through the forests, shears the hair of the earth, 46, 54, 61, 129, 173 ; with sharp teeth, 46, 103, 335, 344, 360; the gold-toothed, 46, 366, 382 ; the tongues of A., 12, 74 ; 44, 189, 3 5 1 ; 46, 1 4 1 , 1 4 4 ; has seven tongues, 43, 205 ; with the sweet or sharp tongue, 46, 52, 153, 308, 340, 344, 416, 418; with agreeable speech, 46, 352 ; is yellow-haired, 43, 105 ; the flames, his golden hair, 46, 42, 129, 148, 268, 275, 296, 385; golden-bearded, 46, 382 ; his beard shaven by Pushan, 30, 217 ; whose back is covered with ghee, 46, 375, 397 ; called the dark- necked one, 44, 316 sq. ; 46, 248 ; with ruddy limbs, 46, 148, 248; A. is gold-breasted, 32, 416 ; golden- coloured, 46, 232, 234 sq., 325, 366; gold his seed, 12, 322 ; 26, 54, 59, 63, 238, 390; 44, 187, 275 n., 462, 467 ; the milk of the cow is A.'s seed, 12, 326, 330; 26, 54; AGNI 15
3; 46, 248 ; with ruddy limbs, 46, 148, 248; A. is gold-breasted, 32, 416 ; golden- coloured, 46, 232, 234 sq., 325, 366; gold his seed, 12, 322 ; 26, 54, 59, 63, 238, 390; 44, 187, 275 n., 462, 467 ; the milk of the cow is A.'s seed, 12, 326, 330; 26, 54; AGNI 15 feeding A. by kindling sticks, 41, 254-63; plants the food of A., 42, 42 ; 43, 335 ; A. is the eater of food, 1, 159 ; 12, 301, 323 ; 15, 314 ; 34, 116 sq.; 44,63; food offered to A. the eater of food, 12, 303 ; food-gainer, 12, 127; drinking Soma, 46, no, 128, 304 ; adorned with ghee, 46, 137 ; whose robe is ghee, 46, 275, 296 ; shoots with arrows, 46, 331 ; the red horses or flames of A., 32, 16, 19 sq., 24-7, 39 ; 46, 42, 141, 144, 167 sq., 202, 244 and 246 (seven-tongued), 308, 316, 340 sq., 379 sq. ; the stallions of A., 32, 140; harnesses his steeds, 4:1, 399; the seven reins (or rays) of A., 46, 2o6~8 ; has a red or brown horse, 41, 257; 42, 422; when thou hast yoked to thy chariot the two ruddy ^ red horses^ whom the wind drives forward f and thy roaring is like that of a bull, then thou movest the trees with thy banner of smoke. A. I May we suffer no harm in thy friendships 46,109,149,217; comes in a golden chariot, 46, 232, 233, 245, 269, 308, 348; his chariot is light, 46, 141 ; whose chariot is lightning, 46, 268 ; compared to a charioteer, 46, 160, 162, 193, 233, 292 ; is the quick chariot, 46, 261 sq. ; wives of A., 46, 59, 141-5, 220, 225 sq. ; his wife, the flame, 21, 372 n. ; the lover of the dawn, 46, 67 ; the dawns, his divine consorts, 46, 336 ; beloved by Night and Dawn, 46, 74, 76 ; is the mate of the Kr/ttikas, 12, 283 ; is the mate of Vedi, 43, xvii, xvii n. ; legend of A. courting the waters, 12, 277 sq., 277 n. ; as a father begat the ruddy cows (dawns), 46, 220, 227 ; the germ of beings, the father of Daksha, 46, 296 ; produced Ekata, Dvita, and Trita, 42, 521 ; the kins- man or brother of the rivers, 46, 54. (/) Theriomorphic conception of a., and his relations to animals. A. (fire-altar) is an animal, 41, 342, 361, 363, 399 sq. ; 43, 40, 50, 78 ; identical with the animal vic- tims, 41, 164-6; Pra^apati wishes to perform sacrifice with A. as the victim, 44, 128 ; rules over all ani- mals, 42, 50 ; A. was an animal, and was sacrificed, and he gained that
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1V. at the building of the altar, 41, 247 sq.; A. V. together with Ida, 41, 334; A. V. is the mouth of the sacrificial horse (Pra^apati), 43, 401 ; feeding A. V. is the true Agnihotra, 1, 89-91, 89 n. ; prayers and hymns to A. V., 26, 44 ; 42, 196 sq., 494 ; 43, 274-8 ; 44, 382 ; 46, 49 sq., 127, 228-35, 335- 7 ; the Ya^waya^^iya, the praise of A. v., 43, 253, 330; the initiated boy given in charge to A. V., 30, 154; prayer to A. V. Parikshit, 42, 197 sq., 691 sq. ; A. V. invoked, 29, 136, 225; 30, 183; 32, 353; 42,54,80, 149; 46, 420 sq.; A.V. celebrated by the ii/shis, 41, 285 n. ; invoked against evil-doers and demons of disease, 42, 35, 40 ; A. V. is the year, 12, 135 ; 41, 57 sq., 248, 250, 35 1 ; 43, 3 3 ; A.V. is all these worlds, 43, 208 ; A. V. has filled the worlds, and heaven and earth, 46, 233 ; A.V. is the earth, 26, 214 ; 44, 346 ; me- ditations on A. V. as the highest self, and the embodied self, 1, 84-91, 89 n. ; 34, 144 ; 38, 187, 191, 233, 249, 292, 400 ; 48, 287-95, 629-32, 673, 677-9 ; A.V. is Purusha (man, per- son), 34, 146-8 ; 43, 398 ; 48, 292 ; A. V. shaped Hke a man, abiding within man, 48, 291; A.V. is Brah- man, 34, XXXV, 143-53 J as A. V. the Lord abides in the creatures, 34, 149 sq. ; 48, 248 ; Mathava of Videgha carried A. V. in his mouth, 12, 104-6, 104 n.; A.V. is to be meditated upon as a whole, not in his single parts, 34, Ixxv ; 38, 274-7, 279; the six i^/shis who wished to obtain a knowledge of A. v., 38, 274-6; A. called Fasu, 46, 37j 43, 52, 103, 109 sq. (Vasu of the Vasus), 129, 157 (Vasu together with the Vasus), 2 11,215 (the highest v.), 236, 271, 277, 279, 283, 337, 372, 379, 415 sq. ; one of the eight Vasus, 1, 41 ; 15, 140 sq.; 26, 93; 41, 149 n., 150; 42,116; 44,116; expiatory cake offering and prayer to A. Vi'vtki (the discerning) at the Agnihotra, 44, 192 ; by offerings to A. Fratapati one sanctifies ten ances- tors, 14, 117. [e) Anthropomorphic conception OF A. (his body, his food and drink, his chariot and horses, his wives, children, &c.).
2Vi'vtki (the discerning) at the Agnihotra, 44, 192 ; by offerings to A. Fratapati one sanctifies ten ances- tors, 14, 117. [e) Anthropomorphic conception OF A. (his body, his food and drink, his chariot and horses, his wives, children, &c.). The bricks of the fire-altar are his limbs, 41, 156 ; has three heads and seven rays (or reins), 46, 167, 168; with many faces (the fires), 46, 103, 248, 280; whose face is turned everywhere, 46, 125; whose face shines with ghee, 46, 158, 221, 391 ; his face is bright and beautiful, 46, 157 sq., 302, 340; ghee is his eye, 46, 293 ; is kindled four-eyed, 46, 23, 29; looks round with a hundred eyes, 46, 137 ; thousand- eyed, 41, 409 ; 42, 402 ; 46, 104 ; with fiery, golden, strong jaws, 46, 33, 45, 157, 193, 303, 413 ; eats with his sharp jaws, he chews, he throws down the forests, 46, 157; spreading through the forests, shears the hair of the earth, 46, 54, 61, 129, 173 ; with sharp teeth, 46, 103, 335, 344, 360; the gold-toothed, 46, 366, 382 ; the tongues of A., 12, 74 ; 44, 189, 3 5 1 ; 46, 1 4 1 , 1 4 4 ; has seven tongues, 43, 205 ; with the sweet or sharp tongue, 46, 52, 153, 308, 340, 344, 416, 418; with agreeable speech, 46, 352 ; is yellow-haired, 43, 105 ; the flames, his golden hair, 46, 42, 129, 148, 268, 275, 296, 385; golden-bearded, 46, 382 ; his beard shaven by Pushan, 30, 217 ; whose back is covered with ghee, 46, 375, 397 ; called the dark- necked one, 44, 316 sq. ; 46, 248 ; with ruddy limbs, 46, 148, 248; A. is gold-breasted, 32, 416 ; golden- coloured, 46, 232, 234 sq., 325, 366; gold his seed, 12, 322 ; 26, 54, 59, 63, 238, 390; 44, 187, 275 n., 462, 467 ; the milk of the cow is A.'s seed, 12, 326, 330; 26, 54; AGNI 15
3; 46, 248 ; with ruddy limbs, 46, 148, 248; A. is gold-breasted, 32, 416 ; golden- coloured, 46, 232, 234 sq., 325, 366; gold his seed, 12, 322 ; 26, 54, 59, 63, 238, 390; 44, 187, 275 n., 462, 467 ; the milk of the cow is A.'s seed, 12, 326, 330; 26, 54; AGNI 15 feeding A. by kindling sticks, 41, 254-63; plants the food of A., 42, 42 ; 43, 335 ; A. is the eater of food, 1, 159 ; 12, 301, 323 ; 15, 314 ; 34, 116 sq.; 44,63; food offered to A. the eater of food, 12, 303 ; food-gainer, 12, 127; drinking Soma, 46, no, 128, 304 ; adorned with ghee, 46, 137 ; whose robe is ghee, 46, 275, 296 ; shoots with arrows, 46, 331 ; the red horses or flames of A., 32, 16, 19 sq., 24-7, 39 ; 46, 42, 141, 144, 167 sq., 202, 244 and 246 (seven-tongued), 308, 316, 340 sq., 379 sq. ; the stallions of A., 32, 140; harnesses his steeds, 4:1, 399; the seven reins (or rays) of A., 46, 2o6~8 ; has a red or brown horse, 41, 257; 42, 422; when thou hast yoked to thy chariot the two ruddy ^ red horses^ whom the wind drives forward f and thy roaring is like that of a bull, then thou movest the trees with thy banner of smoke. A. I May we suffer no harm in thy friendships 46,109,149,217; comes in a golden chariot, 46, 232, 233, 245, 269, 308, 348; his chariot is light, 46, 141 ; whose chariot is lightning, 46, 268 ; compared to a charioteer, 46, 160, 162, 193, 233, 292 ; is the quick chariot, 46, 261 sq. ; wives of A., 46, 59, 141-5, 220, 225 sq. ; his wife, the flame, 21, 372 n. ; the lover of the dawn, 46, 67 ; the dawns, his divine consorts, 46, 336 ; beloved by Night and Dawn, 46, 74, 76 ; is the mate of the Kr/ttikas, 12, 283 ; is the mate of Vedi, 43, xvii, xvii n. ; legend of A. courting the waters, 12, 277 sq., 277 n. ; as a father begat the ruddy cows (dawns), 46, 220, 227 ; the germ of beings, the father of Daksha, 46, 296 ; produced Ekata, Dvita, and Trita, 42, 521 ; the kins- man or brother of the rivers, 46, 54. (/) Theriomorphic conception of a., and his relations to animals. A. (fire-altar) is an animal, 41, 342, 361, 363, 399 sq. ; 43, 40, 50, 78 ; identical with the animal vic- tims, 41, 164-6; Pra^apati wishes to perform sacrifice with A. as the victim, 44, 128 ; rules over all ani- mals, 42, 50 ; A. was an animal, and was sacrificed, and he gained that
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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