A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
V. at the
building of the altar, 41, 247 sq.;
A. V. together with Ida, 41, 334;
A. V. is the mouth of the sacrificial
horse (Pra^apati), 43, 401 ; feeding
A. V. is the true Agnihotra, 1, 89-91,
89 n. ; prayers and hymns to A. V.,
26, 44 ; 42, 196 sq., 494 ; 43, 274-8 ;
44, 382 ; 46, 49 sq., 127, 228-35, 335- 7 ; the Ya^waya^^iya, the praise of A. v., 43, 253, 330; the initiated boy given in charge to A. V., 30, 154; prayer to A. V. Parikshit, 42, 197 sq., 691 sq. ; A. V. invoked, 29, 136, 225; 30, 183; 32, 353; 42,54,80, 149; 46, 420 sq.; A.V. celebrated by the ii/shis, 41, 285 n. ; invoked against evil-doers and demons of disease, 42, 35, 40 ; A. V. is the year, 12, 135 ; 41, 57 sq., 248, 250, 35 1 ; 43, 3 3 ; A.V. is all these worlds, 43, 208 ; A. V. has filled the worlds, and heaven and earth, 46, 233 ; A.V. is the earth, 26, 214 ; 44, 346 ; meditations on A. V. as the highest self, and the embodied self, 1, 84-91, 89 n. ; 34, 144 ; 38, 187, 191, 233, 249, 292, 400 ; 48, 287-95, 629-32, 673, 677-9 ; A.V. is Purusha (man, person), 34, 146-8 ; 43, 398 ; 48, 292 ; A. V. shaped Hke a man, abiding within man, 48, 291; A.V. is Brahman, 34, XXXV, 143-53 J as A. V. the Lord abides in the creatures, 34, 149 sq. ; 48, 248 ; Mathava of Videgha carried A. V. in his mouth, 12, 104-6, 104 n.; A.V. is to be meditated upon as a whole, not in his single parts, 34, Ixxv ; 38, 274-7, 279; the six i^/shis who wished to obtain a knowledge of A. v., 38, 274-6; A. called Fasu, 46, 37j 43, 52, 103, 109 sq. (Vasu of the
Vasus), 129, 157 (Vasu together with the Vasus), 2 11,215 (the highest v.), 236, 271, 277, 279, 283, 337, 372, 379, 415 sq. ; one of the eight Vasus, 1, 41 ; 15, 140 sq.; 26, 93; 41, 149 n., 150; 42,116; 44,116; expiatory cake offering and prayer to A. Vi'vtki (the discerning) at the Agnihotra, 44, 192 ; by offerings to A. Fratapati one sanctifies ten ancestors, 14, 117.
[e) Anthropomorphic conception OF A. (his body, his food and drink, his chariot and horses, his wives, children, &c.).
Vi'vtki (the discerning) at the Agnihotra, 44, 192 ; by offerings to A. Fratapati one sanctifies ten ancestors, 14, 117.
[e) Anthropomorphic conception OF A. (his body, his food and drink, his chariot and horses, his wives, children, &c.).
The bricks of the fire-altar are his limbs, 41, 156 ; has three heads and seven rays (or reins), 46, 167, 168; with many faces (the fires), 46, 103, 248, 280; whose face is turned everywhere, 46, 125; whose face shines with ghee, 46, 158, 221, 391 ; his face is bright and beautiful, 46, 157 sq., 302, 340; ghee is his eye, 46, 293 ; is kindled four-eyed, 46, 23, 29; looks round with a hundred eyes, 46, 137 ; thousandeyed, 41, 409 ; 42, 402 ; 46, 104 ; with fiery, golden, strong jaws, 46, 33, 45, 157, 193, 303, 413 ; eats with his sharp jaws, he chews, he throws down the forests, 46, 157; spreading through the forests, shears the hair of the earth, 46, 54, 61, 129, 173 ; with sharp teeth, 46, 103, 335, 344, 360; the gold-toothed, 46, 366, 382 ; the tongues of A., 12, 74 ; 44, 189, 3 5 1 ; 46, 1 4 1 , 1 4 4 ; has seven tongues, 43, 205 ; with the sweet or sharp tongue, 46, 52, 153, 308, 340, 344, 416, 418; with agreeable speech, 46, 352 ; is yellow-haired, 43, 105 ; the flames, his golden hair, 46, 42, 129, 148, 268, 275, 296, 385; golden-bearded, 46, 382 ; his beard shaven by Pushan, 30, 217 ; whose back is covered with ghee, 46, 375, 397 ; called the darknecked one, 44, 316 sq. ; 46, 248 ; with ruddy limbs, 46, 148, 248; A. is gold-breasted, 32, 416 ; goldencoloured, 46, 232, 234 sq., 325, 366; gold his seed, 12, 322 ; 26, 54, 59, 63, 238, 390; 44, 187, 275 n., 462, 467 ; the milk of the cow is A.'s seed, 12, 326, 330; 26, 54;
AGNI
p. 15
; 46, 248 ; with ruddy limbs, 46, 148, 248; A. is gold-breasted, 32, 416 ; goldencoloured, 46, 232, 234 sq., 325, 366; gold his seed, 12, 322 ; 26, 54, 59, 63, 238, 390; 44, 187, 275 n., 462, 467 ; the milk of the cow is A.'s seed, 12, 326, 330; 26, 54;
AGNI
p. 15
feeding A. by kindling sticks, 41, 254-63; plants the food of A., 42, 42 ; 43, 335 ; A. is the eater of food, 1, 159 ; 12, 301, 323 ; 15, 314 ; 34, 116 sq.; 44,63; food offered to A. the eater of food, 12, 303 ; food-gainer, 12, 127; drinking Soma, 46, no, 128, 304 ; adorned with ghee, 46, 137 ; whose robe is ghee, 46, 275, 296 ; shoots with arrows, 46, 331 ; the red horses or flames of A., 32, 16, 19 sq., 24-7, 39 ; 46, 42, 141, 144, 167 sq., 202, 244 and 246 (seven-tongued), 308, 316, 340 sq., 379 sq. ; the stallions of A., 32, 140; harnesses his steeds, 4:1, 399; the seven reins (or rays) of A., 46, 2o6~8 ; has a red or brown horse, 41, 257; 42, 422; when thou hast yoked to thy chariot the two ruddy ^ red horses^ whom the wind drives forward f and thy roaring is like that of a bull, then thou movest the trees with thy banner of smoke. A. I May we suffer no harm in thy friendships 46,109,149,217; comes in a golden chariot, 46, 232, 233, 245, 269, 308, 348; his chariot is light, 46, 141 ; whose chariot is lightning, 46, 268 ; compared to a charioteer, 46, 160, 162, 193, 233, 292 ; is the quick chariot, 46, 261 sq. ; wives of A., 46, 59, 141-5, 220, 225 sq. ; his wife, the flame, 21, 372 n. ; the lover of the dawn, 46, 67 ; the dawns, his divine consorts, 46, 336 ; beloved by Night and Dawn, 46, 74, 76 ; is the mate of the Kr/ttikas, 12, 283 ; is the mate of Vedi, 43, xvii, xvii n. ; legend of A. courting the waters, 12, 277 sq., 277 n. ; as a father begat the ruddy cows (dawns), 46, 220, 227 ; the germ of beings, the father of Daksha, 46, 296 ; produced Ekata, Dvita, and Trita, 42, 521 ; the kinsman or brother of the rivers, 46, 54.
(/) Theriomorphic conception of a., and his relations to animals. A. (fire-altar) is an animal, 41, 342, 361, 363, 399 sq. ; 43, 40, 50, 78 ; identical with the animal victims, 41, 164-6; Pra^apati wishes to perform sacrifice with A. as the victim, 44, 128 ; rules over all animals, 42, 50 ; A. was an animal, and was sacrificed, and he gained that
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