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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(3) Nature and qualities of the B. (neut.) as the divine principle, (c) Names, forms, and symbols under which the B. (neut.) is meditated upon. {d) Oneness of the B. (neut.). ie) The B. (neut.) and the world. (/■) The B. (neut.) and the individual soul. {g) Devotion to and absorption in the B. (neut.). (Ji) Knowledge of the B. (neut.). (/) The higher and the lower B. {/) Passages in which B. may be either masc. or neuter. {k) The god B. (masc), also called Saham- pati, Svayambhu, Hira;^yagarbha. {a) The B. (neuter) in the sense OF HOLY WORD OR PRIESTHOOD. Vasukra, the author of a hymn, identified with the B., 1, 169; the Brahman priest is full of B. (Veda), 1, 259 ; is the self seen in the great hymn, 1, 260; identified with the Vedas, 1, 279 ; * slayers of the B.' i.e. of the Veda, are called those whose father and grandfather have not been initiated, 2, 5 ; Visbwu fond of B. (Veda), 7, 293; those who are first in the Vedas are forms of the B., 8, 161 ; Agni or fire is the B., 12, 90, 114 sq., 134, 341; 26, 37 sq.; 43, 85; Palaja tree is B., 12, 90, 90 n. ; identified with speech, truth, and the three Vyahr/tis, 12, 296 sq. ; the B. and the threefold science, 12, 449 sq. ; 25, 483 ; delivered the creatures over to Death, except the Brahma- Hrin, 14, 156; 44, 48; placed its majesty in the Brahmawas, 14, 199; invoked to purify from sin, 14, 251 ; offerings to B. (priesthood) and Ksha- tra, 15, 211; is BWhaspati, or the
2; the B. and the threefold science, 12, 449 sq. ; 25, 483 ; delivered the creatures over to Death, except the Brahma- Hrin, 14, 156; 44, 48; placed its majesty in the Brahmawas, 14, 199; invoked to purify from sin, 14, 251 ; offerings to B. (priesthood) and Ksha- tra, 15, 211; is BWhaspati, or the Lord of prayer, 26, 23, 59, 59 n., 180; 29, 280; 43, 192; 44, 258, 314, 402, 411; B. is sacrifice, 26, 23, 35 ; by the Diksha the sacrificer is born of the B., 26, 35; means worship, Vedic religion or priests, 26, 78, 219 sq. ; 42, Ixiii ; as the sacerdotium or sacred writ, is the truth, 26, 272 ; Tutha is the B., 26, 344 ; the Brahmodya or dis- cussion on the B. at the end of a Sattra, 26, 452 sq. and n.; B. which is long-lived through the Brahmawas, invoked to give long Hfe to the new- born child, 29, 294; the teacher places the student to be initiated in the B., 30, 152 ; is the source of the Veda, 34, xxxii, 19-22; king and priest address each other as B., 41, 108-10 ; first created from the egg, 41, 146; Pra^apati is the whole B., 41, 353; 44, 409, 409 n.; meaning charm, spell, 42, Ixvi; 46, 194; spiritual exaltation, supports the earth, 42, 199, 202 ; begotten by the BrahmaMrin (the sun), 42, 215; begotten from Time, 42, 224 sq., 686 ; Vkkh\s^U is B., 42, 226-9, 629 sq. ; B.'s layer (of the fire- altar), 43, 81 ; the Rishis are the first-born B., 43, 100 ; the B. (mystic science) has nothing before it and nothing after it, 43, 338.; the B.'s fore-portion, 44, 36 ; kindling- verse identified with the B., 44, 39; the Brahma^^arin makes himself over to B., 44, 86 sq. ; daily sacrifice to the B., consisting in Veda-study, one of the ^ five great sacrifices,' 44, 95-9? ^^e ^^^0 Veda {c) ; by the B. (holy writ, holiness, priesthood) he gains the heavenly world, 44, 221 ; the seven-syllabled B. (holy writ), 43, 314 sq.; expiatory formula ad- dressed to the B., 44, 337 n. {b) Nature and qualities of THE B. (neut.) as THE DIVINE principle. B. is the True (Sat, to ovrcos op), pure Being, 1, 98 n., 130, 201, 278 sq. ; 8, 315 ; 12, 296 sq. ; 15, 18, 36, 58, 108, 190 sq,, 306; 26, 272 ; 34, lii, 167, 266 sq., 332 ; 38, 19 sq., 160, 216 sq., 234; 48, 45, 71, 193, 302-5, 432, 616, 652; as BRAHMAN 107
3(neut.) as THE DIVINE principle. B. is the True (Sat, to ovrcos op), pure Being, 1, 98 n., 130, 201, 278 sq. ; 8, 315 ; 12, 296 sq. ; 15, 18, 36, 58, 108, 190 sq,, 306; 26, 272 ; 34, lii, 167, 266 sq., 332 ; 38, 19 sq., 160, 216 sq., 234; 48, 45, 71, 193, 302-5, 432, 616, 652; as BRAHMAN 107 conceived by the true philosopher, and by ordinary people, 1, 125 sq. n. ; this is the immortal, the fearless, this is B., 1, 130, 135, 136, 138, 140; 48, 313, 320, 352; names and forms are contained in the B., the Im- mortal, the Self, 1, 143 ; 44, 27 sq. ; its relation to the senses, 1, 147 sq. ; 8, 104, 104 n., 386; its relation to the Devas or gods, 1, 149-51; 8, 153; 15, 68, 302, 324; 34, xiv; 38, 219 ; is of the nature of intelli- gence, or pure knowledge, 1, 246, 246 n. ; 15, 150 sq. ; 34, xxiv sq., 25,68, 264; 38, 156 sq., 160, 168; 48,23,81, 84, 103-5, 111-13, 115, 126, 131 sq., 143, 176, 193, 240, 561, 618, 660; various meanings of B. in Bhagavadgita, 8, 11; free from all imperfections, and endowed with all auspicious qualities, 8, 65, 104, 180, 257 ; 34, xxviii, 107, 328 ; 38, loi, 201-4; 48, 78 sq., 8r sq., 88, 94, 96, 124, 127, 143, 156, 182, 200, 208 sq., 215, 218, 229, 240, 259, 271, 323 sq., 327, 354, 375, 394, 402 sq., 406-8, 413 sq., 422, 429, 444 sq., 460, 469, 476, 584, 607-21, 689 sq. ; has no beginning nor end, is unborn and immortal (imperishable, indestructible), 8, 77, 103, 180, 192, 248 ; 15, 28, 36, 235, 255, 502, 335 sq.; 34, 83, 169-71, 349 ; 48, 308-1 1, 535, 652 sq., 660 ; is neither existent nor non-existent, 8, 103, 103 n. ; devoid of qualities, 8, 104; 34, XXV, xxviii ; 38, 239, 394 sq.; 48, 26-9 ; it is of no colour, 8, 179 ; smaller than small, larger than the largest, 8, 180, 285; 15, 28, 36, 39, 338 ; 34, 1 1 3 sq. ; 48, 264 sq., 367 ; B. is glory, 8, 180; 38, 393; pro- duced and developed from the pure principle, 8, 186; the highest B. is very far off, 8, 369 ; three syllables, viz. na mama, * not mine,' are the eternal B., 8, 391 ; there is nothing greater than B., 8, 392 ; 48, 621-5; is the Great, 15, 18; 48, 4 ; from terror of B., the wind blows, the sun rises, Agni, Indra, and Death run away, 15, 21, 59; 34, 130, 230 sq. ; is eternal, pure and change- less, 15, 28; 34,25,34,327; 38,397; 48, 393, 400 ; is omnipresent, 15, 18, 28, 335; 34, 89, 91 sq., 120, 125, 172;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(3) Nature and qualities of the B. (neut.) as the divine principle, (c) Names, forms, and symbols under which the B. (neut.) is meditated upon. {d) Oneness of the B. (neut.). ie) The B. (neut.) and the world. (/■) The B. (neut.) and the individual soul. {g) Devotion to and absorption in the B. (neut.). (Ji) Knowledge of the B. (neut.). (/) The higher and the lower B. {/) Passages in which B. may be either masc. or neuter. {k) The god B. (masc), also called Saham- pati, Svayambhu, Hira;^yagarbha. {a) The B. (neuter) in the sense OF HOLY WORD OR PRIESTHOOD. Vasukra, the author of a hymn, identified with the B., 1, 169; the Brahman priest is full of B. (Veda), 1, 259 ; is the self seen in the great hymn, 1, 260; identified with the Vedas, 1, 279 ; * slayers of the B.' i.e. of the Veda, are called those whose father and grandfather have not been initiated, 2, 5 ; Visbwu fond of B. (Veda), 7, 293; those who are first in the Vedas are forms of the B., 8, 161 ; Agni or fire is the B., 12, 90, 114 sq., 134, 341; 26, 37 sq.; 43, 85; Palaja tree is B., 12, 90, 90 n. ; identified with speech, truth, and the three Vyahr/tis, 12, 296 sq. ; the B. and the threefold science, 12, 449 sq. ; 25, 483 ; delivered the creatures over to Death, except the Brahma- Hrin, 14, 156; 44, 48; placed its majesty in the Brahmawas, 14, 199; invoked to purify from sin, 14, 251 ; offerings to B. (priesthood) and Ksha- tra, 15, 211; is BWhaspati, or the
2; the B. and the threefold science, 12, 449 sq. ; 25, 483 ; delivered the creatures over to Death, except the Brahma- Hrin, 14, 156; 44, 48; placed its majesty in the Brahmawas, 14, 199; invoked to purify from sin, 14, 251 ; offerings to B. (priesthood) and Ksha- tra, 15, 211; is BWhaspati, or the Lord of prayer, 26, 23, 59, 59 n., 180; 29, 280; 43, 192; 44, 258, 314, 402, 411; B. is sacrifice, 26, 23, 35 ; by the Diksha the sacrificer is born of the B., 26, 35; means worship, Vedic religion or priests, 26, 78, 219 sq. ; 42, Ixiii ; as the sacerdotium or sacred writ, is the truth, 26, 272 ; Tutha is the B., 26, 344 ; the Brahmodya or dis- cussion on the B. at the end of a Sattra, 26, 452 sq. and n.; B. which is long-lived through the Brahmawas, invoked to give long Hfe to the new- born child, 29, 294; the teacher places the student to be initiated in the B., 30, 152 ; is the source of the Veda, 34, xxxii, 19-22; king and priest address each other as B., 41, 108-10 ; first created from the egg, 41, 146; Pra^apati is the whole B., 41, 353; 44, 409, 409 n.; meaning charm, spell, 42, Ixvi; 46, 194; spiritual exaltation, supports the earth, 42, 199, 202 ; begotten by the BrahmaMrin (the sun), 42, 215; begotten from Time, 42, 224 sq., 686 ; Vkkh\s^U is B., 42, 226-9, 629 sq. ; B.'s layer (of the fire- altar), 43, 81 ; the Rishis are the first-born B., 43, 100 ; the B. (mystic science) has nothing before it and nothing after it, 43, 338.; the B.'s fore-portion, 44, 36 ; kindling- verse identified with the B., 44, 39; the Brahma^^arin makes himself over to B., 44, 86 sq. ; daily sacrifice to the B., consisting in Veda-study, one of the ^ five great sacrifices,' 44, 95-9? ^^e ^^^0 Veda {c) ; by the B. (holy writ, holiness, priesthood) he gains the heavenly world, 44, 221 ; the seven-syllabled B. (holy writ), 43, 314 sq.; expiatory formula ad- dressed to the B., 44, 337 n. {b) Nature and qualities of THE B. (neut.) as THE DIVINE principle. B. is the True (Sat, to ovrcos op), pure Being, 1, 98 n., 130, 201, 278 sq. ; 8, 315 ; 12, 296 sq. ; 15, 18, 36, 58, 108, 190 sq,, 306; 26, 272 ; 34, lii, 167, 266 sq., 332 ; 38, 19 sq., 160, 216 sq., 234; 48, 45, 71, 193, 302-5, 432, 616, 652; as BRAHMAN 107
3(neut.) as THE DIVINE principle. B. is the True (Sat, to ovrcos op), pure Being, 1, 98 n., 130, 201, 278 sq. ; 8, 315 ; 12, 296 sq. ; 15, 18, 36, 58, 108, 190 sq,, 306; 26, 272 ; 34, lii, 167, 266 sq., 332 ; 38, 19 sq., 160, 216 sq., 234; 48, 45, 71, 193, 302-5, 432, 616, 652; as BRAHMAN 107 conceived by the true philosopher, and by ordinary people, 1, 125 sq. n. ; this is the immortal, the fearless, this is B., 1, 130, 135, 136, 138, 140; 48, 313, 320, 352; names and forms are contained in the B., the Im- mortal, the Self, 1, 143 ; 44, 27 sq. ; its relation to the senses, 1, 147 sq. ; 8, 104, 104 n., 386; its relation to the Devas or gods, 1, 149-51; 8, 153; 15, 68, 302, 324; 34, xiv; 38, 219 ; is of the nature of intelli- gence, or pure knowledge, 1, 246, 246 n. ; 15, 150 sq. ; 34, xxiv sq., 25,68, 264; 38, 156 sq., 160, 168; 48,23,81, 84, 103-5, 111-13, 115, 126, 131 sq., 143, 176, 193, 240, 561, 618, 660; various meanings of B. in Bhagavadgita, 8, 11; free from all imperfections, and endowed with all auspicious qualities, 8, 65, 104, 180, 257 ; 34, xxviii, 107, 328 ; 38, loi, 201-4; 48, 78 sq., 8r sq., 88, 94, 96, 124, 127, 143, 156, 182, 200, 208 sq., 215, 218, 229, 240, 259, 271, 323 sq., 327, 354, 375, 394, 402 sq., 406-8, 413 sq., 422, 429, 444 sq., 460, 469, 476, 584, 607-21, 689 sq. ; has no beginning nor end, is unborn and immortal (imperishable, indestructible), 8, 77, 103, 180, 192, 248 ; 15, 28, 36, 235, 255, 502, 335 sq.; 34, 83, 169-71, 349 ; 48, 308-1 1, 535, 652 sq., 660 ; is neither existent nor non-existent, 8, 103, 103 n. ; devoid of qualities, 8, 104; 34, XXV, xxviii ; 38, 239, 394 sq.; 48, 26-9 ; it is of no colour, 8, 179 ; smaller than small, larger than the largest, 8, 180, 285; 15, 28, 36, 39, 338 ; 34, 1 1 3 sq. ; 48, 264 sq., 367 ; B. is glory, 8, 180; 38, 393; pro- duced and developed from the pure principle, 8, 186; the highest B. is very far off, 8, 369 ; three syllables, viz. na mama, * not mine,' are the eternal B., 8, 391 ; there is nothing greater than B., 8, 392 ; 48, 621-5; is the Great, 15, 18; 48, 4 ; from terror of B., the wind blows, the sun rises, Agni, Indra, and Death run away, 15, 21, 59; 34, 130, 230 sq. ; is eternal, pure and change- less, 15, 28; 34,25,34,327; 38,397; 48, 393, 400 ; is omnipresent, 15, 18, 28, 335; 34, 89, 91 sq., 120, 125, 172;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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