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1n. ; on the Self and new sense-organs in a new body, 38, 103 sq. ; denies the existence of a separate Atman, 45, 399 n. ; doctrine of B. that sins are only committed by conscious acts, refuted, 45, 414-17 ; the theory of a universal Nothing is the real pur*- port of B., 48, 514; the chain of causation, 49 (i), 177-9; the re- wards of teaching and spreading the Law, 49 (i), 184-9 ; the ideal of B. as represented by the beings in Sukhavati, 49 (ii), 55-9. See also Buddha (^), Dhamma, Jewels (the three), and Philosophy. {h) Its history. Introduction of B. into Chinn, 3, xiii, xiii n. ; influence of B. on Taoism, 3, xxii ; 39, xi sq., i- 3, 23, 33, 42-4, 129, 131, 155, 197 n., 313 n.; 40, 139 n., 238 n., 266; legends of B. applied to Lao-jze, 39, 35 n. ; the * three jewels * of B. and of Taoism, 39, r 1 1 ; transrota- tion of births in Taoism and B., 39, 150; 40, ion.; the 'Ex- tinction ' of the Buddhists and the Doing Nothing of the Taoists, 40, 288 ; by mastering the mysteries of the Tao, the Mahayana will be un- derstood, 40, 293 ; — Zoroastrianism and B., 4, liii sq., 209 n. ; B. in Iran, 4, liv ; — date of B. and Yogasutras, 8, 9n.; relation between Bhagavad- gita and B., 8, 23-7, 36, and notes to pp. 45-52, 56, 59 sq., 62-6, 68- 71, 79, 84, 88 sq., loi, 103, 105, 108 sq.. Ill sq., 114, 118, 123; Sanatsu^atiya prior to B., 8, 147 ; relation of Anugita to B., 8, 212-15, 225 sq., 306 n., 376 n.; Buddhist sects, 8, 213 ; 19, xi-xvi ; 34, 15 n.; see also Yoga^aras ; Buddhist coun- cils, 10 (i), xii-xlv; 13, xxi-xxiii; 19, 335 5 ^5, 204, 204 n. ; the First Council not mentioned in the Mahaparinibbana-Sutta, 11, xi-xv ; the date of the Council of Vesali, 11, xix n. ; Council of Paifaliputra, 19, xii sq., xvi, xxxvii ; the first Council under the presidency of Ananda, 19, 335 sq., 335 n. ; *The Recita- tion,' i.e. the Council of Ra^agaha, 35, 242, 242 n. ; the Council of Kanishka did not establish a new canon, 36, xvi sq. ;— Southern and Northern Church, their diff^erence with regard to mystical powers, 11, 207-9 ; the germs of B. in the Upanishads, 15, xxvii, Ii sq.; Maha- 136 BUDDHISMS-BUDDHIST SACRED BOOKS yana, Hinayana, Vaipulya, 19, x sq. ; 49 (ii), ix ; periods of develop- ment of Northern B., 19, x-xvi ; how far the SaddharmapuWarlka represents orthodox B., 21, xxviii sq, ; political reasons for its suc- cess, 22, xiii sq. ; relation between B. and Gainism, 22, xviii-xxxv; its doctrines refuted, 34, xxvi, li, 340, 400-28; prophecies as to the duration of B., 35, 185-90; 49 (i), 1 3 sq. ; there is no esoteric B*, 35, 264-8, 264 sq. n., 267 sq. n. ; the Patimokkha kept secret, in order that the Dhamma may not be treated shamefully, 35, 266 sq. ; corrupt B. of Nepal and Tibet, 36, 7 n. ; ceremonies in Mahayana B., 49 (i), 199; doctrines oip B. (Bauddhas and Gawayas) refuted, 45, Jx, 238, 242 sq. ; Buddhist views, on the origination of the world refuted, 48, 500-16; to be rejected by the Vedantin, 48, 520, 531. See also Buddhists.
2; corrupt B. of Nepal and Tibet, 36, 7 n. ; ceremonies in Mahayana B., 49 (i), 199; doctrines oip B. (Bauddhas and Gawayas) refuted, 45, Jx, 238, 242 sq. ; Buddhist views, on the origination of the world refuted, 48, 500-16; to be rejected by the Vedantin, 48, 520, 531. See also Buddhists. Buddhist canon, see Tipi/aka. Buddhist Church, see Sa^^gha. Buddhist Laymen dedicate Viharas and other edifices to the Bhikkhus, 13, 302-5 ; proceedings against a Bhikkhu who gives offence to a lay- man, 17, 359-69; proceedings of the Sawgha against them, * turning the bowl down,' 20, 119-25 ; are given to lucky phrases (mangalika), 20, 153 ; judges between Bhikkhus, 20, ^88-93 ; a Pa/aliputta merchant studies the Abhidhamma, 35, 27 sq. ; B. 1. attain to comprehension of the truth without having renounced the world, 35, 31 sq.; different classes of B. 1., 35, 229; superiority of Bhik- khus to laymen, 35, 229-33; become Arahats, 36, 56-8, 96-8 ; a layman who has committed a Para^ika offence cannot comprehend the truth nor aspire to Arahatship, 36, 78-81, 78 n. ; attain to Nirvana, 36, 244-50, 253-5. Buddhist mendicants or monks, see Bhikkhus, and Samawas. Buddhist nuns, see Bhikkhunis. Buddhist Order, see Sawgha. Buddhists mentioned in the A^a- ^wavalkya-smnti, 7, xxi ; perhaps mentioned in the Vishwu-smr/ti, 7,
3; attain to Nirvana, 36, 244-50, 253-5. Buddhist mendicants or monks, see Bhikkhus, and Samawas. Buddhist nuns, see Bhikkhunis. Buddhist Order, see Sawgha. Buddhists mentioned in the A^a- ^wavalkya-smnti, 7, xxi ; perhaps mentioned in the Vishwu-smr/ti, 7, xxix sq., 202, 202 n. ; in China and Japan, 11, 245 sq. ; 49 (ii), v ; perse- cuted by Pushyamitra, 19, xv ; different classes of B., 21, 125 sq. ; controversies with Gaotema, the heretic, i.e. with B., 23, 184, 184 n. ; are atheists, 25, 31 n. ; B. and Brah- ma«as, both reformers, 36, 127 sq. n. ; their accounts of Gainas and A/^elakas, 45, xvii-xxxii ; doctrines which they owe to the 'heretics,* 45, xxvii-xxix ; perhaps meant by Pawy^akujila, 45, 80 n. ; say ' pleasant things (moksha) are produced from pleasant things (comfortable life),' 45, 269, 269 n. ; as Akriyavadins, refuted, 45, 316, 316 n.; Crypto-B. who take shelter under a pretended Vedic theory, 48, 513. Buddhist Sacred Books, Chinese translations of, 3, xiii, xiii n. ; 49 (ii), vi sq., xiii, xxi sq., xxiv sq., 73 sq. ; Buddha not the author of the Pali Suttas, 11, XX ; in the Vinaya also, as in the Sutta Pi/aka, Buddha him- self is the actor and speaker, 13, xvii sqq. ; the council of Vesali, and the date of the Vinaya Pi/aka, 13, xxi-xxiii ; Sutra Pi/aka settled in the first Council by Ananda, 19, 335; example of the style of the expanded Sutras, as translated into Chinese, 19, 344-64 ; the same title given to different works in Chinese translations, 19, 364 ; which was the oldest language of the B. S. B.? 21, xiv-xviii ; their vocabulary and that of the iSatapatha-Brahmawa, 21, xvi sq. ; the nine divisions in them, 21, 44 sq., 45 n. ; their relation to Mahabharata and Manu-smr/ti, 25, xci n. ; at the council held for the fixing of the Scriptures, elders were in doubt about the minor and lesser regulations, 35, 204, 204 n. ; the Atharva-veda in the B. S. B., 42, Ivi ; information about Gainas in B. S. B., 45, xv-xxiii ; works ascribed to Buddha by Buddhisls in Japan, 49 (ii), vi ; date of Mahayana- sutras, 49 (ii), xxi-xxiii ; list of B. S. B., 49 (ii), xxiv-xxvi ; Maha- yana-sutras, and Vaipulya-sutras, 49 (ii), 102 sq., 188, 190, 195 ; meri- toriousness of studying, hearing, and teaching Mahay ana-sutras, 49 (ii). BUDDHIST SACRED BOOKS-CALAMITIES 137 126-32, 168,188, 190, 195 ; twelve divisions of Mahayana books, 49 (ii), 186, 195 sq. See also Tipi^aka. Budha, Pururavas, son of, 44, 69 n. ; begotten^by the Moon, 49 (i), 45. Budha Atreya, author of Vedic hymns, 46, 364. Bu^ila Ajvatara«yvi, n. of a teacher, 1, 84, 87; 15, 199; 26, 4^25 ; 43, 393, 395. Bu.fi, n. of a Daeva, 23, 49 sq., 49 n. Bu^isravah, n.p., 23, 205, 205 n. Bu^ra, son of Dazgaraspa, 23, 209. Buidhi, n. of a demon, 4, 145 sq. Buildings, see Architecture, House, and Viharas. Buiti, the Daeva, sent to kill Zara- thujtra, 4, liii, 208-10 ; a personifi- cation of Buddhism, 4, 209 n. ; in a list of Daevas, 4, 224. See also But.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n. ; on the Self and new sense-organs in a new body, 38, 103 sq. ; denies the existence of a separate Atman, 45, 399 n. ; doctrine of B. that sins are only committed by conscious acts, refuted, 45, 414-17 ; the theory of a universal Nothing is the real pur*- port of B., 48, 514; the chain of causation, 49 (i), 177-9; the re- wards of teaching and spreading the Law, 49 (i), 184-9 ; the ideal of B. as represented by the beings in Sukhavati, 49 (ii), 55-9. See also Buddha (^), Dhamma, Jewels (the three), and Philosophy. {h) Its history. Introduction of B. into Chinn, 3, xiii, xiii n. ; influence of B. on Taoism, 3, xxii ; 39, xi sq., i- 3, 23, 33, 42-4, 129, 131, 155, 197 n., 313 n.; 40, 139 n., 238 n., 266; legends of B. applied to Lao-jze, 39, 35 n. ; the * three jewels * of B. and of Taoism, 39, r 1 1 ; transrota- tion of births in Taoism and B., 39, 150; 40, ion.; the 'Ex- tinction ' of the Buddhists and the Doing Nothing of the Taoists, 40, 288 ; by mastering the mysteries of the Tao, the Mahayana will be un- derstood, 40, 293 ; — Zoroastrianism and B., 4, liii sq., 209 n. ; B. in Iran, 4, liv ; — date of B. and Yogasutras, 8, 9n.; relation between Bhagavad- gita and B., 8, 23-7, 36, and notes to pp. 45-52, 56, 59 sq., 62-6, 68- 71, 79, 84, 88 sq., loi, 103, 105, 108 sq.. Ill sq., 114, 118, 123; Sanatsu^atiya prior to B., 8, 147 ; relation of Anugita to B., 8, 212-15, 225 sq., 306 n., 376 n.; Buddhist sects, 8, 213 ; 19, xi-xvi ; 34, 15 n.; see also Yoga^aras ; Buddhist coun- cils, 10 (i), xii-xlv; 13, xxi-xxiii; 19, 335 5 ^5, 204, 204 n. ; the First Council not mentioned in the Mahaparinibbana-Sutta, 11, xi-xv ; the date of the Council of Vesali, 11, xix n. ; Council of Paifaliputra, 19, xii sq., xvi, xxxvii ; the first Council under the presidency of Ananda, 19, 335 sq., 335 n. ; *The Recita- tion,' i.e. the Council of Ra^agaha, 35, 242, 242 n. ; the Council of Kanishka did not establish a new canon, 36, xvi sq. ;— Southern and Northern Church, their diff^erence with regard to mystical powers, 11, 207-9 ; the germs of B. in the Upanishads, 15, xxvii, Ii sq.; Maha- 136 BUDDHISMS-BUDDHIST SACRED BOOKS yana, Hinayana, Vaipulya, 19, x sq. ; 49 (ii), ix ; periods of develop- ment of Northern B., 19, x-xvi ; how far the SaddharmapuWarlka represents orthodox B., 21, xxviii sq, ; political reasons for its suc- cess, 22, xiii sq. ; relation between B. and Gainism, 22, xviii-xxxv; its doctrines refuted, 34, xxvi, li, 340, 400-28; prophecies as to the duration of B., 35, 185-90; 49 (i), 1 3 sq. ; there is no esoteric B*, 35, 264-8, 264 sq. n., 267 sq. n. ; the Patimokkha kept secret, in order that the Dhamma may not be treated shamefully, 35, 266 sq. ; corrupt B. of Nepal and Tibet, 36, 7 n. ; ceremonies in Mahayana B., 49 (i), 199; doctrines oip B. (Bauddhas and Gawayas) refuted, 45, Jx, 238, 242 sq. ; Buddhist views, on the origination of the world refuted, 48, 500-16; to be rejected by the Vedantin, 48, 520, 531. See also Buddhists.
2; corrupt B. of Nepal and Tibet, 36, 7 n. ; ceremonies in Mahayana B., 49 (i), 199; doctrines oip B. (Bauddhas and Gawayas) refuted, 45, Jx, 238, 242 sq. ; Buddhist views, on the origination of the world refuted, 48, 500-16; to be rejected by the Vedantin, 48, 520, 531. See also Buddhists. Buddhist canon, see Tipi/aka. Buddhist Church, see Sa^^gha. Buddhist Laymen dedicate Viharas and other edifices to the Bhikkhus, 13, 302-5 ; proceedings against a Bhikkhu who gives offence to a lay- man, 17, 359-69; proceedings of the Sawgha against them, * turning the bowl down,' 20, 119-25 ; are given to lucky phrases (mangalika), 20, 153 ; judges between Bhikkhus, 20, ^88-93 ; a Pa/aliputta merchant studies the Abhidhamma, 35, 27 sq. ; B. 1. attain to comprehension of the truth without having renounced the world, 35, 31 sq.; different classes of B. 1., 35, 229; superiority of Bhik- khus to laymen, 35, 229-33; become Arahats, 36, 56-8, 96-8 ; a layman who has committed a Para^ika offence cannot comprehend the truth nor aspire to Arahatship, 36, 78-81, 78 n. ; attain to Nirvana, 36, 244-50, 253-5. Buddhist mendicants or monks, see Bhikkhus, and Samawas. Buddhist nuns, see Bhikkhunis. Buddhist Order, see Sawgha. Buddhists mentioned in the A^a- ^wavalkya-smnti, 7, xxi ; perhaps mentioned in the Vishwu-smr/ti, 7,
3; attain to Nirvana, 36, 244-50, 253-5. Buddhist mendicants or monks, see Bhikkhus, and Samawas. Buddhist nuns, see Bhikkhunis. Buddhist Order, see Sawgha. Buddhists mentioned in the A^a- ^wavalkya-smnti, 7, xxi ; perhaps mentioned in the Vishwu-smr/ti, 7, xxix sq., 202, 202 n. ; in China and Japan, 11, 245 sq. ; 49 (ii), v ; perse- cuted by Pushyamitra, 19, xv ; different classes of B., 21, 125 sq. ; controversies with Gaotema, the heretic, i.e. with B., 23, 184, 184 n. ; are atheists, 25, 31 n. ; B. and Brah- ma«as, both reformers, 36, 127 sq. n. ; their accounts of Gainas and A/^elakas, 45, xvii-xxxii ; doctrines which they owe to the 'heretics,* 45, xxvii-xxix ; perhaps meant by Pawy^akujila, 45, 80 n. ; say ' pleasant things (moksha) are produced from pleasant things (comfortable life),' 45, 269, 269 n. ; as Akriyavadins, refuted, 45, 316, 316 n.; Crypto-B. who take shelter under a pretended Vedic theory, 48, 513. Buddhist Sacred Books, Chinese translations of, 3, xiii, xiii n. ; 49 (ii), vi sq., xiii, xxi sq., xxiv sq., 73 sq. ; Buddha not the author of the Pali Suttas, 11, XX ; in the Vinaya also, as in the Sutta Pi/aka, Buddha him- self is the actor and speaker, 13, xvii sqq. ; the council of Vesali, and the date of the Vinaya Pi/aka, 13, xxi-xxiii ; Sutra Pi/aka settled in the first Council by Ananda, 19, 335; example of the style of the expanded Sutras, as translated into Chinese, 19, 344-64 ; the same title given to different works in Chinese translations, 19, 364 ; which was the oldest language of the B. S. B.? 21, xiv-xviii ; their vocabulary and that of the iSatapatha-Brahmawa, 21, xvi sq. ; the nine divisions in them, 21, 44 sq., 45 n. ; their relation to Mahabharata and Manu-smr/ti, 25, xci n. ; at the council held for the fixing of the Scriptures, elders were in doubt about the minor and lesser regulations, 35, 204, 204 n. ; the Atharva-veda in the B. S. B., 42, Ivi ; information about Gainas in B. S. B., 45, xv-xxiii ; works ascribed to Buddha by Buddhisls in Japan, 49 (ii), vi ; date of Mahayana- sutras, 49 (ii), xxi-xxiii ; list of B. S. B., 49 (ii), xxiv-xxvi ; Maha- yana-sutras, and Vaipulya-sutras, 49 (ii), 102 sq., 188, 190, 195 ; meri- toriousness of studying, hearing, and teaching Mahay ana-sutras, 49 (ii). BUDDHIST SACRED BOOKS-CALAMITIES 137 126-32, 168,188, 190, 195 ; twelve divisions of Mahayana books, 49 (ii), 186, 195 sq. See also Tipi^aka. Budha, Pururavas, son of, 44, 69 n. ; begotten^by the Moon, 49 (i), 45. Budha Atreya, author of Vedic hymns, 46, 364. Bu^ila Ajvatara«yvi, n. of a teacher, 1, 84, 87; 15, 199; 26, 4^25 ; 43, 393, 395. Bu.fi, n. of a Daeva, 23, 49 sq., 49 n. Bu^isravah, n.p., 23, 205, 205 n. Bu^ra, son of Dazgaraspa, 23, 209. Buidhi, n. of a demon, 4, 145 sq. Buildings, see Architecture, House, and Viharas. Buiti, the Daeva, sent to kill Zara- thujtra, 4, liii, 208-10 ; a personifi- cation of Buddhism, 4, 209 n. ; in a list of Daevas, 4, 224. See also But.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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