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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Bh. and Bhikkhus, 20, 34 ; are not to be saluted by Bhikkhus, 20, 195, 328 ; cannot create a schism, 20, 266 ; 35, 163 ; a Bh. cannot make one of the requisite number to cause a schism, 20, 266 ; on the duties of Bh., 20, 320-69 ; cut off their hair and put on orange- coloured robes, 20, 321 ; eight chief rules for the conduct of Bh. to- wards Bhikkhus, 20, 322-5 ; receive exhortation from. Bhikkhus, but cannot exhort Bhikkhus, 20, 323, 324; rules about the Patimokkha ceremony for Bh., 20, 330 sq. ; rules about confession for Bh., 20, 331 sq. ; may be taught the Vinaya by Bhikkhus, 20, 334 ; misbehaviour of Bhikkhus towards Bh. punished by their not having to be saluted by the Bhikkhuni-sa;;2gha, 20, 335 §q. ; rules about the exhortation for Bh., 20, 336-40 ; not allowed back- scratchers, ointments, making tattoo marks, and similar things, 20, 341- 3 ; the Bhikkhuni-sawgha inherits from Bh., 20, 343 sq. ; occupations forbidden to Bh., 20, 343 ; rules of conduct for Bh. towards Bhikkhus, 20, 344 sq. ; a Bh. carrying away a foetus in her bowd, 20, 345 sq. ; food stored up allowed to be handed over to the Bh. by the Bhikkhus, 20, 346 sq. ; rules forBh. in their courses, 20, 347 sq. ; rules about the upasampada ordination of Bh., 20, 349-55 ; appointment of instructors to Bh. to be made by a formal act of the Bhikkhuni- sawgha, 20, 352 ; rules for Bh. at meals, 20, 355 sq. ; rules for Bh. about holding the Pavarawa, 20, 356-8 ; cannot perform any official acts towards a Bhikkhu, but a Bhikkhu can do so towards a Bh., 20, 358 sq. ; vehicles allowed to them, 20, 359 sq. ; not allowed to adopt the forest life, 20, 362 sq. ; dwellings forBh., 20, 363 sq. ; rules for Bh. with child who are uncon- scious of the fact of their concep- tion, 20, 364 sq. ; companion appointed for a Bh. under Manatta penance, 20, 365 sq. ; who have thrown off the robes, or joined a sect of Titthiyas, cannot be received into the Order again, 20, 366 ; rules for Bh. about bathing, 20, 367-9 ; will become preachers of the law, Bodhisattvas, and attain perfect enlightenment, 21, xxx, 256-8 ; a Bodhisattva must shun Bh. who are fond of banter and chatter, 21, 265 ; Bh. in the classical dramas, 33, xvii ; mentioned before Bhikkhus, 36, 3 ; he who has out- raged a Bh. cannot be converted, 36, 78 n., 177 ; the first Bh., 49 (i), 192. See also Bhikkhus (r), and Woman {e). Bhikkhus, or Buddhist monks (Pali bhikkhu = Sk. bhikshu, a mendi- cant). {a) Advantages of monastic life, exalted position of Bh., duties towards them. {b) Moral precepts for Bh. {c) The Bh. as members of the Order (Sawgha). {<£) Daily life of Bh. (costume, food, medi- cine, dwelling, utensils, &c.). {e) Buddha and the Bh. {a) Advantages of monastic life, EXALTED POSITION OF Bh., DUTIES TOWARDS THEM.
2{b) Moral precepts for Bh. {c) The Bh. as members of the Order (Sawgha). {<£) Daily life of Bh. (costume, food, medi- cine, dwelling, utensils, &c.). {e) Buddha and the Bh. {a) Advantages of monastic life, EXALTED POSITION OF Bh., DUTIES TOWARDS THEM. The wise man should follow the bright state of the Bh., 10 (i) , 2 5 sq. , 2 5 n. ; the Bhikshu, full of delight^ zvho is calm in the doctrine of Buddha will reach the quiet place {Nirvdna), cessa- tion of natural desii'es, and happiness* He zvho, even as a young Bhikshu, applies himself to the doctrine of Buddha, brightens up this zvorld, like the moon when free from clouds, 10 (i), 88 ; the true Brahma«a (Arhat) keeps aloof both from laymen and from Bh., 10 (i), 92; the life of the Bh. praised, as compared with family life, 10 (ii), 6-11, 33-6, 65 ; 11, 187 sq. ; gifts of food, drink, garments to be made to them, 10 (ii), 66, 79, 81-4; 35, 41, 49; characteristics of Bh., worthy of offerings, 10 (ii), 82-4; are inde- pendent, 10 (ii), 154-6 ; the Bh. is a great man ; he has overcome desire in this world, 10 (ii), 191 sq. ; how to translate the word Bhikkhu, 11, 5 n. ; a union between a Bh. and Brahma is possible, 11, 202 sq. ; Buddhist Bh. and Sannyasins the same, 15, Ii sq. ; invited to 5rad- dhas, 29, 106 n. ; their position in the classical dramas, 33, xvii ; if laymen BHIKKHUS 95
3; how to translate the word Bhikkhu, 11, 5 n. ; a union between a Bh. and Brahma is possible, 11, 202 sq. ; Buddhist Bh. and Sannyasins the same, 15, Ii sq. ; invited to 5rad- dhas, 29, 106 n. ; their position in the classical dramas, 33, xvii ; if laymen BHIKKHUS 95 can attain to Nirvawa, what is the use of becoming a Bh. ? 35, 31; 36, 250-61 ; possessed of the power of Iddhi, 35, 126, 129 sq. ; why Bh. must be reverenced even by con- verted hiymen, 35, 229-33 ; their exalted position, 35, 267 ; evil deeds cannot be kept secret from Bh., 35, 295 ; Bhikkhus who are free from evil Karma can become Arhats in a moment, others have to trouble themselves about recita- tions, buildings, and gifts, 36, 92-6 ; worshipped by Nagas, Yakshas, men, and Maras, 36, 1 20 ; ten individuals worthy of becoming Bh., 36, 253; a worthy Bh. is like a king, 36, 265-7 ; bow to no one, 36, 338 sq., 339 n.; those who feed two thou- sand Bh. acquire great merit, and become gods, 45, 415 sq. (b) Moral precepts for Bh. A Bh. who delights in earnestness is close upon Nirva«a, 10 (i), 10 sq. ; are to strive after separation from the world, 10 (i), 22 ; fools wish for precedence among the Bh., 10 (i), 22 ; Buddha's description of a true Bh., 10 (i), 39; (ii), 88 ; must not be envious, 10 (i), 62, 62 n., 85 sq. ; not he who only begs, but he who adopts the whole law, is a Bh., 10 (i), 65 ; not by outward signs can the Bh. attain the extinction of desires, 10 (i), 66, 74 ; moral pre- cepts for the Bh., 10 (i), 85-8 ; (ii), 174-7, 180-3, 191 ; 11, 187-200; 19, 296-305 ; 36, 59 ; the Bh. who discards all passions compared to a snake that casts his skin, 10 (ii), 1-3 ; admonished to be pure and live together with the pure, 10 (ii), 46 sq. ; the right path forvBh. ex- plained by Buddha, 10 (ii), 60-2, 64 sq. ; the Bh. undergoes no cen- sure, for he is calm and independent, having shaken off the dogmas of philosophy, 10 (ii), 148-50; the Muni, though near Nibbana, should not think himself the best, 10 (ii), 157 ; should keep aloof from philo- sophical disputes, 10 (ii), 159, 161 sq.y 167 ; how they cross the stream of birth and old age, 10 (ii), 191-5 ; conditions under which the Bh. will prosper, 11, 6- 11 ; should be mind- ful and thoughtful, 11, 28 sq. ; de ye lamps tmto yourselves. Be ye a refuge to yourselves. Belake yourselves to no external refuge. Hold fast to the truth as a lamp. Holdfast as a refuge to the truth. Look not for 'irefuge to any one besides yourselves, 11, 38 ; by leading a life of uprightness, by quietude of heart, contemplation, spiritual insight, and solitude, Bh. obtain what they desire, 11,2 lo-i 8 ; want of concord with the Bh., spiritual barrenness, 11, 224 sq., 229; Buddha rebukes quarrelsome Bh., 17, 291-306 ; an example of Bh. living in love and concord, 17, 309-12; shall not commit suicide,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Bh. and Bhikkhus, 20, 34 ; are not to be saluted by Bhikkhus, 20, 195, 328 ; cannot create a schism, 20, 266 ; 35, 163 ; a Bh. cannot make one of the requisite number to cause a schism, 20, 266 ; on the duties of Bh., 20, 320-69 ; cut off their hair and put on orange- coloured robes, 20, 321 ; eight chief rules for the conduct of Bh. to- wards Bhikkhus, 20, 322-5 ; receive exhortation from. Bhikkhus, but cannot exhort Bhikkhus, 20, 323, 324; rules about the Patimokkha ceremony for Bh., 20, 330 sq. ; rules about confession for Bh., 20, 331 sq. ; may be taught the Vinaya by Bhikkhus, 20, 334 ; misbehaviour of Bhikkhus towards Bh. punished by their not having to be saluted by the Bhikkhuni-sa;;2gha, 20, 335 §q. ; rules about the exhortation for Bh., 20, 336-40 ; not allowed back- scratchers, ointments, making tattoo marks, and similar things, 20, 341- 3 ; the Bhikkhuni-sawgha inherits from Bh., 20, 343 sq. ; occupations forbidden to Bh., 20, 343 ; rules of conduct for Bh. towards Bhikkhus, 20, 344 sq. ; a Bh. carrying away a foetus in her bowd, 20, 345 sq. ; food stored up allowed to be handed over to the Bh. by the Bhikkhus, 20, 346 sq. ; rules forBh. in their courses, 20, 347 sq. ; rules about the upasampada ordination of Bh., 20, 349-55 ; appointment of instructors to Bh. to be made by a formal act of the Bhikkhuni- sawgha, 20, 352 ; rules for Bh. at meals, 20, 355 sq. ; rules for Bh. about holding the Pavarawa, 20, 356-8 ; cannot perform any official acts towards a Bhikkhu, but a Bhikkhu can do so towards a Bh., 20, 358 sq. ; vehicles allowed to them, 20, 359 sq. ; not allowed to adopt the forest life, 20, 362 sq. ; dwellings forBh., 20, 363 sq. ; rules for Bh. with child who are uncon- scious of the fact of their concep- tion, 20, 364 sq. ; companion appointed for a Bh. under Manatta penance, 20, 365 sq. ; who have thrown off the robes, or joined a sect of Titthiyas, cannot be received into the Order again, 20, 366 ; rules for Bh. about bathing, 20, 367-9 ; will become preachers of the law, Bodhisattvas, and attain perfect enlightenment, 21, xxx, 256-8 ; a Bodhisattva must shun Bh. who are fond of banter and chatter, 21, 265 ; Bh. in the classical dramas, 33, xvii ; mentioned before Bhikkhus, 36, 3 ; he who has out- raged a Bh. cannot be converted, 36, 78 n., 177 ; the first Bh., 49 (i), 192. See also Bhikkhus (r), and Woman {e). Bhikkhus, or Buddhist monks (Pali bhikkhu = Sk. bhikshu, a mendi- cant). {a) Advantages of monastic life, exalted position of Bh., duties towards them. {b) Moral precepts for Bh. {c) The Bh. as members of the Order (Sawgha). {<£) Daily life of Bh. (costume, food, medi- cine, dwelling, utensils, &c.). {e) Buddha and the Bh. {a) Advantages of monastic life, EXALTED POSITION OF Bh., DUTIES TOWARDS THEM.
2{b) Moral precepts for Bh. {c) The Bh. as members of the Order (Sawgha). {<£) Daily life of Bh. (costume, food, medi- cine, dwelling, utensils, &c.). {e) Buddha and the Bh. {a) Advantages of monastic life, EXALTED POSITION OF Bh., DUTIES TOWARDS THEM. The wise man should follow the bright state of the Bh., 10 (i) , 2 5 sq. , 2 5 n. ; the Bhikshu, full of delight^ zvho is calm in the doctrine of Buddha will reach the quiet place {Nirvdna), cessa- tion of natural desii'es, and happiness* He zvho, even as a young Bhikshu, applies himself to the doctrine of Buddha, brightens up this zvorld, like the moon when free from clouds, 10 (i), 88 ; the true Brahma«a (Arhat) keeps aloof both from laymen and from Bh., 10 (i), 92; the life of the Bh. praised, as compared with family life, 10 (ii), 6-11, 33-6, 65 ; 11, 187 sq. ; gifts of food, drink, garments to be made to them, 10 (ii), 66, 79, 81-4; 35, 41, 49; characteristics of Bh., worthy of offerings, 10 (ii), 82-4; are inde- pendent, 10 (ii), 154-6 ; the Bh. is a great man ; he has overcome desire in this world, 10 (ii), 191 sq. ; how to translate the word Bhikkhu, 11, 5 n. ; a union between a Bh. and Brahma is possible, 11, 202 sq. ; Buddhist Bh. and Sannyasins the same, 15, Ii sq. ; invited to 5rad- dhas, 29, 106 n. ; their position in the classical dramas, 33, xvii ; if laymen BHIKKHUS 95
3; how to translate the word Bhikkhu, 11, 5 n. ; a union between a Bh. and Brahma is possible, 11, 202 sq. ; Buddhist Bh. and Sannyasins the same, 15, Ii sq. ; invited to 5rad- dhas, 29, 106 n. ; their position in the classical dramas, 33, xvii ; if laymen BHIKKHUS 95 can attain to Nirvawa, what is the use of becoming a Bh. ? 35, 31; 36, 250-61 ; possessed of the power of Iddhi, 35, 126, 129 sq. ; why Bh. must be reverenced even by con- verted hiymen, 35, 229-33 ; their exalted position, 35, 267 ; evil deeds cannot be kept secret from Bh., 35, 295 ; Bhikkhus who are free from evil Karma can become Arhats in a moment, others have to trouble themselves about recita- tions, buildings, and gifts, 36, 92-6 ; worshipped by Nagas, Yakshas, men, and Maras, 36, 1 20 ; ten individuals worthy of becoming Bh., 36, 253; a worthy Bh. is like a king, 36, 265-7 ; bow to no one, 36, 338 sq., 339 n.; those who feed two thou- sand Bh. acquire great merit, and become gods, 45, 415 sq. (b) Moral precepts for Bh. A Bh. who delights in earnestness is close upon Nirva«a, 10 (i), 10 sq. ; are to strive after separation from the world, 10 (i), 22 ; fools wish for precedence among the Bh., 10 (i), 22 ; Buddha's description of a true Bh., 10 (i), 39; (ii), 88 ; must not be envious, 10 (i), 62, 62 n., 85 sq. ; not he who only begs, but he who adopts the whole law, is a Bh., 10 (i), 65 ; not by outward signs can the Bh. attain the extinction of desires, 10 (i), 66, 74 ; moral pre- cepts for the Bh., 10 (i), 85-8 ; (ii), 174-7, 180-3, 191 ; 11, 187-200; 19, 296-305 ; 36, 59 ; the Bh. who discards all passions compared to a snake that casts his skin, 10 (ii), 1-3 ; admonished to be pure and live together with the pure, 10 (ii), 46 sq. ; the right path forvBh. ex- plained by Buddha, 10 (ii), 60-2, 64 sq. ; the Bh. undergoes no cen- sure, for he is calm and independent, having shaken off the dogmas of philosophy, 10 (ii), 148-50; the Muni, though near Nibbana, should not think himself the best, 10 (ii), 157 ; should keep aloof from philo- sophical disputes, 10 (ii), 159, 161 sq.y 167 ; how they cross the stream of birth and old age, 10 (ii), 191-5 ; conditions under which the Bh. will prosper, 11, 6- 11 ; should be mind- ful and thoughtful, 11, 28 sq. ; de ye lamps tmto yourselves. Be ye a refuge to yourselves. Belake yourselves to no external refuge. Hold fast to the truth as a lamp. Holdfast as a refuge to the truth. Look not for 'irefuge to any one besides yourselves, 11, 38 ; by leading a life of uprightness, by quietude of heart, contemplation, spiritual insight, and solitude, Bh. obtain what they desire, 11,2 lo-i 8 ; want of concord with the Bh., spiritual barrenness, 11, 224 sq., 229; Buddha rebukes quarrelsome Bh., 17, 291-306 ; an example of Bh. living in love and concord, 17, 309-12; shall not commit suicide,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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