A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

; on education of princes, 27, 351 ; on ceremonies, 27, 364-72, 401, 403, 414 sq., 423 sq., 437; on music, 27, 419; 28, 1 2 1-4; on court-robes,

28, II ; on sacrifices, 28, 166 sq., 213 ; on filial piety, 28, 217 ; on the state of equilibrium and harmony, 28, 301-29 ; does not search for what is mysterious, 28, 303 sq. ; handed down the views of Yao and

Shun, Wan, and Wu, 28, 326 ; on festivities in the country districts, 28, 440-2, 442 n. ; on archery, 28, 452 sq. ; his Tao or Path of duty different from Lao-jze's Tao, 39, 29 ; did not accept the doctrine of returning good for evil, 39, 31 ; advises 3ze-kao, the duke of Slieh,

39, 132, 210-14; expounds and extols Taoism, 39, 136, 250-7, 253 n., 255 n., 257 n. ; C. and the swimmer in the cataract, 39, 150;

40, 20 sq., 20 n. ; a description of Taoism ascribed to him? 39, 192 sq. n. ; difference between Taoists and C. as to pursuit of knowledge,

39, 198 n. ; on the virtues of a Taoist sage, 39, 223-6, 322 ; 40, 72 sq. ; conversations and parables intended to ridicule his views, 39, 351-4; said to have studied six books, 39, 360 ; the knowledge of G. made little of, 39, 375 sq. ; tells the story of the hunchback who, by his concentration of mind, is clever in catching cicadas, 40, 1 4 sq. and n. ; about the ferryman who handled the boat like a spirit, 40, 15 sq. ; warns men against injuring the life by indulging in sensual desires, 40, 17 sq. ; instructs Yen Hui about the Human and the Heavenly, 40, 37-9 ; describes the True men of old, 40, 55; instructs his disciple Zan KMu, 40, 71 sq. ; makes * a speech without words,' 40, 104 sq., 104 n. ; on the duties of a master,

40, 117 sq. ; on the difficulty of knowing the mind of man, and nine methods of testing it, 40, 209 ; about putting aside subjects concerning which doubts are entertained, 40, 296, 296 n.

Congregation Day, prayers to be said on, 9, 283, 283 n.

Conjugal intercourse, see Sexual intercourse.

Conjunction (sawyoga) : the distinction of the Vaijeshikas between c. and inherence, 34, 390, 396 sq. ; the connexion between the Lord and the souls and pradhana cannot be c, B4, 436.

Conjurers, see Sorcerers.

Connubial intercourse, see Sexual intercourse.

CONSANGUINITY-^COSTUME

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Consanguinity, see Family.

Conscience^ the righteous souls met by their own c. in the shape of a beautiful maiden, the wicked souls by their own c. in the shape of an old woman, 23, 315-17, 3i9sq. n., 343 sq. See also Works (r).

CONSANGUINITY-^COSTUME

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Consanguinity, see Family.

Conscience^ the righteous souls met by their own c. in the shape of a beautiful maiden, the wicked souls by their own c. in the shape of an old woman, 23, 315-17, 3i9sq. n., 343 sq. See also Works (r).

Consciousness, pain arises from, 10 (ii), 135 sq.; the cessation of c. stops name and form, 10 (ii), 191 ; the non-existence of external things cannot be maintained, on accotmt of our c, ofthem^ 34, 418-24 ; being and c. are one, 48, 33; is self-proved, 48, 33-5, 47-50; is eternal and incapable of change, 48, 35 sq. ; there is no real difference between c. and conscious subject, 48, 36-8 ; being and c. are not one, 48, 47 ; is not eternal, 48, 50-2 ; there is no c. without object, 48, 52-4; is capable of change, 48, 54 sq. ; the attribute of a permanent conscious self, 48, 56 sqq. ; the view that the conscious subject is unreal, owing to the ahawkara, refuted, 48, 61-7 ; the conscious subject persists in deep sleep, 48, 67-9; c. of the * I ' persists in the state of release, 48, 69-72.

Consecration of ponds, wells, tanks, gardens, 29, 134-6 ; c. of the sacrificer for a sacrifice, see Diksha.

Consideration (^itta), meditation on it as Brahman, 1, 114.

Constellation, see Stars.

Contamination, see Impurity, and
Nasu.

Contemplation, see Meditation.

Contentment, the devotee is always contented, 8, 60, loi ; c. is from Krishna, 8,86; virtue of c, 8, 325 sq.; better than fame or wealth or life, 39, 87sq.; ambition thegreatestguilt,discontent the greatest calamity, 39, 89.

Contracts, law about, 4, Ixxxii, 34- 9, 45 sq., 255 ; breaking c, a sin against Mithra, 23, 120, 120 n., 149 sq. ; c. breakers amongst the creatures of Angra Mainyu, 31, 313; breach of c. of service, a title of law, 33, 131-44; inscribed on slips of wood or bamboo, 39, 121, 133 ; the Taoist regards the conditions of a c, 39, 121 sq. ; bloody sacrifices offered at the conclusion of c, 40, 164, 164 n.

Convents, see Monasteries, and
Viharas.

Converts, see Buddha (r).

Corporations, violation of agreements between members of, 25, 253, 293 sq., 293 n. ; 33, 346-50; legal assemblies of cultivators, artisans, &c., forming c, 33, 281 sq. ; documents to be read before assemblies of c, 33, 308. See also Assembhes.

Corpse(s) : the earth grieved by c. buried in it or lying on Dakhmas, 4, 24 sq. and n. ; he who digs out most c. of dogs and men, and pulls down most Dakhmas, pleases the earth, 4, 26 ; eating of a c. an abomination, 4, 8 r, 81 n.; in towns where a c. lie?, Veda-study must be interrupted, 14, 64 ; water, fire, earth contaminated by a c, 18, 229, 229 sq. n. ; the ocean will not brook association with c, but throws them out, 20, 301, 303 ; headless c. dance over the battlefield, 36, 1 47 ; pollution through a c, 37, 153 sq., 256 sq. ; hideousness of the c, and misery of its consciousness, 37, 200 sq. ; fire distressed by carrying a C, 47, 10 r. 5*^^ «/jo Death (r), Dru^, and Impurity.

dance over the battlefield, 36, 1 47 ; pollution through a c, 37, 153 sq., 256 sq. ; hideousness of the c, and misery of its consciousness, 37, 200 sq. ; fire distressed by carrying a C, 47, 10 r. 5*^^ «/jo Death (r), Dru^, and Impurity.

Cosmogony, see Creation, and
World {h).

Cosmology, see World {d).

Costume of a Brahma wa householder, esp. during religious ceremonies, the sacrificial cord (ya^/^opavita, pra^inavita), 1, 285, 285 n.; 2, 54, 108, no, 180 sq., 278; 7, 114 sq., 117, 119; 8, 359 ; 12, 228 n., 361, 361 n., 364 n., 365 n., 421, 424, 424 n., 426, 428, 433 sq., 436; 14, 44, 49, 49 n., 165 sq., 181, 186-8, 224, 255, 269, 269 sq. n. ; 18, 132 n. ; 25, 38, 41, 127; 29, 86, 122, 162, 217,220, 252, 252 n., 255, 356, 374; 30, 13, 16-18, 16 n., 44 n., 107, 146, 219, 226, 244, 251,299, 331 sq.; 38,298; of the Brahma^arin, 2, 9 sq., 23, 176 sq. ; 8, 360; 14, 56 sq., 150, 152 ; 25, 37 sq., 41 ; 29, 59-62, 67 sq., 82-4, 187 sq., 191, 304 sq., 309 sq., 401 sq., 404; 30, 63 sq., 67, 70 sq., 73, 138 sq., 147 sq., 157, 160, 272, 274 sq.; 32, 232-4; ofaSnataka, 2, 29, 93, 219, 223; 7, 225, 227 ; 14, 60, 62, 159, 242 ; 25, 134, 139; 29, 91 sq., 124, 315 sq., 318,

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COSTUME— COW