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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; on educa- tion of princes, 27, 351 ; on cere- monies, 27, 364-72, 401, 403, 414 sq., 423 sq., 437; on music, 27, 419; 28, 1 2 1-4; on court-robes, 28, II ; on sacrifices, 28, 166 sq., 213 ; on filial piety, 28, 217 ; on the state of equilibrium and harmony, 28, 301-29 ; does not search for what is mysterious, 28, 303 sq. ; handed down the views of Yao and Shun, Wan, and Wu, 28, 326 ; on festivities in the country districts, 28, 440-2, 442 n. ; on archery, 28, 452 sq. ; his Tao or Path of duty different from Lao-jze's Tao, 39, 29 ; did not accept the doctrine of returning good for evil, 39, 31 ; advises 3ze-kao, the duke of Slieh, 39, 132, 210-14; expounds and extols Taoism, 39, 136, 250-7, 253 n., 255 n., 257 n. ; C. and the swimmer in the cataract, 39, 150; 40, 20 sq., 20 n. ; a description of Taoism ascribed to him? 39, 192 sq. n. ; difference between Taoists and C. as to pursuit of knowledge, 39, 198 n. ; on the virtues of a Taoist sage, 39, 223-6, 322 ; 40, 72 sq. ; conversations and parables intended to ridicule his views, 39, 351-4; said to have studied six books, 39, 360 ; the knowledge of G. made little of, 39, 375 sq. ; tells the story of the hunchback who, by his concentration of mind, is clever in catching cicadas, 40, 1 4 sq. and n. ; about the ferryman who handled the boat like a spirit, 40, 15 sq. ; warns men against injuring the life by indulging in sensual desires, 40, 17 sq. ; instructs Yen Hui about the Human and the Heavenly, 40, 37-9 ; describes the True men of old, 40, 55; instructs his disciple Zan KMu, 40, 71 sq. ; makes * a speech without words,' 40, 104 sq., 104 n. ; on the duties of a master, 40, 117 sq. ; on the difficulty of knowing the mind of man, and nine methods of testing it, 40, 209 ; about putting aside subjects con- cerning which doubts are enter- tained, 40, 296, 296 n. Congregation Day, prayers to be said on, 9, 283, 283 n. Conjugal intercourse, see Sexual intercourse. Conjunction (sawyoga) : the distinc- tion of the Vaijeshikas between c. and inherence, 34, 390, 396 sq. ; the connexion between the Lord and the souls and pradhana cannot be c, B4, 436. Conjurers, see Sorcerers. Connubial intercourse, see Sexual intercourse. CONSANGUINITY-^COSTUME 157 Consanguinity, see Family. Conscience^ the righteous souls met by their own c. in the shape of a beautiful maiden, the wicked souls by their own c. in the shape of an old woman, 23, 315-17, 3i9sq. n., 343 sq. See also Works (r).
2CONSANGUINITY-^COSTUME 157 Consanguinity, see Family. Conscience^ the righteous souls met by their own c. in the shape of a beautiful maiden, the wicked souls by their own c. in the shape of an old woman, 23, 315-17, 3i9sq. n., 343 sq. See also Works (r). Consciousness, pain arises from, 10 (ii), 135 sq.; the cessation of c. stops name and form, 10 (ii), 191 ; the non-existence of external things cannot be maintained, on accotmt of our c, ofthem^ 34, 418-24 ; being and c. are one, 48, 33; is self-proved, 48, 33-5, 47-50; is eternal and in- capable of change, 48, 35 sq. ; there is no real difference between c. and conscious subject, 48, 36-8 ; being and c. are not one, 48, 47 ; is not eternal, 48, 50-2 ; there is no c. without object, 48, 52-4; is capa- ble of change, 48, 54 sq. ; the attri- bute of a permanent conscious self, 48, 56 sqq. ; the view that the con- scious subject is unreal, owing to the ahawkara, refuted, 48, 61-7 ; the conscious subject persists in deep sleep, 48, 67-9; c. of the * I ' per- sists in the state of release, 48, 69-72. Consecration of ponds, wells, tanks, gardens, 29, 134-6 ; c. of the sacri- ficer for a sacrifice, see Diksha. Consideration (^itta), meditation on it as Brahman, 1, 114. Constellation, see Stars. Contamination, see Impurity, and Nasu. Contemplation, see Meditation. Contentment, the devotee is always contented, 8, 60, loi ; c. is from Krishna, 8,86; virtue of c, 8, 325 sq.; better than fame or wealth or life, 39, 87sq.; ambition thegreatestguilt,dis- content the greatest calamity, 39, 89. Contracts, law about, 4, Ixxxii, 34- 9, 45 sq., 255 ; breaking c, a sin against Mithra, 23, 120, 120 n., 149 sq. ; c. breakers amongst the crea- tures of Angra Mainyu, 31, 313; breach of c. of service, a title of law, 33, 131-44; inscribed on slips of wood or bamboo, 39, 121, 133 ; the Taoist regards the conditions of a c, 39, 121 sq. ; bloody sacri- fices offered at the conclusion of c, 40, 164, 164 n. Convents, see Monasteries, and Viharas. Converts, see Buddha (r). Corporations, violation of agree- ments between members of, 25, 253, 293 sq., 293 n. ; 33, 346-50; legal assemblies of cultivators, artisans, &c., forming c, 33, 281 sq. ; docu- ments to be read before assemblies of c, 33, 308. See also Assembhes. Corpse(s) : the earth grieved by c. buried in it or lying on Dakhmas, 4, 24 sq. and n. ; he who digs out most c. of dogs and men, and pulls down most Dakhmas, pleases the earth, 4, 26 ; eating of a c. an abomination, 4, 8 r, 81 n.; in towns where a c. lie?, Veda-study must be interrupted, 14, 64 ; water, fire, earth contami- nated by a c, 18, 229, 229 sq. n. ; the ocean will not brook association with c, but throws them out, 20, 301, 303 ; headless c. dance over the battlefield, 36, 1 47 ; pollution through a c, 37, 153 sq., 256 sq. ; hideousness of the c, and misery of its conscious- ness, 37, 200 sq. ; fire distressed by carrying a C, 47, 10 r. 5*^^ «/jo Death (r), Dru^, and Impurity.
3dance over the battlefield, 36, 1 47 ; pollution through a c, 37, 153 sq., 256 sq. ; hideousness of the c, and misery of its conscious- ness, 37, 200 sq. ; fire distressed by carrying a C, 47, 10 r. 5*^^ «/jo Death (r), Dru^, and Impurity. Cosmogony, see Creation, and World {h). Cosmology, see World {d). Costume of a Brahma wa householder, esp. during religious ceremonies, the sacrificial cord (ya^/^opavita, pra^i- navita), 1, 285, 285 n.; 2, 54, 108, no, 180 sq., 278; 7, 114 sq., 117, 119; 8, 359 ; 12, 228 n., 361, 361 n., 364 n., 365 n., 421, 424, 424 n., 426, 428, 433 sq., 436; 14, 44, 49, 49 n., 165 sq., 181, 186-8, 224, 255, 269, 269 sq. n. ; 18, 132 n. ; 25, 38, 41, 127; 29, 86, 122, 162, 217,220, 252, 252 n., 255, 356, 374; 30, 13, 16-18, 16 n., 44 n., 107, 146, 219, 226, 244, 251,299, 331 sq.; 38,298; of the Brahma^arin, 2, 9 sq., 23, 176 sq. ; 8, 360; 14, 56 sq., 150, 152 ; 25, 37 sq., 41 ; 29, 59-62, 67 sq., 82-4, 187 sq., 191, 304 sq., 309 sq., 401 sq., 404; 30, 63 sq., 67, 70 sq., 73, 138 sq., 147 sq., 157, 160, 272, 274 sq.; 32, 232-4; ofaSna- taka, 2, 29, 93, 219, 223; 7, 225, 227 ; 14, 60, 62, 159, 242 ; 25, 134, 139; 29, 91 sq., 124, 315 sq., 318, 158 COSTUME— COW
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; on educa- tion of princes, 27, 351 ; on cere- monies, 27, 364-72, 401, 403, 414 sq., 423 sq., 437; on music, 27, 419; 28, 1 2 1-4; on court-robes, 28, II ; on sacrifices, 28, 166 sq., 213 ; on filial piety, 28, 217 ; on the state of equilibrium and harmony, 28, 301-29 ; does not search for what is mysterious, 28, 303 sq. ; handed down the views of Yao and Shun, Wan, and Wu, 28, 326 ; on festivities in the country districts, 28, 440-2, 442 n. ; on archery, 28, 452 sq. ; his Tao or Path of duty different from Lao-jze's Tao, 39, 29 ; did not accept the doctrine of returning good for evil, 39, 31 ; advises 3ze-kao, the duke of Slieh, 39, 132, 210-14; expounds and extols Taoism, 39, 136, 250-7, 253 n., 255 n., 257 n. ; C. and the swimmer in the cataract, 39, 150; 40, 20 sq., 20 n. ; a description of Taoism ascribed to him? 39, 192 sq. n. ; difference between Taoists and C. as to pursuit of knowledge, 39, 198 n. ; on the virtues of a Taoist sage, 39, 223-6, 322 ; 40, 72 sq. ; conversations and parables intended to ridicule his views, 39, 351-4; said to have studied six books, 39, 360 ; the knowledge of G. made little of, 39, 375 sq. ; tells the story of the hunchback who, by his concentration of mind, is clever in catching cicadas, 40, 1 4 sq. and n. ; about the ferryman who handled the boat like a spirit, 40, 15 sq. ; warns men against injuring the life by indulging in sensual desires, 40, 17 sq. ; instructs Yen Hui about the Human and the Heavenly, 40, 37-9 ; describes the True men of old, 40, 55; instructs his disciple Zan KMu, 40, 71 sq. ; makes * a speech without words,' 40, 104 sq., 104 n. ; on the duties of a master, 40, 117 sq. ; on the difficulty of knowing the mind of man, and nine methods of testing it, 40, 209 ; about putting aside subjects con- cerning which doubts are enter- tained, 40, 296, 296 n. Congregation Day, prayers to be said on, 9, 283, 283 n. Conjugal intercourse, see Sexual intercourse. Conjunction (sawyoga) : the distinc- tion of the Vaijeshikas between c. and inherence, 34, 390, 396 sq. ; the connexion between the Lord and the souls and pradhana cannot be c, B4, 436. Conjurers, see Sorcerers. Connubial intercourse, see Sexual intercourse. CONSANGUINITY-^COSTUME 157 Consanguinity, see Family. Conscience^ the righteous souls met by their own c. in the shape of a beautiful maiden, the wicked souls by their own c. in the shape of an old woman, 23, 315-17, 3i9sq. n., 343 sq. See also Works (r).
2CONSANGUINITY-^COSTUME 157 Consanguinity, see Family. Conscience^ the righteous souls met by their own c. in the shape of a beautiful maiden, the wicked souls by their own c. in the shape of an old woman, 23, 315-17, 3i9sq. n., 343 sq. See also Works (r). Consciousness, pain arises from, 10 (ii), 135 sq.; the cessation of c. stops name and form, 10 (ii), 191 ; the non-existence of external things cannot be maintained, on accotmt of our c, ofthem^ 34, 418-24 ; being and c. are one, 48, 33; is self-proved, 48, 33-5, 47-50; is eternal and in- capable of change, 48, 35 sq. ; there is no real difference between c. and conscious subject, 48, 36-8 ; being and c. are not one, 48, 47 ; is not eternal, 48, 50-2 ; there is no c. without object, 48, 52-4; is capa- ble of change, 48, 54 sq. ; the attri- bute of a permanent conscious self, 48, 56 sqq. ; the view that the con- scious subject is unreal, owing to the ahawkara, refuted, 48, 61-7 ; the conscious subject persists in deep sleep, 48, 67-9; c. of the * I ' per- sists in the state of release, 48, 69-72. Consecration of ponds, wells, tanks, gardens, 29, 134-6 ; c. of the sacri- ficer for a sacrifice, see Diksha. Consideration (^itta), meditation on it as Brahman, 1, 114. Constellation, see Stars. Contamination, see Impurity, and Nasu. Contemplation, see Meditation. Contentment, the devotee is always contented, 8, 60, loi ; c. is from Krishna, 8,86; virtue of c, 8, 325 sq.; better than fame or wealth or life, 39, 87sq.; ambition thegreatestguilt,dis- content the greatest calamity, 39, 89. Contracts, law about, 4, Ixxxii, 34- 9, 45 sq., 255 ; breaking c, a sin against Mithra, 23, 120, 120 n., 149 sq. ; c. breakers amongst the crea- tures of Angra Mainyu, 31, 313; breach of c. of service, a title of law, 33, 131-44; inscribed on slips of wood or bamboo, 39, 121, 133 ; the Taoist regards the conditions of a c, 39, 121 sq. ; bloody sacri- fices offered at the conclusion of c, 40, 164, 164 n. Convents, see Monasteries, and Viharas. Converts, see Buddha (r). Corporations, violation of agree- ments between members of, 25, 253, 293 sq., 293 n. ; 33, 346-50; legal assemblies of cultivators, artisans, &c., forming c, 33, 281 sq. ; docu- ments to be read before assemblies of c, 33, 308. See also Assembhes. Corpse(s) : the earth grieved by c. buried in it or lying on Dakhmas, 4, 24 sq. and n. ; he who digs out most c. of dogs and men, and pulls down most Dakhmas, pleases the earth, 4, 26 ; eating of a c. an abomination, 4, 8 r, 81 n.; in towns where a c. lie?, Veda-study must be interrupted, 14, 64 ; water, fire, earth contami- nated by a c, 18, 229, 229 sq. n. ; the ocean will not brook association with c, but throws them out, 20, 301, 303 ; headless c. dance over the battlefield, 36, 1 47 ; pollution through a c, 37, 153 sq., 256 sq. ; hideousness of the c, and misery of its conscious- ness, 37, 200 sq. ; fire distressed by carrying a C, 47, 10 r. 5*^^ «/jo Death (r), Dru^, and Impurity.
3dance over the battlefield, 36, 1 47 ; pollution through a c, 37, 153 sq., 256 sq. ; hideousness of the c, and misery of its conscious- ness, 37, 200 sq. ; fire distressed by carrying a C, 47, 10 r. 5*^^ «/jo Death (r), Dru^, and Impurity. Cosmogony, see Creation, and World {h). Cosmology, see World {d). Costume of a Brahma wa householder, esp. during religious ceremonies, the sacrificial cord (ya^/^opavita, pra^i- navita), 1, 285, 285 n.; 2, 54, 108, no, 180 sq., 278; 7, 114 sq., 117, 119; 8, 359 ; 12, 228 n., 361, 361 n., 364 n., 365 n., 421, 424, 424 n., 426, 428, 433 sq., 436; 14, 44, 49, 49 n., 165 sq., 181, 186-8, 224, 255, 269, 269 sq. n. ; 18, 132 n. ; 25, 38, 41, 127; 29, 86, 122, 162, 217,220, 252, 252 n., 255, 356, 374; 30, 13, 16-18, 16 n., 44 n., 107, 146, 219, 226, 244, 251,299, 331 sq.; 38,298; of the Brahma^arin, 2, 9 sq., 23, 176 sq. ; 8, 360; 14, 56 sq., 150, 152 ; 25, 37 sq., 41 ; 29, 59-62, 67 sq., 82-4, 187 sq., 191, 304 sq., 309 sq., 401 sq., 404; 30, 63 sq., 67, 70 sq., 73, 138 sq., 147 sq., 157, 160, 272, 274 sq.; 32, 232-4; ofaSna- taka, 2, 29, 93, 219, 223; 7, 225, 227 ; 14, 60, 62, 159, 242 ; 25, 134, 139; 29, 91 sq., 124, 315 sq., 318, 158 COSTUME— COW
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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