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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and space exist, others deny it, 8, 375 ; who knows the morrow of man ? 12, 291 ; considered by some as the cause of everything. TIME— TIPI7AKA hSl 15, 260 ; is Breath and a manifesta- tion of the highest- Brahman, 15, 302 ; the fire of the sun, called t., 15, 306 ; the sun is the cause of t., the year is the visible form of t., 15, 316 sq. ; from t, all beings flow^ from t. they grow ; in t, they obtain rest ; t. is visible {sun) and invisible moments, 15, 317; descent of good and evil spirits from * boundless T.,' 18, xxiv ; cannot be the cause ot the world, 19, 211 ; Gaina eras and periods of t, 22, 189 sq., 218, 262, 262 n., 265, 265 n. ; 45, 143 sq. and n., 200-3 ; personified as Zurvan, 24, 245, 245 n., 248; created, 25, 1 2 ; past, present, and future known by the Veda, 25, 505 ; divination about the proper t. for undertakings, 27, 94 ; characteristics of every month of the year, 27, 249 sq., 249 n., 257 sq., 262, 268, 272, 276 sq., 280 sq., 283, 286 sq., 291, 296, 301 sq., 306; reckoning of t. by the heavenly bodies, 27, 381-4; Day-lords, Month-lords, and Year- lords worshipped, 31, 202 sq., 207, 212, 217, 221, 226; t. which exists, and t. which does not, 35, 77-82 ; infinite t., 35, 79-82 ; periods of day and year, 37, 17, 19; longest and shortest days and Parasangs, 37, 67 ; day of twelve hours in China, 40, 269-71 ; prayers to Kala or T. as a primordial power, 42, 224 sq., 681-8 ; T. in the shape of its unit, the Year, takes its part in the primaeval sacrifice, 43, xv ; the fire- altar identified with the year, 43, 21 ; the year is the same as this world, 43, 49 ; divisions of the year, 43, 167, 167 n., 221 sq. ; as a sub- stance, 45, 153, 207 sq. ; the Parsi calendar, 47, xlii-xlvii ; Vishwu as T., 48, 93; not an independent sub- stance, 48, 518; is inseparably connected with all things, 49 (i), 97 sq. ^ee also Ages of the World, Kala, Months, Old Times, Sacred Times, and Year. Timi, mighty beings dwelling in the ocean, 20, 302, 305. Timingala, mighty beings dwelling in the ocean, 20, 302, 305. Timitiinihgala,mighty beings dwell- ing in the ocean, 20, 302, 305. Ting, the Shih from the time of
2Timi, mighty beings dwelling in the ocean, 20, 302, 305. Timingala, mighty beings dwelling in the ocean, 20, 302, 305. Timitiinihgala,mighty beings dwell- ing in the ocean, 20, 302, 305. Ting, the Shih from the time of King Wan to that of, 3, xvi. Ting of Ku-lu, on punishment of a parricide, 27, 195, 195 n. Tipi/aka, date of the, 10 (i), x-xlv ; 35, xxxvii sq. ; Buddhist canon settled at the First Council, 10 (i), xii; finally settled at the Second Council, of Vesali, 10 (i), xii, xxxix ; handed down by oral tradition, 10 (i), xii sq., xxiv sq. ; 13, xxxii-xxxvi ; Buddhaghosa's translation of the Commentaries on the Pali T., 10 (i), xxii ; short abstract of the T., 10 (i), xxvii-xxix ; P^irst Council of Ra^agaha, and Second Council of Vesali, mentioned in the T., 10 (i), xxix ; no mention of the Third Council of Pa/aliputta, found in the T., 10 (i), xxix sq. ; the term T. or Pi/aka, not met with in the Buddhist canon itself, 10 (i), xxxii ; its three portions, and its three subjects, 10 (i), xxxii sq.; summaries and parallel passages in the T., 11, xxxiii-xxxvi ; the word Pi/aka not used by the side of 'scripture' in the Maha-parinibbana-sutta, 11, 67 n.; no historical connexion between T. and the New Testament, 11, 165 sq. ; liturgical texts excluded from the T., 13, xiv sq. ; Chinese trans- lations of the T., 19, xxxiv; some Bhikkhus are repeaters of the Suttantas, others are in charge of the Vinaya, others preach Dhamma, 20, 6 ; the word of the Buddhas must not be put into Sanskrit verse, but the Bhikkhus are to learn it each in his own dialect, 20, 150 sq.; eighty-four thousand divisions of the T., 21, 241, 241 n. ; quotations from the T. in the Milindapawha, and their importance, 35, xxvii-xhi ; extent of the T., 35, xxxvi sq. ; quotations from T. in Milindapawha, different from our text of the T., 35, xl-xlii ; parts or whole of the T. learnt by Nagasena, 35, 21 sq., 28 sq., 34 ; 36, 244 ; earHest men- tion and meaning of the term, 35, 28 n. ; statements in the Milindapa«ha referring to traditions later than the T., 35, 196 n., 293 n., 298 n. ; 36, 19 n., 43-6 notes, 144 n., 176 n., 304 n. ; there is only one * canon of m TiPirAKA— Ti-Yt
3; statements in the Milindapa«ha referring to traditions later than the T., 35, 196 n., 293 n., 298 n. ; 36, 19 n., 43-6 notes, 144 n., 176 n., 304 n. ; there is only one * canon of m TiPirAKA— Ti-Yt the Buddhist Scriptures^' 36, xv- xvii ; importance of the Digha and Mae^/?ima Nikayas, 36, xxiii ; its nine divisions (navangani), 36, 92, 92 n. ; what is the use of recitation of the Scriptures to Bhikkhus? 36, 92-6; Suttantas the market-place, Abhidhamma the crossways, Vinaya the judgement hall, in the city of Righteousness, 36, 212; teachers and preachers of different parts of the T., 36, 231, 235-9, 237 n. ; discourses of Buddha, at which numbers of celestial beings were converted, 36, 247-9; 'the Elders who collected the Scriptures,' 36, 286; a Bhikkhu shall study the Abhidhamma, the Vinaya, and the Suttas, 36, 306 ; Ekuttara Nikaya quoted, 36, 334 ; Lakkhawa Suttanta quoted, 36, 346. See also Agamas, Buddhist Sacred Books, Dham- mapada, Ma^^^^ima-Nikaya, Saw- yutta Nikaya, Sutta-Nipata, Suttas, and Vinaya-Pi/aka. Tir, see Tijtar. Tiridates, a Magian, brother of Valkhash, 4, xxxix sq., xxxix n. Tironakathwa of the Uspaejta- Saeria house, 23, 219. Tirthakara, t.t., used by Buddhists and Gainas, 22, xx ; 34, 429 ; Gaina theory of former T., and Buddhistic theory of Buddhas, 22, xxxiv sq. ; after 23 T. of the Ikshvaku, Kaj- yapa, Hari, and Gautama gotras had appeared, Mahavira was born, 22, 218; epochs of the intermediate T., 22, 280; called * Buddhas,' 45, 314 sq., 314 n. ; the eyes of the world and its leaders, 45, 318; called * Tathagatas,' 45, 320, 320 n. See also Gina, and Saints. Tirtlias, see Hand, and Holy places. Tirthikas,or Titthiyas, see Heretics. Tis, see King (c). Tishya, the star, bestows wealth, 32, 326, 331. Tishya, .Sariputra addressed as, 21, 89 ; the 38th Tathagata, 49 (ii), 6. Tisliyabhadb:*a, disciple of Sam- bhutavi^aya, 22, 289. Tissa, Buddha foretells his future birth, 35, 6 ; the Elder T. known by his writings, 35, no ; Moggali- putta T. Thera, author of the Katha Vatthu, 36, xx sq. Tissametteyya, n. of a Brahma«a, 10 (ii), 156, 187, 191 sq., 210. Tissamette3ryama^avapu/^/^^a, t.w., 10 (ii), 191 sq. Tissametteyyasutta, t.c, 10 (ii), 156 sq.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and space exist, others deny it, 8, 375 ; who knows the morrow of man ? 12, 291 ; considered by some as the cause of everything. TIME— TIPI7AKA hSl 15, 260 ; is Breath and a manifesta- tion of the highest- Brahman, 15, 302 ; the fire of the sun, called t., 15, 306 ; the sun is the cause of t., the year is the visible form of t., 15, 316 sq. ; from t, all beings flow^ from t. they grow ; in t, they obtain rest ; t. is visible {sun) and invisible moments, 15, 317; descent of good and evil spirits from * boundless T.,' 18, xxiv ; cannot be the cause ot the world, 19, 211 ; Gaina eras and periods of t, 22, 189 sq., 218, 262, 262 n., 265, 265 n. ; 45, 143 sq. and n., 200-3 ; personified as Zurvan, 24, 245, 245 n., 248; created, 25, 1 2 ; past, present, and future known by the Veda, 25, 505 ; divination about the proper t. for undertakings, 27, 94 ; characteristics of every month of the year, 27, 249 sq., 249 n., 257 sq., 262, 268, 272, 276 sq., 280 sq., 283, 286 sq., 291, 296, 301 sq., 306; reckoning of t. by the heavenly bodies, 27, 381-4; Day-lords, Month-lords, and Year- lords worshipped, 31, 202 sq., 207, 212, 217, 221, 226; t. which exists, and t. which does not, 35, 77-82 ; infinite t., 35, 79-82 ; periods of day and year, 37, 17, 19; longest and shortest days and Parasangs, 37, 67 ; day of twelve hours in China, 40, 269-71 ; prayers to Kala or T. as a primordial power, 42, 224 sq., 681-8 ; T. in the shape of its unit, the Year, takes its part in the primaeval sacrifice, 43, xv ; the fire- altar identified with the year, 43, 21 ; the year is the same as this world, 43, 49 ; divisions of the year, 43, 167, 167 n., 221 sq. ; as a sub- stance, 45, 153, 207 sq. ; the Parsi calendar, 47, xlii-xlvii ; Vishwu as T., 48, 93; not an independent sub- stance, 48, 518; is inseparably connected with all things, 49 (i), 97 sq. ^ee also Ages of the World, Kala, Months, Old Times, Sacred Times, and Year. Timi, mighty beings dwelling in the ocean, 20, 302, 305. Timingala, mighty beings dwelling in the ocean, 20, 302, 305. Timitiinihgala,mighty beings dwell- ing in the ocean, 20, 302, 305. Ting, the Shih from the time of
2Timi, mighty beings dwelling in the ocean, 20, 302, 305. Timingala, mighty beings dwelling in the ocean, 20, 302, 305. Timitiinihgala,mighty beings dwell- ing in the ocean, 20, 302, 305. Ting, the Shih from the time of King Wan to that of, 3, xvi. Ting of Ku-lu, on punishment of a parricide, 27, 195, 195 n. Tipi/aka, date of the, 10 (i), x-xlv ; 35, xxxvii sq. ; Buddhist canon settled at the First Council, 10 (i), xii; finally settled at the Second Council, of Vesali, 10 (i), xii, xxxix ; handed down by oral tradition, 10 (i), xii sq., xxiv sq. ; 13, xxxii-xxxvi ; Buddhaghosa's translation of the Commentaries on the Pali T., 10 (i), xxii ; short abstract of the T., 10 (i), xxvii-xxix ; P^irst Council of Ra^agaha, and Second Council of Vesali, mentioned in the T., 10 (i), xxix ; no mention of the Third Council of Pa/aliputta, found in the T., 10 (i), xxix sq. ; the term T. or Pi/aka, not met with in the Buddhist canon itself, 10 (i), xxxii ; its three portions, and its three subjects, 10 (i), xxxii sq.; summaries and parallel passages in the T., 11, xxxiii-xxxvi ; the word Pi/aka not used by the side of 'scripture' in the Maha-parinibbana-sutta, 11, 67 n.; no historical connexion between T. and the New Testament, 11, 165 sq. ; liturgical texts excluded from the T., 13, xiv sq. ; Chinese trans- lations of the T., 19, xxxiv; some Bhikkhus are repeaters of the Suttantas, others are in charge of the Vinaya, others preach Dhamma, 20, 6 ; the word of the Buddhas must not be put into Sanskrit verse, but the Bhikkhus are to learn it each in his own dialect, 20, 150 sq.; eighty-four thousand divisions of the T., 21, 241, 241 n. ; quotations from the T. in the Milindapawha, and their importance, 35, xxvii-xhi ; extent of the T., 35, xxxvi sq. ; quotations from T. in Milindapawha, different from our text of the T., 35, xl-xlii ; parts or whole of the T. learnt by Nagasena, 35, 21 sq., 28 sq., 34 ; 36, 244 ; earHest men- tion and meaning of the term, 35, 28 n. ; statements in the Milindapa«ha referring to traditions later than the T., 35, 196 n., 293 n., 298 n. ; 36, 19 n., 43-6 notes, 144 n., 176 n., 304 n. ; there is only one * canon of m TiPirAKA— Ti-Yt
3; statements in the Milindapa«ha referring to traditions later than the T., 35, 196 n., 293 n., 298 n. ; 36, 19 n., 43-6 notes, 144 n., 176 n., 304 n. ; there is only one * canon of m TiPirAKA— Ti-Yt the Buddhist Scriptures^' 36, xv- xvii ; importance of the Digha and Mae^/?ima Nikayas, 36, xxiii ; its nine divisions (navangani), 36, 92, 92 n. ; what is the use of recitation of the Scriptures to Bhikkhus? 36, 92-6; Suttantas the market-place, Abhidhamma the crossways, Vinaya the judgement hall, in the city of Righteousness, 36, 212; teachers and preachers of different parts of the T., 36, 231, 235-9, 237 n. ; discourses of Buddha, at which numbers of celestial beings were converted, 36, 247-9; 'the Elders who collected the Scriptures,' 36, 286; a Bhikkhu shall study the Abhidhamma, the Vinaya, and the Suttas, 36, 306 ; Ekuttara Nikaya quoted, 36, 334 ; Lakkhawa Suttanta quoted, 36, 346. See also Agamas, Buddhist Sacred Books, Dham- mapada, Ma^^^^ima-Nikaya, Saw- yutta Nikaya, Sutta-Nipata, Suttas, and Vinaya-Pi/aka. Tir, see Tijtar. Tiridates, a Magian, brother of Valkhash, 4, xxxix sq., xxxix n. Tironakathwa of the Uspaejta- Saeria house, 23, 219. Tirthakara, t.t., used by Buddhists and Gainas, 22, xx ; 34, 429 ; Gaina theory of former T., and Buddhistic theory of Buddhas, 22, xxxiv sq. ; after 23 T. of the Ikshvaku, Kaj- yapa, Hari, and Gautama gotras had appeared, Mahavira was born, 22, 218; epochs of the intermediate T., 22, 280; called * Buddhas,' 45, 314 sq., 314 n. ; the eyes of the world and its leaders, 45, 318; called * Tathagatas,' 45, 320, 320 n. See also Gina, and Saints. Tirtlias, see Hand, and Holy places. Tirthikas,or Titthiyas, see Heretics. Tis, see King (c). Tishya, the star, bestows wealth, 32, 326, 331. Tishya, .Sariputra addressed as, 21, 89 ; the 38th Tathagata, 49 (ii), 6. Tisliyabhadb:*a, disciple of Sam- bhutavi^aya, 22, 289. Tissa, Buddha foretells his future birth, 35, 6 ; the Elder T. known by his writings, 35, no ; Moggali- putta T. Thera, author of the Katha Vatthu, 36, xx sq. Tissametteyya, n. of a Brahma«a, 10 (ii), 156, 187, 191 sq., 210. Tissamette3ryama^avapu/^/^^a, t.w., 10 (ii), 191 sq. Tissametteyyasutta, t.c, 10 (ii), 156 sq.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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