A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
Garuda, Garutmat, see separately ;
the griffon b. on the tree of all seeds,
5, 71, 176 ; 23, 173 n., 210 n. ; 24,
112, 112 n. ; the griffon b. and the
bat different from all other b.,
5, 182; talking Hamsas (flamingoes), 1, 56, 62 sq. ; the miraculous power of Hawsas, of going through the ether, 10 (i), 47 sq. and n. ; Hawsa, a name of the Self, 15, 3 1 1 ; flamingo is able to distinguish and separate milk and water when mixed, 38, 149; the hawsa b. (the soul? the sun?) does not rest at night, 42, 28, 462 ; ^^.-zfy^j sacrifice b., 27, 283 sq. ; simile of the house-pigeon, 36, 344 ; simile of the ILakravakah., 36, 340 sq. ; the gigantic b. Kamak slain by Keresasp, 18, 378 n., 381 ; 24, 63, 63 n. ; mythical b. KamrSs, 5, 70, 100, 100 n. ; 23, 173 n., 210 n. ; the b. Karshipta brings the religion of Mazda into the Vara of Yama, 4, 20 ; the b. Karjipt knew how to speak words, 5^ 70, 70 sq. n. ; the mythic b. K/W/^iros, 24, 112, ii2n.; simile of the ow/, 36, 344 sq. ; simile of th^ Pendhikd b., 36, 342 sq. ; fabulous gigantic b. Phang, 39, 164 sq., 164 n., 165 n., 167 ; the voices, of the phoenixes, as a token of prosperity, 3, 209, 209 n. ; the phoenix a b. of good omen, 3, 406, 406 n. ; the ra'ven of Verethraghna, and the raven's feather, 23, 241- 3 ; Saena or Simurgh on the tree of all seeds, 23, 173 n., 210 n. ; the sivallow instrumental in the birth of Hsieh, 3, 307, 307 n. ; there is no b. wiser than the swallow, 40, 38 sq., 39 n.; Apsaras in the shape of swans, 44, 70 ; the eyesight of the vulture, 23, 240, 267. See also Animals, Omens, and Parables (c). Birth ; conception is first b. ; when the child is born, that is the second b. ; when departing from hence he is born again, that is his third b., 1, 243 sq. ; miraculous b., 3, 423 sq. and n. ; 19, 2 sq. ; 49 (i), 6; the rite of initiation a second b., 7, 119, 127 ; 8, 176 ; to one that dies, b. is certain, 8, 45 ; Krishna has passed through many b., 8, 58 sq. ; all beings are deluded at the time of b., 8, 76, 116; men of sinful b., 8) 85, 255 ; b. and death are from God, 8, 86 ; the self the source of God's b., 8, 194; Kajyapa knew the truth about b. and death, 8, 232 ; the soul coming to the b., 8,
BIRTH— BODHISATTA
p. 101
239; mode of b. is fourfold, viz. from eggs, from germs, from perspiration, and from wombs, 8, 339 ; the true b. should be reckoned from conception, 13, 229; existence by apparitional b. in Sukhavati, 21, 417; what b. means when applied to the sprout, 34, 340; the terms * b. ' and * death,' if applied to the soul, have a metaphorical meaning, 38, 28 sq. ; may take place without the 'five oblations,' i.e. not in the ordinary way, 38, 125 sq. ; a woman, a cow, or a mare brings forth within the space of a year, 44, 12 ; man is born thrice, first from his parents, a second time by sacrifice, a third time when his dead body is placed on the fire, 44, 23-5. See also Child, Generation, Impurity, Life, Man, and Transmigration.
; a woman, a cow, or a mare brings forth within the space of a year, 44, 12 ; man is born thrice, first from his parents, a second time by sacrifice, a third time when his dead body is placed on the fire, 44, 23-5. See also Child, Generation, Impurity, Life, Man, and Transmigration.
Bishkala, deity (?) of parturition,
42, 99, 245.
Bitak, n.p., 5, 134; 47, 34, 140.
Biva;/dangha, n.p., 23, 210, 2 ion.
Blessedness, see Ashi Vanguhi.
Blessing, see Bliss, and Prayers.
Blind, the b. ones did not damage
Agni by looking at him (?), 46,
i73» ^75- S^^ (^i^o Parables (f).
Blindness is the equality of darkness, 8, 320, 322.
Bliss (Sk. ananda), when one obtains b., then one performs sacred duties, 1, 122; the Infinite is b., 1, 123; the b. of Brahman, 15, 54-63 ; 34, 67; 38, 201-4; various degrees of b. described, 15, 59-62, 171 sq. ; is Brahman, 15, 66 ; 34, 65, 75 ; what is the nature of b. ? 15, 157 ; Brahman is the cause of b., 34, 67 ; absolute b. the result of higher knowledge, 34, 138; (Brahman as) the bhuman is b., 34, 163, 168; attaches to the state of deep sleep, 34, 163, 164, 168; the Self consisting of b. (anandamaya) is the highest Self, 34, xxxiii sq., 64-77 ; 48, 209- 37 ; constitutes the nature of the self, 34, 168 ; highest b., see Highest Good, and Nirva«a.
Blood, how food turns into b., 8,
252 ; semen and b. produced by
Samana and Vyana, 8, 275 ; the b.
of the victim at animal sacrifices is
the share of the Rakshas, 12, 265 sq. ; charms against the flow of b., 42, 22, 45, 174, 234, 257, 385, 483, 531 ; oblations of b., 44, 394.
Blood-money, see Homicide.
Bloodshed, see Homicide.
Boar, see Animals (k).
Boat, see Parables (/*).
Bodha and Pratibodha, the alert
and the watchful divinities, 42, 54,
60, 571.
Bodhayana, n. of Baudhayana, given in MSS., 14, xliiin. ; composed a vr/tti on the Vedanta-sutras, 34, xxi ; 48, 3 ; quoted by Raman u^a, 34, xxi ; author of the Kalpa-sutra, 34, xxi.
Bodhi, a king's son, shows hospitality to Buddha and the Bhikkhus,
20, 125-9.
Bodhi, Sk. and Pali, t.t,, enlightenment, or highest perfect knowledge, see Knowledge (c).
Bodhi tree, see Trees.
Bodhiru^i, translated the Va^- rai/^y^edika into Chinese, 49 (ii), xiii.
Bodhisatta (Pali), or Bodhisattva (Sk.), a Bodisat, ' one whose essence is enlightenment,' i.e. one destined to become a Buddha, a Buddha Elect, or a future Buddha ; the infant Buddha called B., 10 (ii),
125 ; when a B. is born or dies there is an earthquake, 11, 46 sq. ; King Sudassana a B., 11, 239, 241, 285-8; by Buddha's power the earth bursts open and innumerable B. arise from within the clefts, who pay homage to Buddha, whose disciples they all have been, 21, xxx, 281-97, 442 ; different meanings of the term B., 21, xxxiv-xxxvii ; epithets of B., 21, 3 ; list of names of B., arise from within the clefts, who pay homage to Buddha, whose disciples they all have been, 21, xxx, 281-97, 442 ; different meanings of the term B., 21, xxxiv-xxxvii ; epithets of B., 21, 3 ; list of names of B.,
21, 3 sq. ; become visible in the Buddha-fields, 21, 7 sq., 66 sq. ; 49 (ii), 17 sq. ; grand feats of charitableness, and a great variety of good actions performed by B., 21, 1 1-15 ; the six perfections and perfect enlightenment preached to them, 21, 18 ; will in future be Buddhas, 21, 60 ; the vehicle of the B., 21, 78- 80, 88 sq. ; compared to trees, 21,
126 sq. ; compared to great i^/'shis with transcendent faculties, 21, 134 ;
p. 102
BODHISATTA-BODY
moving on aerial cars, 21, 199 ; rules of conduct for B. who are to preach the law, 21, 262-73 ; rewards of the B. who are wise preachers of the law, 21, 274-80; the different grades of B., 21, 311 sq., 314 sq. ; hospitality towards Pratyekabuddhas and B., 21, 318, 318 n. ; the term B. used in the sense of religious preachers, 21, 338, 338 n., 340-51 ; their body is pure and clear, and the world with all beings is mirrored in it, 21, 349 sqq. ; Buddha deposits and entrusts his perfect enlightenment into the hands of the B., 21, 440 sq. ; the B. Vessantara, 35, 178; 36, 114-32 ; for each B. everything is settled beforehand when and where he is to be born and to become enlightened, 35, 270-2 ; the B. as a god in Tusita heaven, 35, 271, 292 ; 49 (i), 4; how Devadatta, in former births, could be equal or superior to the B., 35, 283 ~93> 293 n. ; the B. always meets with certain persons, such as Devadatta or Sariputta, in different births, 35, 291 sq. ; the conduct of the B. Lomasa Kassapa defended, 36, 16-19; the B. as an elephant, and as the Brahman Gotipala, 36, 20-2 ; teachers of the B., 36, 43-6 ; ten qualities of B., 36, 116; differences between B., 36, 132 sq. and n. ; why did the B. Gotama undergo penance ? 36, 132- 44 ; the B. Gotama becomes disgusted with the world, seeing the women in his harem j 36, 135 sq., 135 n. ; all B. pursue sexual pleasures, until a son is born to them, 49 (i), 26 ; Buddha addresses the Nirmita B., 49 (i), 155 sq., 155 n. ; pay homage to Buddha, 49 (i), 156-8 ; come to worship Amitayus, 49 (ii), 46-8 ; will be born in Sukhavati, 49 (ii), 66 sq. ; instructed by the Buddha, 49 (ii), 111-13; there will always be B. even in the periods of corruption, 49 (ii), 115- 17, 115 sq. n. See also Buddha (r), and Holy Persons,
Bodhisattvavadana - kalpalata, t.w., by Kshemendra, 36, xvii.
Bodisat, see Bodhisatta.
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