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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Garuda, Garutmat, see separately ; the griffon b. on the tree of all seeds, 5, 71, 176 ; 23, 173 n., 210 n. ; 24, 112, 112 n. ; the griffon b. and the bat different from all other b., 5, 182; talking Hamsas (flamingoes), 1, 56, 62 sq. ; the miraculous power of Hawsas, of going through the ether, 10 (i), 47 sq. and n. ; Hawsa, a name of the Self, 15, 3 1 1 ; flamingo is able to distinguish and separate milk and water when mixed, 38, 149; the hawsa b. (the soul? the sun?) does not rest at night, 42, 28, 462 ; ^^.-zfy^j sacrifice b., 27, 283 sq. ; simile of the house-pigeon, 36, 344 ; simile of the ILakravakah., 36, 340 sq. ; the gigantic b. Kamak slain by Keresasp, 18, 378 n., 381 ; 24, 63, 63 n. ; mythical b. KamrSs, 5, 70, 100, 100 n. ; 23, 173 n., 210 n. ; the b. Karshipta brings the religion of Mazda into the Vara of Yama, 4, 20 ; the b. Karjipt knew how to speak words, 5^ 70, 70 sq. n. ; the mythic b. K/W/^iros, 24, 112, ii2n.; simile of the ow/, 36, 344 sq. ; simile of th^ Pendhikd b., 36, 342 sq. ; fabulous gigantic b. Phang, 39, 164 sq., 164 n., 165 n., 167 ; the voices, of the phoenixes, as a token of prosperity, 3, 209, 209 n. ; the phoenix a b. of good omen, 3, 406, 406 n. ; the ra'ven of Verethraghna, and the raven's feather, 23, 241- 3 ; Saena or Simurgh on the tree of all seeds, 23, 173 n., 210 n. ; the sivallow instrumental in the birth of Hsieh, 3, 307, 307 n. ; there is no b. wiser than the swallow, 40, 38 sq., 39 n.; Apsaras in the shape of swans, 44, 70 ; the eyesight of the vulture, 23, 240, 267. See also Animals, Omens, and Parables (c). Birth ; conception is first b. ; when the child is born, that is the second b. ; when departing from hence he is born again, that is his third b., 1, 243 sq. ; miraculous b., 3, 423 sq. and n. ; 19, 2 sq. ; 49 (i), 6; the rite of initiation a second b., 7, 119, 127 ; 8, 176 ; to one that dies, b. is certain, 8, 45 ; Krishna has passed through many b., 8, 58 sq. ; all beings are deluded at the time of b., 8, 76, 116; men of sinful b., 8) 85, 255 ; b. and death are from God, 8, 86 ; the self the source of God's b., 8, 194; Kajyapa knew the truth about b. and death, 8, 232 ; the soul coming to the b., 8, BIRTH— BODHISATTA 101 239; mode of b. is fourfold, viz. from eggs, from germs, from per- spiration, and from wombs, 8, 339 ; the true b. should be reckoned from conception, 13, 229; existence by apparitional b. in Sukhavati, 21, 417; what b. means when applied to the sprout, 34, 340; the terms * b. ' and * death,' if applied to the soul, have a metaphorical meaning, 38, 28 sq. ; may take place without the 'five oblations,' i.e. not in the ordinary way, 38, 125 sq. ; a woman, a cow, or a mare brings forth within the space of a year, 44, 12 ; man is born thrice, first from his parents, a second time by sacri- fice, a third time when his dead body is placed on the fire, 44, 23-5. See also Child, Generation, Im- purity, Life, Man, and Transmi- gration.
2; a woman, a cow, or a mare brings forth within the space of a year, 44, 12 ; man is born thrice, first from his parents, a second time by sacri- fice, a third time when his dead body is placed on the fire, 44, 23-5. See also Child, Generation, Im- purity, Life, Man, and Transmi- gration. Bishkala, deity (?) of parturition, 42, 99, 245. Bitak, n.p., 5, 134; 47, 34, 140. Biva;/dangha, n.p., 23, 210, 2 ion. Blessedness, see Ashi Vanguhi. Blessing, see Bliss, and Prayers. Blind, the b. ones did not damage Agni by looking at him (?), 46, i73» ^75- S^^ (^i^o Parables (f). Blindness is the equality of dark- ness, 8, 320, 322. Bliss (Sk. ananda), when one obtains b., then one performs sacred duties, 1, 122; the Infinite is b., 1, 123; the b. of Brahman, 15, 54-63 ; 34, 67; 38, 201-4; various degrees of b. described, 15, 59-62, 171 sq. ; is Brahman, 15, 66 ; 34, 65, 75 ; what is the nature of b. ? 15, 157 ; Brah- man is the cause of b., 34, 67 ; absolute b. the result of higher knowledge, 34, 138; (Brahman as) the bhuman is b., 34, 163, 168; attaches to the state of deep sleep, 34, 163, 164, 168; the Self consist- ing of b. (anandamaya) is the highest Self, 34, xxxiii sq., 64-77 ; 48, 209- 37 ; constitutes the nature of the self, 34, 168 ; highest b., see Highest Good, and Nirva«a. Blood, how food turns into b., 8, 252 ; semen and b. produced by Samana and Vyana, 8, 275 ; the b. of the victim at animal sacrifices is the share of the Rakshas, 12, 265 sq. ; charms against the flow of b., 42, 22, 45, 174, 234, 257, 385, 483, 531 ; oblations of b., 44, 394. Blood-money, see Homicide. Bloodshed, see Homicide. Boar, see Animals (k). Boat, see Parables (/*). Bodha and Pratibodha, the alert and the watchful divinities, 42, 54, 60, 571. Bodhayana, n. of Baudhayana, given in MSS., 14, xliiin. ; composed a vr/tti on the Vedanta-sutras, 34, xxi ; 48, 3 ; quoted by Raman u^a, 34, xxi ; author of the Kalpa-sutra, 34, xxi. Bodhi, a king's son, shows hos- pitality to Buddha and the Bhikkhus, 20, 125-9. Bodhi, Sk. and Pali, t.t,, enlighten- ment, or highest perfect knowledge, see Knowledge (c). Bodhi tree, see Trees. Bodhiru^i, translated the Va^- rai/^y^edika into Chinese, 49 (ii), xiii. Bodhisatta (Pali), or Bodhisattva (Sk.), a Bodisat, ' one whose es- sence is enlightenment,' i.e. one destined to become a Buddha, a Buddha Elect, or a future Buddha ; the infant Buddha called B., 10 (ii), 125 ; when a B. is born or dies there is an earthquake, 11, 46 sq. ; King Sudassana a B., 11, 239, 241, 285-8; by Buddha's power the earth bursts open and innumerable B. arise from within the clefts, who pay homage to Buddha, whose disciples they all have been, 21, xxx, 281-97, 442 ; different meanings of the term B., 21, xxxiv-xxxvii ; epithets of B., 21, 3 ; list of names of B.,
3arise from within the clefts, who pay homage to Buddha, whose disciples they all have been, 21, xxx, 281-97, 442 ; different meanings of the term B., 21, xxxiv-xxxvii ; epithets of B., 21, 3 ; list of names of B., 21, 3 sq. ; become visible in the Buddha-fields, 21, 7 sq., 66 sq. ; 49 (ii), 17 sq. ; grand feats of charita- bleness, and a great variety of good actions performed by B., 21, 1 1-15 ; the six perfections and perfect en- lightenment preached to them, 21, 18 ; will in future be Buddhas, 21, 60 ; the vehicle of the B., 21, 78- 80, 88 sq. ; compared to trees, 21, 126 sq. ; compared to great i^/'shis with transcendent faculties, 21, 134 ; 102 BODHISATTA-BODY moving on aerial cars, 21, 199 ; rules of conduct for B. who are to preach the law, 21, 262-73 ; rewards of the B. who are wise preachers of the law, 21, 274-80; the different grades of B., 21, 311 sq., 314 sq. ; hospitality towards Pratyekabuddhas and B., 21, 318, 318 n. ; the term B. used in the sense of religious preachers, 21, 338, 338 n., 340-51 ; their body is pure and clear, and the world with all beings is mirrored in it, 21, 349 sqq. ; Buddha deposits and en- trusts his perfect enlightenment into the hands of the B., 21, 440 sq. ; the B. Vessantara, 35, 178; 36, 114-32 ; for each B. everything is settled beforehand when and where he is to be born and to become enlightened, 35, 270-2 ; the B. as a god in Tusita heaven, 35, 271, 292 ; 49 (i), 4; how Deva- datta, in former births, could be equal or superior to the B., 35, 283 ~93> 293 n. ; the B. always meets with certain persons, such as Deva- datta or Sariputta, in different births, 35, 291 sq. ; the conduct of the B. Lomasa Kassapa de- fended, 36, 16-19; the B. as an elephant, and as the Brahman Gotipala, 36, 20-2 ; teachers of the B., 36, 43-6 ; ten qualities of B., 36, 116; differences between B., 36, 132 sq. and n. ; why did the B. Gotama undergo penance ? 36, 132- 44 ; the B. Gotama becomes dis- gusted with the world, seeing the women in his harem j 36, 135 sq., 135 n. ; all B. pursue sexual pleasures, until a son is born to them, 49 (i), 26 ; Buddha addresses the Nirmita B., 49 (i), 155 sq., 155 n. ; pay homage to Buddha, 49 (i), 156-8 ; come to worship Ami- tayus, 49 (ii), 46-8 ; will be born in Sukhavati, 49 (ii), 66 sq. ; instructed by the Buddha, 49 (ii), 111-13; there will always be B. even in the periods of corruption, 49 (ii), 115- 17, 115 sq. n. See also Buddha (r), and Holy Persons, Bodhisattvavadana - kalpalata, t.w., by Kshemendra, 36, xvii. Bodisat, see Bodhisatta.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Garuda, Garutmat, see separately ; the griffon b. on the tree of all seeds, 5, 71, 176 ; 23, 173 n., 210 n. ; 24, 112, 112 n. ; the griffon b. and the bat different from all other b., 5, 182; talking Hamsas (flamingoes), 1, 56, 62 sq. ; the miraculous power of Hawsas, of going through the ether, 10 (i), 47 sq. and n. ; Hawsa, a name of the Self, 15, 3 1 1 ; flamingo is able to distinguish and separate milk and water when mixed, 38, 149; the hawsa b. (the soul? the sun?) does not rest at night, 42, 28, 462 ; ^^.-zfy^j sacrifice b., 27, 283 sq. ; simile of the house-pigeon, 36, 344 ; simile of the ILakravakah., 36, 340 sq. ; the gigantic b. Kamak slain by Keresasp, 18, 378 n., 381 ; 24, 63, 63 n. ; mythical b. KamrSs, 5, 70, 100, 100 n. ; 23, 173 n., 210 n. ; the b. Karshipta brings the religion of Mazda into the Vara of Yama, 4, 20 ; the b. Karjipt knew how to speak words, 5^ 70, 70 sq. n. ; the mythic b. K/W/^iros, 24, 112, ii2n.; simile of the ow/, 36, 344 sq. ; simile of th^ Pendhikd b., 36, 342 sq. ; fabulous gigantic b. Phang, 39, 164 sq., 164 n., 165 n., 167 ; the voices, of the phoenixes, as a token of prosperity, 3, 209, 209 n. ; the phoenix a b. of good omen, 3, 406, 406 n. ; the ra'ven of Verethraghna, and the raven's feather, 23, 241- 3 ; Saena or Simurgh on the tree of all seeds, 23, 173 n., 210 n. ; the sivallow instrumental in the birth of Hsieh, 3, 307, 307 n. ; there is no b. wiser than the swallow, 40, 38 sq., 39 n.; Apsaras in the shape of swans, 44, 70 ; the eyesight of the vulture, 23, 240, 267. See also Animals, Omens, and Parables (c). Birth ; conception is first b. ; when the child is born, that is the second b. ; when departing from hence he is born again, that is his third b., 1, 243 sq. ; miraculous b., 3, 423 sq. and n. ; 19, 2 sq. ; 49 (i), 6; the rite of initiation a second b., 7, 119, 127 ; 8, 176 ; to one that dies, b. is certain, 8, 45 ; Krishna has passed through many b., 8, 58 sq. ; all beings are deluded at the time of b., 8, 76, 116; men of sinful b., 8) 85, 255 ; b. and death are from God, 8, 86 ; the self the source of God's b., 8, 194; Kajyapa knew the truth about b. and death, 8, 232 ; the soul coming to the b., 8, BIRTH— BODHISATTA 101 239; mode of b. is fourfold, viz. from eggs, from germs, from per- spiration, and from wombs, 8, 339 ; the true b. should be reckoned from conception, 13, 229; existence by apparitional b. in Sukhavati, 21, 417; what b. means when applied to the sprout, 34, 340; the terms * b. ' and * death,' if applied to the soul, have a metaphorical meaning, 38, 28 sq. ; may take place without the 'five oblations,' i.e. not in the ordinary way, 38, 125 sq. ; a woman, a cow, or a mare brings forth within the space of a year, 44, 12 ; man is born thrice, first from his parents, a second time by sacri- fice, a third time when his dead body is placed on the fire, 44, 23-5. See also Child, Generation, Im- purity, Life, Man, and Transmi- gration.
2; a woman, a cow, or a mare brings forth within the space of a year, 44, 12 ; man is born thrice, first from his parents, a second time by sacri- fice, a third time when his dead body is placed on the fire, 44, 23-5. See also Child, Generation, Im- purity, Life, Man, and Transmi- gration. Bishkala, deity (?) of parturition, 42, 99, 245. Bitak, n.p., 5, 134; 47, 34, 140. Biva;/dangha, n.p., 23, 210, 2 ion. Blessedness, see Ashi Vanguhi. Blessing, see Bliss, and Prayers. Blind, the b. ones did not damage Agni by looking at him (?), 46, i73» ^75- S^^ (^i^o Parables (f). Blindness is the equality of dark- ness, 8, 320, 322. Bliss (Sk. ananda), when one obtains b., then one performs sacred duties, 1, 122; the Infinite is b., 1, 123; the b. of Brahman, 15, 54-63 ; 34, 67; 38, 201-4; various degrees of b. described, 15, 59-62, 171 sq. ; is Brahman, 15, 66 ; 34, 65, 75 ; what is the nature of b. ? 15, 157 ; Brah- man is the cause of b., 34, 67 ; absolute b. the result of higher knowledge, 34, 138; (Brahman as) the bhuman is b., 34, 163, 168; attaches to the state of deep sleep, 34, 163, 164, 168; the Self consist- ing of b. (anandamaya) is the highest Self, 34, xxxiii sq., 64-77 ; 48, 209- 37 ; constitutes the nature of the self, 34, 168 ; highest b., see Highest Good, and Nirva«a. Blood, how food turns into b., 8, 252 ; semen and b. produced by Samana and Vyana, 8, 275 ; the b. of the victim at animal sacrifices is the share of the Rakshas, 12, 265 sq. ; charms against the flow of b., 42, 22, 45, 174, 234, 257, 385, 483, 531 ; oblations of b., 44, 394. Blood-money, see Homicide. Bloodshed, see Homicide. Boar, see Animals (k). Boat, see Parables (/*). Bodha and Pratibodha, the alert and the watchful divinities, 42, 54, 60, 571. Bodhayana, n. of Baudhayana, given in MSS., 14, xliiin. ; composed a vr/tti on the Vedanta-sutras, 34, xxi ; 48, 3 ; quoted by Raman u^a, 34, xxi ; author of the Kalpa-sutra, 34, xxi. Bodhi, a king's son, shows hos- pitality to Buddha and the Bhikkhus, 20, 125-9. Bodhi, Sk. and Pali, t.t,, enlighten- ment, or highest perfect knowledge, see Knowledge (c). Bodhi tree, see Trees. Bodhiru^i, translated the Va^- rai/^y^edika into Chinese, 49 (ii), xiii. Bodhisatta (Pali), or Bodhisattva (Sk.), a Bodisat, ' one whose es- sence is enlightenment,' i.e. one destined to become a Buddha, a Buddha Elect, or a future Buddha ; the infant Buddha called B., 10 (ii), 125 ; when a B. is born or dies there is an earthquake, 11, 46 sq. ; King Sudassana a B., 11, 239, 241, 285-8; by Buddha's power the earth bursts open and innumerable B. arise from within the clefts, who pay homage to Buddha, whose disciples they all have been, 21, xxx, 281-97, 442 ; different meanings of the term B., 21, xxxiv-xxxvii ; epithets of B., 21, 3 ; list of names of B.,
3arise from within the clefts, who pay homage to Buddha, whose disciples they all have been, 21, xxx, 281-97, 442 ; different meanings of the term B., 21, xxxiv-xxxvii ; epithets of B., 21, 3 ; list of names of B., 21, 3 sq. ; become visible in the Buddha-fields, 21, 7 sq., 66 sq. ; 49 (ii), 17 sq. ; grand feats of charita- bleness, and a great variety of good actions performed by B., 21, 1 1-15 ; the six perfections and perfect en- lightenment preached to them, 21, 18 ; will in future be Buddhas, 21, 60 ; the vehicle of the B., 21, 78- 80, 88 sq. ; compared to trees, 21, 126 sq. ; compared to great i^/'shis with transcendent faculties, 21, 134 ; 102 BODHISATTA-BODY moving on aerial cars, 21, 199 ; rules of conduct for B. who are to preach the law, 21, 262-73 ; rewards of the B. who are wise preachers of the law, 21, 274-80; the different grades of B., 21, 311 sq., 314 sq. ; hospitality towards Pratyekabuddhas and B., 21, 318, 318 n. ; the term B. used in the sense of religious preachers, 21, 338, 338 n., 340-51 ; their body is pure and clear, and the world with all beings is mirrored in it, 21, 349 sqq. ; Buddha deposits and en- trusts his perfect enlightenment into the hands of the B., 21, 440 sq. ; the B. Vessantara, 35, 178; 36, 114-32 ; for each B. everything is settled beforehand when and where he is to be born and to become enlightened, 35, 270-2 ; the B. as a god in Tusita heaven, 35, 271, 292 ; 49 (i), 4; how Deva- datta, in former births, could be equal or superior to the B., 35, 283 ~93> 293 n. ; the B. always meets with certain persons, such as Deva- datta or Sariputta, in different births, 35, 291 sq. ; the conduct of the B. Lomasa Kassapa de- fended, 36, 16-19; the B. as an elephant, and as the Brahman Gotipala, 36, 20-2 ; teachers of the B., 36, 43-6 ; ten qualities of B., 36, 116; differences between B., 36, 132 sq. and n. ; why did the B. Gotama undergo penance ? 36, 132- 44 ; the B. Gotama becomes dis- gusted with the world, seeing the women in his harem j 36, 135 sq., 135 n. ; all B. pursue sexual pleasures, until a son is born to them, 49 (i), 26 ; Buddha addresses the Nirmita B., 49 (i), 155 sq., 155 n. ; pay homage to Buddha, 49 (i), 156-8 ; come to worship Ami- tayus, 49 (ii), 46-8 ; will be born in Sukhavati, 49 (ii), 66 sq. ; instructed by the Buddha, 49 (ii), 111-13; there will always be B. even in the periods of corruption, 49 (ii), 115- 17, 115 sq. n. See also Buddha (r), and Holy Persons, Bodhisattvavadana - kalpalata, t.w., by Kshemendra, 36, xvii. Bodisat, see Bodhisatta.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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