A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
of the sinners in hell, and the book of the righteous in 'Illiyun, 9, 324 sq. See also Future Life, Karman, and Transmigration. World, worlds.
(«) Views about this w. (cosmology) and worldly existence. {b) Origin, dissolution, and renovation of the w, {c) Two, three, and more worlds.
(a) Views about this w. (cosmology) AND WORLDLY EXISTENCE. Existence of the w. limited to 12,000 years and four periods, 4, Ixi, Ixiv, Ixvii, 213 n. ; all the bodily w. shall become free from old age, death, and corruption, 4, 253 ; Auharmas;^ kept the w. for 3,000 years in a spiritual shape, &c., 4, 264 ; anxiety for this v/. is not to be suffered, 5, 396 ; this w. is the w. of actions, 8, 239 sq. ; he who looks on this w. as transient and full of birth, death, and old age, is released, 8, 246 sq., 255; worldly life represented as a great tree of which the branches are egoism, &c., and the seed of which is the Brahman, 8, 313, 313 n., 37osq. ; 16,262; the w. consisting of creatures is the truth, 8, 315 ; the five Prawas, speech, mind, and understanding make up the eight constituents of the w., 8, 336 ; worldly hfe with its defects and troubles, described as a wheel, 8, 355-8 ; oneness of the w., with the Brahman, 8, 374, 374 n. ; 15, 307 ; 38, 9 ; 48, 91-3, 394, 43o- 67 ; but see also Brahman {d) ; blessedness of retirement from the w., 10 (i), 24-30 ; 22, 32 sq. ; be not a friend of the w., 10 (i), 47 ; contempt for this w., 10 (ii), 1-3, 56, 70-2, 106-8, 129, 137, 147 sq., 177 sq. ; 15, 288-90 ; look upon the w, as void, 10 (ii), 208 ; this earth is established on water, the water on wind, the wind on space, 11, 45; 35, 106 ; undefined is the w., 12, 98, 107 sq., 303 ; the six spaces or wide expanses, 12, 136, 136 sq. n. ; is imperishable, 12, 159; 44, 174; description of the ends of the w., where those go who have performed a horse-sacrifice, 15, 127 sq.; the manifest, but unreal w. represented as the vast Brahma-wheel,
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n. ; is imperishable, 12, 159; 44, 174; description of the ends of the w., where those go who have performed a horse-sacrifice, 15, 127 sq.; the manifest, but unreal w. represented as the vast Brahma-wheel,
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WORLD
15, 234, 260 ; the Ajvattha tree as a name of the w., 15, 307 ; impermanence of the w., 19, xiv, 99-101, 236-8, 274 sq., 306 sq., 306 n., 309- 13? 3^5) 370 sq.; unreality of the w., 19, 205, 264, 264 n.; 48, 127; 49 (ii), xiv-xix, 114 sq., 117-44; Buddhist theory of the w., 19, 273, 273 n. ; the reality of the phenomena of the w. is only apparent, 21, xxix, 129-41 ; compared to an old decaying house filled with filth and horrible beings, being in a blaze, 21, 77 sq., 82-5,88; the folly of attachment to this w., 22, 15-27 ; the ideal state of those who are free from attachment to this w., 22, 44 sq, ; all parts of the w. enumerated, 23, 168, 1 7 1-7 ; changeableness of worldly things, 24, 50 ; sky, earth, and water arranged like an egg, 24, 84 sq. ; arrangement of the w. through wisdom, 24, 100 sq. ; an oblation to the W., at the funeral, 29, 242 ; cosmography of the Rigveda, 32, 49-52, 55-7 ; the phenomenal w. consists of individual souls and the external material objects, 34, 26 ; trembles in the pra;za, 34, 229-31 ; the w. is non-intelligent, impure, and has pain for its very essence, hence different from Brahman, 34, 299-305 ; 48, 413 sq., 417 ; being based on the individual soul, the w. cannot have an independent existence, 34, 322 sq.; is in all time only that which is, 34, 332; *the cause of suffering,' 34, 376 n., 378 ; four great continents, 35, 130; questions about eternity of the w. not answered by Buddha, 35, 205 ; different philosophical views about w., gods, and soul, 36, xxiii-xxv ; 49 (i), 99 sq. ; list of beings and things in the w., 36, loi sq. ; the text ^ the w. is a fire indeed,* does not mean that the w. really is a fire, 38, 267 ; the term ^ w.' denotes places of enjoyment, 38, 387, 389, 390 ; the whole w. is under a delusion, 39, 326 sq. ; Three Regions, 40, 249, 249 n. ; the Fire-altar as the Universe, 43, 381- 90 ; as far as there are Form and Name so far, indeed, extends this {universe), 44, 28 ; imperishable w. gained by libations to Mind and Speech, and by the daily study of the Veda, 44, 29, 96 ; consists of sixteen parts,
44, 302, 302 n. ; the w. (loka) is made up of living beings and things without life ; where only the latter are found, that is Non-world (aloka), gained by libations to Mind and Speech, and by the daily study of the Veda, 44, 29, 96 ; consists of sixteen parts,
44, 302, 302 n. ; the w. (loka) is made up of living beings and things without life ; where only the latter are found, that is Non-world (aloka),
45, 207 ; the perfected souls reside on the top of the w., 45, 2 1 1 sq. ; a Gaina should maintain that the w. exists, 45, 407 ; the w., a manifestation of the power of Brahman, is real. Brahman the Self of the w., 48, 89-9T, 94 sq., 133, 306, 399; is the body of Brahman or of Vasudeva, 48, 95, 129, 135 ; the w. is of the nature of pain or limited pleasure, 48, 306, 467; the w. apart from Brahman is unreal, 48, 432, 434 ; evils of the w., birth, old age, death, hell, &c., 48, 477 ; Buddha creates in his one person a form comprehending the universe, 49 (i), 196 sq.; w. of gods, men, and evil spirits, 49 (ii), 130, 144, 149; the w. audits beings, see Beings ; worldly 1., see Life.
(h) Origin, dissolution, and renovation OF THE W.
Discussions and speculations on the origin of the w., 1, t6 sq. ; 19, 206-12, 206 n. ; 39, 185, 187; 40, 85 sq., 128 sq. ; 44, 102 ; 'arranger of the w.,' 5, 228 ; springs from Brahman, 8, 244, 258 ; 34, xl, 15-19, 202, 305-8, 317, 320-30, 381-6, 442 ; 38, 16, 21 ; 48, 142, 285 ; hut see also Brahman (e) ; origination and salvation of the w., according to Buddha, 10 (ii), 27 sq.; God the cause of the bondage, existence, and liberation of the w., ruler and guardian of the w., 15, 265 ; origin of all things after heaven and earth, 16* 433) 435 sq. ; worldly existence has arisen from spiritual existence, 24, 153 sq. ; rests on Atman, 25, 512 ; the appearance of the w. is due to Maya, 34, xxv, 329 sq., 345 ; 38, 138 ; upadana the material cause of the w., 34, xxv; a new material w. sent forth by the Lord, 34, xxvii; originates from the word, 34, 201-11; how that origination is to be understood, 34, 203 ; is without a beginning, 34, 212, 359-61; is evolved by names
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and forms, 34, 233, 242, 357 ; evolution of the w. under the superintendence of a ruler, 34, 268 ; doctrines concerning the origin of the w. which are opposed to the Vedanta, 34, 288 sq. ; the pradhana cannot be the cause of the w., on account of the orderly arrangement of the w. being impossible on that hypothesis, and Scripture texts do not refer to it, 34, 363-7 ; 48, 200-8 ; cannot be produced without activity, and therefore cannot have a non-intelligent cause, 34, 367-9 ; the Tdo produced One ; One produced Tzvo ; Two produced Three ; Three produced All things, 39, 85 sq. ; heaven and earth produced from the Tao, 39, 243 sq. ; the Grand Beginning of all things, and the rise of existences,
39, 315-17; evolution of things out of the chaos, 40, 4, 4 n. ; Lao- 3ze enjoying himself in thinking about the commencement of things,
40, 46-8, 47 n. ; production of all things from the (two forms of the) Tao, 40, 63, 250 sq. ; origin of the w. from the Primal Ether, 40, 311
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