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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Geography : the sixteen perfect lands created by Ahura- Mazda, 4, i-io; mythical g., 24, 85-7. See also India, Iran, Khvaniras, Moun- tains, and Rivers. (S'eta, a prince from whom Anatha- piWada obtained the Getavana, 19, 216 sq. and n.; 20, 187 sqq.; 49 (i), 193 sq. 6'etavana, garden and monastery, founded at Savatthi by Anatha- piWada, 10 (ii), 17, 20, &c. ; 11, 167 n., 238, 238 n., 296 ; 19,213-18, 230 sq. Geurva, Haoijt, son of, 37, 224, 224 n. G^ujurva, Av., = Phi. Gojurvan (q^v.), 5, 20 n. 6^i^ana, Pali t.t., four kinds of meditation, 11, 115 n., 212, 271 sq., 272 n. See Meditation. Gharma, see Pravargya. Gha/ikara, a potter, invited Goti- pala to visit the Buddha, 36, 21 ; no rain fell upon his hut, 36, 2 3 sq. Ghaura, see Ka«va G. Ghee (ghr/ta), or clarified butter, is the sap of heaven and earth, of the universe, 12, 372 sq. ; 41, 333, 390; is a purifier, 26, 8 ; belongs to the gods, 26, 14; is a thunderbolt, 26, 106, 169 sq.; is consecration water, 41, 79; is seed, 41, 211 sq.; offered on the fire-altar, 43, 182 sq. ; is sacred to Agni, 43, 189; is fiery mettle, 44, 274, 296, 312, 410 sq. ; is the resource of the gods, 44, 296, 410. Ghora, a work of the Atharvans, 44, 366 n. Ghora, see Kawva. Ghora Ahgirasa, communicates his view of the sacrifice to Krishna, the son of Devaki, 1, 52. Ghosel, see Purification, GhoshamatijSon of a former Buddha, 21, 19. Ghosts, 'a carriage full of ghosts,* an impossible thing, 16, 140, 142 n. See also Pretas, Spirits, and Super- human beings. Ghouls, see Demons. Ghr/takaujika, n. of a teacher, 15, 119, 186. Ghr/ta/^i, a nymph, 43, 107 ; 49 (i), 39. Giantesses, see Superhuman beings. 6^ibt, idols of ancient Arabs, 6, 79. Gideon and Saul confused, 6, 38 sq., 38 n. Gifts, rules about making and accepting g., 2, 65 sq., 203 sq., 265 sq. ; 7, 87; 14, 68, 70 sq. ; 25, Ixviii, 133 sq., 158 sq., 167 sq., 592 ; 27,78, 84-6, 89, 423; 28, 76 sq.; 33, 220 sq. ; making of g. purifies a sinner, 2, 70; 25, 188, 477; making of g. accompanied by a water-libation, 2, 122, 203 ; 13, 143 ; 14, 277 n. ; 17, 250 sq., 251 n. ; 19, 231; meritoriousness of g. to learned Brahmawas, 2, 163; 7, 21 sq. ; 10 (ii), 50 sq.; 14, 134-9, 240; 25, 93, 99-102, 133, 229 sq., 430 sq., 434 sq.; giving g., a penance, 2, 275, 277, 279, 285 sq.; 4, 172-5; 6, 28, no sq., 188 ; 9, 271 ; 14, 109, 113 sq., 116, 118, 125, 134 sq., 137, 222, 295, 302, 305 sq., 311 sq., 328, 330 sq.; 25, 445 sq., 454, 456-9, 477 ; 29, 120 ; g. of honour, made by a king to his chief minister, 3, 194, 267, 267 n. ; g. to a woman from her male relatives, 7, 69 ; 25, 374; illicit g., 2, 292, 292 n.; 7, 136, 136 n., 187-9; 14, 115, 130, 239) 3TO, 317; 25, 109, 142 sq., 167 sq., 424-6, 435, 438, 444, 481 ; g. for purposes of sacrifices must GIFTS-(7INA 235 not be employed for any other purposes, 7, 192 ; the householder's duty of making g., 7, 192-4, 215-17, 8, 358 sq.; 14, 237, 262; 25, 92,
2for purposes of sacrifices must GIFTS-(7INA 235 not be employed for any other purposes, 7, 192 ; the householder's duty of making g., 7, 192-4, 215-17, 8, 358 sq.; 14, 237, 262; 25, 92, 164 sq.; the merit of different kinds of pious g., and their corresponding rewards, 7, 263-76; 25, 165-7, 165 n., 229 sq. ; certain times auspicious for certain kinds of g., 7, 263, 265-70; the skin of a black antelope, adorned and covered with all sorts of jewels, given to a Brah- ma«a, 7, 263 sq. ; fit and unfit persons to receive g., 7, 274-6 ; 10 (ii), 80-4; 14, 38 sq.; 24, 53, 82, 291 sq.; 25, 59, 107, 158 sq., 430 sq. and n., 444, 444 n. ; pro- tection is more meritorious than any g., 7, 271 ; fruit of g. obtained by devotion, 8, 81 ; good and bad kinds of g., 8, 120 sq., 242, 324 sq., 3 30 ; g. made without respect to fruit, a means of sanctification, 8, 121 sq.; g. made at ceremonies, 8, 169 ; sacrifice, g., and other pious works end in destruction, 8, 355; giving and accepting of g. the duty of Brahma»as, 8, 359 ; 25, 24, 158 sq., 419, 426 ; some Brahmawas are for meditation, others for sacri- fice, others for g., 8, 376 ; the gift of the law exceeds all g., 10 (i), 83, 83 n. ; meritoriousness of g., 10 (i), 84; 11, 20, 20 sq. n. ; 17, 223 sqq.; 36, 31-8, 145-8, 150, 155 ; made to Bhikkhus and to the church of the Buddha, 11,27,33; 35, i34sq.; the meritoriousness of g. to Buddha, 11, 80, 84 ; 35, 242-6 ; 36, 24, 31-8 ; 49 (ii), 119, 123, 136, 139, 141, 143; perpetual grant made by Sudassana, 11, 263 sq. ; at sacrifices and funeral oblations g. must be given to learned Brahmawas only, 14, 17 sq. ; rules about g. of robes to Bhikkhus or the Sawgha, 17, 194 sq., 219-25, 251-5 ; to the priests and the poor, 18, 150 sq., 1 50 n., 1 54 sq. ; made at the birth of a prince, 19, 19 sq.; wishing g., for which the donor expects a par- ticular result in a future birth, 20, 9, 9 n. ; the great merit of giving Viharas to the Sa;wgha, 20, 160 ; 36, 3 ; resumption of g., a title of the law, 25, ciii, 253, 282-4, 292, 292 n.; 33, xiii, 128-30, 341-3 ; of a thou-
3; the great merit of giving Viharas to the Sa;wgha, 20, 160 ; 36, 3 ; resumption of g., a title of the law, 25, ciii, 253, 282-4, 292, 292 n.; 33, xiii, 128-30, 341-3 ; of a thou- sand cows, 25, no; a hermit not to receive g., 25, 200; once only does a man say, * I will give,' 25, 335 ; 33, 171 ; offered to the Dik- shita, 26, 45 ; for the dead, 27, 34; 28, 140 sq., 144-7, 156 sq., 164, 194 sq. ; about g. of introduction, 27, 119; g. of condolence, mourn- ing g., 27, 134, 136 sq., 154 sq., 155 n., 183, 356 ; 28, 69 sq. ; inter- change of g. between ruler and ministers, 28, 21-3, 69 sq. ; given to Brahmawas at a wedding, 29, 38 sq. ; made at the end of cere- monies, 29, 57 ; distribution of g. to be avoided for some days after the funeral, 29, 244 sq.; what is given away at a ^raddha brings prosperity, 29, 254 ; prayers recited when receiving g., 29, 367 sq. ; one about to give alms must not be arrested, 33, 19 ; deeds of g., 33, 305 sq. ; great meritoriousness of g. of land, 33, 306 ; inalienable g., 33, 314; duty of king to bestow g. on Brahmawas, 33, 347 ; invalid g., 33, 354 ; Buddhas do neither accept nor refuse g., 35, 145 ; to be given to the Order rather than to the Buddha, 36, 51-5; a Samawa purifies g. made to him, 36, 82-4 ; why do Bhikkhus trouble about g. ? 36, 92-6 ; the meritoriousness of g. illustrated by the story of Vessan- tara, 36, 114-32; ten g. that are disapproved, 36, 120 sq. ; a Bhikkhu should always share g. he has re- ceived with others, 36, 292 ; law about righteous g., 37, 68, 106 sq., 441 ; g. of the righteous, 37, 72 ; g, to righteous teachers, 37, 95 sq. ; damaged g., 37, 137; the soul de- sires giving of g., 37, 1 93 ; righteous g. at the season-festivals, 37, 483 ; sacri- fices, g. and austerities are purify- ing, 48, 700. See also Charity, Priests (fees). Teacher (fees). Gi^^>^aku/a, * Vulture's Peak,' n. of a mountain, 10 (ii), 80. Gihin, Pali t.t. = Gaha/^^a, house- holder, 10 (ii), X. Cihvavat Vadhyoga, n. of a teacher, 15, 226. 6^iin, see Yima. Gina,, title used by Buddhists and Gainas, 22, xix sq. ; title of Ma- 236 GINA~~GNAT/US havira, 22, 201 ; or Tirthakara, 34, 429 ; * there is now no G., but there is a highly esteemed guide to show the way,* 45, 45 ; the arguments of Buddha,G., and others contradictory, 48, 425, 426 ; teaching of G. to be rejected by the Vedantin, 48, 531. See also Buddha (a), and Ginas. 6^inakalpika, a, who wears no clothes, 22, 57 n. 6'inas, whatever they have declared, is truth, 22, 49 sq. ; are born as gods in their former existence, 22, 189, 217 sq., 271, 276, 281 ; lives of the G., 22, 217-85 ; adoration of twenty-four G. , 45, 1 59, 1 63. See also Buddha (j), Saints, and Tirthakaras.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Geography : the sixteen perfect lands created by Ahura- Mazda, 4, i-io; mythical g., 24, 85-7. See also India, Iran, Khvaniras, Moun- tains, and Rivers. (S'eta, a prince from whom Anatha- piWada obtained the Getavana, 19, 216 sq. and n.; 20, 187 sqq.; 49 (i), 193 sq. 6'etavana, garden and monastery, founded at Savatthi by Anatha- piWada, 10 (ii), 17, 20, &c. ; 11, 167 n., 238, 238 n., 296 ; 19,213-18, 230 sq. Geurva, Haoijt, son of, 37, 224, 224 n. G^ujurva, Av., = Phi. Gojurvan (q^v.), 5, 20 n. 6^i^ana, Pali t.t., four kinds of meditation, 11, 115 n., 212, 271 sq., 272 n. See Meditation. Gharma, see Pravargya. Gha/ikara, a potter, invited Goti- pala to visit the Buddha, 36, 21 ; no rain fell upon his hut, 36, 2 3 sq. Ghaura, see Ka«va G. Ghee (ghr/ta), or clarified butter, is the sap of heaven and earth, of the universe, 12, 372 sq. ; 41, 333, 390; is a purifier, 26, 8 ; belongs to the gods, 26, 14; is a thunderbolt, 26, 106, 169 sq.; is consecration water, 41, 79; is seed, 41, 211 sq.; offered on the fire-altar, 43, 182 sq. ; is sacred to Agni, 43, 189; is fiery mettle, 44, 274, 296, 312, 410 sq. ; is the resource of the gods, 44, 296, 410. Ghora, a work of the Atharvans, 44, 366 n. Ghora, see Kawva. Ghora Ahgirasa, communicates his view of the sacrifice to Krishna, the son of Devaki, 1, 52. Ghosel, see Purification, GhoshamatijSon of a former Buddha, 21, 19. Ghosts, 'a carriage full of ghosts,* an impossible thing, 16, 140, 142 n. See also Pretas, Spirits, and Super- human beings. Ghouls, see Demons. Ghr/takaujika, n. of a teacher, 15, 119, 186. Ghr/ta/^i, a nymph, 43, 107 ; 49 (i), 39. Giantesses, see Superhuman beings. 6^ibt, idols of ancient Arabs, 6, 79. Gideon and Saul confused, 6, 38 sq., 38 n. Gifts, rules about making and accepting g., 2, 65 sq., 203 sq., 265 sq. ; 7, 87; 14, 68, 70 sq. ; 25, Ixviii, 133 sq., 158 sq., 167 sq., 592 ; 27,78, 84-6, 89, 423; 28, 76 sq.; 33, 220 sq. ; making of g. purifies a sinner, 2, 70; 25, 188, 477; making of g. accompanied by a water-libation, 2, 122, 203 ; 13, 143 ; 14, 277 n. ; 17, 250 sq., 251 n. ; 19, 231; meritoriousness of g. to learned Brahmawas, 2, 163; 7, 21 sq. ; 10 (ii), 50 sq.; 14, 134-9, 240; 25, 93, 99-102, 133, 229 sq., 430 sq., 434 sq.; giving g., a penance, 2, 275, 277, 279, 285 sq.; 4, 172-5; 6, 28, no sq., 188 ; 9, 271 ; 14, 109, 113 sq., 116, 118, 125, 134 sq., 137, 222, 295, 302, 305 sq., 311 sq., 328, 330 sq.; 25, 445 sq., 454, 456-9, 477 ; 29, 120 ; g. of honour, made by a king to his chief minister, 3, 194, 267, 267 n. ; g. to a woman from her male relatives, 7, 69 ; 25, 374; illicit g., 2, 292, 292 n.; 7, 136, 136 n., 187-9; 14, 115, 130, 239) 3TO, 317; 25, 109, 142 sq., 167 sq., 424-6, 435, 438, 444, 481 ; g. for purposes of sacrifices must GIFTS-(7INA 235 not be employed for any other purposes, 7, 192 ; the householder's duty of making g., 7, 192-4, 215-17, 8, 358 sq.; 14, 237, 262; 25, 92,
2for purposes of sacrifices must GIFTS-(7INA 235 not be employed for any other purposes, 7, 192 ; the householder's duty of making g., 7, 192-4, 215-17, 8, 358 sq.; 14, 237, 262; 25, 92, 164 sq.; the merit of different kinds of pious g., and their corresponding rewards, 7, 263-76; 25, 165-7, 165 n., 229 sq. ; certain times auspicious for certain kinds of g., 7, 263, 265-70; the skin of a black antelope, adorned and covered with all sorts of jewels, given to a Brah- ma«a, 7, 263 sq. ; fit and unfit persons to receive g., 7, 274-6 ; 10 (ii), 80-4; 14, 38 sq.; 24, 53, 82, 291 sq.; 25, 59, 107, 158 sq., 430 sq. and n., 444, 444 n. ; pro- tection is more meritorious than any g., 7, 271 ; fruit of g. obtained by devotion, 8, 81 ; good and bad kinds of g., 8, 120 sq., 242, 324 sq., 3 30 ; g. made without respect to fruit, a means of sanctification, 8, 121 sq.; g. made at ceremonies, 8, 169 ; sacrifice, g., and other pious works end in destruction, 8, 355; giving and accepting of g. the duty of Brahma»as, 8, 359 ; 25, 24, 158 sq., 419, 426 ; some Brahmawas are for meditation, others for sacri- fice, others for g., 8, 376 ; the gift of the law exceeds all g., 10 (i), 83, 83 n. ; meritoriousness of g., 10 (i), 84; 11, 20, 20 sq. n. ; 17, 223 sqq.; 36, 31-8, 145-8, 150, 155 ; made to Bhikkhus and to the church of the Buddha, 11,27,33; 35, i34sq.; the meritoriousness of g. to Buddha, 11, 80, 84 ; 35, 242-6 ; 36, 24, 31-8 ; 49 (ii), 119, 123, 136, 139, 141, 143; perpetual grant made by Sudassana, 11, 263 sq. ; at sacrifices and funeral oblations g. must be given to learned Brahmawas only, 14, 17 sq. ; rules about g. of robes to Bhikkhus or the Sawgha, 17, 194 sq., 219-25, 251-5 ; to the priests and the poor, 18, 150 sq., 1 50 n., 1 54 sq. ; made at the birth of a prince, 19, 19 sq.; wishing g., for which the donor expects a par- ticular result in a future birth, 20, 9, 9 n. ; the great merit of giving Viharas to the Sa;wgha, 20, 160 ; 36, 3 ; resumption of g., a title of the law, 25, ciii, 253, 282-4, 292, 292 n.; 33, xiii, 128-30, 341-3 ; of a thou-
3; the great merit of giving Viharas to the Sa;wgha, 20, 160 ; 36, 3 ; resumption of g., a title of the law, 25, ciii, 253, 282-4, 292, 292 n.; 33, xiii, 128-30, 341-3 ; of a thou- sand cows, 25, no; a hermit not to receive g., 25, 200; once only does a man say, * I will give,' 25, 335 ; 33, 171 ; offered to the Dik- shita, 26, 45 ; for the dead, 27, 34; 28, 140 sq., 144-7, 156 sq., 164, 194 sq. ; about g. of introduction, 27, 119; g. of condolence, mourn- ing g., 27, 134, 136 sq., 154 sq., 155 n., 183, 356 ; 28, 69 sq. ; inter- change of g. between ruler and ministers, 28, 21-3, 69 sq. ; given to Brahmawas at a wedding, 29, 38 sq. ; made at the end of cere- monies, 29, 57 ; distribution of g. to be avoided for some days after the funeral, 29, 244 sq.; what is given away at a ^raddha brings prosperity, 29, 254 ; prayers recited when receiving g., 29, 367 sq. ; one about to give alms must not be arrested, 33, 19 ; deeds of g., 33, 305 sq. ; great meritoriousness of g. of land, 33, 306 ; inalienable g., 33, 314; duty of king to bestow g. on Brahmawas, 33, 347 ; invalid g., 33, 354 ; Buddhas do neither accept nor refuse g., 35, 145 ; to be given to the Order rather than to the Buddha, 36, 51-5; a Samawa purifies g. made to him, 36, 82-4 ; why do Bhikkhus trouble about g. ? 36, 92-6 ; the meritoriousness of g. illustrated by the story of Vessan- tara, 36, 114-32; ten g. that are disapproved, 36, 120 sq. ; a Bhikkhu should always share g. he has re- ceived with others, 36, 292 ; law about righteous g., 37, 68, 106 sq., 441 ; g. of the righteous, 37, 72 ; g, to righteous teachers, 37, 95 sq. ; damaged g., 37, 137; the soul de- sires giving of g., 37, 1 93 ; righteous g. at the season-festivals, 37, 483 ; sacri- fices, g. and austerities are purify- ing, 48, 700. See also Charity, Priests (fees). Teacher (fees). Gi^^>^aku/a, * Vulture's Peak,' n. of a mountain, 10 (ii), 80. Gihin, Pali t.t. = Gaha/^^a, house- holder, 10 (ii), X. Cihvavat Vadhyoga, n. of a teacher, 15, 226. 6^iin, see Yima. Gina,, title used by Buddhists and Gainas, 22, xix sq. ; title of Ma- 236 GINA~~GNAT/US havira, 22, 201 ; or Tirthakara, 34, 429 ; * there is now no G., but there is a highly esteemed guide to show the way,* 45, 45 ; the arguments of Buddha,G., and others contradictory, 48, 425, 426 ; teaching of G. to be rejected by the Vedantin, 48, 531. See also Buddha (a), and Ginas. 6^inakalpika, a, who wears no clothes, 22, 57 n. 6'inas, whatever they have declared, is truth, 22, 49 sq. ; are born as gods in their former existence, 22, 189, 217 sq., 271, 276, 281 ; lives of the G., 22, 217-85 ; adoration of twenty-four G. , 45, 1 59, 1 63. See also Buddha (j), Saints, and Tirthakaras.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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