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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of this world like the plants that spring up and perish, 9, 19; the 1. of this world is but a sport, 9, 124, 232, 268; long is 1. to the foolish who do not know the true law, 10 LIFE— LIGHTNING B41 (i), 20, 20 n. ; a 1. of one day is better if a man is virtuous, than he who lives a hundred years, vicious and unrestrained, 10 (i), 33 ; that L is best which is lived with under- standing, 10 (ii), 30 ; the best 1, according to Buddha, 10 (ii), 30 sq. ; the Asava of 1., one of the Asavas, 11, 297 sq., 300 sq. ; one does every- thing for 1., 15, 154 ; is where there is a living spirit in the soul's body, 18, 53 ; misery of worldly 1. as com- pared with a religious (houseless) 1., 22, 15-27 ; Manichaean doctrine of 1., 24, 245 sq. ; different length of 1. in different ages, 25, 23, 23 n. ; the differences between rich and poor, low and high, &c., caused by Karman, 35, 100 sq. ; eight condi- tions (gain and loss, &c.) to which men are subject, 36, 257, 257 n. ; worldly existence subordinate to spiritual 1., 37, 8 sq., 14 ; precautions in depositing or handling things injurious to 1., 37, 124 sq. ; men come forth and live ; they enter {again) and die, 39, 92 sq. ; how the Taoist sage shows his love of 1., 39, 114 sq. ; is a dream and a delusion, 39, 129 sq., 194-7, 254 sq. ; dangers to 1. from sensual desires, 39, 150 ; 40, 17 sq. ; full understanding of the 1. of the body, and the 1. of the spirit, 39, 150 sq. ; 40, 11-26; is 1. worth living ? 39, 1 80 sq. and n. ; how the Taioist looks upon 1. and death, 39, 238, 242 sq., 246-55; 40, 59 sq., 85 sq., 279, 291-3 ; is the root of death, and death is the root of 1., 40, 262 ; the great elixir, 40, 271, 283 ; 1. of gods longer than men's, 41, 344; 1. (vital power) and vital air, 43, 141, 143 ; man has a 1. of a hundred years, 43, 299, 323-6 ; 44, 220, 261, 287, 298, 311, 313, 353, 357 ; 1. and immortality, 43, 327, 357 sq. ; the meritoriousness of sacrificing one's own 1., 49 (ii), 125 sq., 129. See also Ahiwsa, Breath, Death, Pain, Sawsara, Suicide, and Transmigration. Life-winds, see Prawas. Light, which shines above heaven, is the same which is within man, 1, 47 ; on the road beginning with 1. the departed soul proceeds, 1, 68,
2See also Ahiwsa, Breath, Death, Pain, Sawsara, Suicide, and Transmigration. Life-winds, see Prawas. Light, which shines above heaven, is the same which is within man, 1, 47 ; on the road beginning with 1. the departed soul proceeds, 1, 68, 80; 38, 382-4, 386-9; sun and knowledge the highest 1., 1, 141, 141 n. ; the endless and sovereign, 4, 221, 221 n. ; 23, 177 ; 1. or deity of 1. not seen but by those who attain to the Adhyatman, 8, 316; the entity, connected with the self called eye, with objects colour, its presiding deity the sun, 8, 337, 340, 348, 350, 352 ; sound, touch, and colour are the three qualities of 1., 8, 384 ; Svar, the realm of 1., the gods, 12, 270 sq. ; by the 1. of Brahman everything is lighted, 15, 20, 37 ; 34, xxxvi, 192-5 ; sun,, moon, fire, sound, and the Self, are the 1. of man, 15, 162 sq. ; Brahman is the light of lights, 15, 178; 34, 193 sq. ; between the earth and the region of infinite 1. there are the star region, the moon region, and the sun region,. 23, 73 n. ; the heavenly Is. oppressed by Daevas, and helped by Fravashis, 23, 194; endless Is., highest Paradise, 23, 317, 344; is the highest Brahman, 34, xxxiv, xxxviii, 87-97, 185, 191, 231 sq. ; 48, 247-9, 256 ; the first- born 1. which has not yet become tripartite, 34, 88 sq.; the highest 1. identified with the gastric fire within man, 34, 89 ; I. of Brahman is the cause of the manifestation of this entire world, 34, 194; the pra^^a Self is the universal 1., 34, 195 ; the 1. into which the soul enters is the highest Self, 38, 407; is immortality, 41, 383 ; 43, 238 ; three Is., viz. Agni, Vayu, and Surya, produced, 44, 102. See also Luminaries, and Sun. Lightning, the person in the, is Brahman, 1, 66^ 151 sq., 152 n., 303 ; 15, 68, loi, 192 ; a station on the soul's road to the sun or Brah- man, 1, 68, 80; 38, 386, 389; 48, 747 sq. ; its red, white, and black colours, 1, 95 ; the presiding deity of air (skin, touch), 8, 337, 340 ; no impurity for those killed by I., 25, 185; lows like a cow, 32, 81, 91 sq. ; Is. go in quest of the rain, 32, 98, 103 ; with gory teeth, 32, 209, 222 ; is the spear of the Maruts, 32, 272, 274; laughing or smiling Is., 32, 280, 284, 312, 315 ; 46, 205 ; the red apple shaken from the firma- 842 LIGHTNING— LOKAPRADtPA ment, 32, 331 ; prayer to 1. as the cause of diseases, 42, 7, 246-52 ; is the teat whence the shower of wealth flows, 43, 221; kindled by the stars, 43, 399 ; one of the six doors to the Brahman, 44, 66 sq. ; coming upon a sacrificial fire, 1. is a sign for the sacrificer that the gods have helped him, 44, 193 ; a terrible form of rain, 44, 251 ; gold a sym- bol of 1., 44, 251; Agni as the fire of L, 46, 103, 105. Li Kho, killed Hsi-/^>^i, 28, 294. Ijiy^M,a primaeval sovereign, 39, 287. Li Kkwem, commentator of the Yin Fuirmg,40, 255-7.
3Li Kho, killed Hsi-/^>^i, 28, 294. Ijiy^M,a primaeval sovereign, 39, 287. Li Kkwem, commentator of the Yin Fuirmg,40, 255-7. Ill Ki, or the Record of Rites, 3, xviii sq. ; translated, Vols, 27 and 28 ; translations and editions of the work, 27, xi-xiv ; how Confucius and Mencius spoke of 'the Rules of Propriety,' 27, i sq. ; three different Li King or Ritual Books acknowledged in China, 27, 1-9 ; its date, 27, 2 ; recovery of the first two, and formation of the third Ritual Book under the Han dynasty, 27, 2-9 ; one of ' The Five King,* 27, 2, 14 ; meaning of the title, 27, 1 1 sq.; value of the work, 27, 12-14; brief notices on the different books, 27, 15-60. Li K% n. of a famous beauty, 39, 191, 191 n. ; became the wife of the ruler of 3in, 39, 194. liiy^^^avis, of Vesali, noble princes, wish to invite Buddha, but are outdone by the courtesan Amba- pali, 11, 31-3 ; 17, 106-8 ; claim relics of Buddha, 11, 131 ; a noble family of the soldier caste, 11, 131 ; 45, 321, 321 n., 339 ; erect a dagaba at Vesali, 11, 134; some of them dark, some fair, some red, some white, 17, 106 ; preached to and converted by Buddha, 17, 108-17; 19, 244, 257-66, 257 n., 258 n.; their grief about Buddha's death, and their full conversion, 19, 274-6, 278-82 ; destroy their books of heresy, 19, 279; their government, 22, xii; the nine Mallakis and nine L. celebrate the death of Mahavira by an illumination, 22, 266; L. or Li^^^ivi, a mixed caste, 25, 406, 615. Li/^/^^ivi, see h\kkh2i\is. Li A'u, the man of wonderful vision, 39, 269, 274, 286 sq., 311. Li-lu, a primaeval sovereign, 39, 287. Iiimitation, se£ Property. Ling, duke of Wei, 27, 323 ; 39, 132, 215 ; 40, 31 ; takes a deformed person for his friend and adviser, 39, 233 sq. ; how he came by his epithet Ling, 40, 124-6, 125 n. Linga-worship, supposed to be recognized in the Pravargya, 44, xlvii. Lin Hsi-y^ung, his analyses of Xwang-^ze's books, 40, 273-97. Lin Hui of iTia abandoned his jade symbol and hurried away with his infant son, 40, 34 sq., 34 n. Lion, see Animals {a, k)^ ^«<^ Parables (.). Literati, see Confucianists. Li Thiao, an officer of Duke Phing, 27^, 179 sq. Liu-hsia Hui, brother of the rob- ber K\h, friend of Confucius, 39, 157 sq. ; 40, 166 sq., 166 n., 175 sq. Liu Hsiang, president of the council convoked by Hsuan, 27, 6. Liu TTwang, grand historiographer of^ Wei, 27, 183. Liu Mi, on the object of Taoism, 39, 23. Liu Zo, warns 3ze-sze, 27, 151 sq., 152 n. Lives, see Souls. Living beings, see Beings, Lo, the city of, the new capital of the iTau, 3, 182-4, 196, 198-200, 218, 2 1 8 n. ; * The Announcement concerning Lo,' 3, 188-95. Logic, non-exclusive expressions, 35, 208 sq. Logos, Vohu-mano compared with, 4, Ivi sq. Loharasp, or Kai-L., Av, Aurva- ^/aspa, ruler of Iran, 5, 137, i37n. ; 37, 29, 29 n.; was 120 years, 5, 150 ; his exploits, 24, 64 sq., 64 n. ; assists Nebuchadnezzar in the siege of Jerusalem, 47, xiii, 121, 121 n. ; his accession, 47, xxix.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of this world like the plants that spring up and perish, 9, 19; the 1. of this world is but a sport, 9, 124, 232, 268; long is 1. to the foolish who do not know the true law, 10 LIFE— LIGHTNING B41 (i), 20, 20 n. ; a 1. of one day is better if a man is virtuous, than he who lives a hundred years, vicious and unrestrained, 10 (i), 33 ; that L is best which is lived with under- standing, 10 (ii), 30 ; the best 1, according to Buddha, 10 (ii), 30 sq. ; the Asava of 1., one of the Asavas, 11, 297 sq., 300 sq. ; one does every- thing for 1., 15, 154 ; is where there is a living spirit in the soul's body, 18, 53 ; misery of worldly 1. as com- pared with a religious (houseless) 1., 22, 15-27 ; Manichaean doctrine of 1., 24, 245 sq. ; different length of 1. in different ages, 25, 23, 23 n. ; the differences between rich and poor, low and high, &c., caused by Karman, 35, 100 sq. ; eight condi- tions (gain and loss, &c.) to which men are subject, 36, 257, 257 n. ; worldly existence subordinate to spiritual 1., 37, 8 sq., 14 ; precautions in depositing or handling things injurious to 1., 37, 124 sq. ; men come forth and live ; they enter {again) and die, 39, 92 sq. ; how the Taoist sage shows his love of 1., 39, 114 sq. ; is a dream and a delusion, 39, 129 sq., 194-7, 254 sq. ; dangers to 1. from sensual desires, 39, 150 ; 40, 17 sq. ; full understanding of the 1. of the body, and the 1. of the spirit, 39, 150 sq. ; 40, 11-26; is 1. worth living ? 39, 1 80 sq. and n. ; how the Taioist looks upon 1. and death, 39, 238, 242 sq., 246-55; 40, 59 sq., 85 sq., 279, 291-3 ; is the root of death, and death is the root of 1., 40, 262 ; the great elixir, 40, 271, 283 ; 1. of gods longer than men's, 41, 344; 1. (vital power) and vital air, 43, 141, 143 ; man has a 1. of a hundred years, 43, 299, 323-6 ; 44, 220, 261, 287, 298, 311, 313, 353, 357 ; 1. and immortality, 43, 327, 357 sq. ; the meritoriousness of sacrificing one's own 1., 49 (ii), 125 sq., 129. See also Ahiwsa, Breath, Death, Pain, Sawsara, Suicide, and Transmigration. Life-winds, see Prawas. Light, which shines above heaven, is the same which is within man, 1, 47 ; on the road beginning with 1. the departed soul proceeds, 1, 68,
2See also Ahiwsa, Breath, Death, Pain, Sawsara, Suicide, and Transmigration. Life-winds, see Prawas. Light, which shines above heaven, is the same which is within man, 1, 47 ; on the road beginning with 1. the departed soul proceeds, 1, 68, 80; 38, 382-4, 386-9; sun and knowledge the highest 1., 1, 141, 141 n. ; the endless and sovereign, 4, 221, 221 n. ; 23, 177 ; 1. or deity of 1. not seen but by those who attain to the Adhyatman, 8, 316; the entity, connected with the self called eye, with objects colour, its presiding deity the sun, 8, 337, 340, 348, 350, 352 ; sound, touch, and colour are the three qualities of 1., 8, 384 ; Svar, the realm of 1., the gods, 12, 270 sq. ; by the 1. of Brahman everything is lighted, 15, 20, 37 ; 34, xxxvi, 192-5 ; sun,, moon, fire, sound, and the Self, are the 1. of man, 15, 162 sq. ; Brahman is the light of lights, 15, 178; 34, 193 sq. ; between the earth and the region of infinite 1. there are the star region, the moon region, and the sun region,. 23, 73 n. ; the heavenly Is. oppressed by Daevas, and helped by Fravashis, 23, 194; endless Is., highest Paradise, 23, 317, 344; is the highest Brahman, 34, xxxiv, xxxviii, 87-97, 185, 191, 231 sq. ; 48, 247-9, 256 ; the first- born 1. which has not yet become tripartite, 34, 88 sq.; the highest 1. identified with the gastric fire within man, 34, 89 ; I. of Brahman is the cause of the manifestation of this entire world, 34, 194; the pra^^a Self is the universal 1., 34, 195 ; the 1. into which the soul enters is the highest Self, 38, 407; is immortality, 41, 383 ; 43, 238 ; three Is., viz. Agni, Vayu, and Surya, produced, 44, 102. See also Luminaries, and Sun. Lightning, the person in the, is Brahman, 1, 66^ 151 sq., 152 n., 303 ; 15, 68, loi, 192 ; a station on the soul's road to the sun or Brah- man, 1, 68, 80; 38, 386, 389; 48, 747 sq. ; its red, white, and black colours, 1, 95 ; the presiding deity of air (skin, touch), 8, 337, 340 ; no impurity for those killed by I., 25, 185; lows like a cow, 32, 81, 91 sq. ; Is. go in quest of the rain, 32, 98, 103 ; with gory teeth, 32, 209, 222 ; is the spear of the Maruts, 32, 272, 274; laughing or smiling Is., 32, 280, 284, 312, 315 ; 46, 205 ; the red apple shaken from the firma- 842 LIGHTNING— LOKAPRADtPA ment, 32, 331 ; prayer to 1. as the cause of diseases, 42, 7, 246-52 ; is the teat whence the shower of wealth flows, 43, 221; kindled by the stars, 43, 399 ; one of the six doors to the Brahman, 44, 66 sq. ; coming upon a sacrificial fire, 1. is a sign for the sacrificer that the gods have helped him, 44, 193 ; a terrible form of rain, 44, 251 ; gold a sym- bol of 1., 44, 251; Agni as the fire of L, 46, 103, 105. Li Kho, killed Hsi-/^>^i, 28, 294. Ijiy^M,a primaeval sovereign, 39, 287. Li Kkwem, commentator of the Yin Fuirmg,40, 255-7.
3Li Kho, killed Hsi-/^>^i, 28, 294. Ijiy^M,a primaeval sovereign, 39, 287. Li Kkwem, commentator of the Yin Fuirmg,40, 255-7. Ill Ki, or the Record of Rites, 3, xviii sq. ; translated, Vols, 27 and 28 ; translations and editions of the work, 27, xi-xiv ; how Confucius and Mencius spoke of 'the Rules of Propriety,' 27, i sq. ; three different Li King or Ritual Books acknowledged in China, 27, 1-9 ; its date, 27, 2 ; recovery of the first two, and formation of the third Ritual Book under the Han dynasty, 27, 2-9 ; one of ' The Five King,* 27, 2, 14 ; meaning of the title, 27, 1 1 sq.; value of the work, 27, 12-14; brief notices on the different books, 27, 15-60. Li K% n. of a famous beauty, 39, 191, 191 n. ; became the wife of the ruler of 3in, 39, 194. liiy^^^avis, of Vesali, noble princes, wish to invite Buddha, but are outdone by the courtesan Amba- pali, 11, 31-3 ; 17, 106-8 ; claim relics of Buddha, 11, 131 ; a noble family of the soldier caste, 11, 131 ; 45, 321, 321 n., 339 ; erect a dagaba at Vesali, 11, 134; some of them dark, some fair, some red, some white, 17, 106 ; preached to and converted by Buddha, 17, 108-17; 19, 244, 257-66, 257 n., 258 n.; their grief about Buddha's death, and their full conversion, 19, 274-6, 278-82 ; destroy their books of heresy, 19, 279; their government, 22, xii; the nine Mallakis and nine L. celebrate the death of Mahavira by an illumination, 22, 266; L. or Li^^^ivi, a mixed caste, 25, 406, 615. Li/^/^^ivi, see h\kkh2i\is. Li A'u, the man of wonderful vision, 39, 269, 274, 286 sq., 311. Li-lu, a primaeval sovereign, 39, 287. Iiimitation, se£ Property. Ling, duke of Wei, 27, 323 ; 39, 132, 215 ; 40, 31 ; takes a deformed person for his friend and adviser, 39, 233 sq. ; how he came by his epithet Ling, 40, 124-6, 125 n. Linga-worship, supposed to be recognized in the Pravargya, 44, xlvii. Lin Hsi-y^ung, his analyses of Xwang-^ze's books, 40, 273-97. Lin Hui of iTia abandoned his jade symbol and hurried away with his infant son, 40, 34 sq., 34 n. Lion, see Animals {a, k)^ ^«<^ Parables (.). Literati, see Confucianists. Li Thiao, an officer of Duke Phing, 27^, 179 sq. Liu-hsia Hui, brother of the rob- ber K\h, friend of Confucius, 39, 157 sq. ; 40, 166 sq., 166 n., 175 sq. Liu Hsiang, president of the council convoked by Hsuan, 27, 6. Liu TTwang, grand historiographer of^ Wei, 27, 183. Liu Mi, on the object of Taoism, 39, 23. Liu Zo, warns 3ze-sze, 27, 151 sq., 152 n. Lives, see Souls. Living beings, see Beings, Lo, the city of, the new capital of the iTau, 3, 182-4, 196, 198-200, 218, 2 1 8 n. ; * The Announcement concerning Lo,' 3, 188-95. Logic, non-exclusive expressions, 35, 208 sq. Logos, Vohu-mano compared with, 4, Ivi sq. Loharasp, or Kai-L., Av, Aurva- ^/aspa, ruler of Iran, 5, 137, i37n. ; 37, 29, 29 n.; was 120 years, 5, 150 ; his exploits, 24, 64 sq., 64 n. ; assists Nebuchadnezzar in the siege of Jerusalem, 47, xiii, 121, 121 n. ; his accession, 47, xxix.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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