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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of truth, 35, 35 ; meditation as a mental s. on the altars of mind, speech, &c., 43, 375-80; 48, 668-73; libations to Mind and Speech, 44, 28, 28 n., 32. (e) The s. and the gods. To whatever deity an oblation is offered, hunger and thirst are co- partners in it, 1, 240 ; offerings to Vish«u, 7, 208-11 ; Lakshmi resides in s., 7, 299 ; fke Creator, having in olden times created men together with the s.ysaid: ' Propagate with this, . . . Please the gods with this, and may those gods please you. Pleasing each other, you will attain the highest good. For pleased with the s., the gods will give you the enjoyments you desire. And he who enjoys hifnself without giving them what they have given, is, indeed, a thief,' 8, 53; place of Agni, Indra, and Vijve Devas, in different s., 12, xviii sq. and n. ; gods subsist on s., that is their food, 12, 66 sq.; 32, 303; 41, i; 43, 12; 44, 22; 46, 283; gods rejoice about Zara- thujtra's birth, at the prospect of receiving s., 23, 202 ; gods consume offerings through the mouth of a Brahmawa, 25, 25 ; fire (Agni) carries the offerings to the gods, 25, 167; 43, 124 ; s. to Pra^apati performed by the ascetic, 25, 205 ; invisible is the s., invisible are the gods, 26, 18 sq. ; gifts offered to Ahura in return for his blessings, 31, 83 ; who is the God to whom we shall offer s. ? 32, I sq., 11-13 ; to the Maruts, 32, 106, 126, 154, 209-11, 272, 279, 286-8, 295-7, 305, 312 sq., 334, 364, 373 sq., 379, 386 sq., 390 sq., 401, 408-13 ; s. to Agni and the Maruts, 32, 352-4 ; to Rudra, 32, 422 sq. ; to Vata, 32, 449; a god may divide himself into many forms and enter into relation with many s., 34, 200; Gandharvas devour oblations, 42, 33 sq., 410 sq. ; Indra protects the s., 42, 214; oblations to Kama, 42, 220 sq. ; the s. is the self of all beings, of the gods, 43, 103, 216; 44,504; for whatever deity an oblation is prepared that is a deity, but not one for whom no oblation is prepared, 43, 207, 240, 245 sq. ;
2; Indra protects the s., 42, 214; oblations to Kama, 42, 220 sq. ; the s. is the self of all beings, of the gods, 43, 103, 216; 44,504; for whatever deity an oblation is prepared that is a deity, but not one for whom no oblation is prepared, 43, 207, 240, 245 sq. ; offerings to the gods, compared to tribute brought by the people to the king, 44, 38 ; Soma-s. divided among Vasus, Rudras, and Adityas, 44, 443; Agni and s., 46, i, 6 sq., 8, 13, 31-3? 92, 108-10, 129 sqq., 206, 380; offerings of ghee made to Agni, 46, 3, 6, 92, 386, 397, 423; Met us sacrifice to the gods, if we can,' 46, 17; Agni assists at the s.,46, 22, 24, 95, 100, 138, 153, 194, 279, 391; gods and goddesses sit down on the sacrificial grass, 46, 24, 153 sq., 289, 391 ; Agni, the beautifier, the beacon of s., 46, 37, 52 ; Agni watches s., 46, 96, 137; Narajawsa mixes the s. with honey three times a day, 46, 153 ; Tanunapat invoked to measure out the s., 46, 153 ; by s. men make Agni their father, brother, son and friend, 46, 187 ; Agni identified with sacrificial food, 46, 293, 295; Agni goes thrice round the s., 46, 340, 360; worshipper prepares food for Agni thrice a day, 46, 354 ; Ajvins invited to s., 46, 358 sq. ; Agni with all the gods in- vited to the sacrificial feast, 46, 418 ; s. offered to Agni and other gods, please the highest Person, 48, 155 ; gods come to the s., 48, 3 30 sq. ; God, in the form of gods and pitr/s, enjoys s., 48, 411 sq., 487; are nothing else but means to propitiate deities, 48, 626 ; offerings made to Buddha, 49 (i), 166. (/) The sacrificer at s. in India. Dreaming of a woman during s. forbodes success of sacrificer, 1, 76 ; wife's share in performance of s., 2, 126, 126 n. ; 25, 78 sq., 342-4; 41, 31 sq., 65 ; 44, 313, 321-3, 349, 472 ; see also Wife {a) ; women, children, and persons not initiated, must not offer s., 2, 139, 186, 270, 270 n. ; 7, III ; 25, 161, k;>6 ; per- mitted for all castes in times of distress, 2, 211 sq. ; s. of hermits, 2, 156 sq.; 8, 362; lO(ii), 184; 19, 76 sq.; 25, 199 sq.; persons (women, multitude of men) for whom a Brahma«a should not perform s. , 2, 257; 7, 252; 14, 219, 219 n. ; 25, 103, 106, 106 n., 161 ; 29, 224 sq, ; 33, 87 ; 42, xl n., li ; sin of sacrific- ing for unworthy persons, 2, 274 ; I 12 484 SACRIFICE, SACRIFICES
3, 2, 257; 7, 252; 14, 219, 219 n. ; 25, 103, 106, 106 n., 161 ; 29, 224 sq, ; 33, 87 ; 42, xl n., li ; sin of sacrific- ing for unworthy persons, 2, 274 ; I 12 484 SACRIFICE, SACRIFICES 7, 136, 155, 178 sq.; 14, 115, 122, 130? 239, 310 ; 25, 442; no impurity for those engaged in s., 7, 92 ; 14, 102; 25, 185; crime of killing one engaged in a s., 7, 1 33 sq. ; s. at the ceremony of entering the order of ascetics, 7, 279 ; 14, 275-8 ; s. per- formed by the wicked, are s. only in name, 8, n 6 ; lord of s. is the sacrificer, 12, 15, 44, 187 ; 26, 378 ; sacrificer is the victim, 12, 49 n. ; s. is a man, i. e. represents the sacrificer himself, 12, 62, 78 sq., 78 n. ; 26, 25, 25 n., 126 sq., 135, 139 n., 148 sq., 248, 248 n., 357 n. ; 44, 298, 484, 504 ; the god and the sacrificer barter food and drink, 12, 416 ; Snataka must not go to a s., except as a priest, 14, 62 ; 25, 138 ; in so far as man sacrifices, he is the Devas, 15, 90 ; mortal sinner ex- cluded from s., 25, 384 ; gods accept the offerings only of Brahma«as who are purified by austerities, 25, 479; sacrificers caused by Goodness, 25, 495 ; foot of sacrificer used for measuring the high altar, 26, 119; Maruts sacrifice on the height of heaven, 32, 325, 328 ; one about to offer s. must not be arrested, 33, 1 8 ; one who makes illicit s. cannot be a witness, 33, 87 ; performed separately by a divided family, 33, 370 sq. ; animals, gods, and ii/shis do not perform s., 34, 197 n. ; 6^udra unfit for s., 34, 224 ; performed even by priests who do not know the divini- ties of the s., 38, 254; sacrificer is Indra, 41, 13, 18 ; 43, 94 ; 44, 245 ; sacrificer, sprinkled with remains of offerings, 41, 38 ; Agni is the sacrificer, 41, 212 ; 43, xv sq., 146 sq., 186, 197, 201, 253, 262 ; s. and sacrificer invoked as divine beings, 42, 161 ; mystic connexion between s. and sacrificer, 43, xvi sq., 94, 279 sq. ; 44, 26 sq., 38; sacrificer flies up to heaven in shape of the altar, 43, xxi sq. ; sacrificer is Death, 43, xxiii ; gods do everything with praise and s., 43, 73 ; sacrificer thrust out from his world by wrong procedure at s., 43, 94 ; sacrificer is with the Vijve Devas, with the gods, 43, 124, 202, 270; never-ending circle: sacrificer — gods — cow — sacrificer, 43, 221; Agni-consecration of sacri- ficer, 43, 225-9 ; sacrificer the body of s., the priests its limbs, 43, 280 ; 44, 236; God offered s. to one another, Asuras into their own mouths, 44, 22 ; when the -Rishis were performing s., the Gandharvas came nigh and criticized it, 44, 29 ; death of sacrificer, 44, 197-205; the burning of the dead sacrificer in his fires, a s., 44, 204; the s. prospers through the priests, through the s. the sacrificer, 44, 231 ; sacrificer in heaven, 44, 231, 259, 303 ; whoso- ever sacrifices^ sacrifices after becoming, as it were, a Brdhmana^ 44, 348 ; sacrificer or presser of Soma, 46, 325 ; knowledge of s. only required of householders, 48, 698.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of truth, 35, 35 ; meditation as a mental s. on the altars of mind, speech, &c., 43, 375-80; 48, 668-73; libations to Mind and Speech, 44, 28, 28 n., 32. (e) The s. and the gods. To whatever deity an oblation is offered, hunger and thirst are co- partners in it, 1, 240 ; offerings to Vish«u, 7, 208-11 ; Lakshmi resides in s., 7, 299 ; fke Creator, having in olden times created men together with the s.ysaid: ' Propagate with this, . . . Please the gods with this, and may those gods please you. Pleasing each other, you will attain the highest good. For pleased with the s., the gods will give you the enjoyments you desire. And he who enjoys hifnself without giving them what they have given, is, indeed, a thief,' 8, 53; place of Agni, Indra, and Vijve Devas, in different s., 12, xviii sq. and n. ; gods subsist on s., that is their food, 12, 66 sq.; 32, 303; 41, i; 43, 12; 44, 22; 46, 283; gods rejoice about Zara- thujtra's birth, at the prospect of receiving s., 23, 202 ; gods consume offerings through the mouth of a Brahmawa, 25, 25 ; fire (Agni) carries the offerings to the gods, 25, 167; 43, 124 ; s. to Pra^apati performed by the ascetic, 25, 205 ; invisible is the s., invisible are the gods, 26, 18 sq. ; gifts offered to Ahura in return for his blessings, 31, 83 ; who is the God to whom we shall offer s. ? 32, I sq., 11-13 ; to the Maruts, 32, 106, 126, 154, 209-11, 272, 279, 286-8, 295-7, 305, 312 sq., 334, 364, 373 sq., 379, 386 sq., 390 sq., 401, 408-13 ; s. to Agni and the Maruts, 32, 352-4 ; to Rudra, 32, 422 sq. ; to Vata, 32, 449; a god may divide himself into many forms and enter into relation with many s., 34, 200; Gandharvas devour oblations, 42, 33 sq., 410 sq. ; Indra protects the s., 42, 214; oblations to Kama, 42, 220 sq. ; the s. is the self of all beings, of the gods, 43, 103, 216; 44,504; for whatever deity an oblation is prepared that is a deity, but not one for whom no oblation is prepared, 43, 207, 240, 245 sq. ;
2; Indra protects the s., 42, 214; oblations to Kama, 42, 220 sq. ; the s. is the self of all beings, of the gods, 43, 103, 216; 44,504; for whatever deity an oblation is prepared that is a deity, but not one for whom no oblation is prepared, 43, 207, 240, 245 sq. ; offerings to the gods, compared to tribute brought by the people to the king, 44, 38 ; Soma-s. divided among Vasus, Rudras, and Adityas, 44, 443; Agni and s., 46, i, 6 sq., 8, 13, 31-3? 92, 108-10, 129 sqq., 206, 380; offerings of ghee made to Agni, 46, 3, 6, 92, 386, 397, 423; Met us sacrifice to the gods, if we can,' 46, 17; Agni assists at the s.,46, 22, 24, 95, 100, 138, 153, 194, 279, 391; gods and goddesses sit down on the sacrificial grass, 46, 24, 153 sq., 289, 391 ; Agni, the beautifier, the beacon of s., 46, 37, 52 ; Agni watches s., 46, 96, 137; Narajawsa mixes the s. with honey three times a day, 46, 153 ; Tanunapat invoked to measure out the s., 46, 153 ; by s. men make Agni their father, brother, son and friend, 46, 187 ; Agni identified with sacrificial food, 46, 293, 295; Agni goes thrice round the s., 46, 340, 360; worshipper prepares food for Agni thrice a day, 46, 354 ; Ajvins invited to s., 46, 358 sq. ; Agni with all the gods in- vited to the sacrificial feast, 46, 418 ; s. offered to Agni and other gods, please the highest Person, 48, 155 ; gods come to the s., 48, 3 30 sq. ; God, in the form of gods and pitr/s, enjoys s., 48, 411 sq., 487; are nothing else but means to propitiate deities, 48, 626 ; offerings made to Buddha, 49 (i), 166. (/) The sacrificer at s. in India. Dreaming of a woman during s. forbodes success of sacrificer, 1, 76 ; wife's share in performance of s., 2, 126, 126 n. ; 25, 78 sq., 342-4; 41, 31 sq., 65 ; 44, 313, 321-3, 349, 472 ; see also Wife {a) ; women, children, and persons not initiated, must not offer s., 2, 139, 186, 270, 270 n. ; 7, III ; 25, 161, k;>6 ; per- mitted for all castes in times of distress, 2, 211 sq. ; s. of hermits, 2, 156 sq.; 8, 362; lO(ii), 184; 19, 76 sq.; 25, 199 sq.; persons (women, multitude of men) for whom a Brahma«a should not perform s. , 2, 257; 7, 252; 14, 219, 219 n. ; 25, 103, 106, 106 n., 161 ; 29, 224 sq, ; 33, 87 ; 42, xl n., li ; sin of sacrific- ing for unworthy persons, 2, 274 ; I 12 484 SACRIFICE, SACRIFICES
3, 2, 257; 7, 252; 14, 219, 219 n. ; 25, 103, 106, 106 n., 161 ; 29, 224 sq, ; 33, 87 ; 42, xl n., li ; sin of sacrific- ing for unworthy persons, 2, 274 ; I 12 484 SACRIFICE, SACRIFICES 7, 136, 155, 178 sq.; 14, 115, 122, 130? 239, 310 ; 25, 442; no impurity for those engaged in s., 7, 92 ; 14, 102; 25, 185; crime of killing one engaged in a s., 7, 1 33 sq. ; s. at the ceremony of entering the order of ascetics, 7, 279 ; 14, 275-8 ; s. per- formed by the wicked, are s. only in name, 8, n 6 ; lord of s. is the sacrificer, 12, 15, 44, 187 ; 26, 378 ; sacrificer is the victim, 12, 49 n. ; s. is a man, i. e. represents the sacrificer himself, 12, 62, 78 sq., 78 n. ; 26, 25, 25 n., 126 sq., 135, 139 n., 148 sq., 248, 248 n., 357 n. ; 44, 298, 484, 504 ; the god and the sacrificer barter food and drink, 12, 416 ; Snataka must not go to a s., except as a priest, 14, 62 ; 25, 138 ; in so far as man sacrifices, he is the Devas, 15, 90 ; mortal sinner ex- cluded from s., 25, 384 ; gods accept the offerings only of Brahma«as who are purified by austerities, 25, 479; sacrificers caused by Goodness, 25, 495 ; foot of sacrificer used for measuring the high altar, 26, 119; Maruts sacrifice on the height of heaven, 32, 325, 328 ; one about to offer s. must not be arrested, 33, 1 8 ; one who makes illicit s. cannot be a witness, 33, 87 ; performed separately by a divided family, 33, 370 sq. ; animals, gods, and ii/shis do not perform s., 34, 197 n. ; 6^udra unfit for s., 34, 224 ; performed even by priests who do not know the divini- ties of the s., 38, 254; sacrificer is Indra, 41, 13, 18 ; 43, 94 ; 44, 245 ; sacrificer, sprinkled with remains of offerings, 41, 38 ; Agni is the sacrificer, 41, 212 ; 43, xv sq., 146 sq., 186, 197, 201, 253, 262 ; s. and sacrificer invoked as divine beings, 42, 161 ; mystic connexion between s. and sacrificer, 43, xvi sq., 94, 279 sq. ; 44, 26 sq., 38; sacrificer flies up to heaven in shape of the altar, 43, xxi sq. ; sacrificer is Death, 43, xxiii ; gods do everything with praise and s., 43, 73 ; sacrificer thrust out from his world by wrong procedure at s., 43, 94 ; sacrificer is with the Vijve Devas, with the gods, 43, 124, 202, 270; never-ending circle: sacrificer — gods — cow — sacrificer, 43, 221; Agni-consecration of sacri- ficer, 43, 225-9 ; sacrificer the body of s., the priests its limbs, 43, 280 ; 44, 236; God offered s. to one another, Asuras into their own mouths, 44, 22 ; when the -Rishis were performing s., the Gandharvas came nigh and criticized it, 44, 29 ; death of sacrificer, 44, 197-205; the burning of the dead sacrificer in his fires, a s., 44, 204; the s. prospers through the priests, through the s. the sacrificer, 44, 231 ; sacrificer in heaven, 44, 231, 259, 303 ; whoso- ever sacrifices^ sacrifices after becoming, as it were, a Brdhmana^ 44, 348 ; sacrificer or presser of Soma, 46, 325 ; knowledge of s. only required of householders, 48, 698.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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