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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; ^ive rice and a jar with water to the man zuho has passed into the abode of disembodied spirit s^ 7, 80 ; how out- casts receive ofierings of water, 7, 93 ; suicides do not receive offerings of water, 7, 93 ; 14, 119 ; a student breaks his vow by performing f. r. except for parents or teachers, 7, 96 ; 14, 118, 214 ; penance for per- forming f. r. for a stranger, 7, 178 sq. ; their effect on the departed, 7, 189 ; cremation and burial cere- monies among Buddhists, 11, xxxix- xlv, 122-33; 19, 322-4; mourning women, 11, xli ; 42, 55, 124 sq., 127, 156, 620, 634 sq., 638; the coffin carried round the grave three times, 11, xlii ; treatment of the body of a universal king, and of a Buddha, 11, 92 sq., 125 sq. ; funeral feasts, 11, 131-5; enumerated among the public spectacles which the Bhikkhu avoids, 11, 192 ; to be performed by a widow, 14, 89 sq. ; on touching a funeral pile, a Brahmawa must bathe, 14, 171 ; the dead are taken to the fire, in that fire the Devas offer man, and from that oblation man rises, brilliant in colour, 15, 208 ; dance and music at Buddha's funeral, and at the erection of ATaityas over relics, 19, 322 sq., 322 n., 335; Vedic texts required for f.r. may be recited by an uninitiated and a 5udra, 25, 61 ; children buried, 25, 120, 180 ; 29, 355 ; smoke from a burning corpse to be avoided by a Snataka, 25, 139 ; for those fallen in battle, 25, 186, 186 n. ; cremation called a burnt-offering, 25, 187, 187 n. ; for a faithful wife, 25, 198; sacrificial utensils burnt with the dead body, 29, 241 sq.; 30, 323 first offerings to the deceased, 29 357-9 ; f. r. as sorcery practices, 42, 77, 253 sq., 297, 435 sq. ; spells put into the funeral fire by enemies, 42, 77 ; the Kudi-plant fastened to the dead, 42, 172, 436 ; the dead body washed, 42, 172, 436; preparation of the burial-ground and tomb, depositing of the charred bones in the sepulchral mound, purification and bath, 44, xlvi, xlix, 421-40 ; burning a sacrificer in his sacrificial fires, 44, 175 ; peculiar f. r. of the Eastern and other ungodly people,44, 423, 430 ; in non-sunwise direction, 44, 429, 431 n. See also Ancestor worship. Fathers (f), and 5raddhas. 220 FUNERAL RITES— FUTURE LIFE (c) In Iran.
2r. of the Eastern and other ungodly people,44, 423, 430 ; in non-sunwise direction, 44, 429, 431 n. See also Ancestor worship. Fathers (f), and 5raddhas. 220 FUNERAL RITES— FUTURE LIFE (c) In Iran. Disposal of the dead, carrying the corpse to the Dakhma, its exposure to dogs and birds, 4, Ixiv, Ixxvii sq., Ixxvii n., 74 sq., 75 n., 97-9 ; 5, 247-50, 247 sq. n. ; 18, 34-44, 34 n., 35 n., 44 n., 161, 161 n.; 24, 16, 16 n., 329, 335 sq. ; 37, 108, 157, 159 ; mortal sin of burning (cooking) or burying the corpse, 4, Ixxv-lxxvii, Ixxvii n., Ixxxvi sq., 7, 9, 9n., 103, 113, 11311., 189, 189 n., 265, 271 ; 5, 204 ; 23, 80; 24, 29 ; 31, 318 ; 37, 154, 159 sq., 256 ; tears and wailing for the dead sinful, 4, 6; 24, 29, 29 n., 358 sq. ; the Haroyu leave the house where a man died for nine days or a month, 4, 6, 6 n. ; tears shed for the dead make the river which prevents the crossing of the ^inva^ bridge, 4, 6 n, ; let no man by himself carry a corpse, 4, 26 sq., 268 ; to carry a corpse, before the Sag-did has been performed, is a mortal sin, 4, 27, 27 n. ; 37, 153 sq. ; punishments for burying the corpse of a dog or of a man, 4, 32 sq. ; disposal of the dead during winter when it is not possible to take them to the Dakhma, 4, 49, 53 sq., 96 sq., 96 n. ; he who has not, within a year, laid the dead on the Dakhma, incurs the same penalty as for murder, 4, 54 ; no clothing must be wasted on the dead, 4, 66, 66 n., 81, 102 sq., 102 n. ; 5, 340 sq., 341 n. ; 24, 272 sq. ; 37, 108, 157 ; the three nights' cele- bration for the departed, offerings of cakes and clothing, and cere- monial of Srosh, 4, 89 n. ; 5, 315, 315 n., 352, 382-4, 383-5 n.; 18, 58-63, 173, 173 n., 237-42, 237 n., 238 n. ; 24, 351 sq. ; 37, 183, 183 n., 205, 471, 477 ; purification of the house, where a man has died, 4, 95 sq. and n. ; purification, by the Sag-did, of the ways along which the corpse has been carried, 4, 99- 102 ; how long the Upaman (im- purity after death) lasts for different relatives, 4, 148-54 ; sacrifice to the fire, and libations to the good waters for the dead, 4, 149-54, 149 n. ; dog made to gaze at the corpse. Sag-did, 4, 160 n., 161 n. ; 5, 245
3; dog made to gaze at the corpse. Sag-did, 4, 160 n., 161 n. ; 5, 245 sq., 259 sq., 259 n., 261 n., 262 sq., 267, 319, 332; 18, 42, 42 n.; 24, 335 sq. 5 washing and clothing the dead forbidden, 5, 204 ; consecrating the sacred cakes in the corpse chamber, 5, 205,205n.; ceremonies necessary for the welfare of the departed soul, 5, 294 sq., 295 n.; 18, 237, 237 n., 421, 421 n. ; due cere- monies to be performed for the sinner who has been executed, 5, 307 sq., 308 n. ; presentation of holy-water to the nearest fire after death, 5, 341 sq. ; burying the dead a discomfort to the earth, 5, 361, 361 n. ; whose duty it is to order the ceremonies after a death, 18, 184, 184 n., 187 ; not to be per- formed for heinous sinners, 18, 219 ; the Sirozah recited in honour of the dead, 23, 2 ; sacred cake consecrated for the benefit of the soul, 24, 272 sq. ; walking after the bier a good work, 24, 273 ; search must be made where a corpse is supposed to be buried, 24, 294 sq. ; to be per- formed for a child of seven, 24, 310; why meat should not be eaten for three days after a death in the house, 24, 341 sq. ; the Avesta must be recited and ceremonial per- formed for the dead, 24, 358 sq. ; burial and cremation of the dead not forbidden in the Mazdaism of Darius, 31, xxxi sq., xxxi n., xxxiii sq. ; sheep slaughtered after the * three nights,' 37, 99, 99 n. ; an- nouncing the name of the deceased, 37, 487. See also Death (r), and Impurity. Future Life. (a) In Zoroastrianism, (3) In Brahmanism. (c) In Buddhism. (d) In Islam. (e) In Chinese religions. (a) In Zoroastrianism. Zoroastrian belief in resurrec- tion, f. 1., and future rewards and punishments, 4, Ixi, Ixiv, Ixvii; 31, XX ; 37, 193 ; the soul of the wicked driven away from paradise, 4, 51, 51 n.; retribution of sins and good works in hell and heaven, 4, 61 n., 1 1 5-1 9, 133, 209, 218-20, 270 sq.; 18, 23-5, 23 n., 30-8, 44-9, 53-8, 63-74, 76, 121, 137-41, 150 sq., FUTURE LIFE 221
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; ^ive rice and a jar with water to the man zuho has passed into the abode of disembodied spirit s^ 7, 80 ; how out- casts receive ofierings of water, 7, 93 ; suicides do not receive offerings of water, 7, 93 ; 14, 119 ; a student breaks his vow by performing f. r. except for parents or teachers, 7, 96 ; 14, 118, 214 ; penance for per- forming f. r. for a stranger, 7, 178 sq. ; their effect on the departed, 7, 189 ; cremation and burial cere- monies among Buddhists, 11, xxxix- xlv, 122-33; 19, 322-4; mourning women, 11, xli ; 42, 55, 124 sq., 127, 156, 620, 634 sq., 638; the coffin carried round the grave three times, 11, xlii ; treatment of the body of a universal king, and of a Buddha, 11, 92 sq., 125 sq. ; funeral feasts, 11, 131-5; enumerated among the public spectacles which the Bhikkhu avoids, 11, 192 ; to be performed by a widow, 14, 89 sq. ; on touching a funeral pile, a Brahmawa must bathe, 14, 171 ; the dead are taken to the fire, in that fire the Devas offer man, and from that oblation man rises, brilliant in colour, 15, 208 ; dance and music at Buddha's funeral, and at the erection of ATaityas over relics, 19, 322 sq., 322 n., 335; Vedic texts required for f.r. may be recited by an uninitiated and a 5udra, 25, 61 ; children buried, 25, 120, 180 ; 29, 355 ; smoke from a burning corpse to be avoided by a Snataka, 25, 139 ; for those fallen in battle, 25, 186, 186 n. ; cremation called a burnt-offering, 25, 187, 187 n. ; for a faithful wife, 25, 198; sacrificial utensils burnt with the dead body, 29, 241 sq.; 30, 323 first offerings to the deceased, 29 357-9 ; f. r. as sorcery practices, 42, 77, 253 sq., 297, 435 sq. ; spells put into the funeral fire by enemies, 42, 77 ; the Kudi-plant fastened to the dead, 42, 172, 436 ; the dead body washed, 42, 172, 436; preparation of the burial-ground and tomb, depositing of the charred bones in the sepulchral mound, purification and bath, 44, xlvi, xlix, 421-40 ; burning a sacrificer in his sacrificial fires, 44, 175 ; peculiar f. r. of the Eastern and other ungodly people,44, 423, 430 ; in non-sunwise direction, 44, 429, 431 n. See also Ancestor worship. Fathers (f), and 5raddhas. 220 FUNERAL RITES— FUTURE LIFE (c) In Iran.
2r. of the Eastern and other ungodly people,44, 423, 430 ; in non-sunwise direction, 44, 429, 431 n. See also Ancestor worship. Fathers (f), and 5raddhas. 220 FUNERAL RITES— FUTURE LIFE (c) In Iran. Disposal of the dead, carrying the corpse to the Dakhma, its exposure to dogs and birds, 4, Ixiv, Ixxvii sq., Ixxvii n., 74 sq., 75 n., 97-9 ; 5, 247-50, 247 sq. n. ; 18, 34-44, 34 n., 35 n., 44 n., 161, 161 n.; 24, 16, 16 n., 329, 335 sq. ; 37, 108, 157, 159 ; mortal sin of burning (cooking) or burying the corpse, 4, Ixxv-lxxvii, Ixxvii n., Ixxxvi sq., 7, 9, 9n., 103, 113, 11311., 189, 189 n., 265, 271 ; 5, 204 ; 23, 80; 24, 29 ; 31, 318 ; 37, 154, 159 sq., 256 ; tears and wailing for the dead sinful, 4, 6; 24, 29, 29 n., 358 sq. ; the Haroyu leave the house where a man died for nine days or a month, 4, 6, 6 n. ; tears shed for the dead make the river which prevents the crossing of the ^inva^ bridge, 4, 6 n, ; let no man by himself carry a corpse, 4, 26 sq., 268 ; to carry a corpse, before the Sag-did has been performed, is a mortal sin, 4, 27, 27 n. ; 37, 153 sq. ; punishments for burying the corpse of a dog or of a man, 4, 32 sq. ; disposal of the dead during winter when it is not possible to take them to the Dakhma, 4, 49, 53 sq., 96 sq., 96 n. ; he who has not, within a year, laid the dead on the Dakhma, incurs the same penalty as for murder, 4, 54 ; no clothing must be wasted on the dead, 4, 66, 66 n., 81, 102 sq., 102 n. ; 5, 340 sq., 341 n. ; 24, 272 sq. ; 37, 108, 157 ; the three nights' cele- bration for the departed, offerings of cakes and clothing, and cere- monial of Srosh, 4, 89 n. ; 5, 315, 315 n., 352, 382-4, 383-5 n.; 18, 58-63, 173, 173 n., 237-42, 237 n., 238 n. ; 24, 351 sq. ; 37, 183, 183 n., 205, 471, 477 ; purification of the house, where a man has died, 4, 95 sq. and n. ; purification, by the Sag-did, of the ways along which the corpse has been carried, 4, 99- 102 ; how long the Upaman (im- purity after death) lasts for different relatives, 4, 148-54 ; sacrifice to the fire, and libations to the good waters for the dead, 4, 149-54, 149 n. ; dog made to gaze at the corpse. Sag-did, 4, 160 n., 161 n. ; 5, 245
3; dog made to gaze at the corpse. Sag-did, 4, 160 n., 161 n. ; 5, 245 sq., 259 sq., 259 n., 261 n., 262 sq., 267, 319, 332; 18, 42, 42 n.; 24, 335 sq. 5 washing and clothing the dead forbidden, 5, 204 ; consecrating the sacred cakes in the corpse chamber, 5, 205,205n.; ceremonies necessary for the welfare of the departed soul, 5, 294 sq., 295 n.; 18, 237, 237 n., 421, 421 n. ; due cere- monies to be performed for the sinner who has been executed, 5, 307 sq., 308 n. ; presentation of holy-water to the nearest fire after death, 5, 341 sq. ; burying the dead a discomfort to the earth, 5, 361, 361 n. ; whose duty it is to order the ceremonies after a death, 18, 184, 184 n., 187 ; not to be per- formed for heinous sinners, 18, 219 ; the Sirozah recited in honour of the dead, 23, 2 ; sacred cake consecrated for the benefit of the soul, 24, 272 sq. ; walking after the bier a good work, 24, 273 ; search must be made where a corpse is supposed to be buried, 24, 294 sq. ; to be per- formed for a child of seven, 24, 310; why meat should not be eaten for three days after a death in the house, 24, 341 sq. ; the Avesta must be recited and ceremonial per- formed for the dead, 24, 358 sq. ; burial and cremation of the dead not forbidden in the Mazdaism of Darius, 31, xxxi sq., xxxi n., xxxiii sq. ; sheep slaughtered after the * three nights,' 37, 99, 99 n. ; an- nouncing the name of the deceased, 37, 487. See also Death (r), and Impurity. Future Life. (a) In Zoroastrianism, (3) In Brahmanism. (c) In Buddhism. (d) In Islam. (e) In Chinese religions. (a) In Zoroastrianism. Zoroastrian belief in resurrec- tion, f. 1., and future rewards and punishments, 4, Ixi, Ixiv, Ixvii; 31, XX ; 37, 193 ; the soul of the wicked driven away from paradise, 4, 51, 51 n.; retribution of sins and good works in hell and heaven, 4, 61 n., 1 1 5-1 9, 133, 209, 218-20, 270 sq.; 18, 23-5, 23 n., 30-8, 44-9, 53-8, 63-74, 76, 121, 137-41, 150 sq., FUTURE LIFE 221
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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