Fetching
One moment.
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One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; way must be made for a Snataka, and even a king must make way for a ^rotriya, 2, 211 ; 278 HOLY PERSONS—HOLY PLACES persons who sanctity the company at a ^raddha, 2, 259 ; 14, 19 sq., 51 sq., 266 sq. ; 25, no; ascetics and those who pursue the mode of life of Brahma^arins reach the in- destructible seat, 8, 78 sq. ; sages became great sages by living as Brahma^arins, 8, 178 ; ^ramawas (or Sama«as) and Brahmawas, 10 (ii), xii-xiv, 14, 18, 22, 30 sq., 45, 71, 86-8, 91, 142 sq., 164, 200 ; 11, 13, 16 sq., 45, 48, 72, 98, 105 n., 152-4, 187, 192-9, 270, 288 ; IB, 97, 136 ; 17, 95, 125, 129; 19, 19; 20, 196; 35, 7, 10, 195 ; 36, 28, 127 n., 221, 266 ; perpetual students, hermits, and ascetics do not inherit, 14, 89, 89 n. ; trading ascetics and ^rotriyas, 14, 100 ; penances for hermits and ascetics, 14, 115, 115 n. ; ^rotriyas, students, and ascetics not to be witnesses, 14, 204 ; 25, 265, 265 n. ; 33, 82, 82 n., 87 sq., 246; presents of money to be given to good Brahmawas, ^rotriyas, and Veda- paragas, 14, 240 ; food of hermits and ascetics, 14, 265 ; different kinds of ascetics and hermits, and their modes of life, 19, 72-4, 80; 49 (i), 70-8 ; hospitable reception of a Snataka or 5^rotriya, 25, 96 sq., 97 n, ; purification for students, hermits, and ascetics, 25, 193 ; mendicants and Dikshitas allowed to speak to women, 25, 316; her- mits and ascetics produced by goodness, 25,. 494 ; by slaying a Soma-sacrificer one becomes guilty of murder of a Brahmawa, 26, 35 ; jR/shis, hermits, the chaste ones, and those who have only one wife, wor- shipped at the Tarpawa, 30, 245 ; stages of saintship : Sakadagamins, Anagamins, Arahats, Pa^^eka-Bud- dhas, Buddhas, 35, 156-9 ; 36, 5 ; 49 (ii), 120 sq., 120 n., 167, 193-5 ; Samawas and Brahmawas leading a virtuous life, live for the weal of gods and men, 35, 274 sq. ; he who has slain an Arhat, wounded a Tathagata, or outraged a nun, cannot be converted, 36, 78 n. ; space the resort of i^/shis, ascetics, and Bhfitas, 36, 316; h. p. and deceased Fathers invoked against enemies, 42, 119, 585 ; gods, pious
2; he who has slain an Arhat, wounded a Tathagata, or outraged a nun, cannot be converted, 36, 78 n. ; space the resort of i^/shis, ascetics, and Bhfitas, 36, 316; h. p. and deceased Fathers invoked against enemies, 42, 119, 585 ; gods, pious men, and Fathers, 42, 126 ; Rakshas, serpents, pious men. Fathers, 42, 162 ; one does not become a Sramana hy the tonsure, nor a Brdhmana by the. sacred syllable dm, nor a Muni by living in the woods, nor a Tdpasa by tuearing (clothes of) Kusa-grass and bark. One becomes a Sramana by equanimity, a Brdhmana by chastity, a Muni by knowledge^ and a Tdpasa by penance, 45, 140 ; he who subdues himself is to be called a Brahmawa, a S'ramawa, a Bhikshu, a Nirgrantha, 45, 333 sq., 355; Naish/^ikas, Vai- khanasas or Parivra^akas, who have broken their vow are not qualified for the knowledge of Brahman, 48, 705-7 ; Buddhas, Pratyekabuddhas, Bodhisattvas, and Arhats, 49 (i), 188 sq. ; Buddha makes millions of ascetics, disciples, Arhats, sages, &c., 49 (i), 1^97 sq. ; Buddhas, Bo- dhisattvas, Aryas, 5'ravakas, and Pratyekabuddhas, 49 (ii), i ; light going out from 5ravakas and Bodhi- sattvas, 49 (ii), 52, 60 sq. ; elders, great disciples, and Arhats and Bodhisattvas, 49 (ii), 89 sq., 90 n. ; friars, nuns, laymen and women, and Bodhisattvas, 49 (ii), 144. See also Ascetics, Hermits, Snatakas, Theras, Tirthakas, Vaikhanasa, and Yogin. Holy places, or Tirthas, 1, 144, 144 n.; 7, 205, 205 n., 256; ^raddhas offered in h. p., 2, 255, 255 n. ; 14, 55; mountains, rivers, holy lakes, places of pilgrimage, dwellings of i^/shis, cow-pens, and temples of the gods, are places which purify from sin, 2, 276 ; water from a holy lake or river to be used for the purifica- tion of a sinner, 2, 279 ; 14, 78 ; to preserve the altars of their land and grain, the duty of princes, 3, 468, 468 sq. n. ; visiting Tirthas or places of pilgrimage, 7, xxx, 13, 256-60, and notes ; one about to visit a place of pilgrimage is exempt from fares or tolls, 7, 36 ; mortal sinners are purified by visiting' all Tirthas on earth, 7, 133, 135 ; one purified by visiting Tirthas sanctifies acompany,7, 254 ; the Kaabah estab- lished by Abraham, and the pilgrim- age proclaimed, 9, 59 ; see also 'Ha^^, HOLY PLACES-HONEY 279
3Kaabah, Mecca, and Mosque ; so long as the Va^^ians honour their shrines, so long will they prosper, 11, 4 ; places of pilgrimage for devout Buddhists, 11, 90 sq. ; an ascetic should not care for the three Pushkaras, 14, 48 ; mountains, rivers, &c., destroy sin, 14, 117, 311; residing and bathing in h. p. purifies from sin, 14, 128, 136 ; 49 (i), 8, 22, 74 ; not to be entered without having cleansed one's feet, 14, 249; jKaityas raised in honour of. former Buddhas, 19, 323, 334 sq.; ViMra- bhumi and viharabhumi, places for religious practices or for study, 22, 90, 96, 163, 170 ; festivals and feasts in honour of h. p., &c., 22, 92 ; near rivers, marshes, or ponds, 22, 182; the country of the Brahmarshis, 25, 32 sq. ; h. p. not to be defiled, 25, 136 ; pilgrimages to the Ganges and the land of the Kurus, 25, 270 ; 33, 246 ; holy fields exempt from taxes, 27, 227 ; sacrifice offered at a ATaitya or holy shrine, 29, 178 sq. ; the bridal procession passing h. p., 30, 262; obstruction of the sanctuary of a deity forbidden, 33, 158 ; dis- cussions on secret doctrines should not be carried on in h.p., 35, 139 ; miracles at the iTetiyas or mounds raised over the ashes of deceased Arhats, 36, 174-6 ; altar with bells, 40, 31 sq. ; sacrificial hall erected to ^wang-jze, 40, 320-3 ; the Law is * the pond,' celibacy * the holy bathing-place' of the monk, 45, 56 ; h. p. of pilgrimage are ladders to heaven, 49 (i), 75 ; Tirthas in Ra^agr/ha, 49 (i), 104 ; iTaityas with relics of Buddha, 49 (i), t66-8 ; (ii), 124, 130; holy rivers, 49 (i), 168. See also Altar, «« J Temples. Holy women, see Nuns. Holy Word, see Mathra Spewta, Prayers, Revelation, Sacred Books, and Zoroastrianism. Horn, see Haoma. Home, ceremonies for officers leaving their country, 27, 104 sq. ; how one should try to stop rulers or officers from leaving their state, 27, 107 ; rite performed to avoid being deprived of ones h., 44, 126. Horn Ya^t, written after the death of Alexander, 4, xlviii sq., liv ; translated, 31, 230-44.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; way must be made for a Snataka, and even a king must make way for a ^rotriya, 2, 211 ; 278 HOLY PERSONS—HOLY PLACES persons who sanctity the company at a ^raddha, 2, 259 ; 14, 19 sq., 51 sq., 266 sq. ; 25, no; ascetics and those who pursue the mode of life of Brahma^arins reach the in- destructible seat, 8, 78 sq. ; sages became great sages by living as Brahma^arins, 8, 178 ; ^ramawas (or Sama«as) and Brahmawas, 10 (ii), xii-xiv, 14, 18, 22, 30 sq., 45, 71, 86-8, 91, 142 sq., 164, 200 ; 11, 13, 16 sq., 45, 48, 72, 98, 105 n., 152-4, 187, 192-9, 270, 288 ; IB, 97, 136 ; 17, 95, 125, 129; 19, 19; 20, 196; 35, 7, 10, 195 ; 36, 28, 127 n., 221, 266 ; perpetual students, hermits, and ascetics do not inherit, 14, 89, 89 n. ; trading ascetics and ^rotriyas, 14, 100 ; penances for hermits and ascetics, 14, 115, 115 n. ; ^rotriyas, students, and ascetics not to be witnesses, 14, 204 ; 25, 265, 265 n. ; 33, 82, 82 n., 87 sq., 246; presents of money to be given to good Brahmawas, ^rotriyas, and Veda- paragas, 14, 240 ; food of hermits and ascetics, 14, 265 ; different kinds of ascetics and hermits, and their modes of life, 19, 72-4, 80; 49 (i), 70-8 ; hospitable reception of a Snataka or 5^rotriya, 25, 96 sq., 97 n, ; purification for students, hermits, and ascetics, 25, 193 ; mendicants and Dikshitas allowed to speak to women, 25, 316; her- mits and ascetics produced by goodness, 25,. 494 ; by slaying a Soma-sacrificer one becomes guilty of murder of a Brahmawa, 26, 35 ; jR/shis, hermits, the chaste ones, and those who have only one wife, wor- shipped at the Tarpawa, 30, 245 ; stages of saintship : Sakadagamins, Anagamins, Arahats, Pa^^eka-Bud- dhas, Buddhas, 35, 156-9 ; 36, 5 ; 49 (ii), 120 sq., 120 n., 167, 193-5 ; Samawas and Brahmawas leading a virtuous life, live for the weal of gods and men, 35, 274 sq. ; he who has slain an Arhat, wounded a Tathagata, or outraged a nun, cannot be converted, 36, 78 n. ; space the resort of i^/shis, ascetics, and Bhfitas, 36, 316; h. p. and deceased Fathers invoked against enemies, 42, 119, 585 ; gods, pious
2; he who has slain an Arhat, wounded a Tathagata, or outraged a nun, cannot be converted, 36, 78 n. ; space the resort of i^/shis, ascetics, and Bhfitas, 36, 316; h. p. and deceased Fathers invoked against enemies, 42, 119, 585 ; gods, pious men, and Fathers, 42, 126 ; Rakshas, serpents, pious men. Fathers, 42, 162 ; one does not become a Sramana hy the tonsure, nor a Brdhmana by the. sacred syllable dm, nor a Muni by living in the woods, nor a Tdpasa by tuearing (clothes of) Kusa-grass and bark. One becomes a Sramana by equanimity, a Brdhmana by chastity, a Muni by knowledge^ and a Tdpasa by penance, 45, 140 ; he who subdues himself is to be called a Brahmawa, a S'ramawa, a Bhikshu, a Nirgrantha, 45, 333 sq., 355; Naish/^ikas, Vai- khanasas or Parivra^akas, who have broken their vow are not qualified for the knowledge of Brahman, 48, 705-7 ; Buddhas, Pratyekabuddhas, Bodhisattvas, and Arhats, 49 (i), 188 sq. ; Buddha makes millions of ascetics, disciples, Arhats, sages, &c., 49 (i), 1^97 sq. ; Buddhas, Bo- dhisattvas, Aryas, 5'ravakas, and Pratyekabuddhas, 49 (ii), i ; light going out from 5ravakas and Bodhi- sattvas, 49 (ii), 52, 60 sq. ; elders, great disciples, and Arhats and Bodhisattvas, 49 (ii), 89 sq., 90 n. ; friars, nuns, laymen and women, and Bodhisattvas, 49 (ii), 144. See also Ascetics, Hermits, Snatakas, Theras, Tirthakas, Vaikhanasa, and Yogin. Holy places, or Tirthas, 1, 144, 144 n.; 7, 205, 205 n., 256; ^raddhas offered in h. p., 2, 255, 255 n. ; 14, 55; mountains, rivers, holy lakes, places of pilgrimage, dwellings of i^/shis, cow-pens, and temples of the gods, are places which purify from sin, 2, 276 ; water from a holy lake or river to be used for the purifica- tion of a sinner, 2, 279 ; 14, 78 ; to preserve the altars of their land and grain, the duty of princes, 3, 468, 468 sq. n. ; visiting Tirthas or places of pilgrimage, 7, xxx, 13, 256-60, and notes ; one about to visit a place of pilgrimage is exempt from fares or tolls, 7, 36 ; mortal sinners are purified by visiting' all Tirthas on earth, 7, 133, 135 ; one purified by visiting Tirthas sanctifies acompany,7, 254 ; the Kaabah estab- lished by Abraham, and the pilgrim- age proclaimed, 9, 59 ; see also 'Ha^^, HOLY PLACES-HONEY 279
3Kaabah, Mecca, and Mosque ; so long as the Va^^ians honour their shrines, so long will they prosper, 11, 4 ; places of pilgrimage for devout Buddhists, 11, 90 sq. ; an ascetic should not care for the three Pushkaras, 14, 48 ; mountains, rivers, &c., destroy sin, 14, 117, 311; residing and bathing in h. p. purifies from sin, 14, 128, 136 ; 49 (i), 8, 22, 74 ; not to be entered without having cleansed one's feet, 14, 249; jKaityas raised in honour of. former Buddhas, 19, 323, 334 sq.; ViMra- bhumi and viharabhumi, places for religious practices or for study, 22, 90, 96, 163, 170 ; festivals and feasts in honour of h. p., &c., 22, 92 ; near rivers, marshes, or ponds, 22, 182; the country of the Brahmarshis, 25, 32 sq. ; h. p. not to be defiled, 25, 136 ; pilgrimages to the Ganges and the land of the Kurus, 25, 270 ; 33, 246 ; holy fields exempt from taxes, 27, 227 ; sacrifice offered at a ATaitya or holy shrine, 29, 178 sq. ; the bridal procession passing h. p., 30, 262; obstruction of the sanctuary of a deity forbidden, 33, 158 ; dis- cussions on secret doctrines should not be carried on in h.p., 35, 139 ; miracles at the iTetiyas or mounds raised over the ashes of deceased Arhats, 36, 174-6 ; altar with bells, 40, 31 sq. ; sacrificial hall erected to ^wang-jze, 40, 320-3 ; the Law is * the pond,' celibacy * the holy bathing-place' of the monk, 45, 56 ; h. p. of pilgrimage are ladders to heaven, 49 (i), 75 ; Tirthas in Ra^agr/ha, 49 (i), 104 ; iTaityas with relics of Buddha, 49 (i), t66-8 ; (ii), 124, 130; holy rivers, 49 (i), 168. See also Altar, «« J Temples. Holy women, see Nuns. Holy Word, see Mathra Spewta, Prayers, Revelation, Sacred Books, and Zoroastrianism. Horn, see Haoma. Home, ceremonies for officers leaving their country, 27, 104 sq. ; how one should try to stop rulers or officers from leaving their state, 27, 107 ; rite performed to avoid being deprived of ones h., 44, 126. Horn Ya^t, written after the death of Alexander, 4, xlviii sq., liv ; translated, 31, 230-44.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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