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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and E.' the love of life and of all goodness, 16, 233, 233 n. ; nourish all things, 16, 235 ; correctness and greatness seen in the character of H. and E., 16, 240, 241 n. ; their union emblematic of marriage, 16, 242, 243 n., 257, 258 n.; 27, 55; are separate, but the work which they HEAVEN 269 do is the same,. 16, 243 ; H. dis- pensing and E. producing, 16, 247, 248 n. ; by their union (marriage) all things spring up, 16, 250 ; 27, 439 sq. ; 28, 265 ; undergo their changes, and the four seasons complete their functions, 16, 254, 262; their inter- action symbolical of men's opera- tions, 16, 259, 259 n. ; H. is lofty and honourable, E. is low, hence their symbols KMen and Khwan (male and female), 16, 348 sq. ; H., E., and man (ruler), the * three Powers,* 16, 351, 351 sq. n., 402, 402 sq. n., 423 sq., 424 n. ; 27, 377 sq. ; 28, 115, 115 n., 256 sq., 300 sq., 301 n., 319, 319 n.; 40, 258-60 ; the Yi King made on a principle of accordance with H. and E., 16, 353 sq. ; their great attribute is the giving and maintaining life, 16, 381 ; all things were produced after H. and E., 16, 433, 435 ; are in har- monious co-operation in spring, 27, 255 ; begin to be severe in autumn, 27, 285 ; no intercommunion of H. and E. in winter, 27, 298 ; the rules of propriety are rooted in H. and have their correspondencies in E., 27, 367 ; separated from the Grand Unity, 27, 386 sq. ; harmony and graduation in them, 28, 99 ; music has its origin from H., cere- monies from E., 28, 100-5, 114 sq. ; a pattern for the relation of ruler and minister, 28, 103 sq.; represented by musical notes, 28, iii ; music the lesson of H. and E., 28, 1 2 8, 1 30 ; worshipped at the ruler's ploughing of the field, 28, 222; virtue of ancient rulers equal to that of H. and E., 28, 281 sq. ; 40, 48 sq. ; great as they are, men are dissatisfied with some of their actions, 28, 304 ; their characteristics, 28, 322 ; evolved from the Tao, 39, 67 sq. ; 40, 290 sq., 293 ; unite and send down the sweet dew, 39, 74 ; the Great Powers whose influences extend to all below and upon them, 39, 143, 307 sq. ; do nothing, and yet there is nothing that they do not do, 39, 149 ; 40, 3 sq. ; there is nothing which H. does not cover, and nothing which E. does not sustain, 39, 228, 258 ; clearly under-
2; do nothing, and yet there is nothing that they do not do, 39, 149 ; 40, 3 sq. ; there is nothing which H. does not cover, and nothing which E. does not sustain, 39, 228, 258 ; clearly under- standing their virtue is what is called * The Great Root,' and * The Great Origin,' 39, 332 ; regarded by Tis and kings as their author, S9, 333 ; H. has a more honourable, E. a lower position, 39, 335 sq. ; the principles of H. and E. to be followed, 39, 381 ; cause inflictions, such as hunger, thirst, &c., 40, 37 sq., 38 n. ; under the control of the Tao, 40, 47, 47 n. ; body, life, his nature, and his offspring are only entrusted to men by H. and E., 40, 62 sq. ; how it was before H. and E., 40, 71 sq. ; to respond to the feeling of H. and E., the right thing for a Taoist ruler, 40, 95 ; the sage embraces them both in his regard, 40, 105 ; are grandly complete by doing nothing, 40, 106 ; happiness only in the pursuit of the perfect virtue of H. and E., 40, 107; are the greatest of all things that have form, 40, 1 28 ; Taoists of later ages no longer saw the undivided purity of H. and E., 40, 217 ; the bad man appeals to them to witness to the mean thoughts of his mind, 40, 242 ; H. is pure, E. is turbid, H. moves, E, is at rest, 40, 250 ; their method proceeds gently and gradually, 40, 263 ; the Tao is in H. and E., but they are not conscious of it, 40, 267. See also Nature. (d) H. OR SVARGA WORLD IN INDIA. The five men of Brahman, the doorkeepers of h., 1, 47 ; is the altar on which the Devas sacrifice the 5raddha libation, 1,78; obtained by esoteric knowledge, 1, 129 sq., 153, 233 ; 8, 368 ; 15, 177; 44, 177, 264 ; the world of the gods, the reward of the sacrificer, 2, 140, 159 ; 12, 157 sq., 252, 254 sq., 260 sq., 266, 310, 345 sq., 450 sq., 451 n. ; 26, 173, 307, 424, 449 sq. ; 41, 7, 32 sq. and n., 286 sq., 322, 344 sq. ; 42, 183-5, 187, 189-91 ; 43, 198- 200, 217 sq., 267 sq., 279 sq., 391 ; 44, 38, 42 sq., 53, 56, 61, 68, 79, 81, 143, 151, 185, 190, 204 sq., 239, 280 sq., 297, 309 sq., 328, 473, 482 sq. ; 46, 24; 48, 681; 49 (i), no; re- wards in h., 2, 169 sq. ; the reward of true witnesses, 2, 246 sq. ; 33, 93 ; assault against a Brahma«a 270 HEAVEN
3; 46, 24; 48, 681; 49 (i), no; re- wards in h., 2, 169 sq. ; the reward of true witnesses, 2, 246 sq. ; 33, 93 ; assault against a Brahma«a 270 HEAVEN causes loss of h., 2, 282 sq. and n. ; fallen warriors go to h., 7, 18 ; 8, 46 sq. ; 25, 230; the reward of good conduct and pious actions, 7, 108 ; 8, 158 sq., 159 n., 322, 327, 344, 360 sq.; 10 (i), 35, 35 n. ; 11, 17, 91,94 sq. ; 17, 100; 35, 283, 283 n. ; 36, 230 ; 45, 83 ; faithful wives will gain h., 7, iii; 14, 232; attained by worship of Vishwu, 7, 156 ; is a merely temporary good, sorrowful and not worth having, 8, 48 sq. and n., 240 ; 19, 74 sq., 80, 121, 159 sq., 203 sq., 206 ; 48, 177, 181 ; 49 (i), 72 sq., 76 sq. ; the gods pass up- wards to the world of h. by penance, 8, 389; 44, 91 sq., 505 ; a few only go to h., 10 (i), 47 ; better than going to h. is the reward of the first step in holiness, 10 (i), 48; the Arhat sees both h. and hell, 10 (ii), 116 ; one tooth of Buddha is honoured in h., 11, 135 ; living in the forest as a hermit is the road to h., 14, 291, 294; there is no death in h., 15, 4; reached by the road of the Fathers, 15, 177 ; 42, 170 ; birth in h., the aim of ascetics, 19, 74 sq., 79 sq. ; 49 (i), 72 sq., 76 sq. ; Buddha ascends to h. to preach to his mother, 19, 240 sq. and n. ; he who makes peace in the Samgha, will be happy in h. for a kalpa, 20, 254, 268 ; the gods convey the sacrificer to h., 26, 190 ; * 7nay there be a place for me in the world of the gods ! ' With this hope he offers whoever offers : that same sacrifice of his goes to the world of the gods ; and behind it goes the gift he gives to the priests^ and holding on to the gift follows the sacrificer, 26, 342 sq., 345, 348 sq.; the dead go to h., 29, 242 sq. ; that within which the h., the earth, &c., are woven, is Brahman, 34, XXXV, 154-62 ; if the Gaina main- tains that h. exists, or does not exist, and is eternal or non-eternal, nobody will act for the purpose of gaining it, 34, 430 ; the Abhidhamma preached in h., 36, 248 ; the con- secrated king supposed to have ascended to h., 41, 104, 104 n. ; north-east the gate of h., 41, 252 ; prayer for h. after remission of sins, 42, 165 sq. ; the firmament is
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and E.' the love of life and of all goodness, 16, 233, 233 n. ; nourish all things, 16, 235 ; correctness and greatness seen in the character of H. and E., 16, 240, 241 n. ; their union emblematic of marriage, 16, 242, 243 n., 257, 258 n.; 27, 55; are separate, but the work which they HEAVEN 269 do is the same,. 16, 243 ; H. dis- pensing and E. producing, 16, 247, 248 n. ; by their union (marriage) all things spring up, 16, 250 ; 27, 439 sq. ; 28, 265 ; undergo their changes, and the four seasons complete their functions, 16, 254, 262; their inter- action symbolical of men's opera- tions, 16, 259, 259 n. ; H. is lofty and honourable, E. is low, hence their symbols KMen and Khwan (male and female), 16, 348 sq. ; H., E., and man (ruler), the * three Powers,* 16, 351, 351 sq. n., 402, 402 sq. n., 423 sq., 424 n. ; 27, 377 sq. ; 28, 115, 115 n., 256 sq., 300 sq., 301 n., 319, 319 n.; 40, 258-60 ; the Yi King made on a principle of accordance with H. and E., 16, 353 sq. ; their great attribute is the giving and maintaining life, 16, 381 ; all things were produced after H. and E., 16, 433, 435 ; are in har- monious co-operation in spring, 27, 255 ; begin to be severe in autumn, 27, 285 ; no intercommunion of H. and E. in winter, 27, 298 ; the rules of propriety are rooted in H. and have their correspondencies in E., 27, 367 ; separated from the Grand Unity, 27, 386 sq. ; harmony and graduation in them, 28, 99 ; music has its origin from H., cere- monies from E., 28, 100-5, 114 sq. ; a pattern for the relation of ruler and minister, 28, 103 sq.; represented by musical notes, 28, iii ; music the lesson of H. and E., 28, 1 2 8, 1 30 ; worshipped at the ruler's ploughing of the field, 28, 222; virtue of ancient rulers equal to that of H. and E., 28, 281 sq. ; 40, 48 sq. ; great as they are, men are dissatisfied with some of their actions, 28, 304 ; their characteristics, 28, 322 ; evolved from the Tao, 39, 67 sq. ; 40, 290 sq., 293 ; unite and send down the sweet dew, 39, 74 ; the Great Powers whose influences extend to all below and upon them, 39, 143, 307 sq. ; do nothing, and yet there is nothing that they do not do, 39, 149 ; 40, 3 sq. ; there is nothing which H. does not cover, and nothing which E. does not sustain, 39, 228, 258 ; clearly under-
2; do nothing, and yet there is nothing that they do not do, 39, 149 ; 40, 3 sq. ; there is nothing which H. does not cover, and nothing which E. does not sustain, 39, 228, 258 ; clearly under- standing their virtue is what is called * The Great Root,' and * The Great Origin,' 39, 332 ; regarded by Tis and kings as their author, S9, 333 ; H. has a more honourable, E. a lower position, 39, 335 sq. ; the principles of H. and E. to be followed, 39, 381 ; cause inflictions, such as hunger, thirst, &c., 40, 37 sq., 38 n. ; under the control of the Tao, 40, 47, 47 n. ; body, life, his nature, and his offspring are only entrusted to men by H. and E., 40, 62 sq. ; how it was before H. and E., 40, 71 sq. ; to respond to the feeling of H. and E., the right thing for a Taoist ruler, 40, 95 ; the sage embraces them both in his regard, 40, 105 ; are grandly complete by doing nothing, 40, 106 ; happiness only in the pursuit of the perfect virtue of H. and E., 40, 107; are the greatest of all things that have form, 40, 1 28 ; Taoists of later ages no longer saw the undivided purity of H. and E., 40, 217 ; the bad man appeals to them to witness to the mean thoughts of his mind, 40, 242 ; H. is pure, E. is turbid, H. moves, E, is at rest, 40, 250 ; their method proceeds gently and gradually, 40, 263 ; the Tao is in H. and E., but they are not conscious of it, 40, 267. See also Nature. (d) H. OR SVARGA WORLD IN INDIA. The five men of Brahman, the doorkeepers of h., 1, 47 ; is the altar on which the Devas sacrifice the 5raddha libation, 1,78; obtained by esoteric knowledge, 1, 129 sq., 153, 233 ; 8, 368 ; 15, 177; 44, 177, 264 ; the world of the gods, the reward of the sacrificer, 2, 140, 159 ; 12, 157 sq., 252, 254 sq., 260 sq., 266, 310, 345 sq., 450 sq., 451 n. ; 26, 173, 307, 424, 449 sq. ; 41, 7, 32 sq. and n., 286 sq., 322, 344 sq. ; 42, 183-5, 187, 189-91 ; 43, 198- 200, 217 sq., 267 sq., 279 sq., 391 ; 44, 38, 42 sq., 53, 56, 61, 68, 79, 81, 143, 151, 185, 190, 204 sq., 239, 280 sq., 297, 309 sq., 328, 473, 482 sq. ; 46, 24; 48, 681; 49 (i), no; re- wards in h., 2, 169 sq. ; the reward of true witnesses, 2, 246 sq. ; 33, 93 ; assault against a Brahma«a 270 HEAVEN
3; 46, 24; 48, 681; 49 (i), no; re- wards in h., 2, 169 sq. ; the reward of true witnesses, 2, 246 sq. ; 33, 93 ; assault against a Brahma«a 270 HEAVEN causes loss of h., 2, 282 sq. and n. ; fallen warriors go to h., 7, 18 ; 8, 46 sq. ; 25, 230; the reward of good conduct and pious actions, 7, 108 ; 8, 158 sq., 159 n., 322, 327, 344, 360 sq.; 10 (i), 35, 35 n. ; 11, 17, 91,94 sq. ; 17, 100; 35, 283, 283 n. ; 36, 230 ; 45, 83 ; faithful wives will gain h., 7, iii; 14, 232; attained by worship of Vishwu, 7, 156 ; is a merely temporary good, sorrowful and not worth having, 8, 48 sq. and n., 240 ; 19, 74 sq., 80, 121, 159 sq., 203 sq., 206 ; 48, 177, 181 ; 49 (i), 72 sq., 76 sq. ; the gods pass up- wards to the world of h. by penance, 8, 389; 44, 91 sq., 505 ; a few only go to h., 10 (i), 47 ; better than going to h. is the reward of the first step in holiness, 10 (i), 48; the Arhat sees both h. and hell, 10 (ii), 116 ; one tooth of Buddha is honoured in h., 11, 135 ; living in the forest as a hermit is the road to h., 14, 291, 294; there is no death in h., 15, 4; reached by the road of the Fathers, 15, 177 ; 42, 170 ; birth in h., the aim of ascetics, 19, 74 sq., 79 sq. ; 49 (i), 72 sq., 76 sq. ; Buddha ascends to h. to preach to his mother, 19, 240 sq. and n. ; he who makes peace in the Samgha, will be happy in h. for a kalpa, 20, 254, 268 ; the gods convey the sacrificer to h., 26, 190 ; * 7nay there be a place for me in the world of the gods ! ' With this hope he offers whoever offers : that same sacrifice of his goes to the world of the gods ; and behind it goes the gift he gives to the priests^ and holding on to the gift follows the sacrificer, 26, 342 sq., 345, 348 sq.; the dead go to h., 29, 242 sq. ; that within which the h., the earth, &c., are woven, is Brahman, 34, XXXV, 154-62 ; if the Gaina main- tains that h. exists, or does not exist, and is eternal or non-eternal, nobody will act for the purpose of gaining it, 34, 430 ; the Abhidhamma preached in h., 36, 248 ; the con- secrated king supposed to have ascended to h., 41, 104, 104 n. ; north-east the gate of h., 41, 252 ; prayer for h. after remission of sins, 42, 165 sq. ; the firmament is
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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