Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; why lead is soft and, while being like gold, not worth anything, 43, 92 ; lead is a form of both iron and gold, 44, 219 ; knives of gold, copper, iron, 44, 303 sq. ; admonitions about the use of m., 47, 161. See also Gold. Metaphysics, see Philosophy. Metarya, n. of a Sthavira, 22, 286. Metres : speculations on the number of metrical feet, and the peculiar virtues of different m., 1, 50 sq., 159-62, 172, 180 sq., 183 sq., 186, 187 sq., 193-6, 209 sq., 227-9 ; B4, 93-5; Anush/ubh is speech, 1, 158, 184, 194; 12, 171 ; 43, 137, i40» T44, 269, 277, 291, 328; 44, 89, 244? 353 ; Gayatri, Trish/ubh, Ga- gati, and Vira^' are all m., 1, 180 sq. ; Trishmbh is the man, Anush/ubh the wife, and they make a couple, 1, 182 ; the person of the m., 1, 259 ; Trish/ubhs as sign of antiquity, 7, xvii, xxiii sq., xxix ; versification of Sanskrit works, and chronology, 8, 15 sq. ; ritualistic and mystic (sym- bolic) application of the m., 12, 11, II n., 59 n., 60, 60 n., 79 sq., 80 n., 82 sq., 91, 91 n., 175, 194-6, 195 11., 205-7, 232-6, 252, 269 sq., 292, 297, 307 sq., 333, 354 sq., 390; 26, 21, 23-5, 27, 59, 65 sq., 68, 74 sq., 87-9, 91, 112 sq., 120, 166 sq., 171, 226, 229 sq., 230 n., 245, 250 sq., 303 sq., 314-16, 328-30, 362, 380, 383 sq., 389 sq., 399 sq., 416-21, 450; 29, 198 sq. ; 41, 31, 40, 40 n., 44, 64, 91, 103 sq., 120 sq., 167-70, 183, 193, 196, 201-3, 218-20, 232-5, 241, 253, 266, 271, 276 sq., 307, 316-18, 323, 337, 339? 341? 352 sq., 353 n., 358, 366, 398, 407 sq., 414, 416 sq.', 42, 112, 186, 208 sq., 212, 646 sq. ; 43, 12, 50-4, 57 sq., 70, 83? 85, S7~9h 94j 108-16, T20, i34> 137, 140, 142, 164 sq., 174, 178, 197, 204-6, 211 sq., 226, 243, 247, 262, 265, 268 sq., 277, 279, 300, 307 sq., J27-J7, 352-4, 352 n., 356, 360, 384-7, 390; 44, 3, 26, 55, 65, 106, 151, 153, 155 sq., 161 sq., 170 sq., 255 sq., 256 n., 379, 402 sq..
285, S7~9h 94j 108-16, T20, i34> 137, 140, 142, 164 sq., 174, 178, 197, 204-6, 211 sq., 226, 243, 247, 262, 265, 268 sq., 277, 279, 300, 307 sq., J27-J7, 352-4, 352 n., 356, 360, 384-7, 390; 44, 3, 26, 55, 65, 106, 151, 153, 155 sq., 161 sq., 170 sq., 255 sq., 256 n., 379, 402 sq.. 476, 497, 549 sq. ; Gayatri-Agni- Brahmawas, Trish/ubh-Indra-Ksha- triyas, 12, 96, 96 n. ; are cattle, the cattle of the gods, 12, 232, 234; 26, 369-72; 41, 414; 43, 36-40J 45 sq., 51 sq., 79 sq., 87, no, 115 ; 44, 26, 221, 376 n. ; represented as birds, 12, 242 n. ; 44, 173; offer- ings to the deified M. (^^andas), 14, 63; 29, 321, 325: connected with different quarters, 15, 338-40; m. employed in the sacred books of the Gainas, 22, xli sq. ; brought forth by Kadru, 26, 150; seven m., 26, 213, 230 n. ; 43, 277, 277 n., 314 ; 44, 154; 46, 168; are the limbs of Garutmat (?), 29, 49 ; different m. for different castes, 29, 59 n., 66; worshipped at the Tarpawa, 29, 121, 219 ; worshipped at the Upakarawa, 29, 221; Vedas with the m., in- voked in danger, 29, 232; the m. of the Mantras in the GWhya- sutras, 30, ix-xiv, xxxv-xxxvii; m. of the Gathas, 31, 91 sq. ; all the sacred m. worshipped, 31, 328; metrics and prosody of the Rigveda- sawhita, 32, xxxvii sq., lii, Ixxvii- cxxv, 83, 91, 99, 170 sq., 324; 46, 68 sq., 98, 131 sq., 166; names of m. derived from choregic move- ments, 32, xcv-xcvii, cxii, 316 sq. ; speculations as to the origin of the m., 32, cxi ; 43, 4, 6, 8, 10 sq., 14 n. ; statements about the order of succession of m. supplementing each other, 38, 225, 228; of the Asuras and of the Devas, 38, 228, 228 n. ; m. of Chinese poetry, 40, 315 sq. ; the divine ladies, 41, 243 ; in the Atharva-veda, 42, 296, 444; identified with deities, 43, 32, 53; regions identified with the m., 43, 45 sq. ; Trish/ubh is the thunder- bolt, is energy, vital power, 43, 193 ; 44, 222, 311, 404, 408, 411 sq. ; deities of m., 43, 330 sq. ; 44, 312 sq. ; fire-altar identified with the m., 43, 384-6 ; created, 43, 403 ; abide here on the new moon day, 44, 2 ; sacrificial formulas of the seasonal sacrifices in Trish/ubh, Gagati, and Anush/ubh m., 44, 78 ; the Anush/ubh and Gayatri Savitri, 44, 89, 89 n. ; are divine creatures born from the mouth, 44, 90 ; by METRES-MILK 373
3; are divine creatures born from the mouth, 44, 90 ; by METRES-MILK 373 means ot the m. the sacrifice is performed, 44, 154 ; there are three m., 44, 155 ; a m. does not collapse from excess or deficiency of a syllable, 44, 157 ; by means of the Br/hati the gods reached heaven, 44, 172 ; cattle related to the Brihati, 44, 221, 371 ; the Gagati is this earth, 44, 245; the hair is the m., 44, 249, 448; by means of the Gagati he secures cattle, 44, 252, 284, 408 ; horse of the Anush- mbh character, 44, 304 ; Anush/ubh the highest of m.,44, 332; Trishmbh is the vigour in Indra, 44, 358 ; cer- tain m. for each of the three Soma pressings, 44, 444; 46, 301 ; Gaya- tri, Trishmbh, Gagati, and the three worlds, 44, 494 sq. ; Anush^ubh, 44, 518 ; Ati^^Mndas, 44, 379, 497, 522 ; Brihati, 44, 526 ; Dvipada, 44, 530 ; Ekapada, 44, 531 ; Gagati, 44, 534 ; Gayatri, 44, 535 ; Kakubh, 44, 543 ; Pahkti, Padapankti, 44, 554 ; Sawstubh, Samudriya, 44, 567 ; Satobr/hati, 44, 569 ; Svara^, 44, 576 ; Trikakubh, Trish/ubb, 44, 578; irregularities of m. in Gaina verses, 45, 39 n. See also Gayatri, Numbers, and Vira^. Mettagu, n. of a Brahma«a, 10 (ii), 187, 193-5, 210. Mettaguma;/avapu/^/^>^a, t.c, 1 0 (ii) , 193-5. Mettasutta, t.c, 10 (ii), 24 sq. Metteyya, the Buddha to come, 35, 225, 225 n. See also Tissa M. Mettiya, one of the AT/^abbaggiya Bhikkhus, 20, 9-17, 118. Mettiya, falsely accuses Dabba of having defiled her, 20, 13 sqq. Miao, loi-d of, 3, 51 sq. and n., 54 ; people of M. rebels against Shun, 3, 61 ; wickedness of the M., their punishment, 3, 255-60. Michael and Gabriel, 6, 13, 13 n. Mirt^ushi, n. of a goddess, 30, 290 n. Midian, Sho'haib sent as an apostle to, 6, 148-50; 9, 121 ; punishment of the people of M., who disbelieve in Sho'haib, 6, 183, 214-16, 249, 249 n.; 9, 61, 97, 176, 242. Migadaya, a hermitage at Benares, 11> 146, 153 sq^ Migara, see Visakha, mother of M. Mihir, see Mithra. Mih-^ze, his followers, the Mohists, 39, 182, 182 n. Mika'il, guardian angel of the Jews, 6, Ixix. Milinda, King, conversations be- tween him and Nagasena, 11, 1 1 2 n. ; 35, xii, xiv, xvi sq., i, 40-302 ; 36, I, &c. ; the Greek Menander, 35, xviii sq. ; coins of M., 35, xviii, xx- xxii ; Greek and Roman writers on M., 35, xix sq. ; was he a Buddhist ? 35, xxi-xxv ; his date and birth- place, 35, xxiii, 127 ; previous births of M. and Nagasena, 35, 4-6 ; his greatness and wisdom and love of disputation, 35, 6-13, 23, 29 sq. ; confutes Ayupala, 35, 30-3; goes to meet Nagasena, 35, 37-40 ; makes presents to Nagasena, 35, 134 sq. ; longs for the higher life of the re- cluse, 35, 135; studies the Buddhist Scriptures and becomes a lay dis- ciple of Nagasena, 35, 137-44 ; 36, 373 sq. ; takes the Buddhist vows, 35,138; mentioned by Kshemendra, 36, xvii ; gives up his kingdom and becomes an Arhat, 36, 374 ; builds a Vihara, 36, 374; ' Questions of M.,' see Milindapawha.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; why lead is soft and, while being like gold, not worth anything, 43, 92 ; lead is a form of both iron and gold, 44, 219 ; knives of gold, copper, iron, 44, 303 sq. ; admonitions about the use of m., 47, 161. See also Gold. Metaphysics, see Philosophy. Metarya, n. of a Sthavira, 22, 286. Metres : speculations on the number of metrical feet, and the peculiar virtues of different m., 1, 50 sq., 159-62, 172, 180 sq., 183 sq., 186, 187 sq., 193-6, 209 sq., 227-9 ; B4, 93-5; Anush/ubh is speech, 1, 158, 184, 194; 12, 171 ; 43, 137, i40» T44, 269, 277, 291, 328; 44, 89, 244? 353 ; Gayatri, Trish/ubh, Ga- gati, and Vira^' are all m., 1, 180 sq. ; Trishmbh is the man, Anush/ubh the wife, and they make a couple, 1, 182 ; the person of the m., 1, 259 ; Trish/ubhs as sign of antiquity, 7, xvii, xxiii sq., xxix ; versification of Sanskrit works, and chronology, 8, 15 sq. ; ritualistic and mystic (sym- bolic) application of the m., 12, 11, II n., 59 n., 60, 60 n., 79 sq., 80 n., 82 sq., 91, 91 n., 175, 194-6, 195 11., 205-7, 232-6, 252, 269 sq., 292, 297, 307 sq., 333, 354 sq., 390; 26, 21, 23-5, 27, 59, 65 sq., 68, 74 sq., 87-9, 91, 112 sq., 120, 166 sq., 171, 226, 229 sq., 230 n., 245, 250 sq., 303 sq., 314-16, 328-30, 362, 380, 383 sq., 389 sq., 399 sq., 416-21, 450; 29, 198 sq. ; 41, 31, 40, 40 n., 44, 64, 91, 103 sq., 120 sq., 167-70, 183, 193, 196, 201-3, 218-20, 232-5, 241, 253, 266, 271, 276 sq., 307, 316-18, 323, 337, 339? 341? 352 sq., 353 n., 358, 366, 398, 407 sq., 414, 416 sq.', 42, 112, 186, 208 sq., 212, 646 sq. ; 43, 12, 50-4, 57 sq., 70, 83? 85, S7~9h 94j 108-16, T20, i34> 137, 140, 142, 164 sq., 174, 178, 197, 204-6, 211 sq., 226, 243, 247, 262, 265, 268 sq., 277, 279, 300, 307 sq., J27-J7, 352-4, 352 n., 356, 360, 384-7, 390; 44, 3, 26, 55, 65, 106, 151, 153, 155 sq., 161 sq., 170 sq., 255 sq., 256 n., 379, 402 sq..
285, S7~9h 94j 108-16, T20, i34> 137, 140, 142, 164 sq., 174, 178, 197, 204-6, 211 sq., 226, 243, 247, 262, 265, 268 sq., 277, 279, 300, 307 sq., J27-J7, 352-4, 352 n., 356, 360, 384-7, 390; 44, 3, 26, 55, 65, 106, 151, 153, 155 sq., 161 sq., 170 sq., 255 sq., 256 n., 379, 402 sq.. 476, 497, 549 sq. ; Gayatri-Agni- Brahmawas, Trish/ubh-Indra-Ksha- triyas, 12, 96, 96 n. ; are cattle, the cattle of the gods, 12, 232, 234; 26, 369-72; 41, 414; 43, 36-40J 45 sq., 51 sq., 79 sq., 87, no, 115 ; 44, 26, 221, 376 n. ; represented as birds, 12, 242 n. ; 44, 173; offer- ings to the deified M. (^^andas), 14, 63; 29, 321, 325: connected with different quarters, 15, 338-40; m. employed in the sacred books of the Gainas, 22, xli sq. ; brought forth by Kadru, 26, 150; seven m., 26, 213, 230 n. ; 43, 277, 277 n., 314 ; 44, 154; 46, 168; are the limbs of Garutmat (?), 29, 49 ; different m. for different castes, 29, 59 n., 66; worshipped at the Tarpawa, 29, 121, 219 ; worshipped at the Upakarawa, 29, 221; Vedas with the m., in- voked in danger, 29, 232; the m. of the Mantras in the GWhya- sutras, 30, ix-xiv, xxxv-xxxvii; m. of the Gathas, 31, 91 sq. ; all the sacred m. worshipped, 31, 328; metrics and prosody of the Rigveda- sawhita, 32, xxxvii sq., lii, Ixxvii- cxxv, 83, 91, 99, 170 sq., 324; 46, 68 sq., 98, 131 sq., 166; names of m. derived from choregic move- ments, 32, xcv-xcvii, cxii, 316 sq. ; speculations as to the origin of the m., 32, cxi ; 43, 4, 6, 8, 10 sq., 14 n. ; statements about the order of succession of m. supplementing each other, 38, 225, 228; of the Asuras and of the Devas, 38, 228, 228 n. ; m. of Chinese poetry, 40, 315 sq. ; the divine ladies, 41, 243 ; in the Atharva-veda, 42, 296, 444; identified with deities, 43, 32, 53; regions identified with the m., 43, 45 sq. ; Trish/ubh is the thunder- bolt, is energy, vital power, 43, 193 ; 44, 222, 311, 404, 408, 411 sq. ; deities of m., 43, 330 sq. ; 44, 312 sq. ; fire-altar identified with the m., 43, 384-6 ; created, 43, 403 ; abide here on the new moon day, 44, 2 ; sacrificial formulas of the seasonal sacrifices in Trish/ubh, Gagati, and Anush/ubh m., 44, 78 ; the Anush/ubh and Gayatri Savitri, 44, 89, 89 n. ; are divine creatures born from the mouth, 44, 90 ; by METRES-MILK 373
3; are divine creatures born from the mouth, 44, 90 ; by METRES-MILK 373 means ot the m. the sacrifice is performed, 44, 154 ; there are three m., 44, 155 ; a m. does not collapse from excess or deficiency of a syllable, 44, 157 ; by means of the Br/hati the gods reached heaven, 44, 172 ; cattle related to the Brihati, 44, 221, 371 ; the Gagati is this earth, 44, 245; the hair is the m., 44, 249, 448; by means of the Gagati he secures cattle, 44, 252, 284, 408 ; horse of the Anush- mbh character, 44, 304 ; Anush/ubh the highest of m.,44, 332; Trishmbh is the vigour in Indra, 44, 358 ; cer- tain m. for each of the three Soma pressings, 44, 444; 46, 301 ; Gaya- tri, Trishmbh, Gagati, and the three worlds, 44, 494 sq. ; Anush^ubh, 44, 518 ; Ati^^Mndas, 44, 379, 497, 522 ; Brihati, 44, 526 ; Dvipada, 44, 530 ; Ekapada, 44, 531 ; Gagati, 44, 534 ; Gayatri, 44, 535 ; Kakubh, 44, 543 ; Pahkti, Padapankti, 44, 554 ; Sawstubh, Samudriya, 44, 567 ; Satobr/hati, 44, 569 ; Svara^, 44, 576 ; Trikakubh, Trish/ubb, 44, 578; irregularities of m. in Gaina verses, 45, 39 n. See also Gayatri, Numbers, and Vira^. Mettagu, n. of a Brahma«a, 10 (ii), 187, 193-5, 210. Mettaguma;/avapu/^/^>^a, t.c, 1 0 (ii) , 193-5. Mettasutta, t.c, 10 (ii), 24 sq. Metteyya, the Buddha to come, 35, 225, 225 n. See also Tissa M. Mettiya, one of the AT/^abbaggiya Bhikkhus, 20, 9-17, 118. Mettiya, falsely accuses Dabba of having defiled her, 20, 13 sqq. Miao, loi-d of, 3, 51 sq. and n., 54 ; people of M. rebels against Shun, 3, 61 ; wickedness of the M., their punishment, 3, 255-60. Michael and Gabriel, 6, 13, 13 n. Mirt^ushi, n. of a goddess, 30, 290 n. Midian, Sho'haib sent as an apostle to, 6, 148-50; 9, 121 ; punishment of the people of M., who disbelieve in Sho'haib, 6, 183, 214-16, 249, 249 n.; 9, 61, 97, 176, 242. Migadaya, a hermitage at Benares, 11> 146, 153 sq^ Migara, see Visakha, mother of M. Mihir, see Mithra. Mih-^ze, his followers, the Mohists, 39, 182, 182 n. Mika'il, guardian angel of the Jews, 6, Ixix. Milinda, King, conversations be- tween him and Nagasena, 11, 1 1 2 n. ; 35, xii, xiv, xvi sq., i, 40-302 ; 36, I, &c. ; the Greek Menander, 35, xviii sq. ; coins of M., 35, xviii, xx- xxii ; Greek and Roman writers on M., 35, xix sq. ; was he a Buddhist ? 35, xxi-xxv ; his date and birth- place, 35, xxiii, 127 ; previous births of M. and Nagasena, 35, 4-6 ; his greatness and wisdom and love of disputation, 35, 6-13, 23, 29 sq. ; confutes Ayupala, 35, 30-3; goes to meet Nagasena, 35, 37-40 ; makes presents to Nagasena, 35, 134 sq. ; longs for the higher life of the re- cluse, 35, 135; studies the Buddhist Scriptures and becomes a lay dis- ciple of Nagasena, 35, 137-44 ; 36, 373 sq. ; takes the Buddhist vows, 35,138; mentioned by Kshemendra, 36, xvii ; gives up his kingdom and becomes an Arhat, 36, 374 ; builds a Vihara, 36, 374; ' Questions of M.,' see Milindapawha.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.