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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; a man without constancy cannot be a diviner, 28, 363 ; at the capping ceremony, 28, 426 ; by physiognomy, 40, 106. See also Yi King. {b) In India. Low arts, and lying practices, as jd. from marks on the body, auguries, dreams, &c., forbidden to Buddhist and Gaina monks, 11, 194, 196 sq., 199 ; 19, 296 ; 36, 287 ; 45, 34, 70 sq., 70 n., 105, 366 sq. ; fortune- telling a disreputable occupation, 11, 194; 25, 387; 42, 1; 45, 80; an ascetic shall not subsist by d., astrology, palmistry, 14, 48 ; 25, 208 ; from the direction taken by the Sahasri cow, when let loose, 26, 416 ; relating to future marriage, 29, 165 ; 42, 323, 491 ; prognostica- tions from dreams, comets, meteors, &c., the business of Brahmans, 35, 247 sq. ; from marks of the body, 36, 158 sq. ; regarding the new-born child, 42, 242 sq. ; the fact that men by arts of d. know the future proves the reality of the world, 45, 317. See also Omens, and Oracles. Divine Doors, invoked in Apri hymns, 46, 8,153, i79. 198,236, 377. Divinities : in meditations connected with constitutives of sacrificial works the idea of the d. is to be transferred to the sacrificial items, not 'vice n^ersa^ 34, Ixxvii ; 38, 345- 9 ; intelligent presiding d. are con-- nected with everything, 34, 304 ; the vital airs act under the guidance of d., 38, 91 sq. ; d. who act as the guides of the vital airs and co- operate with them stop their co- operation at the time of death, 38, 106 ; even priests who do not know the d. of sacrifices, perform them, 38, 254; the organs of the body and the d. are non-different, 38, 257. See also Gods. Divinity, the highest, is endowed with all powers, 34, 354 sq. See also Brahman. Divodasa, king of Benares, 49 (i), 192. Divorce, see Marriage. Documents: proof by written d, in legal procedure, 7, xxiv; 14, xxvi, 80 sq. ; 25, xcix-ci ; 33, xiii, 5, 7 sq., 7 n., 21, 23, 30, 35, 198; boundaries recorded in writing, 25, 299, 299 n. ; various kinds of d., as a means of proof, 33, 58-60, 64 sq., 70, 75-9, 242 sq., 248, 294, 297, 302, 304-9, 311-14, 325, 33r, 334, 339, 348 ; recording the victory of a litigant party, 33, 235, 295, 297 sq. ; DOCUMENTS— DREAMS 185 written plaint and answer, 33, 236 42, 501 ; moon the heavenly d., 44, sq., 292-4, 296 ; written grants, 33, 10-12 ; an unclean animal, 44, 178 ; 347. a * four-eyed ' d. killed at the horse- Dog, dogs, in the Avesta, 4, Ixxi, sacrifice, 44, 279, 279 n.; d., crows, 155-69; 37, 161, 161 n. ; the women and 5udras are untruth, 44, Gorpse-Dru^ expelled by *the look 446. of the d.* (Sag-did), 4, Ixxii, Ixxiv Dogmas, of Islam, viz. belief in God, sq., Ixxiv n., Ixxxi, 77, 77 n., 83, the last day, the angels, the Book, 83 n., 99, 99 n., 106, 106 n., 120; and the prophets, 6, 24, 46, 91; 5, 245 sq. and n., 259 sq., 259 n., belief in Zoroastrian d., a good 261 n., 262 sq., 267, 319 sq., 332; work, 24, 73-5; disbelief of the 18, 42, 42 n. ; 24, 335 sq. ; 37, 153 ; wicked, 37, 193.
2and n., 259 sq., 259 n., belief in Zoroastrian d., a good 261 n., 262 sq., 267, 319 sq., 332; work, 24, 73-5; disbelief of the 18, 42, 42 n. ; 24, 335 sq. ; 37, 153 ; wicked, 37, 193. see also Sag-did ; punishments for Dogundaga (Sk. dvikundaka), n. of killing d., 4, Ixxxiv sq., 155-9, 185, a god or class of gods, 45, 88, 88 n., 272 ; happy the house where the d. 108. thrives, 4, 23 ; d. and men, men- 'Dona, the Brahman, divides the tioned together, 4, 24, 26, 32, 67, relics of Buddha, 11, 133 sq. ; ^9f 73? 78 sq., 81, 93 sq., 95, 106; erected a dagaba over the vessel in impurity caused by the death of which Buddha's body had been the different kinds of d.,4, 59, 78; burnt, 11, 135. hatefulness of the tortoise, or the Donkey, see Ass. d. of Ahriman, 4, 155, 157; holi- Doors, j^^ Divine Doors, ness of the hedgehog, the d. of Dowry, see Woman (a). Ormazd, 4, 155-7, 156 n.; useful- Dragon, j^^ Animals (i), Dahaka, ««/^ ness of the d., 4, 159 sq., 164 sq.. Snake. 168; the food due to the d., 4, Drahyayawa, 5'rauta-sutra of, 29, 160-2; 37, 114; treatment of mad 371. d., 4, 163 sq. ; d. and wolves, 4, Drama, origin of the, 32, 287. 165 sq. ; virtues and vices of d., 4, Drami^a, quoted by Ramanu^a, 34, 166 sq.; 5,72-4; the holy vvater-d., xxi sq., xlix ; 48, 487; preceded 4,168; penalties for killing a water- ^ankara, 34, xxii ; D. or Dravi^/a, dog, 4, 168-76 ; cleansing d., one 34, xxii n. of the good works, 4, 175 ; sins Drami^a-bhashya, of Drami^a, committed by ill-treatment of d., quoted 34, xxii, xlix ; 48, 99, 428 sq. 4, 176 sq.; duties towards bitch Drami^a^arya, jfd* Drami^a. and whelps, 4, 180-4 > on breeding Draona, Dron, t.t., see Sacrifices (b). d., 4, 184 sq.; keep the Kmyad Dratha, n.p., 23, 210. bridge, 4, 219, 219 n. ; classes of d., Draupadi, the sons of, 8, 38 sq.; 5, 48 sq. ; reward of the d. for not born in the ordinary way, 38, protecting the sheep, 5, 51 sq. ; use 125 ; 48, 595. of the d. at the Bareshnum cere- Dravi^/a, Draviia^arya, see Drami/^a. mony (to destroy Nasuj), 18, 450-2, Dravi^/as, a mixed caste, 7, xxiv ; 450 n. ; d. punished for wilful 25, 406, 407 n., 412; became Yri- murder, 23, 340; must be fed and shalas, 8, 295; the art of D., an well treated, 24, 292 sq. ; assist the occult science, 45, 366. soul at the ATinva^^ bridge, 24, 293; Dravi;/odas, deities of ii/tu-grahas, demons frightened away by the 26, 320 n. bark of d., 24, 293; burial of d. Dreams: seeing a woman in d. is a andhorses, 27, i96sq. ; shepherd-d,, sign that one's sacrifice has suc- their rights and duties, 37, 81-4; ceeded, 1, 76; d. are false and unreal, protection of d., 37, 162 ; — boiled at relatively only, 1, 132 sq. n. ; 34, drinking festivals, 28, 443, 443 n., 325 ; the Self in the state of d., 1, 457 n. ; how Hsu Wu-kwei judges 138 sq. ; 38, 56 ; d. foreboding of d., 40, 92 sq. ; — penance of a death, and propitiatory ceremony Brahma«a who is bitten by a d., to ward off their evil consequences,
3n. ; 34, drinking festivals, 28, 443, 443 n., 325 ; the Self in the state of d., 1, 457 n. ; how Hsu Wu-kwei judges 138 sq. ; 38, 56 ; d. foreboding of d., 40, 92 sq. ; — penance of a death, and propitiatory ceremony Brahma«a who is bitten by a d., to ward off their evil consequences, 14, 121 ; used at the cure of palsy, 1, 262 sq. ; prognostication by and 186 DREAMS-DRU6^ interpretation of d., 3, 128, 350 sq., 350 n. ; 27, 344; 36, 157-61; 48, 604 ; diviners of d. derided, 3, 354 ; belief in d., 6, xxi ; in the story of Joseph, 6, 219, 223 sq., 230; im- purity caused by bad d., 7, 94 ; in- dulging in d., 8, 269; gods, &c., seen in d., 8, 387 n. ; the nature of tranquillity is as when one sees a d., 8j 392, 392 n. ; in d. the person of the sleeper (punisha) moves about freely, 15, 104 ; the soul in d., 15, 163-73; B4, Ix; 38, 133-41; 48, 764 ; explanation of d., 15, 280 ; in the early history of Buddha's life, 19, xix, xxi sq. ; fourteen auspicious d. seen by the mother of Mahavira, 22, 219 sqq., 231-40, 244-7; of Marudevi, the mother of the Arhat i^/shabha, 22, 281 sq. ; Fravashis invoked against evil d., 23, 208 ; the sun worshipped by one who sees bad d., 29, 224; expiatory rites and sacrifices on seeing bad d., 30, 81, 183 sq. ; are the work, not of the individual soul, but of the highest Lord, 34, Ix sq. ; some d. are auspicious omens, others the reverse, 34, 325 ; 38, 136 sq. ; variety of d. while the dreaming person remains one, 34, 346 ; the idealist's example of the ideas in d., 34, 420 ; the ideas of the waking state are not like those of a d., 34, 424 sq. ; d. and the idea of a soul, 36, xxii ; a discussion on d., 36, 157-62, 162 n. ; place of d., the intermediate place, 38, 133 ; the Self is the shaper of lovely things in d., 38, 133 sq., 137 sq. ; the world of d. is mere illusion, 38, 134-6, 140 sq. ; moving about in d., 38, 135 ; are outside the body, 38, 1 35 ; experts in the science of d., 38, 136; their purpose and cause, 38, 137 n.; in d. we have perceptions while the body lies motionless, 38, 272 ; salve, a pro- tection from evil d., 42, 61 ; charms and rites against evil d., 42, 69, 167, 221, 483 sq., 592 ; amulet against evil d., 42, 82, 605 ; evil d. and mis- fortunes wiped off on him who passes between the sun and a person, 42, 214; birth of Zoroaster an- nounced by d., 47, xxi ; are unreal, and yet the cause of the knowledge of real things (good or ill fortune), 48, 75 ; things seen in d. are Maya, 48, 86; things created in d., 48, 120 sq.; the veins (hita) the abode of d., 48, 379) 384; cognitioas^ the waking state are different from d., 48, 513 sq.; the things appearing in d. are the creation of the Lord, not of the soul, 48, 601-4 ; ^^^ the reward or punishment for deeds of minor importance, 48, 603. See also Divina- tion, Maya, and Omens. Drinking, see Spirituous Liquors. Dr/shadvati, n. of a river, 46,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; a man without constancy cannot be a diviner, 28, 363 ; at the capping ceremony, 28, 426 ; by physiognomy, 40, 106. See also Yi King. {b) In India. Low arts, and lying practices, as jd. from marks on the body, auguries, dreams, &c., forbidden to Buddhist and Gaina monks, 11, 194, 196 sq., 199 ; 19, 296 ; 36, 287 ; 45, 34, 70 sq., 70 n., 105, 366 sq. ; fortune- telling a disreputable occupation, 11, 194; 25, 387; 42, 1; 45, 80; an ascetic shall not subsist by d., astrology, palmistry, 14, 48 ; 25, 208 ; from the direction taken by the Sahasri cow, when let loose, 26, 416 ; relating to future marriage, 29, 165 ; 42, 323, 491 ; prognostica- tions from dreams, comets, meteors, &c., the business of Brahmans, 35, 247 sq. ; from marks of the body, 36, 158 sq. ; regarding the new-born child, 42, 242 sq. ; the fact that men by arts of d. know the future proves the reality of the world, 45, 317. See also Omens, and Oracles. Divine Doors, invoked in Apri hymns, 46, 8,153, i79. 198,236, 377. Divinities : in meditations connected with constitutives of sacrificial works the idea of the d. is to be transferred to the sacrificial items, not 'vice n^ersa^ 34, Ixxvii ; 38, 345- 9 ; intelligent presiding d. are con-- nected with everything, 34, 304 ; the vital airs act under the guidance of d., 38, 91 sq. ; d. who act as the guides of the vital airs and co- operate with them stop their co- operation at the time of death, 38, 106 ; even priests who do not know the d. of sacrifices, perform them, 38, 254; the organs of the body and the d. are non-different, 38, 257. See also Gods. Divinity, the highest, is endowed with all powers, 34, 354 sq. See also Brahman. Divodasa, king of Benares, 49 (i), 192. Divorce, see Marriage. Documents: proof by written d, in legal procedure, 7, xxiv; 14, xxvi, 80 sq. ; 25, xcix-ci ; 33, xiii, 5, 7 sq., 7 n., 21, 23, 30, 35, 198; boundaries recorded in writing, 25, 299, 299 n. ; various kinds of d., as a means of proof, 33, 58-60, 64 sq., 70, 75-9, 242 sq., 248, 294, 297, 302, 304-9, 311-14, 325, 33r, 334, 339, 348 ; recording the victory of a litigant party, 33, 235, 295, 297 sq. ; DOCUMENTS— DREAMS 185 written plaint and answer, 33, 236 42, 501 ; moon the heavenly d., 44, sq., 292-4, 296 ; written grants, 33, 10-12 ; an unclean animal, 44, 178 ; 347. a * four-eyed ' d. killed at the horse- Dog, dogs, in the Avesta, 4, Ixxi, sacrifice, 44, 279, 279 n.; d., crows, 155-69; 37, 161, 161 n. ; the women and 5udras are untruth, 44, Gorpse-Dru^ expelled by *the look 446. of the d.* (Sag-did), 4, Ixxii, Ixxiv Dogmas, of Islam, viz. belief in God, sq., Ixxiv n., Ixxxi, 77, 77 n., 83, the last day, the angels, the Book, 83 n., 99, 99 n., 106, 106 n., 120; and the prophets, 6, 24, 46, 91; 5, 245 sq. and n., 259 sq., 259 n., belief in Zoroastrian d., a good 261 n., 262 sq., 267, 319 sq., 332; work, 24, 73-5; disbelief of the 18, 42, 42 n. ; 24, 335 sq. ; 37, 153 ; wicked, 37, 193.
2and n., 259 sq., 259 n., belief in Zoroastrian d., a good 261 n., 262 sq., 267, 319 sq., 332; work, 24, 73-5; disbelief of the 18, 42, 42 n. ; 24, 335 sq. ; 37, 153 ; wicked, 37, 193. see also Sag-did ; punishments for Dogundaga (Sk. dvikundaka), n. of killing d., 4, Ixxxiv sq., 155-9, 185, a god or class of gods, 45, 88, 88 n., 272 ; happy the house where the d. 108. thrives, 4, 23 ; d. and men, men- 'Dona, the Brahman, divides the tioned together, 4, 24, 26, 32, 67, relics of Buddha, 11, 133 sq. ; ^9f 73? 78 sq., 81, 93 sq., 95, 106; erected a dagaba over the vessel in impurity caused by the death of which Buddha's body had been the different kinds of d.,4, 59, 78; burnt, 11, 135. hatefulness of the tortoise, or the Donkey, see Ass. d. of Ahriman, 4, 155, 157; holi- Doors, j^^ Divine Doors, ness of the hedgehog, the d. of Dowry, see Woman (a). Ormazd, 4, 155-7, 156 n.; useful- Dragon, j^^ Animals (i), Dahaka, ««/^ ness of the d., 4, 159 sq., 164 sq.. Snake. 168; the food due to the d., 4, Drahyayawa, 5'rauta-sutra of, 29, 160-2; 37, 114; treatment of mad 371. d., 4, 163 sq. ; d. and wolves, 4, Drama, origin of the, 32, 287. 165 sq. ; virtues and vices of d., 4, Drami^a, quoted by Ramanu^a, 34, 166 sq.; 5,72-4; the holy vvater-d., xxi sq., xlix ; 48, 487; preceded 4,168; penalties for killing a water- ^ankara, 34, xxii ; D. or Dravi^/a, dog, 4, 168-76 ; cleansing d., one 34, xxii n. of the good works, 4, 175 ; sins Drami^a-bhashya, of Drami^a, committed by ill-treatment of d., quoted 34, xxii, xlix ; 48, 99, 428 sq. 4, 176 sq.; duties towards bitch Drami^a^arya, jfd* Drami^a. and whelps, 4, 180-4 > on breeding Draona, Dron, t.t., see Sacrifices (b). d., 4, 184 sq.; keep the Kmyad Dratha, n.p., 23, 210. bridge, 4, 219, 219 n. ; classes of d., Draupadi, the sons of, 8, 38 sq.; 5, 48 sq. ; reward of the d. for not born in the ordinary way, 38, protecting the sheep, 5, 51 sq. ; use 125 ; 48, 595. of the d. at the Bareshnum cere- Dravi^/a, Draviia^arya, see Drami/^a. mony (to destroy Nasuj), 18, 450-2, Dravi^/as, a mixed caste, 7, xxiv ; 450 n. ; d. punished for wilful 25, 406, 407 n., 412; became Yri- murder, 23, 340; must be fed and shalas, 8, 295; the art of D., an well treated, 24, 292 sq. ; assist the occult science, 45, 366. soul at the ATinva^^ bridge, 24, 293; Dravi;/odas, deities of ii/tu-grahas, demons frightened away by the 26, 320 n. bark of d., 24, 293; burial of d. Dreams: seeing a woman in d. is a andhorses, 27, i96sq. ; shepherd-d,, sign that one's sacrifice has suc- their rights and duties, 37, 81-4; ceeded, 1, 76; d. are false and unreal, protection of d., 37, 162 ; — boiled at relatively only, 1, 132 sq. n. ; 34, drinking festivals, 28, 443, 443 n., 325 ; the Self in the state of d., 1, 457 n. ; how Hsu Wu-kwei judges 138 sq. ; 38, 56 ; d. foreboding of d., 40, 92 sq. ; — penance of a death, and propitiatory ceremony Brahma«a who is bitten by a d., to ward off their evil consequences,
3n. ; 34, drinking festivals, 28, 443, 443 n., 325 ; the Self in the state of d., 1, 457 n. ; how Hsu Wu-kwei judges 138 sq. ; 38, 56 ; d. foreboding of d., 40, 92 sq. ; — penance of a death, and propitiatory ceremony Brahma«a who is bitten by a d., to ward off their evil consequences, 14, 121 ; used at the cure of palsy, 1, 262 sq. ; prognostication by and 186 DREAMS-DRU6^ interpretation of d., 3, 128, 350 sq., 350 n. ; 27, 344; 36, 157-61; 48, 604 ; diviners of d. derided, 3, 354 ; belief in d., 6, xxi ; in the story of Joseph, 6, 219, 223 sq., 230; im- purity caused by bad d., 7, 94 ; in- dulging in d., 8, 269; gods, &c., seen in d., 8, 387 n. ; the nature of tranquillity is as when one sees a d., 8j 392, 392 n. ; in d. the person of the sleeper (punisha) moves about freely, 15, 104 ; the soul in d., 15, 163-73; B4, Ix; 38, 133-41; 48, 764 ; explanation of d., 15, 280 ; in the early history of Buddha's life, 19, xix, xxi sq. ; fourteen auspicious d. seen by the mother of Mahavira, 22, 219 sqq., 231-40, 244-7; of Marudevi, the mother of the Arhat i^/shabha, 22, 281 sq. ; Fravashis invoked against evil d., 23, 208 ; the sun worshipped by one who sees bad d., 29, 224; expiatory rites and sacrifices on seeing bad d., 30, 81, 183 sq. ; are the work, not of the individual soul, but of the highest Lord, 34, Ix sq. ; some d. are auspicious omens, others the reverse, 34, 325 ; 38, 136 sq. ; variety of d. while the dreaming person remains one, 34, 346 ; the idealist's example of the ideas in d., 34, 420 ; the ideas of the waking state are not like those of a d., 34, 424 sq. ; d. and the idea of a soul, 36, xxii ; a discussion on d., 36, 157-62, 162 n. ; place of d., the intermediate place, 38, 133 ; the Self is the shaper of lovely things in d., 38, 133 sq., 137 sq. ; the world of d. is mere illusion, 38, 134-6, 140 sq. ; moving about in d., 38, 135 ; are outside the body, 38, 1 35 ; experts in the science of d., 38, 136; their purpose and cause, 38, 137 n.; in d. we have perceptions while the body lies motionless, 38, 272 ; salve, a pro- tection from evil d., 42, 61 ; charms and rites against evil d., 42, 69, 167, 221, 483 sq., 592 ; amulet against evil d., 42, 82, 605 ; evil d. and mis- fortunes wiped off on him who passes between the sun and a person, 42, 214; birth of Zoroaster an- nounced by d., 47, xxi ; are unreal, and yet the cause of the knowledge of real things (good or ill fortune), 48, 75 ; things seen in d. are Maya, 48, 86; things created in d., 48, 120 sq.; the veins (hita) the abode of d., 48, 379) 384; cognitioas^ the waking state are different from d., 48, 513 sq.; the things appearing in d. are the creation of the Lord, not of the soul, 48, 601-4 ; ^^^ the reward or punishment for deeds of minor importance, 48, 603. See also Divina- tion, Maya, and Omens. Drinking, see Spirituous Liquors. Dr/shadvati, n. of a river, 46,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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