Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the larger S. trans- lated, 49 (ii), 1-75 ; the smaller S. translated, 49 (ii), 87-103. Su^iloma, Yakkha, threatens to harm Buddha, if he cannot answer his questions, 10 (ii), 45. SUi^ilomasutta, t.c, 10 (ii), 45 sq. ^Sukra : Br/haspati became 6'., 15, 342 ; son of Ahgiras, 19, 10 ; 49 (i), 8 ; worships Indra, 19, 95 ; 49 (1), 93 ; is the sun, 26, 278 sq., 324 sq., 338, 407, 419 sq. ; Soma libations for S. (and Manthin), 26, 278-88, 316 n., 324 sq., 352, 338, 407-9, 419-21 ; 41, III ; 44, 209. Suktavaka, see Prayers {c). Sukurkura, a demon harassing children, 30, 219. See also Kurkura. Sula, converted by Buddha, 19, 241. Sulal3lia Maitreyi, worshipped at the Tarpawa, 29, 123, 220 ; entered into the body of Ganaka, to carry on a discussion with him, 38, 237. ^Sulagava, see Animal Sacrifice {b), and Cattle. Sulasa, female lay votary, 22, 267 sq. ; a courtesan, 36, 249. Sumana, appointed on the jury at the council of Vesali, 20, 407 ; the garland maker, a devout Buddhist, 35, 172 ; 36, 146 sq., 249. Sumanobhadra, disciple of Sam- bhutavi^aya, 22, 289. Sumantra left Rama in the forest, 19, 65, 65 n. Sumantu, worshipped at the Tar- pa«a, 29, 122, 149, 220. Sumati, son of Mara, 19, xxii. Sumati, son of a former Buddha -STandrasuryapradipa, 21, 19. Sumati, n. of a Tirthakara, 22, 280. Sumati, son of Bhr/gu, author of a version of Manu's Code, 25, xvii, xcv ; 33, xi, xiii sq., 3, 3 n. Sum.eru swayed by the birth of Buddha, 19, 5, 5 n. ; chief of moun- tains, 19, 9 ; Buddha compared with S., 19, 221, 221 n., 276, 276 n. Sumeriikalpa, n. of a Tathagata, 49 (ii), 6, loi. Sumitra, left the son of Raghu, 49 (i), 66. Summum bonum, see Emancipa- tion, Highest Good, and Nirvawa. Sumukha, perished through want of humility, 25, 222. Sun. {a) The s. as a heavenly body. (J?) The s. in mysticism and symboUsm. (c) The s. in mythology ; world of the s. {d) Sacredness and worship of the s. {a) The s. as a heavenly body. Connexion between the rays of the s. and the arteries of the heart, 1, 132-4; Hushe^ar makes the s. stand still for ten days at the end of millennium, 5, Hi, 231 sq., 233 n. ; 47, xii sq., 105-7, 110-12, 1 14-16 ; revolution of the s. round Mount Alburn, 5, 22-4, 23 n. ; position of the s., and lengths of midday and afternoon shadows, 5, 397-400; is the first among shining bodies, 8, 346, 346 n., 352 sq. ; 10 (ii), 105 ; 14, 196 ; light of s. is the source of colours, 8, 352 ; magic power of being able to touch the s., 11, 214 ; hard to look at is the s. in autumn, 11, 268 ; is the cause of time, 15, 316; 42, 683; Buddha compared with the s., 19, 3 ; description of a 558 SUN
2; 10 (ii), 105 ; 14, 196 ; light of s. is the source of colours, 8, 352 ; magic power of being able to touch the s., 11, 214 ; hard to look at is the s. in autumn, 11, 268 ; is the cause of time, 15, 316; 42, 683; Buddha compared with the s., 19, 3 ; description of a 558 SUN s.-rise, 22, 241 sq. ; 32, 14, 16 ; as the s. draws water with his rays, so the king draws taxes, 25, 396 ; in the beginning the s. was on earth, 26, 309; eclipse of the s., 27, 328- 30, 328 n., 338 sq. ; body of s. made for the creation of the Amesho- spewtas, 31, 262 ; s.-rise an image of the creation, 32, 10 ; the chief of planetary orbs, 36, 55 ; why does the s. at times shine with diminished heat? 36, 111-13, 113 n. ; moon mentioned before the s., 36, 127 sq. and n. ; qualities of the s., 36, 320-2 ; essence of waters contained in s., 41, 7 ; s.-rain, 41, 76 ; watery s.-motes, 41, 79 sq. ; created, 41, 148; through time the s. rises, 42, 225, 687 ; moves from left to right, 43, 136; is smooth and round, 43, 180; is variegated, has the air for his seat, and is half-way from this earth, 43, 196; when the s. sets, it enters the wind, 43, 333; the s. is motion, everything moves as soon as he rises, 43, 3 37 ; everything is baked by the s., 43, 352 ; floats along the waters, 43, 368 n. ; mightily shineth the towering form of the ball, yonder burning s., 44, 107 ; not rivalled by any one, 44, 354 ; no one can turn him back, 44, 359 ; is four-cornered, the four quarters being his corners, 44, 498 ; suns re- volve round Meru, 45, 288, 288 n. ; cows lowed and men shouted at sight of s., 46, 57, 68 ; rays of s. present also during the night, 48, 739 sq. See also Luminaries, Omens, Parables (/), Planets, and Stars. (b) The s. in mysticism and SYMBOLISM. Breath (the inner Self) and s. (the outer Self) identified, 1,7, 214, 219; 15, 305-12 ; the golden person within the s., 1, 13 sq. ; 41, 367 ; person in the s. and person in the eye identified, 1, 15; 15, 191; 43, 368 sq., 371, 374; yonder s. is the twenty-first, or twenty-onefold, 1, 28; 41, 265, 308; 43, 62, 163; 44, 37, 150, 150 sq. n., 291, 305 n., 331 n., 333, 375, 37^, 402 ; meditation on the s. as the honey of the Devas, 1, 38-44 ; 34, 216, 256 sq. ; 48, 335, 368-70 ; meditation on the s. or
3is the twenty-first, or twenty-onefold, 1, 28; 41, 265, 308; 43, 62, 163; 44, 37, 150, 150 sq. n., 291, 305 n., 331 n., 333, 375, 37^, 402 ; meditation on the s. as the honey of the Devas, 1, 38-44 ; 34, 216, 256 sq. ; 48, 335, 368-70 ; meditation on the s. or Person in the s. as Brahman or Highest Self, 1, 54 sq., 66, 302 sq. ; 15, 61, 68, 100, 134, 306, 317 sq., 338-41 ; 34, 63, 112 ; 41, 366 ; 43, 94 ; 44, 388, 459 sq. ; if Prawa is satisfied, the eye is satisfied, and thereby s. and heaven are satisfied, 1, 89 ; what I am {the worshipper), that is he {s.) ; what he is^ that am /, 1, 220, 313 ; 15, 335; the s, is the self of all that moves and rests, 1, 221, 259, 261 ; 2, 297 n. ; the door of the True is covered with a golden disk^ 1, 313 ; the s. as a Brahma^arin, 8, 178; 42, 214-17, 626-8; one of the ten fires at the allegorical sacri- fice of the sense-organs, 8, 261 ; only seen by one who attains to the Adhyatman, 8, 316; the light in the s. is goodness, the heat passion, the eclipse is darkness, 8, 329 sq. ; is all the seasons, 12, 316 ; the Agni- hotra is thes., 12, 327 ; rays of the s. extend down to the vital airs, 12, 343; s. or man in the s. is death, 12, 343 sq. ; 38, 267 ; 43, 366 sq. ; 44, 26 ; is the eye of creatures, the eye of the world, 15, 19 ; 44, 346 ; 49 (i), 62 ; the s. the essence of the material, the person in the s., the essence of the immaterial, 15, 107 ; golden Person in the s. is the self in the lotus of the heart, 15, 134, 306 ; 34, 81 ; Ahar, secret name of Person in the s., 15, 192 ; the spirit of all creatures, 15, 272 ; the Self is the s., hidden by the thousand- eyed golden egg, 15, 311; is the cause of new births, of heaven, of emancipation, 15, 329 ; Brahman, the essence of the s., 15, 335 ; the Self and the s. remain as long as the Q^z% of the world, 15, 337 ; the symbol of the s. appearing above and * within' the earth, 16, 241, 242 n. ; the s. or Ether, and Mind or Reason, the two supreme beings of the Upanishads, 21, xxvii ; a vision of the s., 22, 235; is the lotus of the sky, 26, 277 ; is the soul of the movable and immovable, 26, 343; is Suketa (^ good- will'?), 29, 348 ; soul to be meditated upon as the s., and the s. as the soul, 38, 244 ; truth is the same as the s., 41, 265 ; 44, 457 ; gold plate and gold SUN 559
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; the larger S. trans- lated, 49 (ii), 1-75 ; the smaller S. translated, 49 (ii), 87-103. Su^iloma, Yakkha, threatens to harm Buddha, if he cannot answer his questions, 10 (ii), 45. SUi^ilomasutta, t.c, 10 (ii), 45 sq. ^Sukra : Br/haspati became 6'., 15, 342 ; son of Ahgiras, 19, 10 ; 49 (i), 8 ; worships Indra, 19, 95 ; 49 (1), 93 ; is the sun, 26, 278 sq., 324 sq., 338, 407, 419 sq. ; Soma libations for S. (and Manthin), 26, 278-88, 316 n., 324 sq., 352, 338, 407-9, 419-21 ; 41, III ; 44, 209. Suktavaka, see Prayers {c). Sukurkura, a demon harassing children, 30, 219. See also Kurkura. Sula, converted by Buddha, 19, 241. Sulal3lia Maitreyi, worshipped at the Tarpawa, 29, 123, 220 ; entered into the body of Ganaka, to carry on a discussion with him, 38, 237. ^Sulagava, see Animal Sacrifice {b), and Cattle. Sulasa, female lay votary, 22, 267 sq. ; a courtesan, 36, 249. Sumana, appointed on the jury at the council of Vesali, 20, 407 ; the garland maker, a devout Buddhist, 35, 172 ; 36, 146 sq., 249. Sumanobhadra, disciple of Sam- bhutavi^aya, 22, 289. Sumantra left Rama in the forest, 19, 65, 65 n. Sumantu, worshipped at the Tar- pa«a, 29, 122, 149, 220. Sumati, son of Mara, 19, xxii. Sumati, son of a former Buddha -STandrasuryapradipa, 21, 19. Sumati, n. of a Tirthakara, 22, 280. Sumati, son of Bhr/gu, author of a version of Manu's Code, 25, xvii, xcv ; 33, xi, xiii sq., 3, 3 n. Sum.eru swayed by the birth of Buddha, 19, 5, 5 n. ; chief of moun- tains, 19, 9 ; Buddha compared with S., 19, 221, 221 n., 276, 276 n. Sumeriikalpa, n. of a Tathagata, 49 (ii), 6, loi. Sumitra, left the son of Raghu, 49 (i), 66. Summum bonum, see Emancipa- tion, Highest Good, and Nirvawa. Sumukha, perished through want of humility, 25, 222. Sun. {a) The s. as a heavenly body. (J?) The s. in mysticism and symboUsm. (c) The s. in mythology ; world of the s. {d) Sacredness and worship of the s. {a) The s. as a heavenly body. Connexion between the rays of the s. and the arteries of the heart, 1, 132-4; Hushe^ar makes the s. stand still for ten days at the end of millennium, 5, Hi, 231 sq., 233 n. ; 47, xii sq., 105-7, 110-12, 1 14-16 ; revolution of the s. round Mount Alburn, 5, 22-4, 23 n. ; position of the s., and lengths of midday and afternoon shadows, 5, 397-400; is the first among shining bodies, 8, 346, 346 n., 352 sq. ; 10 (ii), 105 ; 14, 196 ; light of s. is the source of colours, 8, 352 ; magic power of being able to touch the s., 11, 214 ; hard to look at is the s. in autumn, 11, 268 ; is the cause of time, 15, 316; 42, 683; Buddha compared with the s., 19, 3 ; description of a 558 SUN
2; 10 (ii), 105 ; 14, 196 ; light of s. is the source of colours, 8, 352 ; magic power of being able to touch the s., 11, 214 ; hard to look at is the s. in autumn, 11, 268 ; is the cause of time, 15, 316; 42, 683; Buddha compared with the s., 19, 3 ; description of a 558 SUN s.-rise, 22, 241 sq. ; 32, 14, 16 ; as the s. draws water with his rays, so the king draws taxes, 25, 396 ; in the beginning the s. was on earth, 26, 309; eclipse of the s., 27, 328- 30, 328 n., 338 sq. ; body of s. made for the creation of the Amesho- spewtas, 31, 262 ; s.-rise an image of the creation, 32, 10 ; the chief of planetary orbs, 36, 55 ; why does the s. at times shine with diminished heat? 36, 111-13, 113 n. ; moon mentioned before the s., 36, 127 sq. and n. ; qualities of the s., 36, 320-2 ; essence of waters contained in s., 41, 7 ; s.-rain, 41, 76 ; watery s.-motes, 41, 79 sq. ; created, 41, 148; through time the s. rises, 42, 225, 687 ; moves from left to right, 43, 136; is smooth and round, 43, 180; is variegated, has the air for his seat, and is half-way from this earth, 43, 196; when the s. sets, it enters the wind, 43, 333; the s. is motion, everything moves as soon as he rises, 43, 3 37 ; everything is baked by the s., 43, 352 ; floats along the waters, 43, 368 n. ; mightily shineth the towering form of the ball, yonder burning s., 44, 107 ; not rivalled by any one, 44, 354 ; no one can turn him back, 44, 359 ; is four-cornered, the four quarters being his corners, 44, 498 ; suns re- volve round Meru, 45, 288, 288 n. ; cows lowed and men shouted at sight of s., 46, 57, 68 ; rays of s. present also during the night, 48, 739 sq. See also Luminaries, Omens, Parables (/), Planets, and Stars. (b) The s. in mysticism and SYMBOLISM. Breath (the inner Self) and s. (the outer Self) identified, 1,7, 214, 219; 15, 305-12 ; the golden person within the s., 1, 13 sq. ; 41, 367 ; person in the s. and person in the eye identified, 1, 15; 15, 191; 43, 368 sq., 371, 374; yonder s. is the twenty-first, or twenty-onefold, 1, 28; 41, 265, 308; 43, 62, 163; 44, 37, 150, 150 sq. n., 291, 305 n., 331 n., 333, 375, 37^, 402 ; meditation on the s. as the honey of the Devas, 1, 38-44 ; 34, 216, 256 sq. ; 48, 335, 368-70 ; meditation on the s. or
3is the twenty-first, or twenty-onefold, 1, 28; 41, 265, 308; 43, 62, 163; 44, 37, 150, 150 sq. n., 291, 305 n., 331 n., 333, 375, 37^, 402 ; meditation on the s. as the honey of the Devas, 1, 38-44 ; 34, 216, 256 sq. ; 48, 335, 368-70 ; meditation on the s. or Person in the s. as Brahman or Highest Self, 1, 54 sq., 66, 302 sq. ; 15, 61, 68, 100, 134, 306, 317 sq., 338-41 ; 34, 63, 112 ; 41, 366 ; 43, 94 ; 44, 388, 459 sq. ; if Prawa is satisfied, the eye is satisfied, and thereby s. and heaven are satisfied, 1, 89 ; what I am {the worshipper), that is he {s.) ; what he is^ that am /, 1, 220, 313 ; 15, 335; the s, is the self of all that moves and rests, 1, 221, 259, 261 ; 2, 297 n. ; the door of the True is covered with a golden disk^ 1, 313 ; the s. as a Brahma^arin, 8, 178; 42, 214-17, 626-8; one of the ten fires at the allegorical sacri- fice of the sense-organs, 8, 261 ; only seen by one who attains to the Adhyatman, 8, 316; the light in the s. is goodness, the heat passion, the eclipse is darkness, 8, 329 sq. ; is all the seasons, 12, 316 ; the Agni- hotra is thes., 12, 327 ; rays of the s. extend down to the vital airs, 12, 343; s. or man in the s. is death, 12, 343 sq. ; 38, 267 ; 43, 366 sq. ; 44, 26 ; is the eye of creatures, the eye of the world, 15, 19 ; 44, 346 ; 49 (i), 62 ; the s. the essence of the material, the person in the s., the essence of the immaterial, 15, 107 ; golden Person in the s. is the self in the lotus of the heart, 15, 134, 306 ; 34, 81 ; Ahar, secret name of Person in the s., 15, 192 ; the spirit of all creatures, 15, 272 ; the Self is the s., hidden by the thousand- eyed golden egg, 15, 311; is the cause of new births, of heaven, of emancipation, 15, 329 ; Brahman, the essence of the s., 15, 335 ; the Self and the s. remain as long as the Q^z% of the world, 15, 337 ; the symbol of the s. appearing above and * within' the earth, 16, 241, 242 n. ; the s. or Ether, and Mind or Reason, the two supreme beings of the Upanishads, 21, xxvii ; a vision of the s., 22, 235; is the lotus of the sky, 26, 277 ; is the soul of the movable and immovable, 26, 343; is Suketa (^ good- will'?), 29, 348 ; soul to be meditated upon as the s., and the s. as the soul, 38, 244 ; truth is the same as the s., 41, 265 ; 44, 457 ; gold plate and gold SUN 559
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.