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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1io6 ; 48, 352 ; rules the Pradhana, 15, 235 sq.; 34, 434 sq., 437 sq.; 48, 396 sq., 522 sq. ; is the creator of the illusory world, 15, 251 sq. ; the cause of the bondage, existence, and liberation of the world, 15, 265; 38, 58 sq.; creates Brahman and delivers the Vedas to him, 15, 265 sq. ; is not the cause of the world, 19, 161, 206-8, 294; 49 (i), 176; created the king, 25, 216; created Punishment, His own son, 25, 218 sq.; not a mere operative cause, 34, li, 284, 434-40; 48, 413, 522 sq.; has a shape consisting of the threefold world, 34, 145 sq. ; the supporting of all things up to ether can be the work of G. only, 34, 170; Lords, such as Hirawya- garbha, &c., are able to continue their previous forms of existence in each new creation, 34, 213, 215 ; dependency of the world on Him, 34, 242-5, 290, 370; 38, 415 sq.; is the evolver of names and forms, 34, 328sq.; 38,96-8; 48, 350; the creation of this world is mere play to Him, 34, 357 ; may, although Him- self unmoving, move the universe, 34, 369 ; creates things in dreams, 48, 120 sq., 764; is not an agent, because He has no body, 48, 172 ; is not touched by the evils of creation, 48, 429, 477 sq.; He only possesses the power of ruling the world, 48, 769 sq.; — meditation on G.,8, 78; 15, 232-4 ; 34, 441 ; abides alike in all entities, and is not de- stroyed if they are destroyed, 8, 106; worshipping Him with the pro- per ivorks man attains to perfection^ 8, 127 ; 48, 700 ; dwells in the heart of all creatures, whirlings by His mysterious power, all creatures as if mounted on a machine ^ 8, 129; 48, 557 ; is eternal, 8, 157, 186-94 ; 38, 416; the relation between G. and the individual soul, 8, 187, 187 n., 192- 4, 192 n. ; 15, 325 ; 34, xxix, xxxix, xlix, 279, 329, 343-6, 434 sq.; 38, 59-61, 65 sq., 138-40, 244 sq., 291, 338-40, 416-18 ; 48, 128, 209, 396 ; is unborn, moving about day and night, without sloth, 8, 192, 194; should one fly^ even after furnishing oneself with thousands upon thousands
2; 15, 325 ; 34, xxix, xxxix, xlix, 279, 329, 343-6, 434 sq.; 38, 59-61, 65 sq., 138-40, 244 sq., 291, 338-40, 416-18 ; 48, 128, 209, 396 ; is unborn, moving about day and night, without sloth, 8, 192, 194; should one fly^ even after furnishing oneself with thousands upon thousands of wings, and even though one should have the velocity of thought, one would never reach the end of the {great) cause, 8, 192 ; He is without symbols, and also without qualities, nothing exists that is a cause of Him, 8, 309 ; not affected by pleasure and pain, 8, 352 ; 38, 63-5 ; 48, 427 ; Buddhism antagonistic to the belief in G., 11, 142 ; 19, 161, 206-8, 294 ; 34, 403 ; mythological deities, the Lord (Pra- ^apati), and the Highest Self, 15, xxxiii sq.; the personality of G. in the 5vetajvatara-Up., 15, xxxvi ; relation between G. and the Highest Brahman, 15, xxxvi-xxxviii, 38 ; 34, xxv, xxvii, XXX, Ixii-lxiv, xcviii, 70, 81, 159 sq., 187, 234; 38, 290 sq., 418 ; by knowing G., final emanci- pation is obtained, by meditating on Him, the blissful state in the Brahma-world is reached, 15, 236 ; He sees without eyes, He hears without ears, without hands and feet He hastens and grasps^ 15, 248 ; 48, 476; spreads out one net (sa;72sara) after another and draws it together again, 15, 255 ; full description of G., 15, 260-7 ; by His light all this is lightened, 15, 265; the highest bridge to immortality, 15, 266; a hymn in praise of the Lord of the Universe in whom all gods are, 15, 303 ; the Undiscernible One, 25, 495? 495 ii«; hymn to the Unknown G., 32, xxvii, 1-13 ; manifests itself in a fourfold form, 34, xxiii ; as a retributor and dispenser, 34, xxvi ; G. or the lower Brahman, 34, xxvii, xci, xcii ; is all-powerful, all-know- ing, all merciful. His nature is fun- damentally antagonistic to all evil, 34, xxviii, 15, 79, 125, 136 sq., 329, 357; matter and souls constitute the body of G., 34, xxviii ; vSahkara's personal G., is something unreal, 34, XXX ; Ramanu^a's Brahman is a personal G., 34, xxx, cxxiii sq., cxxiv n. ; cannot be reproached with cruelty, on account of His regarding merit and demerit, 34, xlix, 343-6, 357-60; 38, 180-3; 48, 488; the intelligent Self is G., 34, 15, 234, 290 ; 38, 337-40 ; is without a body, 34, 50 sq., 438 ; 48, 421 ; the one within the sun and the eye is G., 242 GOD— GODDESSES
3; cannot be reproached with cruelty, on account of His regarding merit and demerit, 34, xlix, 343-6, 357-60; 38, 180-3; 48, 488; the intelligent Self is G., 34, 15, 234, 290 ; 38, 337-40 ; is without a body, 34, 50 sq., 438 ; 48, 421 ; the one within the sun and the eye is G., 242 GOD— GODDESSES 34, 77-81, 124 sqq.; 38, 416 sq. ; has no special abode, but abides in His own glory, 34, 78 ; the sole topic of all worldly songs and of Scrip- ture, 34, 80, 160; His nature is Maya, He is the ruler of Maya, 34, 80, 357 n., 370 sq.; 48, 367; although present everywhere. He is pleased when meditated upon as dwelling in the heart, 34, 114, 196 ; immortality and fearlessness ascribed to Him, 34, 125; the lordly power of the gods is based on Him, 34, 130; * measured by a span,' 34, 144, 150-3, 192, 195 sq. ; the perception of G. in the gastric fire, 34, 147, 149 ; has the heaven for His head, &c., and is based on the earth, 34, 148; forms the head, &c., and is based on the chin of the devout worshipper, 34, 148 ; worshipped as Vaijvanara, 34, 149 sq. ; is greater than ether, 34, 177 ; is a hmitary support, 34, 181 sq.; there is only one highest Lord ever un- changing^ whose substance is cognition, and who, by means of Nescience^ 7?iani- fests Himself in various ways, just as a thau7iiaturg appears in different shapes by means of his magical power, 34, 190; is the absolute ruler of the past and the future, 34, 196; His position analogous to that of Par- ian ya, 34, 358 ; His essential good- ness affirmed by ^ruti and Smr/ti, 34, 358; the Lord Pajupati, iSiva, 34, 435; Scripture the production of the omniscient G. and the omnis- cience of G. based on Scripture, 34, 437 ; soul, gods, and G., 36, xxii sq. ; meant by the term ' he who renders tripartite,' 38, 97 ; is everlastingly free from Nescience, 38, 149 ; is free from all qualities, 38, 340; there is also a form of G. not abiding in effected things, 38, 417 sq.; is all- knowing, 42, 88, 389 ; 48, 444, 523 ; Breath is the one G., 44, 117; there must be no questioning beyond the deity, 44, 117, 117 n.; understood by Person (Purusha), or Highest Self, or Brahman, 48, 4, &c., 352; intelli- gence pure, free from stain, free from grief free from all contact with desire and other affections, everlastingly one is the highest Lord — Vasudeva apart from zvhom nothing exists , 48, 23 ; specific power of the knowledge of G., 48,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1io6 ; 48, 352 ; rules the Pradhana, 15, 235 sq.; 34, 434 sq., 437 sq.; 48, 396 sq., 522 sq. ; is the creator of the illusory world, 15, 251 sq. ; the cause of the bondage, existence, and liberation of the world, 15, 265; 38, 58 sq.; creates Brahman and delivers the Vedas to him, 15, 265 sq. ; is not the cause of the world, 19, 161, 206-8, 294; 49 (i), 176; created the king, 25, 216; created Punishment, His own son, 25, 218 sq.; not a mere operative cause, 34, li, 284, 434-40; 48, 413, 522 sq.; has a shape consisting of the threefold world, 34, 145 sq. ; the supporting of all things up to ether can be the work of G. only, 34, 170; Lords, such as Hirawya- garbha, &c., are able to continue their previous forms of existence in each new creation, 34, 213, 215 ; dependency of the world on Him, 34, 242-5, 290, 370; 38, 415 sq.; is the evolver of names and forms, 34, 328sq.; 38,96-8; 48, 350; the creation of this world is mere play to Him, 34, 357 ; may, although Him- self unmoving, move the universe, 34, 369 ; creates things in dreams, 48, 120 sq., 764; is not an agent, because He has no body, 48, 172 ; is not touched by the evils of creation, 48, 429, 477 sq.; He only possesses the power of ruling the world, 48, 769 sq.; — meditation on G.,8, 78; 15, 232-4 ; 34, 441 ; abides alike in all entities, and is not de- stroyed if they are destroyed, 8, 106; worshipping Him with the pro- per ivorks man attains to perfection^ 8, 127 ; 48, 700 ; dwells in the heart of all creatures, whirlings by His mysterious power, all creatures as if mounted on a machine ^ 8, 129; 48, 557 ; is eternal, 8, 157, 186-94 ; 38, 416; the relation between G. and the individual soul, 8, 187, 187 n., 192- 4, 192 n. ; 15, 325 ; 34, xxix, xxxix, xlix, 279, 329, 343-6, 434 sq.; 38, 59-61, 65 sq., 138-40, 244 sq., 291, 338-40, 416-18 ; 48, 128, 209, 396 ; is unborn, moving about day and night, without sloth, 8, 192, 194; should one fly^ even after furnishing oneself with thousands upon thousands
2; 15, 325 ; 34, xxix, xxxix, xlix, 279, 329, 343-6, 434 sq.; 38, 59-61, 65 sq., 138-40, 244 sq., 291, 338-40, 416-18 ; 48, 128, 209, 396 ; is unborn, moving about day and night, without sloth, 8, 192, 194; should one fly^ even after furnishing oneself with thousands upon thousands of wings, and even though one should have the velocity of thought, one would never reach the end of the {great) cause, 8, 192 ; He is without symbols, and also without qualities, nothing exists that is a cause of Him, 8, 309 ; not affected by pleasure and pain, 8, 352 ; 38, 63-5 ; 48, 427 ; Buddhism antagonistic to the belief in G., 11, 142 ; 19, 161, 206-8, 294 ; 34, 403 ; mythological deities, the Lord (Pra- ^apati), and the Highest Self, 15, xxxiii sq.; the personality of G. in the 5vetajvatara-Up., 15, xxxvi ; relation between G. and the Highest Brahman, 15, xxxvi-xxxviii, 38 ; 34, xxv, xxvii, XXX, Ixii-lxiv, xcviii, 70, 81, 159 sq., 187, 234; 38, 290 sq., 418 ; by knowing G., final emanci- pation is obtained, by meditating on Him, the blissful state in the Brahma-world is reached, 15, 236 ; He sees without eyes, He hears without ears, without hands and feet He hastens and grasps^ 15, 248 ; 48, 476; spreads out one net (sa;72sara) after another and draws it together again, 15, 255 ; full description of G., 15, 260-7 ; by His light all this is lightened, 15, 265; the highest bridge to immortality, 15, 266; a hymn in praise of the Lord of the Universe in whom all gods are, 15, 303 ; the Undiscernible One, 25, 495? 495 ii«; hymn to the Unknown G., 32, xxvii, 1-13 ; manifests itself in a fourfold form, 34, xxiii ; as a retributor and dispenser, 34, xxvi ; G. or the lower Brahman, 34, xxvii, xci, xcii ; is all-powerful, all-know- ing, all merciful. His nature is fun- damentally antagonistic to all evil, 34, xxviii, 15, 79, 125, 136 sq., 329, 357; matter and souls constitute the body of G., 34, xxviii ; vSahkara's personal G., is something unreal, 34, XXX ; Ramanu^a's Brahman is a personal G., 34, xxx, cxxiii sq., cxxiv n. ; cannot be reproached with cruelty, on account of His regarding merit and demerit, 34, xlix, 343-6, 357-60; 38, 180-3; 48, 488; the intelligent Self is G., 34, 15, 234, 290 ; 38, 337-40 ; is without a body, 34, 50 sq., 438 ; 48, 421 ; the one within the sun and the eye is G., 242 GOD— GODDESSES
3; cannot be reproached with cruelty, on account of His regarding merit and demerit, 34, xlix, 343-6, 357-60; 38, 180-3; 48, 488; the intelligent Self is G., 34, 15, 234, 290 ; 38, 337-40 ; is without a body, 34, 50 sq., 438 ; 48, 421 ; the one within the sun and the eye is G., 242 GOD— GODDESSES 34, 77-81, 124 sqq.; 38, 416 sq. ; has no special abode, but abides in His own glory, 34, 78 ; the sole topic of all worldly songs and of Scrip- ture, 34, 80, 160; His nature is Maya, He is the ruler of Maya, 34, 80, 357 n., 370 sq.; 48, 367; although present everywhere. He is pleased when meditated upon as dwelling in the heart, 34, 114, 196 ; immortality and fearlessness ascribed to Him, 34, 125; the lordly power of the gods is based on Him, 34, 130; * measured by a span,' 34, 144, 150-3, 192, 195 sq. ; the perception of G. in the gastric fire, 34, 147, 149 ; has the heaven for His head, &c., and is based on the earth, 34, 148; forms the head, &c., and is based on the chin of the devout worshipper, 34, 148 ; worshipped as Vaijvanara, 34, 149 sq. ; is greater than ether, 34, 177 ; is a hmitary support, 34, 181 sq.; there is only one highest Lord ever un- changing^ whose substance is cognition, and who, by means of Nescience^ 7?iani- fests Himself in various ways, just as a thau7iiaturg appears in different shapes by means of his magical power, 34, 190; is the absolute ruler of the past and the future, 34, 196; His position analogous to that of Par- ian ya, 34, 358 ; His essential good- ness affirmed by ^ruti and Smr/ti, 34, 358; the Lord Pajupati, iSiva, 34, 435; Scripture the production of the omniscient G. and the omnis- cience of G. based on Scripture, 34, 437 ; soul, gods, and G., 36, xxii sq. ; meant by the term ' he who renders tripartite,' 38, 97 ; is everlastingly free from Nescience, 38, 149 ; is free from all qualities, 38, 340; there is also a form of G. not abiding in effected things, 38, 417 sq.; is all- knowing, 42, 88, 389 ; 48, 444, 523 ; Breath is the one G., 44, 117; there must be no questioning beyond the deity, 44, 117, 117 n.; understood by Person (Purusha), or Highest Self, or Brahman, 48, 4, &c., 352; intelli- gence pure, free from stain, free from grief free from all contact with desire and other affections, everlastingly one is the highest Lord — Vasudeva apart from zvhom nothing exists , 48, 23 ; specific power of the knowledge of G., 48,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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