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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1offered by Zoroastrians, 4, 221-4, 245, 248 ; the holy g. and the great Ratu, 4, 250 ; Auharmaai and the angels who are the whole of the heavenly and earthly sacred beings (yazdan), 5, 155; spirits of the sky, water, earth, plants, animals, mankind, and fire, 5, 156; g. or sacred beings invoked and worshipped by the devout, 5, 312; 18, 123-5, 134-6, 166-73, 279-81, 325 sq. ; 24, 10, 12 sq., 26, 43 sq., 78; 37, 34 sq., 344 sq., 377, 428 sq., 431, 436, 466 sq. ; meat-offerings apportioned to g-j 4 335-8; resurrection the happi- ness and hope of the good spirits, 18, 38 ; are the spirits distressed when a righteous man dies ? 18, 50 sq. ; man, a servant of the g., 18, 122 sq., 125; good spirits co-operate in the preparation of the sky, 18, 26 1 ; one Yajt for every Amshaspand and every Ized, 23, 1-3 ; thirty g. and numerous abstract deities invoked, 23, 2-20 ; glory of the gods in the heavens and in the material world, 23, 291 sq., 352; the sacred being is the best protection, 24, 41 ; divine providence overrules des- tiny, 24, 55 ; belief in the s. b. a good work, 24, 75 ; fear of s. b., 24, 78 ; ceremonies are a thanksgiving to the s. b., 24, 94 sq. ; demons the opponents of the s. b., 24, 1 64 ; the pantheon of Zoroastrianism, 31, 195-203 ; thirty-three lords of the ritual order, 31, 198 sq., 198 n., 205, 210, 216, 220, 225; all the Yazads, heavenly and earthly, wor- shipped, 31, 202, 207, 212, 218, 222 sq., 227, 254 sq., 257, 259, 272, 274, 277, 319, 328, 374, 382, 389, 39 r ; Fravashis of the Yazads wor- shipped, 31, 273 ; sacrifices to the lords of spiritual and of earthly creatures, of aquatic animals, beasts, and birds, 31, 335 ; triumphs of the s. b. over the demons, 37, 23, 285 ; 47, 123 ; bringing of the word from 254 GODS the s. b., 37, 31 ; gratified by justice, 37, 102 ; spirits of fire, water, and plants hurt by the destruction of a righteous man, 37, 149 ; cere- monials of the various s. b., 37, 183 sq. and n. ; 47, 168 sq.; assembly of the s. b., 37, 189 ; mutual service of man, cattle, and s. b., 37, 265 ; worship of s. b. not to be neg- lected under any circumstances, 37, 276 sq. ; who is liberal to the s. b. is free from destruction, 37, 282 ; reverence for s. b. a good work, 37, 311-13 ; s. b. gratified by proper care of cattle, 37, 318 sq.; s. b. gratified by virtuousness, 37, 323-7 ; power of s. b. increased by love of their affairs, 37, 335 ; body and life given to the s. b., 37, 352 sq. ; dis- crimination in the aff'airs of the s. b., 37, 373 sq. ; the s. b. instruct Masye and Masyaoi in arts and manufacture, 47, xxv, 7 sq. ; friend- ship of Zaratujt for the s. b., 47, 47 ; s. b. are beneficent and righteous, 47, 69. (n) Chinese spirits or spiritual BEINGS (KwEI-SHAN).
2; dis- crimination in the aff'airs of the s. b., 37, 373 sq. ; the s. b. instruct Masye and Masyaoi in arts and manufacture, 47, xxv, 7 sq. ; friend- ship of Zaratujt for the s. b., 47, 47 ; s. b. are beneficent and righteous, 47, 69. (n) Chinese spirits or spiritual BEINGS (KwEI-SHAN). Shun sacrificed to the Six Honoured Ones, to hills and rivers, and to the host of sp., 3, 39, 39 n. ; thanksgiving sacrifices to the sp. of the land and of the four quarters, 3, 371, 37r n., 373, 373 n. ; people suffering injury protest to the sp. of heaven and earth, 3, 90 ; Thang fears to offend *the Powers above and below,' 3, 91 ; sp. of hills and rivers were all in tranquillity, as long as kings were virtuous, 3, 93 ; sp. of heaven and earth worshipped, 3, 96, 126 ; 27, 307 ; worship of the sp. of the land and grain, 3, 96, 1 26 ; 16, 256 ; 27, 107, 115, 183, 191, 218, 222, 225 sq., 278, 300, 309, 313-15, 329 sq., 373, 397, 416 ; 28, 33, 67, loi, 222, 235, 253, 265 ; accept only the sacrifices of those who are sincere, 3, 99 ; victims devoted to the sp. of heaven and earth, 3, 123; invoked for help in war, 3, 135; pious rulers behave gravely and respectfully to sp. and men, 3, 163 ; the spirit of the land sacrificed to in a new city, 3, 183 ; the king should sacrifice to the sp. above and
3of heaven and earth, 3, 123; invoked for help in war, 3, 135; pious rulers behave gravely and respectfully to sp. and men, 3, 163 ; the spirit of the land sacrificed to in a new city, 3, 183 ; the king should sacrifice to the sp. above and beneath, 3, 186 ; services to sp. and to Heaven, 3, 217 ; the Minister of Religion regulates the services for sp. and manes, 3, 228, 228 n. ; perfect government and bright virtue have a piercing fragrance for the spiritual intelligences, 3, 2"32 ; the descents of sp. ceased when Kbung and Li made an end of the communications between earth and heaven, 3, 257, 257 sq. n. ; ancestors become tutelary sp., 3, 301; ^ all spiritual beings ' or * the hundred sp.' presiding over all nature, 3, 318, 318 n. ; hearken to him who seeks a friend, 3, 347, 347 n.; hearken to the officers who quietly fulfil their duties, 3, 365 ; great altar to the sp. of the land raised by Than-fu, 3, 384, 385 n. ; unseen by men, one is still under the observation of sp., 3, 388, 388 n., 415; sacrifice to the spirit of the path, 3, 399, 399 n., 425 sq., 425 n. ; 27, 314 sq. ; * host of all the sp.,' one of the titles of the sovereigns of China, 3, 405, 405 n. ; King Hsuan expostulates with God and all the sp. whom he expects to allay a terrible drought, 3, 419-23; sacrifices to the sp. of the four quarters and of the land, 3, 422; Kwei-shan or sp., what they are, 16, 32, 34, 45, 355 sq. n. ; inflict calamity on the full and bless the humble, 16, 226, 226 sq. n. ; men of worth employed to do ser- vice to sp., 16, 324, 325 n. ; sacri- fices tosp. or phenomena of nature, 27, 36; 28, 203, 209, 218, 218 n.; 39, 300 n. ; sacrifices to sp. of hills and rivers, and of the quarters, 27, 116, 2i6sq., 273, 278, 307, 313-15, 376, 385 sq., 397 ; 28, loi ; sacrifice to the Father of War, 27, 220; those who gave false reports about appearances of sp. put to death, 27, 238; sacrifices to the sp. of the ground, 27, 259, 259 n. ; sacrifice to the 'first match-maker,' 27, 259; husbandry dear to the sp., 27, 279, 279 n. ; prayer to 'the Honoured ones of Heaven, '27, 300, 300 n.; the ruler's intercourse with sp.,27, 375, 377 ; the sp. of nature as associates for men, 27, 383 sq.; enjoy the virtue of the superior man, 27, 394 ; GODS-GOLD 255 things used for rites shall be in accordance with the requirements of the sp., 27, 395, 395 n. ; distinc- tion between g. and manes, 27, 430, 4^0 n. ; the Father of Husbandry, 27, 431 ; communion with the sp. by sacrifices, 27, 434-6 ; marriage a service of the sp., 27, 441 sq. ; do not take liberties with or weary sp.,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1offered by Zoroastrians, 4, 221-4, 245, 248 ; the holy g. and the great Ratu, 4, 250 ; Auharmaai and the angels who are the whole of the heavenly and earthly sacred beings (yazdan), 5, 155; spirits of the sky, water, earth, plants, animals, mankind, and fire, 5, 156; g. or sacred beings invoked and worshipped by the devout, 5, 312; 18, 123-5, 134-6, 166-73, 279-81, 325 sq. ; 24, 10, 12 sq., 26, 43 sq., 78; 37, 34 sq., 344 sq., 377, 428 sq., 431, 436, 466 sq. ; meat-offerings apportioned to g-j 4 335-8; resurrection the happi- ness and hope of the good spirits, 18, 38 ; are the spirits distressed when a righteous man dies ? 18, 50 sq. ; man, a servant of the g., 18, 122 sq., 125; good spirits co-operate in the preparation of the sky, 18, 26 1 ; one Yajt for every Amshaspand and every Ized, 23, 1-3 ; thirty g. and numerous abstract deities invoked, 23, 2-20 ; glory of the gods in the heavens and in the material world, 23, 291 sq., 352; the sacred being is the best protection, 24, 41 ; divine providence overrules des- tiny, 24, 55 ; belief in the s. b. a good work, 24, 75 ; fear of s. b., 24, 78 ; ceremonies are a thanksgiving to the s. b., 24, 94 sq. ; demons the opponents of the s. b., 24, 1 64 ; the pantheon of Zoroastrianism, 31, 195-203 ; thirty-three lords of the ritual order, 31, 198 sq., 198 n., 205, 210, 216, 220, 225; all the Yazads, heavenly and earthly, wor- shipped, 31, 202, 207, 212, 218, 222 sq., 227, 254 sq., 257, 259, 272, 274, 277, 319, 328, 374, 382, 389, 39 r ; Fravashis of the Yazads wor- shipped, 31, 273 ; sacrifices to the lords of spiritual and of earthly creatures, of aquatic animals, beasts, and birds, 31, 335 ; triumphs of the s. b. over the demons, 37, 23, 285 ; 47, 123 ; bringing of the word from 254 GODS the s. b., 37, 31 ; gratified by justice, 37, 102 ; spirits of fire, water, and plants hurt by the destruction of a righteous man, 37, 149 ; cere- monials of the various s. b., 37, 183 sq. and n. ; 47, 168 sq.; assembly of the s. b., 37, 189 ; mutual service of man, cattle, and s. b., 37, 265 ; worship of s. b. not to be neg- lected under any circumstances, 37, 276 sq. ; who is liberal to the s. b. is free from destruction, 37, 282 ; reverence for s. b. a good work, 37, 311-13 ; s. b. gratified by proper care of cattle, 37, 318 sq.; s. b. gratified by virtuousness, 37, 323-7 ; power of s. b. increased by love of their affairs, 37, 335 ; body and life given to the s. b., 37, 352 sq. ; dis- crimination in the aff'airs of the s. b., 37, 373 sq. ; the s. b. instruct Masye and Masyaoi in arts and manufacture, 47, xxv, 7 sq. ; friend- ship of Zaratujt for the s. b., 47, 47 ; s. b. are beneficent and righteous, 47, 69. (n) Chinese spirits or spiritual BEINGS (KwEI-SHAN).
2; dis- crimination in the aff'airs of the s. b., 37, 373 sq. ; the s. b. instruct Masye and Masyaoi in arts and manufacture, 47, xxv, 7 sq. ; friend- ship of Zaratujt for the s. b., 47, 47 ; s. b. are beneficent and righteous, 47, 69. (n) Chinese spirits or spiritual BEINGS (KwEI-SHAN). Shun sacrificed to the Six Honoured Ones, to hills and rivers, and to the host of sp., 3, 39, 39 n. ; thanksgiving sacrifices to the sp. of the land and of the four quarters, 3, 371, 37r n., 373, 373 n. ; people suffering injury protest to the sp. of heaven and earth, 3, 90 ; Thang fears to offend *the Powers above and below,' 3, 91 ; sp. of hills and rivers were all in tranquillity, as long as kings were virtuous, 3, 93 ; sp. of heaven and earth worshipped, 3, 96, 126 ; 27, 307 ; worship of the sp. of the land and grain, 3, 96, 1 26 ; 16, 256 ; 27, 107, 115, 183, 191, 218, 222, 225 sq., 278, 300, 309, 313-15, 329 sq., 373, 397, 416 ; 28, 33, 67, loi, 222, 235, 253, 265 ; accept only the sacrifices of those who are sincere, 3, 99 ; victims devoted to the sp. of heaven and earth, 3, 123; invoked for help in war, 3, 135; pious rulers behave gravely and respectfully to sp. and men, 3, 163 ; the spirit of the land sacrificed to in a new city, 3, 183 ; the king should sacrifice to the sp. above and
3of heaven and earth, 3, 123; invoked for help in war, 3, 135; pious rulers behave gravely and respectfully to sp. and men, 3, 163 ; the spirit of the land sacrificed to in a new city, 3, 183 ; the king should sacrifice to the sp. above and beneath, 3, 186 ; services to sp. and to Heaven, 3, 217 ; the Minister of Religion regulates the services for sp. and manes, 3, 228, 228 n. ; perfect government and bright virtue have a piercing fragrance for the spiritual intelligences, 3, 2"32 ; the descents of sp. ceased when Kbung and Li made an end of the communications between earth and heaven, 3, 257, 257 sq. n. ; ancestors become tutelary sp., 3, 301; ^ all spiritual beings ' or * the hundred sp.' presiding over all nature, 3, 318, 318 n. ; hearken to him who seeks a friend, 3, 347, 347 n.; hearken to the officers who quietly fulfil their duties, 3, 365 ; great altar to the sp. of the land raised by Than-fu, 3, 384, 385 n. ; unseen by men, one is still under the observation of sp., 3, 388, 388 n., 415; sacrifice to the spirit of the path, 3, 399, 399 n., 425 sq., 425 n. ; 27, 314 sq. ; * host of all the sp.,' one of the titles of the sovereigns of China, 3, 405, 405 n. ; King Hsuan expostulates with God and all the sp. whom he expects to allay a terrible drought, 3, 419-23; sacrifices to the sp. of the four quarters and of the land, 3, 422; Kwei-shan or sp., what they are, 16, 32, 34, 45, 355 sq. n. ; inflict calamity on the full and bless the humble, 16, 226, 226 sq. n. ; men of worth employed to do ser- vice to sp., 16, 324, 325 n. ; sacri- fices tosp. or phenomena of nature, 27, 36; 28, 203, 209, 218, 218 n.; 39, 300 n. ; sacrifices to sp. of hills and rivers, and of the quarters, 27, 116, 2i6sq., 273, 278, 307, 313-15, 376, 385 sq., 397 ; 28, loi ; sacrifice to the Father of War, 27, 220; those who gave false reports about appearances of sp. put to death, 27, 238; sacrifices to the sp. of the ground, 27, 259, 259 n. ; sacrifice to the 'first match-maker,' 27, 259; husbandry dear to the sp., 27, 279, 279 n. ; prayer to 'the Honoured ones of Heaven, '27, 300, 300 n.; the ruler's intercourse with sp.,27, 375, 377 ; the sp. of nature as associates for men, 27, 383 sq.; enjoy the virtue of the superior man, 27, 394 ; GODS-GOLD 255 things used for rites shall be in accordance with the requirements of the sp., 27, 395, 395 n. ; distinc- tion between g. and manes, 27, 430, 4^0 n. ; the Father of Husbandry, 27, 431 ; communion with the sp. by sacrifices, 27, 434-6 ; marriage a service of the sp., 27, 441 sq. ; do not take liberties with or weary sp.,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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