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1and his followers, 6, xxiv-xxxiii; his compromise with the Quraij, 6, xxvi sq. ; his family placed under a ban by the Quraij, 6, xxviii; his marriage with Zainab, the divorced wife of Zaid, 6, xxix; 9, 139 n., 144, 144 n. ; his flight to Ta'if, 6, XXX ; his negotiations with the in- habitants of YaTHrib, 6, xxx- xxxiii ; his miraculous * Night Jour- ney ' from Mecca to Jerusalem, 6, xxxi sq. ; 9, I, I n., 7, 7 sq. n. ; plots against M. frustrated by God, 6, xxxiii, 166 ; his flight (Hi^rah) with Abu Bekr, to YaTHrib, 6, xxxiii sq. ; his war against the Meccans, 6, xxxv-xlii, 165 n. ; wounded in battle, 6, xxxviii ; writes letters to the great kings and em- perors of the world, to embrace his faith, 6, xl ; marries a Coptic slave girl Mary, 6, xl; 9, 290 sq., 290 n. ; master of Mecca, 6, xlii ; destroys the idols in the Kaabah, 6, xlii ; his military enterprises, 6, xlii-xliv ; his * Farewell Pilgrimage ' to Mecca, and his death, 6, xliv ; the secret of his success, 6, xliv sq. ; could he read or write? 6, xlvii ; 9, 122; styles himself En Nebiy el' ummiy, 6, xlvii ; his relation to Jews and Christians, 6, xlvii sq., Ixxxii, 53 ; not acquainted with the originals of the Jewish and Christian Scriptures, 6, xlviii sq. ; neither ^ possessed ' (a madman), sorcerer, soothsayer, poet, nor impostor, 6, Ivi, 160 ; 9, 46, 69, 84, 151, 156, 167, 169, 247 sq., 250, 2 9 5, 298, 300, 322 ; at Mecca and at Medinah, 6, Ixii sq. ; ^inns preached to and converted by M., 6, Ixx, ex ; 9, 228, 304 sq., 304 n. ; ' the Apostle of God,' * the seal of the prophets,' 6, Ixxi ; 9, 145, 237 sq., 237 n. ; be- lief in and obedience to God and the Apostle, 6, Ixxi, 50, 56 sq., 68, 74, 80-2, 105, 163, 165, 183 ; 9, 79 sq., 143 sq.,T48 sq., 232, 241,287 ; ^there is no prophet after me,' 6, Ixxi ; de- nounces the ' hypocrites,' 6, Ixxxviii sq., 172-92 ; Satan suggests a wrong reading to M., acknowledging the chief idols of the Quraij, 6, xcix, xcix n. ; 9, 62 n. ; his compromise as to Al 'Huzza, Allat, and Manat, 6, cxii ; 9, 22; the death of M. should not discourage believers, 6, 63 ; asked for a proof of his pro- phetic mission, 6, 68 sq., 68 n. ; 9, 7, II ; will intercede for the be- lievers, 6, 81 ; whoso obeys the prophet he has obeyed God, 6, 83 ; inspired like other prophets before him, 6, 94 sq. ; a witness, a warner and MOHAMMED— MONASTERIES 379
2; 9, 7, II ; will intercede for the be- lievers, 6, 81 ; whoso obeys the prophet he has obeyed God, 6, 83 ; inspired like other prophets before him, 6, 94 sq. ; a witness, a warner and MOHAMMED— MONASTERIES 379 herald of glad tidings, 6, loo, 120, 161, 205 sq., 233, 237 ; 9, 12, 80, 88, 107, 112 sq., 135, 145, 154, 156, 159, 162 sq., 180 sq., 199, 210, 225, 234, 287, 289 sq., 294 ; had M. been an angel, he would have come in the guise of man, 6, 116 ; does not say that he is an angel, 6, 120 ; is not to repulse believers, 6, 121 ; the com- ing of M., ^ the illiterate prophet,' foretold, 6, 156 sq. ; humiliation of one who would not acknowledge M. as the prophet, 6, 159 sq., 159 n. ; the coming of the ^Hour' only known to God, 6, 161 ; his expedi- tion against the caravan from Syria under Abu Sufian, 6, 163 sq., 164 n. ; miraculous victory at Bedr, 6, 164 sq.,165 n., 171, 171 n.; jee aho Bedr ; brotherhood between those who fled with M. and the inhabitants of Medmah who gave him refuge, 6, 171 sq., 172 n. ; the Muha^erin who fled with M. are highest in rank with God, 6, 175 ; aided by God in the battle of *Honein, 6, 176, 176 n. ; M. and Abu Bekr in the cave, helped by God, 6, 179; found fault with for his use of the alms, 6, 181 ; builds the mosque of Quba', 6, 188 sq., 188 n. ; God will stand by His Apostle, 6, 191 sq. ; misbelievers deem him a sorcerer, 6, 192 ; 9, 225; sent to assert the unity of God, 6, 235-7 ; 9, 26, 180 sq., 199, 247; God his witness against mis- believers, 6, 238 ; sent to warn the Meccans, 9, 61 ; to be addressed respectfully, 9, 82 ; cannot make the deaf hear, but only those who believe in God's signs, 9, 106, 130 ; meeting of M. and Moses during the ^ night journey,' 9, 137, 137 n. ; warned against misbelievers and hypocrites, 9, 138; struggle with the confederate army at Medinah, 9, 138-42, 138 n., 140 n., 142 n. ; is nearer of kin to the believers than themselves, 9, 139; his wives are the mothers of the believers, 9, 139; set a good example to the Muslim, 9, 141 ; privileges granted to M. in the matter of women, 9, 146 ; how the Muslim should behave towards M., 9, 147 sq. ; God and His angels pray for M., 9, 148 ; accused of im-
3in the matter of women, 9, 146 ; how the Muslim should behave towards M., 9, 147 sq. ; God and His angels pray for M., 9, 148 ; accused of im- posture, 9, 157 ; came with the truth, and verified the apostles, 9, 169; bidden to serve God, the first of those resigned, 9, 183 ; shall die, like other mortals, 9, 185 ; Meccans say that if M. had been a man of consideration they would have be- lieved, 9, 2 1 3 ; said to be taught by others, or mad, 9, 218; Israel re- ceived the Book, and then M. the Qur'an, 9, 222 ; God pardons the sins committed by M., 9, 233, 233 n. ; those who swear allegiance to M., swear allegiance to God, 9, 234 ; his expedition of 'Hudaibiyeh, and against the Jews of Khaibar, and the truce of 'Hudaibiyeh, 9, 235-7 ; prohibited by the Qurais from the pilgrimage to Mecca, 9, 236 sq. ; believers not to raise their voices above the voice of the prophet, 9, 238 sq. and n. ; inspired by Gabriel, the vision of his * night journey ' not a delusion, 9, 251 sq., 251 n.; secret plottings against the Apostle pun- ished in hell, 9, 271 sq. ; Jesus prophesies the coming of M., 9, 281, 281 n. ; denounced by an insolent opponent, 9, 295 sq. ; bidden to preach, 9, 305 sq., 308 ; reproved for frowning on a poor blind believer, 9, 320, 320 n. ; how God cared for M., 9, 334 sq. ; God expanded his breast, 9, 335, 335 n. ; his first call to ^read ' the Qur'an, 9, 336. Mohamniedanism, see Islam. Mohism, represented as an erroneous form of Taoism, 39, 162 ; 40, 217- 21, 218 n. ; modifications and de- velopment of it, 39, 162; 40, 221-5. Mohists hold that all should be loved equally, 40, 178 ; wear skins and dolychos cloth, 40, 220. See also Gonfucianists. Moksha, see Emancipation, and Sal- vation. Moksha ^'astras, quoted, 38, 158. Moliya Sivaka, see Sivaka. Momentariness, Bauddha doctrine of universal, 34, 403 n., 407, 408, 413-15, 427. Monasteries (Convents), mentioned in the Ya^wavalkya-sm/^/ti, 7, xxi ; fools wish for lordship in m., 10 (i), 22 ; a Savaka is to seek for a m., 10 (ii), 65 ; Ananda went out from 380 MONASTERIES— MOON the m., 11, 35, 315 ; merit acquired by gifts of m., 21, 14 ; he who occu- pies himself with sacred writ need not build m., 21, 321 sqq., 324 sq. See also Viharas. Money, coined, referred to by the term na«aka, in the Ya^wavalkya- smWti, 7, xxi ; the Va^^ian Bhik- khus allow the use of gold and silver, 20, 386; Buddha does not allow the use of m. for Bhikkhus, 20, 387-92, 399, 413. See also Gold. Money-changing, as a profession, 13, 201. Money-lending, allowed to Brah- ma«as,2, 228 ; legal interest for m., 2, 241-3 and n. ; subsisting by m., an offence, 7, 139; the occupation of Vaijyas, 25, 325; as a mode of acquiring property, 25, 426 sq. See also Usury, Monism, see Advaita.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and his followers, 6, xxiv-xxxiii; his compromise with the Quraij, 6, xxvi sq. ; his family placed under a ban by the Quraij, 6, xxviii; his marriage with Zainab, the divorced wife of Zaid, 6, xxix; 9, 139 n., 144, 144 n. ; his flight to Ta'if, 6, XXX ; his negotiations with the in- habitants of YaTHrib, 6, xxx- xxxiii ; his miraculous * Night Jour- ney ' from Mecca to Jerusalem, 6, xxxi sq. ; 9, I, I n., 7, 7 sq. n. ; plots against M. frustrated by God, 6, xxxiii, 166 ; his flight (Hi^rah) with Abu Bekr, to YaTHrib, 6, xxxiii sq. ; his war against the Meccans, 6, xxxv-xlii, 165 n. ; wounded in battle, 6, xxxviii ; writes letters to the great kings and em- perors of the world, to embrace his faith, 6, xl ; marries a Coptic slave girl Mary, 6, xl; 9, 290 sq., 290 n. ; master of Mecca, 6, xlii ; destroys the idols in the Kaabah, 6, xlii ; his military enterprises, 6, xlii-xliv ; his * Farewell Pilgrimage ' to Mecca, and his death, 6, xliv ; the secret of his success, 6, xliv sq. ; could he read or write? 6, xlvii ; 9, 122; styles himself En Nebiy el' ummiy, 6, xlvii ; his relation to Jews and Christians, 6, xlvii sq., Ixxxii, 53 ; not acquainted with the originals of the Jewish and Christian Scriptures, 6, xlviii sq. ; neither ^ possessed ' (a madman), sorcerer, soothsayer, poet, nor impostor, 6, Ivi, 160 ; 9, 46, 69, 84, 151, 156, 167, 169, 247 sq., 250, 2 9 5, 298, 300, 322 ; at Mecca and at Medinah, 6, Ixii sq. ; ^inns preached to and converted by M., 6, Ixx, ex ; 9, 228, 304 sq., 304 n. ; ' the Apostle of God,' * the seal of the prophets,' 6, Ixxi ; 9, 145, 237 sq., 237 n. ; be- lief in and obedience to God and the Apostle, 6, Ixxi, 50, 56 sq., 68, 74, 80-2, 105, 163, 165, 183 ; 9, 79 sq., 143 sq.,T48 sq., 232, 241,287 ; ^there is no prophet after me,' 6, Ixxi ; de- nounces the ' hypocrites,' 6, Ixxxviii sq., 172-92 ; Satan suggests a wrong reading to M., acknowledging the chief idols of the Quraij, 6, xcix, xcix n. ; 9, 62 n. ; his compromise as to Al 'Huzza, Allat, and Manat, 6, cxii ; 9, 22; the death of M. should not discourage believers, 6, 63 ; asked for a proof of his pro- phetic mission, 6, 68 sq., 68 n. ; 9, 7, II ; will intercede for the be- lievers, 6, 81 ; whoso obeys the prophet he has obeyed God, 6, 83 ; inspired like other prophets before him, 6, 94 sq. ; a witness, a warner and MOHAMMED— MONASTERIES 379
2; 9, 7, II ; will intercede for the be- lievers, 6, 81 ; whoso obeys the prophet he has obeyed God, 6, 83 ; inspired like other prophets before him, 6, 94 sq. ; a witness, a warner and MOHAMMED— MONASTERIES 379 herald of glad tidings, 6, loo, 120, 161, 205 sq., 233, 237 ; 9, 12, 80, 88, 107, 112 sq., 135, 145, 154, 156, 159, 162 sq., 180 sq., 199, 210, 225, 234, 287, 289 sq., 294 ; had M. been an angel, he would have come in the guise of man, 6, 116 ; does not say that he is an angel, 6, 120 ; is not to repulse believers, 6, 121 ; the com- ing of M., ^ the illiterate prophet,' foretold, 6, 156 sq. ; humiliation of one who would not acknowledge M. as the prophet, 6, 159 sq., 159 n. ; the coming of the ^Hour' only known to God, 6, 161 ; his expedi- tion against the caravan from Syria under Abu Sufian, 6, 163 sq., 164 n. ; miraculous victory at Bedr, 6, 164 sq.,165 n., 171, 171 n.; jee aho Bedr ; brotherhood between those who fled with M. and the inhabitants of Medmah who gave him refuge, 6, 171 sq., 172 n. ; the Muha^erin who fled with M. are highest in rank with God, 6, 175 ; aided by God in the battle of *Honein, 6, 176, 176 n. ; M. and Abu Bekr in the cave, helped by God, 6, 179; found fault with for his use of the alms, 6, 181 ; builds the mosque of Quba', 6, 188 sq., 188 n. ; God will stand by His Apostle, 6, 191 sq. ; misbelievers deem him a sorcerer, 6, 192 ; 9, 225; sent to assert the unity of God, 6, 235-7 ; 9, 26, 180 sq., 199, 247; God his witness against mis- believers, 6, 238 ; sent to warn the Meccans, 9, 61 ; to be addressed respectfully, 9, 82 ; cannot make the deaf hear, but only those who believe in God's signs, 9, 106, 130 ; meeting of M. and Moses during the ^ night journey,' 9, 137, 137 n. ; warned against misbelievers and hypocrites, 9, 138; struggle with the confederate army at Medinah, 9, 138-42, 138 n., 140 n., 142 n. ; is nearer of kin to the believers than themselves, 9, 139; his wives are the mothers of the believers, 9, 139; set a good example to the Muslim, 9, 141 ; privileges granted to M. in the matter of women, 9, 146 ; how the Muslim should behave towards M., 9, 147 sq. ; God and His angels pray for M., 9, 148 ; accused of im-
3in the matter of women, 9, 146 ; how the Muslim should behave towards M., 9, 147 sq. ; God and His angels pray for M., 9, 148 ; accused of im- posture, 9, 157 ; came with the truth, and verified the apostles, 9, 169; bidden to serve God, the first of those resigned, 9, 183 ; shall die, like other mortals, 9, 185 ; Meccans say that if M. had been a man of consideration they would have be- lieved, 9, 2 1 3 ; said to be taught by others, or mad, 9, 218; Israel re- ceived the Book, and then M. the Qur'an, 9, 222 ; God pardons the sins committed by M., 9, 233, 233 n. ; those who swear allegiance to M., swear allegiance to God, 9, 234 ; his expedition of 'Hudaibiyeh, and against the Jews of Khaibar, and the truce of 'Hudaibiyeh, 9, 235-7 ; prohibited by the Qurais from the pilgrimage to Mecca, 9, 236 sq. ; believers not to raise their voices above the voice of the prophet, 9, 238 sq. and n. ; inspired by Gabriel, the vision of his * night journey ' not a delusion, 9, 251 sq., 251 n.; secret plottings against the Apostle pun- ished in hell, 9, 271 sq. ; Jesus prophesies the coming of M., 9, 281, 281 n. ; denounced by an insolent opponent, 9, 295 sq. ; bidden to preach, 9, 305 sq., 308 ; reproved for frowning on a poor blind believer, 9, 320, 320 n. ; how God cared for M., 9, 334 sq. ; God expanded his breast, 9, 335, 335 n. ; his first call to ^read ' the Qur'an, 9, 336. Mohamniedanism, see Islam. Mohism, represented as an erroneous form of Taoism, 39, 162 ; 40, 217- 21, 218 n. ; modifications and de- velopment of it, 39, 162; 40, 221-5. Mohists hold that all should be loved equally, 40, 178 ; wear skins and dolychos cloth, 40, 220. See also Gonfucianists. Moksha, see Emancipation, and Sal- vation. Moksha ^'astras, quoted, 38, 158. Moliya Sivaka, see Sivaka. Momentariness, Bauddha doctrine of universal, 34, 403 n., 407, 408, 413-15, 427. Monasteries (Convents), mentioned in the Ya^wavalkya-sm/^/ti, 7, xxi ; fools wish for lordship in m., 10 (i), 22 ; a Savaka is to seek for a m., 10 (ii), 65 ; Ananda went out from 380 MONASTERIES— MOON the m., 11, 35, 315 ; merit acquired by gifts of m., 21, 14 ; he who occu- pies himself with sacred writ need not build m., 21, 321 sqq., 324 sq. See also Viharas. Money, coined, referred to by the term na«aka, in the Ya^wavalkya- smWti, 7, xxi ; the Va^^ian Bhik- khus allow the use of gold and silver, 20, 386; Buddha does not allow the use of m. for Bhikkhus, 20, 387-92, 399, 413. See also Gold. Money-changing, as a profession, 13, 201. Money-lending, allowed to Brah- ma«as,2, 228 ; legal interest for m., 2, 241-3 and n. ; subsisting by m., an offence, 7, 139; the occupation of Vaijyas, 25, 325; as a mode of acquiring property, 25, 426 sq. See also Usury, Monism, see Advaita.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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