A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
and his followers, 6, xxiv-xxxiii; his compromise with the Quraij, 6, xxvi sq. ; his family placed under a ban by the Quraij, 6, xxviii; his marriage with Zainab, the divorced wife of Zaid, 6, xxix; 9, 139 n., 144, 144 n. ; his flight to Ta'if, 6, XXX ; his negotiations with the inhabitants of YaTHrib, 6, xxxxxxiii ; his miraculous * Night Journey ' from Mecca to Jerusalem, 6, xxxi sq. ; 9, I, I n., 7, 7 sq. n. ; plots against M. frustrated by God, 6, xxxiii, 166 ; his flight (Hi^rah) with Abu Bekr, to YaTHrib, 6, xxxiii sq. ; his war against the Meccans, 6, xxxv-xlii, 165 n. ; wounded in battle, 6, xxxviii ; writes letters to the great kings and emperors of the world, to embrace his faith, 6, xl ; marries a Coptic slave girl Mary, 6, xl; 9, 290 sq., 290 n. ; master of Mecca, 6, xlii ; destroys the idols in the Kaabah, 6, xlii ; his military enterprises, 6, xlii-xliv ; his * Farewell Pilgrimage ' to Mecca, and his death, 6, xliv ; the secret of his success, 6, xliv sq. ; could he read or write? 6, xlvii ; 9, 122; styles himself En Nebiy el' ummiy, 6, xlvii ; his relation to Jews and Christians, 6, xlvii sq., Ixxxii, 53 ; not acquainted with the originals of the Jewish and Christian Scriptures, 6, xlviii sq. ; neither ^ possessed ' (a madman), sorcerer, soothsayer, poet, nor impostor, 6, Ivi, 160 ; 9, 46, 69, 84, 151, 156, 167, 169, 247 sq., 250, 2 9 5, 298, 300, 322 ; at Mecca and at Medinah, 6, Ixii sq. ; ^inns preached to and converted by M., 6, Ixx, ex ; 9, 228, 304 sq., 304 n. ; ' the Apostle of God,' * the seal of the prophets,' 6, Ixxi ; 9, 145, 237 sq., 237 n. ; belief in and obedience to God and the Apostle, 6, Ixxi, 50, 56 sq., 68, 74, 80-2, 105, 163, 165, 183 ; 9, 79 sq., 143 sq.,T48 sq., 232, 241,287 ; ^there is no prophet after me,' 6, Ixxi ; denounces the ' hypocrites,' 6, Ixxxviii sq., 172-92 ; Satan suggests a wrong reading to M., acknowledging the chief idols of the Quraij, 6, xcix, xcix n. ; 9, 62 n. ; his compromise as to Al 'Huzza, Allat, and Manat, 6, cxii ; 9, 22; the death of M. should not discourage believers,
6, 63 ; asked for a proof of his prophetic mission, 6, 68 sq., 68 n. ; 9,
7, II ; will intercede for the believers, 6, 81 ; whoso obeys the prophet he has obeyed God, 6, 83 ; inspired like other prophets before him, 6, 94 sq. ; a witness, a warner and
MOHAMMED— MONASTERIES
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; 9,
7, II ; will intercede for the believers, 6, 81 ; whoso obeys the prophet he has obeyed God, 6, 83 ; inspired like other prophets before him, 6, 94 sq. ; a witness, a warner and
MOHAMMED— MONASTERIES
p. 379
herald of glad tidings, 6, loo, 120, 161, 205 sq., 233, 237 ; 9, 12, 80, 88, 107, 112 sq., 135, 145, 154, 156, 159, 162 sq., 180 sq., 199, 210, 225, 234, 287, 289 sq., 294 ; had M. been an angel, he would have come in the guise of man, 6, 116 ; does not say that he is an angel, 6, 120 ; is not to repulse believers, 6, 121 ; the coming of M., ^ the illiterate prophet,' foretold, 6, 156 sq. ; humiliation of one who would not acknowledge M. as the prophet, 6, 159 sq., 159 n. ; the coming of the ^Hour' only known to God, 6, 161 ; his expedition against the caravan from Syria under Abu Sufian, 6, 163 sq., 164 n. ; miraculous victory at Bedr, 6, 164 sq.,165 n., 171, 171 n.; jee aho Bedr ; brotherhood between those who fled with M. and the inhabitants of Medmah who gave him refuge, 6, 171 sq., 172 n. ; the Muha^erin who fled with M. are highest in rank with God, 6, 175 ; aided by God in the battle of *Honein, 6, 176, 176 n. ; M. and Abu Bekr in the cave, helped by God, 6, 179; found fault with for his use of the alms, 6, 181 ; builds the mosque of Quba', 6, 188 sq., 188 n. ; God will stand by His Apostle, 6, 191 sq. ; misbelievers deem him a sorcerer, 6, 192 ; 9, 225; sent to assert the unity of God, 6, 235-7 ; 9, 26, 180 sq., 199, 247; God his witness against misbelievers, 6, 238 ; sent to warn the Meccans, 9, 61 ; to be addressed respectfully, 9, 82 ; cannot make the deaf hear, but only those who believe in God's signs, 9, 106, 130 ; meeting of M. and Moses during the ^ night journey,' 9, 137, 137 n. ; warned against misbelievers and hypocrites, 9, 138; struggle with the confederate army at Medinah, 9, 138-42, 138 n., 140 n., 142 n. ; is nearer of kin to the believers than themselves, 9, 139; his wives are the mothers of the believers, 9, 139; set a good example to the Muslim, 9, 141 ; privileges granted to M. in the matter of women, 9, 146 ; how the Muslim should behave towards M., 9, 147 sq. ; God and His angels pray for M., 9, 148 ; accused of imin the matter of women, 9, 146 ; how the Muslim should behave towards M., 9, 147 sq. ; God and His angels pray for M., 9, 148 ; accused of imposture, 9, 157 ; came with the truth, and verified the apostles, 9, 169; bidden to serve God, the first of those resigned, 9, 183 ; shall die, like other mortals, 9, 185 ; Meccans say that if M. had been a man of consideration they would have believed, 9, 2 1 3 ; said to be taught by others, or mad, 9, 218; Israel received the Book, and then M. the Qur'an, 9, 222 ; God pardons the sins committed by M., 9, 233, 233 n. ; those who swear allegiance to M., swear allegiance to God, 9, 234 ; his expedition of 'Hudaibiyeh, and against the Jews of Khaibar, and the truce of 'Hudaibiyeh, 9, 235-7 ; prohibited by the Qurais from the pilgrimage to Mecca, 9, 236 sq. ; believers not to raise their voices above the voice of the prophet, 9, 238 sq. and n. ; inspired by Gabriel, the vision of his * night journey ' not a delusion, 9, 251 sq., 251 n.; secret plottings against the Apostle punished in hell, 9, 271 sq. ; Jesus prophesies the coming of M., 9, 281, 281 n. ; denounced by an insolent opponent, 9, 295 sq. ; bidden to preach, 9, 305 sq., 308 ; reproved for frowning on a poor blind believer, 9, 320, 320 n. ; how God cared for M., 9, 334 sq. ; God expanded his breast, 9, 335, 335 n. ; his first call to ^read ' the Qur'an, 9, 336. Mohamniedanism, see Islam. Mohism, represented as an erroneous form of Taoism, 39, 162 ; 40, 217- 21, 218 n. ; modifications and development of it, 39, 162; 40, 221-5. Mohists hold that all should be loved equally, 40, 178 ; wear skins and dolychos cloth, 40, 220. See also Gonfucianists. Moksha, see Emancipation, and Salvation. Moksha ^'astras, quoted, 38, 158. Moliya Sivaka, see Sivaka. Momentariness, Bauddha doctrine of universal, 34, 403 n., 407, 408, 413-15, 427. Monasteries (Convents), mentioned in the Ya^wavalkya-sm/^/ti, 7, xxi ; fools wish for lordship in m., 10 (i), 22 ; a Savaka is to seek for a m., 10 (ii), 65 ; Ananda went out from
p. 380
MONASTERIES— MOON
the m., 11, 35, 315 ; merit acquired by gifts of m., 21, 14 ; he who occupies himself with sacred writ need not build m., 21, 321 sqq., 324 sq. See also Viharas.
Money, coined, referred to by the term na«aka, in the Ya^wavalkyasmWti, 7, xxi ; the Va^^ian Bhikkhus allow the use of gold and silver, 20, 386; Buddha does not allow the use of m. for Bhikkhus, 20, 387-92, 399, 413. See also Gold.
Money-changing, as a profession,
13, 201.
Money-lending, allowed to Brahma«as,2, 228 ; legal interest for m., 2, 241-3 and n. ; subsisting by m., an offence, 7, 139; the occupation of Vaijyas, 25, 325; as a mode of acquiring property, 25, 426 sq. See also Usury,
Monism, see Advaita.
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