A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Athrat, n.p., 5, 137, 137 n.

Athravan, Parsi fire-priests. See ^Priests {e).

Athwya, Thraetaona, son of A., 4, ^246 ; 23, 61 ; 31, 233, 233 n.

Athwyas are rich in cattle, 23, 326,

^326 n., 328.

Athwyoza, n.p;, 23, 211.

Atidhanvan ^aunaka, n.p., 1, 17.

Atigrahas, t.t., eight grahas (organs
of sense) and A. (objects of sense),
15, 125 sq.

Ati/^/^>^andas, see Metres.

Atiratra, see Sacrifice (j).

Atithya, Sk., t.t., ceremony of reception of guests. See Guests.

Ativadin, Sk., t.t., one who makes a final supreme declaration, 1, 1 2on. ; he who understands that spirit (prawa) is all this becomes an a., 1, 120 sq. ; in reality he is an a. who declares the Highest Being to be the True, 1, 121 ; 34, 163-7 ; 48,

^301-5.

Atmabodha-Upanishad, j^^ Upani-

^shads.

Atman, Sk., t.t. , the Self, meanings and translations of the word, 1,

ATMAN-Arr/2^AKAVAGGA

p. 77

xxviii-xxxii ; to know the A. was to be the A., 1, xxx ; identified with the Brahman and with the Sat, 1, xxx sq. ; Buddha's doctrine of Nirvawa, and the Brahmanic theory of the A., 22, xxxiii ; meaning * body,' 26, xxix ; means the internal organ, 38, 8 r ; translated by ' vital breath,' 46, 88 ; A. or Brahman given as author of a Vedic verse,

Jt6, 293. See Self, and Soul.

Atmavidya, i.e. the Upakojala- ^vidya, 1, 64 n.

A/nfi,ra, see Para A.

Atoms, refutation of the Vaijeshika tenet that the world originates from a. set in motion by the adrish/a, 34, xlviii, 1 sq., 16, 289, 317 sq., 354, 381-400; 48, 495-500; conjunction of a. the material cause of the world, 34, 46, 382, 382 n., 387 n. ; 48, 426 ; possess the qualities of colour, &c., according as they are a. of earth, water, fire, or air, 34, 382, 382 n., 386, 402 ; are of spherical form, 34, 382, 382 n. ; subsist during a certain period without producing any effect, 34, 382 ; during the period of each pralaya they are isolated and motionless, 34, 382 n. ; the form of extension of an effect depends on the number of a., not on their form of extension, 34, 382 sq., 383 n. ; cannot be divided themselves, 34, 386 sq. ; Kawada's reasons for the permanence of a., 34, 392 sq. ; relation of the a. and the four elements, 34, 393 sq. ; atomic theory not accepted by any authoritative persons, 34, 394-400 ; may be decomposed by theif passing back into the indifferenced condition of the highest cause, 34, 400 ; external things can neither be a. nor aggregates of a., 34, 41 9 ; Bauddha and Gaina theories of aggregate of a. as the cause of the world refuted, 34, 403, 430 sq. ; 48, 501, 516-20; Karman consists of a., 45, 194 sq. ; one of the four kinds of inanimate things possessing form, 45, 208, 208 n. ; being without parts they cannot be the cause of the world, 48, 475 ; consist of parts, 48, 482 ; the smallness of a., 49 (ii), 142.

Atonement, see Penances, ^»^ Sins.

Atraya-^, the poets of the fifth ^Maw^ala of the Rig-veda, 1, 216.

; being without parts they cannot be the cause of the world, 48, 475 ; consist of parts, 48, 482 ; the smallness of a., 49 (ii), 142.

Atonement, see Penances, ^»^ Sins.

Atraya-^, the poets of the fifth ^Maw^ala of the Rig-veda, 1, 216.

Atreya, n. of a teacher, quoted by Baudhayana, 14, xl n. ; in a list of teachers, 15, 118 n., 119, 187; authoronmedicine,19, II ; Dakshiwa given to an A. who is not an officiating priest, 26, 346, 346 n. ; quoted by Hira/iiyakd'jin, 30, 200; worshipped at the Tarpawa, 30, 245 ; quoted in the Vedanta-sutras, ^34, xix; 38, 320; 48, 707.

Atreyas, family n., authors of Vedic

Jiymns, 46, 364-97, 401-24.

Atreyi, t.t., a woman who has bathed after her courses, 7, 133 n. ;

^14, 107.

Atreyiputra, n.p., 15, 224 n*, 225.

Atri, and other sages ask Brahman about final emancipation, 8, 314;. the germ miscarried by Speech developed into A., 12, 131 ; one of the seven i^'shis, 15, 106; surpassed by Atreya as an author on medicine, 19, 11; 49 (i), 9, 9 n. ; quoted in Manu-smriti, 25, xxvi sq., 78; a sage and Pra^apati, 25, 14 ; Barhishads, manes born of A., 25, 112; dispels the darkness of the Asuras, 26, 346 ; satiated at the Tarpa«a, 29, 122, 220; 30, 244; thrown into, the fiery pit and saved by the Ajvins, 32, 218; restored light to the sun, 41, 66 n. ; the Ris\\\ A. employed charms, 42, 23 sq., 319; the sun freed by Indra and A., 42, 294; A. and the Atris, connected with the Ka«vas, 46, 42 sq. ; Agni identified with the Rish\ A. ? 46, 214; his spells may loose Agni's bonds, 46, 366 ; Agni worshipped by A.,^46, 376, 382, 413 ; the i^/'shi Isha Atreya called A., 46, 383; Agni has freed A., 46, 399 ; author of Vedic hymns, 46, 421.

Atrin, an ogre, devouring demon,
32, 154, 158; 42, 37, 62, 65.

Attada^^^asutta, t.c.,10 (ii), 1 77-80.

Attainments, the three, Buddhist t.t. (tisso sampattiyo), viz. life as man, life as god, and Arhatship, 35,. 146 n. ; 36, 356.

A//^aka, n. of a i^/shi, 11, 172.

A^Makayagga, part of the Suttanipata, 10 (ii), 146-83.

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ATTHASALINi— a0HA/?]MAZZ>

Atth£tsalini, mentions Assagutta, 36, xviii.

Ktthd. Vimokkha, Pali t.t. See
Deliverance (eight stages of).

A//>^issara, Devadatta will become a Pa^^eka-Buddha under the name of A., 35, 167.

Atula, n.p., a pupil of Buddha, 10
(i), 58, 59 n.

Atula, n. of an author on medicine,

.36, 209.

Atuma, Buddha at, 11, 77 sq. ; 17,

^140-2.

Attir-farnbag, son of Farukho-za^, first compiler of the Dinkar^, 37, xxxi-xxxiv, 411, 411 n. ; sayings of A. as to the Gyemara (Gemara) of the Jews, 47, xiii sq., 119 sq. and n. See Atlir-fiobag.

Atur-frobag, son of Farukhuza^,
18, xxvii, 252, 252 n. ; quoted by
Mar^an-farukh, 24, xxvi ; Roshan,
son of A., 24, xxvi sq. ; Dinkar^ of
A., 24, 120 n., 139, 139 n., 146,
162, 169 sq. ; = Her-Frovag, 18,

^289 n.

Aturd-bu^ert^, n. of a high-priest,

.18,318.

Aturd-Frobag-vindad, name of a

Jiigh-priest, 18, 318.

Atu^d-mahan, n.p., 18, xxii, 3, 3 n.

Aturd-pad, n.p., 18, 346, 357. See also Ataro-pa^^

; Dinkar^ of
A., 24, 120 n., 139, 139 n., 146,
162, 169 sq. ; = Her-Frovag, 18,

^289 n.

Aturd-bu^ert^, n. of a high-priest,

.18,318.

Aturd-Frobag-vindad, name of a

Jiigh-priest, 18, 318.

Atu^d-mahan, n.p., 18, xxii, 3, 3 n.

Aturd-pad, n.p., 18, 346, 357. See also Ataro-pa^^

Atur-pa^, ste Ataro-pa^.

Atur-pa^iyavand, Pahlavi writer,
quoted, 24, xxvi, 121, 138, i38sq. n.,
162, 169.

Atyagnisb/oma, see Sacrifice (y).

Au^ak, or the demon Uda, and Yim,
37, 212 sq. and n. ; see also Uda.

Audanya, see Muz/^ibha Au.

Audavahi, n. of a teacher, 15,
1 1 8 n. ; worshipped at the Tarpawa,

29, 123, 220.

Audbbari, see Kha«^ika Au.
Auddalaki, see Uddalaka Aru«i.
Audgabamani, quoted by Gobhila,

30, 97 sq.

Audgrabha«a, t.t., elevatory oblations at Soma-sacrifice, 44, 289 sq. n., 291, 292 n,

AWulomi, n. of a teacher, his
opinions quoted, 34, xix, Ixxxiv,
xcix, 277 sq., 278 n., 279, 280; 38,
321, 409 sq. ; 48, 392, 394, 708,
760 sq.

Auguries, see Divination, Fate, and

Omens.
Auhanna^^, or Or mazd, the supreme

god of Parsi religion. Phi, the same as Zd. Ahura- Mazda.

• (a) A. as the supreme God and Creator. (/-) A. in mythology,
• (c) A. and Zoroaster.
• id) A. and morality. \e) Worship of A.

(a) a. as the supreme god and
Creator.

The creator, 5, j-20, jj j^., 57, 62, <5j sq., 69, 76, 90 sq., 105 sq., 12I-3, 127, 155, /J5? sq., 183 sq., 195, &C. ; 18, 3, 12, 14-20, 25 sq., 33, &c., 80-3, 86-g4, 116 sq., 120, 197 sq., 200, 200 n., 225, 267, 279, 307 sq., 324, jS6, 412', 24, J-J, 7 sq., J2 sq., 40, 43, 53, 59 sq., 65, 70y 73 ^^"> ^2, 8j, 92, p8 sq., 117 sq., 128, 132, 133-6, 237, 27r, 274, 276, 279? 299, J2J, 328 sq, 343, 345; 37,22,26,35, 102, 116,750, 152 sq., 165, i68, 172, 190, 217, 229-31, 239, 248 sq., 270, 282, 289, 296, 303 sq., 306, 311, 322, 334 sq., 344, 369 sq., 438-40, 443, 445, 453 sq., 456 sq. ; 47, 3-6, 9, 15, 21, 26, 47, 49 sq., 53, 70 sq., 77, 79, 119; complete sovereignty ol the creatures of A. in the future existence, 5, 5 sq. ; life of the creatures of A., 18, 42 ; created the bird Varesha, 5, 52; A. created 7iothing useless whatever, 5, 74 ; completes his work on resurrection day, 5, 126; created Iran, 5, 216 sq., 219, 224, 229 sq. ; the verdure which A. has given abundantly, 5, 339 ; assisted by the spirit of wisdom in the creation, 24, 98 sq.; the conclusion is this, that the creator is the healer and perfect ruler, the niaintainer and nourisher, protecting and preserving the creatures ; not a producer of the disease, a causer of the pain, and an inflicter of the punishnient of his ozvn cieatures, 24, 133, 138 ; compared to an orchardowner, 24, 134-6 ; the will of the creator is all good, he cannot be the causer of evil, 24, 155-60, 1 66-8, 173-202, 205-8 ; his sagacious creativeness, 37, 362 ; origin and effect produced for A., 37, 383 ; produces the renovation, 47, 118 ; — is supreme in omniscience and goodaOha/?mazz?

p. 79