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1Athrat, n.p., 5, 137, 137 n. Athravan, Parsi fire-priests. See ^Priests {e). Athwya, Thraetaona, son of A., 4, ^246 ; 23, 61 ; 31, 233, 233 n. Athwyas are rich in cattle, 23, 326, ^326 n., 328. Athwyoza, n.p;, 23, 211. Atidhanvan ^aunaka, n.p., 1, 17. Atigrahas, t.t., eight grahas (organs of sense) and A. (objects of sense), 15, 125 sq. Ati/^/^>^andas, see Metres. Atiratra, see Sacrifice (j). Atithya, Sk., t.t., ceremony of re- ception of guests. See Guests. Ativadin, Sk., t.t., one who makes a final supreme declaration, 1, 1 2on. ; he who understands that spirit (prawa) is all this becomes an a., 1, 120 sq. ; in reality he is an a. who declares the Highest Being to be the True, 1, 121 ; 34, 163-7 ; 48, ^301-5. Atmabodha-Upanishad, j^^ Upani- ^shads. Atman, Sk., t.t. , the Self, meanings and translations of the word, 1, ATMAN-Arr/2^AKAVAGGA 77 xxviii-xxxii ; to know the A. was to be the A., 1, xxx ; identified with the Brahman and with the Sat, 1, xxx sq. ; Buddha's doctrine of Nirvawa, and the Brahmanic theory of the A., 22, xxxiii ; meaning * body,' 26, xxix ; means the internal organ, 38, 8 r ; translated by ' vital breath,' 46, 88 ; A. or Brahman given as author of a Vedic verse, Jt6, 293. See Self, and Soul. Atmavidya, i.e. the Upakojala- ^vidya, 1, 64 n. A/nfi,ra, see Para A. Atoms, refutation of the Vaijeshika tenet that the world originates from a. set in motion by the adrish/a, 34, xlviii, 1 sq., 16, 289, 317 sq., 354, 381-400; 48, 495-500; con- junction of a. the material cause of the world, 34, 46, 382, 382 n., 387 n. ; 48, 426 ; possess the quali- ties of colour, &c., according as they are a. of earth, water, fire, or air, 34, 382, 382 n., 386, 402 ; are of spherical form, 34, 382, 382 n. ; subsist during a certain period with- out producing any effect, 34, 382 ; during the period of each pralaya they are isolated and motionless, 34, 382 n. ; the form of extension of an effect depends on the number of a., not on their form of extension, 34, 382 sq., 383 n. ; cannot be divided themselves, 34, 386 sq. ; Kawada's reasons for the perma- nence of a., 34, 392 sq. ; relation of the a. and the four elements, 34, 393 sq. ; atomic theory not accepted by any authoritative persons, 34, 394-400 ; may be decomposed by theif passing back into the indiffer- enced condition of the highest cause, 34, 400 ; external things can neither be a. nor aggregates of a., 34, 41 9 ; Bauddha and Gaina theories of aggregate of a. as the cause of the world refuted, 34, 403, 430 sq. ; 48, 501, 516-20; Karman consists of a., 45, 194 sq. ; one of the four kinds of inanimate things possessing form, 45, 208, 208 n. ; being with- out parts they cannot be the cause of the world, 48, 475 ; consist of parts, 48, 482 ; the smallness of a., 49 (ii), 142. Atonement, see Penances, ^»^ Sins. Atraya-^, the poets of the fifth ^Maw^ala of the Rig-veda, 1, 216.
2; being with- out parts they cannot be the cause of the world, 48, 475 ; consist of parts, 48, 482 ; the smallness of a., 49 (ii), 142. Atonement, see Penances, ^»^ Sins. Atraya-^, the poets of the fifth ^Maw^ala of the Rig-veda, 1, 216. Atreya, n. of a teacher, quoted by Baudhayana, 14, xl n. ; in a list of teachers, 15, 118 n., 119, 187; authoronmedicine,19, II ; Dakshiwa given to an A. who is not an offi- ciating priest, 26, 346, 346 n. ; quoted by Hira/iiyakd'jin, 30, 200; worshipped at the Tarpawa, 30, 245 ; quoted in the Vedanta-sutras, ^34, xix; 38, 320; 48, 707. Atreyas, family n., authors of Vedic Jiymns, 46, 364-97, 401-24. Atreyi, t.t., a woman who has bathed after her courses, 7, 133 n. ; ^14, 107. Atreyiputra, n.p., 15, 224 n*, 225. Atri, and other sages ask Brahman about final emancipation, 8, 314;. the germ miscarried by Speech developed into A., 12, 131 ; one of the seven i^'shis, 15, 106; surpassed by Atreya as an author on medicine, 19, 11; 49 (i), 9, 9 n. ; quoted in Manu-smriti, 25, xxvi sq., 78; a sage and Pra^apati, 25, 14 ; Barhi- shads, manes born of A., 25, 112; dispels the darkness of the Asuras, 26, 346 ; satiated at the Tarpa«a, 29, 122, 220; 30, 244; thrown into, the fiery pit and saved by the Ajvins, 32, 218; restored light to the sun, 41, 66 n. ; the Ris\\\ A. employed charms, 42, 23 sq., 319; the sun freed by Indra and A., 42, 294; A. and the Atris, connected with the Ka«vas, 46, 42 sq. ; Agni identified with the Rish\ A. ? 46, 214; his spells may loose Agni's bonds, 46, 366 ; Agni worshipped by A.,^46, 376, 382, 413 ; the i^/'shi Isha Atreya called A., 46, 383; Agni has freed A., 46, 399 ; author of Vedic hymns, 46, 421. Atrin, an ogre, devouring demon, 32, 154, 158; 42, 37, 62, 65. Attada^^^asutta, t.c.,10 (ii), 1 77-80. Attainments, the three, Buddhist t.t. (tisso sampattiyo), viz. life as man, life as god, and Arhatship, 35,. 146 n. ; 36, 356. A//^aka, n. of a i^/shi, 11, 172. A^Makayagga, part of the Suttani- pata, 10 (ii), 146-83. 78 ATTHASALINi— a0HA/?]MAZZ> Atth£tsalini, mentions Assagutta, 36, xviii. Ktthd. Vimokkha, Pali t.t. See Deliverance (eight stages of). A//>^issara, Devadatta will become a Pa^^eka-Buddha under the name of A., 35, 167. Atula, n.p., a pupil of Buddha, 10 (i), 58, 59 n. Atula, n. of an author on medicine, .36, 209. Atuma, Buddha at, 11, 77 sq. ; 17, ^140-2. Attir-farnbag, son of Farukho-za^, first compiler of the Dinkar^, 37, xxxi-xxxiv, 411, 411 n. ; sayings of A. as to the Gyemara (Gemara) of the Jews, 47, xiii sq., 119 sq. and n. See Atlir-fiobag. Atur-frobag, son of Farukhuza^, 18, xxvii, 252, 252 n. ; quoted by Mar^an-farukh, 24, xxvi ; Roshan, son of A., 24, xxvi sq. ; Dinkar^ of A., 24, 120 n., 139, 139 n., 146, 162, 169 sq. ; = Her-Frovag, 18, ^289 n. Aturd-bu^ert^, n. of a high-priest, .18,318. Aturd-Frobag-vindad, name of a Jiigh-priest, 18, 318. Atu^d-mahan, n.p., 18, xxii, 3, 3 n. Aturd-pad, n.p., 18, 346, 357. See also Ataro-pa^^
3; Dinkar^ of A., 24, 120 n., 139, 139 n., 146, 162, 169 sq. ; = Her-Frovag, 18, ^289 n. Aturd-bu^ert^, n. of a high-priest, .18,318. Aturd-Frobag-vindad, name of a Jiigh-priest, 18, 318. Atu^d-mahan, n.p., 18, xxii, 3, 3 n. Aturd-pad, n.p., 18, 346, 357. See also Ataro-pa^^ Atur-pa^, ste Ataro-pa^. Atur-pa^iyavand, Pahlavi writer, quoted, 24, xxvi, 121, 138, i38sq. n., 162, 169. Atyagnisb/oma, see Sacrifice (y). Au^ak, or the demon Uda, and Yim, 37, 212 sq. and n. ; see also Uda. Audanya, see Muz/^ibha Au. Audavahi, n. of a teacher, 15, 1 1 8 n. ; worshipped at the Tarpawa, 29, 123, 220. Audbbari, see Kha«^ika Au. Auddalaki, see Uddalaka Aru«i. Audgabamani, quoted by Gobhila, 30, 97 sq. Audgrabha«a, t.t., elevatory obla- tions at Soma-sacrifice, 44, 289 sq. n., 291, 292 n, AWulomi, n. of a teacher, his opinions quoted, 34, xix, Ixxxiv, xcix, 277 sq., 278 n., 279, 280; 38, 321, 409 sq. ; 48, 392, 394, 708, 760 sq. Auguries, see Divination, Fate, and Omens. Auhanna^^, or Or mazd, the supreme god of Parsi religion. Phi, the same as Zd. Ahura- Mazda. (a) A. as the supreme God and Creator. (/-) A. in mythology, (c) A. and Zoroaster. id) A. and morality. \e) Worship of A. (a) a. as the supreme god and Creator. The creator, 5, j-20, jj j^., 57, 62, <5j sq., 69, 76, 90 sq., 105 sq., 12I-3, 127, 155, /J5? sq., 183 sq., 195, &C. ; 18, 3, 12, 14-20, 25 sq., 33, &c., 80-3, 86-g4, 116 sq., 120, 197 sq., 200, 200 n., 225, 267, 279, 307 sq., 324, jS6, 412', 24, J-J, 7 sq., J2 sq., 40, 43, 53, 59 sq., 65, 70y 73 ^^"> ^2, 8j, 92, p8 sq., 117 sq., 128, 132, 133-6, 237, 27r, 274, 276, 279? 299, J2J, 328 sq, 343, 345; 37,22,26,35, 102, 116,750, 152 sq., 165, i68, 172, 190, 217, 229-31, 239, 248 sq., 270, 282, 289, 296, 303 sq., 306, 311, 322, 334 sq., 344, 369 sq., 438-40, 443, 445, 453 sq., 456 sq. ; 47, 3-6, 9, 15, 21, 26, 47, 49 sq., 53, 70 sq., 77, 79, 119; complete sovereignty ol the creatures of A. in the future existence, 5, 5 sq. ; life of the creatures of A., 18, 42 ; created the bird Varesha, 5, 52; A. created 7iothing useless what- ever, 5, 74 ; completes his work on resurrection day, 5, 126; created Iran, 5, 216 sq., 219, 224, 229 sq. ; the verdure which A. has given abundantly, 5, 339 ; assisted by the spirit of wisdom in the creation, 24, 98 sq.; the conclusion is this, that the creator is the healer and perfect ruler, the niaintainer and nourisher, protecting and preserving the creatures ; not a producer of the disease, a causer of the pain, and an inflicter of the punishnient of his ozvn cieatures, 24, 133, 138 ; compared to an orchard- owner, 24, 134-6 ; the will of the creator is all good, he cannot be the causer of evil, 24, 155-60, 1 66-8, 173-202, 205-8 ; his sagacious creativeness, 37, 362 ; origin and effect produced for A., 37, 383 ; produces the renovation, 47, 118 ; — is supreme in omniscience and good- aOha/?mazz? 79
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Athrat, n.p., 5, 137, 137 n. Athravan, Parsi fire-priests. See ^Priests {e). Athwya, Thraetaona, son of A., 4, ^246 ; 23, 61 ; 31, 233, 233 n. Athwyas are rich in cattle, 23, 326, ^326 n., 328. Athwyoza, n.p;, 23, 211. Atidhanvan ^aunaka, n.p., 1, 17. Atigrahas, t.t., eight grahas (organs of sense) and A. (objects of sense), 15, 125 sq. Ati/^/^>^andas, see Metres. Atiratra, see Sacrifice (j). Atithya, Sk., t.t., ceremony of re- ception of guests. See Guests. Ativadin, Sk., t.t., one who makes a final supreme declaration, 1, 1 2on. ; he who understands that spirit (prawa) is all this becomes an a., 1, 120 sq. ; in reality he is an a. who declares the Highest Being to be the True, 1, 121 ; 34, 163-7 ; 48, ^301-5. Atmabodha-Upanishad, j^^ Upani- ^shads. Atman, Sk., t.t. , the Self, meanings and translations of the word, 1, ATMAN-Arr/2^AKAVAGGA 77 xxviii-xxxii ; to know the A. was to be the A., 1, xxx ; identified with the Brahman and with the Sat, 1, xxx sq. ; Buddha's doctrine of Nirvawa, and the Brahmanic theory of the A., 22, xxxiii ; meaning * body,' 26, xxix ; means the internal organ, 38, 8 r ; translated by ' vital breath,' 46, 88 ; A. or Brahman given as author of a Vedic verse, Jt6, 293. See Self, and Soul. Atmavidya, i.e. the Upakojala- ^vidya, 1, 64 n. A/nfi,ra, see Para A. Atoms, refutation of the Vaijeshika tenet that the world originates from a. set in motion by the adrish/a, 34, xlviii, 1 sq., 16, 289, 317 sq., 354, 381-400; 48, 495-500; con- junction of a. the material cause of the world, 34, 46, 382, 382 n., 387 n. ; 48, 426 ; possess the quali- ties of colour, &c., according as they are a. of earth, water, fire, or air, 34, 382, 382 n., 386, 402 ; are of spherical form, 34, 382, 382 n. ; subsist during a certain period with- out producing any effect, 34, 382 ; during the period of each pralaya they are isolated and motionless, 34, 382 n. ; the form of extension of an effect depends on the number of a., not on their form of extension, 34, 382 sq., 383 n. ; cannot be divided themselves, 34, 386 sq. ; Kawada's reasons for the perma- nence of a., 34, 392 sq. ; relation of the a. and the four elements, 34, 393 sq. ; atomic theory not accepted by any authoritative persons, 34, 394-400 ; may be decomposed by theif passing back into the indiffer- enced condition of the highest cause, 34, 400 ; external things can neither be a. nor aggregates of a., 34, 41 9 ; Bauddha and Gaina theories of aggregate of a. as the cause of the world refuted, 34, 403, 430 sq. ; 48, 501, 516-20; Karman consists of a., 45, 194 sq. ; one of the four kinds of inanimate things possessing form, 45, 208, 208 n. ; being with- out parts they cannot be the cause of the world, 48, 475 ; consist of parts, 48, 482 ; the smallness of a., 49 (ii), 142. Atonement, see Penances, ^»^ Sins. Atraya-^, the poets of the fifth ^Maw^ala of the Rig-veda, 1, 216.
2; being with- out parts they cannot be the cause of the world, 48, 475 ; consist of parts, 48, 482 ; the smallness of a., 49 (ii), 142. Atonement, see Penances, ^»^ Sins. Atraya-^, the poets of the fifth ^Maw^ala of the Rig-veda, 1, 216. Atreya, n. of a teacher, quoted by Baudhayana, 14, xl n. ; in a list of teachers, 15, 118 n., 119, 187; authoronmedicine,19, II ; Dakshiwa given to an A. who is not an offi- ciating priest, 26, 346, 346 n. ; quoted by Hira/iiyakd'jin, 30, 200; worshipped at the Tarpawa, 30, 245 ; quoted in the Vedanta-sutras, ^34, xix; 38, 320; 48, 707. Atreyas, family n., authors of Vedic Jiymns, 46, 364-97, 401-24. Atreyi, t.t., a woman who has bathed after her courses, 7, 133 n. ; ^14, 107. Atreyiputra, n.p., 15, 224 n*, 225. Atri, and other sages ask Brahman about final emancipation, 8, 314;. the germ miscarried by Speech developed into A., 12, 131 ; one of the seven i^'shis, 15, 106; surpassed by Atreya as an author on medicine, 19, 11; 49 (i), 9, 9 n. ; quoted in Manu-smriti, 25, xxvi sq., 78; a sage and Pra^apati, 25, 14 ; Barhi- shads, manes born of A., 25, 112; dispels the darkness of the Asuras, 26, 346 ; satiated at the Tarpa«a, 29, 122, 220; 30, 244; thrown into, the fiery pit and saved by the Ajvins, 32, 218; restored light to the sun, 41, 66 n. ; the Ris\\\ A. employed charms, 42, 23 sq., 319; the sun freed by Indra and A., 42, 294; A. and the Atris, connected with the Ka«vas, 46, 42 sq. ; Agni identified with the Rish\ A. ? 46, 214; his spells may loose Agni's bonds, 46, 366 ; Agni worshipped by A.,^46, 376, 382, 413 ; the i^/'shi Isha Atreya called A., 46, 383; Agni has freed A., 46, 399 ; author of Vedic hymns, 46, 421. Atrin, an ogre, devouring demon, 32, 154, 158; 42, 37, 62, 65. Attada^^^asutta, t.c.,10 (ii), 1 77-80. Attainments, the three, Buddhist t.t. (tisso sampattiyo), viz. life as man, life as god, and Arhatship, 35,. 146 n. ; 36, 356. A//^aka, n. of a i^/shi, 11, 172. A^Makayagga, part of the Suttani- pata, 10 (ii), 146-83. 78 ATTHASALINi— a0HA/?]MAZZ> Atth£tsalini, mentions Assagutta, 36, xviii. Ktthd. Vimokkha, Pali t.t. See Deliverance (eight stages of). A//>^issara, Devadatta will become a Pa^^eka-Buddha under the name of A., 35, 167. Atula, n.p., a pupil of Buddha, 10 (i), 58, 59 n. Atula, n. of an author on medicine, .36, 209. Atuma, Buddha at, 11, 77 sq. ; 17, ^140-2. Attir-farnbag, son of Farukho-za^, first compiler of the Dinkar^, 37, xxxi-xxxiv, 411, 411 n. ; sayings of A. as to the Gyemara (Gemara) of the Jews, 47, xiii sq., 119 sq. and n. See Atlir-fiobag. Atur-frobag, son of Farukhuza^, 18, xxvii, 252, 252 n. ; quoted by Mar^an-farukh, 24, xxvi ; Roshan, son of A., 24, xxvi sq. ; Dinkar^ of A., 24, 120 n., 139, 139 n., 146, 162, 169 sq. ; = Her-Frovag, 18, ^289 n. Aturd-bu^ert^, n. of a high-priest, .18,318. Aturd-Frobag-vindad, name of a Jiigh-priest, 18, 318. Atu^d-mahan, n.p., 18, xxii, 3, 3 n. Aturd-pad, n.p., 18, 346, 357. See also Ataro-pa^^
3; Dinkar^ of A., 24, 120 n., 139, 139 n., 146, 162, 169 sq. ; = Her-Frovag, 18, ^289 n. Aturd-bu^ert^, n. of a high-priest, .18,318. Aturd-Frobag-vindad, name of a Jiigh-priest, 18, 318. Atu^d-mahan, n.p., 18, xxii, 3, 3 n. Aturd-pad, n.p., 18, 346, 357. See also Ataro-pa^^ Atur-pa^, ste Ataro-pa^. Atur-pa^iyavand, Pahlavi writer, quoted, 24, xxvi, 121, 138, i38sq. n., 162, 169. Atyagnisb/oma, see Sacrifice (y). Au^ak, or the demon Uda, and Yim, 37, 212 sq. and n. ; see also Uda. Audanya, see Muz/^ibha Au. Audavahi, n. of a teacher, 15, 1 1 8 n. ; worshipped at the Tarpawa, 29, 123, 220. Audbbari, see Kha«^ika Au. Auddalaki, see Uddalaka Aru«i. Audgabamani, quoted by Gobhila, 30, 97 sq. Audgrabha«a, t.t., elevatory obla- tions at Soma-sacrifice, 44, 289 sq. n., 291, 292 n, AWulomi, n. of a teacher, his opinions quoted, 34, xix, Ixxxiv, xcix, 277 sq., 278 n., 279, 280; 38, 321, 409 sq. ; 48, 392, 394, 708, 760 sq. Auguries, see Divination, Fate, and Omens. Auhanna^^, or Or mazd, the supreme god of Parsi religion. Phi, the same as Zd. Ahura- Mazda. (a) A. as the supreme God and Creator. (/-) A. in mythology, (c) A. and Zoroaster. id) A. and morality. \e) Worship of A. (a) a. as the supreme god and Creator. The creator, 5, j-20, jj j^., 57, 62, <5j sq., 69, 76, 90 sq., 105 sq., 12I-3, 127, 155, /J5? sq., 183 sq., 195, &C. ; 18, 3, 12, 14-20, 25 sq., 33, &c., 80-3, 86-g4, 116 sq., 120, 197 sq., 200, 200 n., 225, 267, 279, 307 sq., 324, jS6, 412', 24, J-J, 7 sq., J2 sq., 40, 43, 53, 59 sq., 65, 70y 73 ^^"> ^2, 8j, 92, p8 sq., 117 sq., 128, 132, 133-6, 237, 27r, 274, 276, 279? 299, J2J, 328 sq, 343, 345; 37,22,26,35, 102, 116,750, 152 sq., 165, i68, 172, 190, 217, 229-31, 239, 248 sq., 270, 282, 289, 296, 303 sq., 306, 311, 322, 334 sq., 344, 369 sq., 438-40, 443, 445, 453 sq., 456 sq. ; 47, 3-6, 9, 15, 21, 26, 47, 49 sq., 53, 70 sq., 77, 79, 119; complete sovereignty ol the creatures of A. in the future existence, 5, 5 sq. ; life of the creatures of A., 18, 42 ; created the bird Varesha, 5, 52; A. created 7iothing useless what- ever, 5, 74 ; completes his work on resurrection day, 5, 126; created Iran, 5, 216 sq., 219, 224, 229 sq. ; the verdure which A. has given abundantly, 5, 339 ; assisted by the spirit of wisdom in the creation, 24, 98 sq.; the conclusion is this, that the creator is the healer and perfect ruler, the niaintainer and nourisher, protecting and preserving the creatures ; not a producer of the disease, a causer of the pain, and an inflicter of the punishnient of his ozvn cieatures, 24, 133, 138 ; compared to an orchard- owner, 24, 134-6 ; the will of the creator is all good, he cannot be the causer of evil, 24, 155-60, 1 66-8, 173-202, 205-8 ; his sagacious creativeness, 37, 362 ; origin and effect produced for A., 37, 383 ; produces the renovation, 47, 118 ; — is supreme in omniscience and good- aOha/?mazz? 79
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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