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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; it is by d. that a bad man succeeds, and a good one fails, 24, 93 sq. ; stars preside over d. of man, 24, 227 sq.; 37, 445; all under- takings depend on fate and human exertion, 25, 249, 249 n. ; controlled by self, 37, 342 ; its influence on men, 40, 268. Determination is fifteenfold, 11, 233,23311. Deva, in the sense of God, in the Upanishads, 15, xxiv, xxxvi. Devabhaga 5rautarsha, Purohita of the Kurus and Srii/^ayas, 12, 377. Devadatta, recited the Patimokkha before laymen, 13, 266 ; Buddha restores to life an elephant killed by D., 19, XX ; hurls a rock against Buddha, 19, 246, 246 n. ; lets loose a drunken elephant, to kill Buddha, 19, 246-9 ; 35, 282 n. ; Bhaddiya, Anuruddha, Ananda, Bhagu, Kimbila, D., and Upali the barber, become Bhikkhus, 20, 228- 33 ; not honoured with the epithet 'venerable,' 20, 231 n.; possessed of the powers of Iddhi, 20, 233 sq. ; 35, 290 ; gains over prince A^ata- sattu and is greatly honoured by him, 20, 233-8; his ambition to become leader of the Sawgha, 20, 234, 238-41 ; incites A^atasattu to murder his father, 20, 241 sq. ; 49 (ii), 161 ; his futile attempts to kill Buddha, 20, 243-50; 35, 193, 249, 251; 36, 355 ; causes a schism in the Sawgha, 20, 251-65; 35, 227, 292; Buddha learnt the Lotus of the True Law from D., who is to DEVADATTA— DEVAS 177 be the future Buddha Devara^a, 21, XXX, 244-8 ; D. the seer who taught Buddha, identical with Prabhutaratna (?), 21, 246 n., 247 ; swallowed up by the earth, 35, 153, 292 ; why was D. admitted to the Order, if Buddha knew that a schism would be created by D., and that D. would suffer torments of hell for it? 35, 162-70; at the moment of his death D. took refuge in Buddha, 35, 167; will become a Pa^^eka-Buddha, 35, 167 sq. ; why D. in former births was equal or superior to the Bodhisattva, 35, 283- 93, 293 n.; D. and Buddha, in the Sakya clan, 35, 290; as a god, was the Unrighteous, and was then burnt in purgatory, 35, 292 ; in the Gatakas, 35, 303 sq. ; being immoderate in food, heaped up evil Karman for a Kalpa, 36, 5 ; whence his affinity with Buddha? 49 (ii), 165. Deva^navidya, or * demonology,' is the Veda, 44, 368, 368 n. Devaki, mother of Krishna, 1, 52 ; 8, 229 ; wife of King VasudSva, 45, 112, 113 n. Devala calls Krishna the first god, 8, 87, 87 n. ; author of a Dharma- sutra, 34, 289 ; n. of a great ascetic, 45, 268, 269 n. Devamantiya, Deme trios ? 35, xix ; an attendant of King Milinda, 35, 36-9, 47 sq. Devamata, dialogue between Narada and, 8, 274 sq. Devananda, Brahma«i mother of Mahavira, 22, 190 sq., 218-21, 223, 226-30. Devapatha, t.t., or path of the gods, 1, 72 n. See also Path. Devara^a : Devadatta shall become the Buddha D., 21, 247. Devarata, the name given to 5una^- jepa by Vijvamitra, 44, xxxv. Devarddhi, president of the Gaina council of Valabhi, 22, xxxvii-xl ; Kshamajramawa D., 22, 295.
2Devapatha, t.t., or path of the gods, 1, 72 n. See also Path. Devara^a : Devadatta shall become the Buddha D., 21, 247. Devarata, the name given to 5una^- jepa by Vijvamitra, 44, xxxv. Devarddhi, president of the Gaina council of Valabhi, 22, xxxvii-xl ; Kshamajramawa D., 22, 295. Devas (gods), how they become immortal, 1, 11, 33 ; are dependent on the sun, 1, 27 ; 15, 16; the sun is their honey, 1, 38 ; true, the D, do not eat or drinky but they enjoy by seeing the nectar ^ 1, 41-3; medita- tions on Brahman with reference to the D., 1, 53 sq., 58 ; 38, 216 sq. ; the god Vayu is the Self of the D., 1, 59 ; offer on the five altars, viz. the other world, Par^anya, this world, man, woman, 1, 78 sq. ; 15, 207 sq. ; the departed in the moon are loved (or eaten) by the D., and rejoice with them, 1, 80, 80 sq. n. ; are in the world of Brahman, and meditate on the Self, 1, 142 ; Brah- man's relation to the D., 1, 149- 51; 38, 2 19 ; the seed of Pra^apati are the D., the seed of the D. is rain, 1, 205 ; all the D. worship Brahman, 15, 18 ; sacrifices lead to where the one Lord of the D. dwells, 15, 31; begotten from the highest Person, 15, 35 ; when the sage dies, his D. (senses) enter into their corresponding D., 15, 41 ; all D. bring offerings to him who knows Brahman, 15, 49; like men and cattle, D. breathe after breath, 15, 56; the bliss of the D. born in the Aj^ana heaven of the sacrificial D., and of the thirty-three D., 15, 60, 61 sq. n. ; absorption of the D. in Brahman, 15, 68 ; carried by a racer, 15, 74 ; do not like that men should know Brahman, 15, 88 ; Indra, Varuwa, &c., the Kshatras among the D., 15, 89 ; world of the D. obtained by sacrifices, 15, 90; D., fathers, and men, are speech, mind, and breath, 15, 94 ; evil does not approach the D., 15, 97^; classes of D. : Vasus, Rudras, Adityas, Vijve Devas, Maruts, 15, 89 ; worlds of the D., 15, 131; D. by birth and D. by merit, 15, 172; 48, 238; bliss in the world of D., 15, 172, 176 ; pro- duced by Pra^apati, are the true, 15, 191 ; the eternal ruler over the D. is Brahman, 34, 1 30-2 ; the powers of the D. constitute the Self of the organs of the body, 38, 257 ; •the prawas so called, 48, '=)85 ; * he is like a beast for the D.,' 48, 589 ; — D. and Asuras, trying to search out the Self, 1, 134-42 ; 15, 343 ; 48, 328 ; performing sacrifice, disturbed by Asuras, 12, 34 sq., 69, 113 sq., i25sq., i5osq., 297, 370-3; struggle between D. and Asuras, 15, 78-98 ; have conquered the Asuras through 178 DEVAS— DHAMMA Indra, 29, 342 ; BrahmaMrin given in charge to D. and Asuras, 30, 153 sq. ; metres of the D. and of the Asuras, 38, 228, 228 n. ; succeed with the sacrifice, Asuras come to nought, 43, 78 ; path of the D., see Path. See also Ks\xv2iS, and Gods (a-k), Devasopana, the world of the Tathagata Devara^a, 21, 247. Deva^avas Bharata, produced Agni by attrition, 46, 287 sq. Devasu, divine quickeners, offerings to, 41, 69, 72 ; 43, 246.
3See also Ks\xv2iS, and Gods (a-k), Devasopana, the world of the Tathagata Devara^a, 21, 247. Deva^avas Bharata, produced Agni by attrition, 46, 287 sq. Devasu, divine quickeners, offerings to, 41, 69, 72 ; 43, 246. Devata, Sk., 'deity,' t.t. used for the elements, 1, xxxiii n., 95 sq., 100 ; the Sat is para d., * the highest being,* 1, xxxiv, 94, 94 n., 101, 108; in Pali, fairy, god, genius, or angel, 11, 45 n. See also Gods (a-k), Devavata Bharata, produced Agni by attrition, 46, 287 sq. ; Sr/w^aya, the son of D., 46, 361. Devayana, Sk., t.t., path of the gods. See Path. Devayani, altercation between .Sar- mishf>?7a and, 14, xli. Devi, the son of Agni seated on her side, 49 (i), 12. Devil, is to you a foe, so take him as a foe, 9, 157 ; privy talk is only from the d., 9, 272 ; god invoked against the d., 9, 345 ; charmed by an exorcist, 35, 38. Devils, pelted with shooting-stars, 6, 245; 9, 168, 293, 322; sent to tempt misbelievers, 9, 33 sq. ; could not have brought the Qur'an, 9, 98 ; descend upon the poets, 9, 99 ; mates of the unbelievers, 9, 201, 201 n., 213 sq. ; when d. incite you, seek refuge with God, 9, 202. See also Demons. Devil- worshippers, live in the hollows of trees, 13, 318 ; use skulls for bowls, 20, 89 ; wear the hair in their nostrils long, 20, 139. Devotee, see Yogin. Devotion or Tapas, everything sup- ported by it, 7, 278; d. or Yoga, see Yoga. Dewy Season, see Seasons. Dha^a, one of the eight Brahman s who took note of the marks on Buddha's body, 36, 44. Dha^agga-paritta, a protecting charm, 35, 213.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; it is by d. that a bad man succeeds, and a good one fails, 24, 93 sq. ; stars preside over d. of man, 24, 227 sq.; 37, 445; all under- takings depend on fate and human exertion, 25, 249, 249 n. ; controlled by self, 37, 342 ; its influence on men, 40, 268. Determination is fifteenfold, 11, 233,23311. Deva, in the sense of God, in the Upanishads, 15, xxiv, xxxvi. Devabhaga 5rautarsha, Purohita of the Kurus and Srii/^ayas, 12, 377. Devadatta, recited the Patimokkha before laymen, 13, 266 ; Buddha restores to life an elephant killed by D., 19, XX ; hurls a rock against Buddha, 19, 246, 246 n. ; lets loose a drunken elephant, to kill Buddha, 19, 246-9 ; 35, 282 n. ; Bhaddiya, Anuruddha, Ananda, Bhagu, Kimbila, D., and Upali the barber, become Bhikkhus, 20, 228- 33 ; not honoured with the epithet 'venerable,' 20, 231 n.; possessed of the powers of Iddhi, 20, 233 sq. ; 35, 290 ; gains over prince A^ata- sattu and is greatly honoured by him, 20, 233-8; his ambition to become leader of the Sawgha, 20, 234, 238-41 ; incites A^atasattu to murder his father, 20, 241 sq. ; 49 (ii), 161 ; his futile attempts to kill Buddha, 20, 243-50; 35, 193, 249, 251; 36, 355 ; causes a schism in the Sawgha, 20, 251-65; 35, 227, 292; Buddha learnt the Lotus of the True Law from D., who is to DEVADATTA— DEVAS 177 be the future Buddha Devara^a, 21, XXX, 244-8 ; D. the seer who taught Buddha, identical with Prabhutaratna (?), 21, 246 n., 247 ; swallowed up by the earth, 35, 153, 292 ; why was D. admitted to the Order, if Buddha knew that a schism would be created by D., and that D. would suffer torments of hell for it? 35, 162-70; at the moment of his death D. took refuge in Buddha, 35, 167; will become a Pa^^eka-Buddha, 35, 167 sq. ; why D. in former births was equal or superior to the Bodhisattva, 35, 283- 93, 293 n.; D. and Buddha, in the Sakya clan, 35, 290; as a god, was the Unrighteous, and was then burnt in purgatory, 35, 292 ; in the Gatakas, 35, 303 sq. ; being immoderate in food, heaped up evil Karman for a Kalpa, 36, 5 ; whence his affinity with Buddha? 49 (ii), 165. Deva^navidya, or * demonology,' is the Veda, 44, 368, 368 n. Devaki, mother of Krishna, 1, 52 ; 8, 229 ; wife of King VasudSva, 45, 112, 113 n. Devala calls Krishna the first god, 8, 87, 87 n. ; author of a Dharma- sutra, 34, 289 ; n. of a great ascetic, 45, 268, 269 n. Devamantiya, Deme trios ? 35, xix ; an attendant of King Milinda, 35, 36-9, 47 sq. Devamata, dialogue between Narada and, 8, 274 sq. Devananda, Brahma«i mother of Mahavira, 22, 190 sq., 218-21, 223, 226-30. Devapatha, t.t., or path of the gods, 1, 72 n. See also Path. Devara^a : Devadatta shall become the Buddha D., 21, 247. Devarata, the name given to 5una^- jepa by Vijvamitra, 44, xxxv. Devarddhi, president of the Gaina council of Valabhi, 22, xxxvii-xl ; Kshamajramawa D., 22, 295.
2Devapatha, t.t., or path of the gods, 1, 72 n. See also Path. Devara^a : Devadatta shall become the Buddha D., 21, 247. Devarata, the name given to 5una^- jepa by Vijvamitra, 44, xxxv. Devarddhi, president of the Gaina council of Valabhi, 22, xxxvii-xl ; Kshamajramawa D., 22, 295. Devas (gods), how they become immortal, 1, 11, 33 ; are dependent on the sun, 1, 27 ; 15, 16; the sun is their honey, 1, 38 ; true, the D, do not eat or drinky but they enjoy by seeing the nectar ^ 1, 41-3; medita- tions on Brahman with reference to the D., 1, 53 sq., 58 ; 38, 216 sq. ; the god Vayu is the Self of the D., 1, 59 ; offer on the five altars, viz. the other world, Par^anya, this world, man, woman, 1, 78 sq. ; 15, 207 sq. ; the departed in the moon are loved (or eaten) by the D., and rejoice with them, 1, 80, 80 sq. n. ; are in the world of Brahman, and meditate on the Self, 1, 142 ; Brah- man's relation to the D., 1, 149- 51; 38, 2 19 ; the seed of Pra^apati are the D., the seed of the D. is rain, 1, 205 ; all the D. worship Brahman, 15, 18 ; sacrifices lead to where the one Lord of the D. dwells, 15, 31; begotten from the highest Person, 15, 35 ; when the sage dies, his D. (senses) enter into their corresponding D., 15, 41 ; all D. bring offerings to him who knows Brahman, 15, 49; like men and cattle, D. breathe after breath, 15, 56; the bliss of the D. born in the Aj^ana heaven of the sacrificial D., and of the thirty-three D., 15, 60, 61 sq. n. ; absorption of the D. in Brahman, 15, 68 ; carried by a racer, 15, 74 ; do not like that men should know Brahman, 15, 88 ; Indra, Varuwa, &c., the Kshatras among the D., 15, 89 ; world of the D. obtained by sacrifices, 15, 90; D., fathers, and men, are speech, mind, and breath, 15, 94 ; evil does not approach the D., 15, 97^; classes of D. : Vasus, Rudras, Adityas, Vijve Devas, Maruts, 15, 89 ; worlds of the D., 15, 131; D. by birth and D. by merit, 15, 172; 48, 238; bliss in the world of D., 15, 172, 176 ; pro- duced by Pra^apati, are the true, 15, 191 ; the eternal ruler over the D. is Brahman, 34, 1 30-2 ; the powers of the D. constitute the Self of the organs of the body, 38, 257 ; •the prawas so called, 48, '=)85 ; * he is like a beast for the D.,' 48, 589 ; — D. and Asuras, trying to search out the Self, 1, 134-42 ; 15, 343 ; 48, 328 ; performing sacrifice, disturbed by Asuras, 12, 34 sq., 69, 113 sq., i25sq., i5osq., 297, 370-3; struggle between D. and Asuras, 15, 78-98 ; have conquered the Asuras through 178 DEVAS— DHAMMA Indra, 29, 342 ; BrahmaMrin given in charge to D. and Asuras, 30, 153 sq. ; metres of the D. and of the Asuras, 38, 228, 228 n. ; succeed with the sacrifice, Asuras come to nought, 43, 78 ; path of the D., see Path. See also Ks\xv2iS, and Gods (a-k), Devasopana, the world of the Tathagata Devara^a, 21, 247. Deva^avas Bharata, produced Agni by attrition, 46, 287 sq. Devasu, divine quickeners, offerings to, 41, 69, 72 ; 43, 246.
3See also Ks\xv2iS, and Gods (a-k), Devasopana, the world of the Tathagata Devara^a, 21, 247. Deva^avas Bharata, produced Agni by attrition, 46, 287 sq. Devasu, divine quickeners, offerings to, 41, 69, 72 ; 43, 246. Devata, Sk., 'deity,' t.t. used for the elements, 1, xxxiii n., 95 sq., 100 ; the Sat is para d., * the highest being,* 1, xxxiv, 94, 94 n., 101, 108; in Pali, fairy, god, genius, or angel, 11, 45 n. See also Gods (a-k), Devavata Bharata, produced Agni by attrition, 46, 287 sq. ; Sr/w^aya, the son of D., 46, 361. Devayana, Sk., t.t., path of the gods. See Path. Devayani, altercation between .Sar- mishf>?7a and, 14, xli. Devi, the son of Agni seated on her side, 49 (i), 12. Devil, is to you a foe, so take him as a foe, 9, 157 ; privy talk is only from the d., 9, 272 ; god invoked against the d., 9, 345 ; charmed by an exorcist, 35, 38. Devils, pelted with shooting-stars, 6, 245; 9, 168, 293, 322; sent to tempt misbelievers, 9, 33 sq. ; could not have brought the Qur'an, 9, 98 ; descend upon the poets, 9, 99 ; mates of the unbelievers, 9, 201, 201 n., 213 sq. ; when d. incite you, seek refuge with God, 9, 202. See also Demons. Devil- worshippers, live in the hollows of trees, 13, 318 ; use skulls for bowls, 20, 89 ; wear the hair in their nostrils long, 20, 139. Devotee, see Yogin. Devotion or Tapas, everything sup- ported by it, 7, 278; d. or Yoga, see Yoga. Dewy Season, see Seasons. Dha^a, one of the eight Brahman s who took note of the marks on Buddha's body, 36, 44. Dha^agga-paritta, a protecting charm, 35, 213.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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