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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; criticisms of Christian doctrines, 24, xxv, xxvii sq., 225, 225 n., 229-43. Christians, fiends with red banners (Ch. ?) in Iran, 5, li, 215 sq. ; referred to as infidels, 5, Ixi, 297, CHRISTIANS-COGNITION 153 297 n. ; treated as infidels by Mohammed, 6, xlvii; Jews, Ch., or Sabaeans, whosoever believe in God, will have their reward, 6, 8 ; disputes between Jews and Ch., 6, 1 5 ; Paradise not exclusively for Jews and Ch., 6, 15 ; Jews and Ch. opposed to Islam, 6, 16 ; Mohammed warned against the Ch., 6, 99 ; Jews and Ch. not the 'Sons of God,* 6, 100 ; to be judged by what God has revealed, 6, 104 ; Jews and Ch. not to be taken for patrons, 6, 105 sq. ; Jews and Ch. appealed to and reproved, 6, 106 sq. ; nearest in love to the Muslims, 6, 109 ; say that the Messiah is the Son of God, 6, 177 ; God will decide between Jews, Sabaeans, Ch., and other faiths, 9, 58 ; rebuked for intro- ducing monkery, 9, 269 ; rebuked for not believing in Mohammed's mission, 9, 337 sq. Church, Buddhist. See Sawgha. Circumambulation, honouring a person by going round hirti towards the right (generally thr^e times), 2, 25 ; 7, 236sq. ; lO(ii), 119 sq., 188; 11, 15, 17, 30, 33, 42, 7«, 80; 13, 108, 140, 193, 240; 17, 6, 36, 62, 83, 92, 98, lor, 192, 194, 228, 259, 360 sq. ; 19, 81 ; 20, 103, 184, 235, 253, 257, 320, 327, 382; 21, 158, 162,283,397,425; 22,196; 30,292; 35,28; 45,41,101, 107,434; 49 (i), 157, 166; (ii), 10, 112; seven times, 21, 381, 398, 431;— c* of temples, 2, 276 sq. n. ; 29, 125 ; of the holy shrines at the *Ha^^ ceremonies, 6, xi ; Kaabah seven times circumam- bulated, 6, xHi, Ixxiv, 17; 9, 59; Pradakshiwa, the sun-wise c, 12, 37 n. (comp. Gaelic deasil), 272, 272 n.; 44, 323, 323 n., 468; the Adhvaryu w^alks round the Hotri from left to right, 12, 132 n. ; of the altar, 12, 264-6, 425, 432, 432 n., 435, 441 sq.; 26, 283; 43, 170; of the fire, 12, 339, 344, 345 n. ; 25, 38 sq. ; 29, 37 sq., 68, 177, 360, 384 ; 30, 20, 29, 222 ; 44, xxvi ; at the wedding, 29, 168 sq., 279, 283, 382; 30, 46, 191, 198, 260 sq.; at the Upanayana, 29, 306; 30, 150 ; — of the funeral pile three times, 17, 299 sq. ; 19, 323 ; the Devas turn
2; 25, 38 sq. ; 29, 37 sq., 68, 177, 360, 384 ; 30, 20, 29, 222 ; 44, xxvi ; at the wedding, 29, 168 sq., 279, 283, 382; 30, 46, 191, 198, 260 sq.; at the Upanayana, 29, 306; 30, 150 ; — of the funeral pile three times, 17, 299 sq. ; 19, 323 ; the Devas turn round the Buddha babe to the right, 19, 364 ; worship of a Stiipa by c, 21, 247 ; of the animal victim, 26, 186 sq., 187 n. ; of the grave, 27, 193 ; of water at a wedding, 29, 36 ; of the ground where a house is built, 29, 213, 214 ; of the burial place, 29, 238, 245 sq. ; of the unlucky fire turning the left side towards it, 29, 247 ; of the house, to protect it from serpents, 29, 330; 30, 238, 288 ; c. and * circummingere ' of a run-away servant, 29, 350; 30, 176, 296 ; of the house at the Agrahayam ceremony, 30, 95 ; c. and sprinkling water round the new house, 30, 286; sacred objects to be worshipped by turning the right side towards them, 83, 222 ; at holy rites, 42, 323 ; priest walks about the patient to be cured from snake- poison, towards the left, 42, 425 sq. ; of a sacrifice, 42, 475 ; 46, 360 ; the king's wives walk round the dead horse, in sun-wise fashion, 44, 322 sq., 323 n, ; carrying fire round (paryagnikarawa), see Fire (d), CircumcisioD, see Child {b). Civil law, see Law. Civilization, sketch of the progress of, 16, 382-5, 386 sq. n. Clothes, clothing, see Costume, and Garments. Cloud, Sudassana's Horse Treasure called * Thunder-c.,' 11, 255, 255 n.; springs from smoke, 41, 85 ; is the udder whence the shower of wealth flows, 43, 221; called the black bull, and the leather bag, 46, 103, 105 ; musical c, 49 (ii), 19. See also Par^nya. Cloud-spirits, see Gods {j). Cock, see Birds {b). Cognition (vidya), unity of the, 34, 152; 38, 214-16; the self whose nature is unchangeable, eternal c, 34, 185 sq. ; internal c. cannot be the abode of mental impres- sions, 34^ 426 sq. ; discussion on the separateness or non-separateness of the cs. (vidyas) of Brahman, which form the subject of the different Vedanta-texts, 38, loi, 184-279 ; cs. connected with members of sacrificial acts, 38, 252-6, 274; compared with sacrifices, 38, 280 ; 154 COGNITION-CONFUCIANISTS should there be cumulation of the different cs. or option between them ? 38, 280-4 ; the fruit of all cs. is the intuition of the object meditated upon, 38, 281 ; cs. which have the qualified Brahman for their object thoughts of pity, the second of the Miifinite feelings,' 9, 201 sq., 273. See also Ahiwsa, and Charity. Concentration (of mind on the Brahman), see Yoga. Conception, see Child. 38, 330. See also Knowledge, and Concubines, see Marriage, and
3which have the qualified Brahman for their object thoughts of pity, the second of the Miifinite feelings,' 9, 201 sq., 273. See also Ahiwsa, and Charity. Concentration (of mind on the Brahman), see Yoga. Conception, see Child. 38, 330. See also Knowledge, and Concubines, see Marriage, and Meditation. Cohabitation, see Sexual inter- course. Coins, dirham (dpaxfirj), silver c, 18, 180, i8osq. n. ; Dinaras men- tioned, 25, xvii, cvii, ex; 33, 232, 275, 317 ; explanation of value of differentc, 33, 231 sq., 316 sq., 391 ; gold c, 44, 51, 53. See also Money. Cold, effect of it on the body, 8, 238. Colours, the three, red, white, black, the only thing that is true in the elements, 1, 95 sq. ; five c, 3, 59 ; 27, 382; 28, hi; 39,55,269,274, 279, 286, 328 ; white the sacred colour of the Shang, red that of the ^au dynasty, 3, 327, 333 n. ; of victims at sacrifices, 3, 333 sq. n., 343, 343 n., 373, 373 "•, 387 ; twelve forms of c, 8, 384 ; c. of the veins, and c. on the path to heaven, 15, 167, 177 ; yellow one of the five 'correct ' c, 16, 103 n., 121, 122 n., 128, 129 n., 145, 146 n., 167, i7r, 173 n., 304, 305 n., 421; 28, 11, 1 1 n. ; white the colour of mourn- ing, 27, 69 ; c. used for war and for mourning, 27, 125 sq.; correct and illegitimate c, 27, 238, 238 n. ; regulations about dyeing, 27, 278 ; c. of the different quarters, 27, 328, 328 n. ; choice of c. in ceremonies, 27, 405 ; yellow the c. of the earth, 27, 436; names of c, 32, 17-19, 24 ; all c. contained in the ruddy, 41, 355 ; blue and red are magic c, 42,69, 120, 395>564,564n., 566sq., 583, 587 ; c. or outward appearance is everything, 44, 354 ; the word ' c. * used in a general sense for every- thing that is perceived by the eye, 45, 187 n. Comet, see Omens. Commotions, see I%itas. Compassion, to all beings, part of the conduct of the good, 8, 114, 243, 326 ; the ascetic should walk with circumspection over the earth out of c. to all beings, 8, 364 ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; criticisms of Christian doctrines, 24, xxv, xxvii sq., 225, 225 n., 229-43. Christians, fiends with red banners (Ch. ?) in Iran, 5, li, 215 sq. ; referred to as infidels, 5, Ixi, 297, CHRISTIANS-COGNITION 153 297 n. ; treated as infidels by Mohammed, 6, xlvii; Jews, Ch., or Sabaeans, whosoever believe in God, will have their reward, 6, 8 ; disputes between Jews and Ch., 6, 1 5 ; Paradise not exclusively for Jews and Ch., 6, 15 ; Jews and Ch. opposed to Islam, 6, 16 ; Mohammed warned against the Ch., 6, 99 ; Jews and Ch. not the 'Sons of God,* 6, 100 ; to be judged by what God has revealed, 6, 104 ; Jews and Ch. not to be taken for patrons, 6, 105 sq. ; Jews and Ch. appealed to and reproved, 6, 106 sq. ; nearest in love to the Muslims, 6, 109 ; say that the Messiah is the Son of God, 6, 177 ; God will decide between Jews, Sabaeans, Ch., and other faiths, 9, 58 ; rebuked for intro- ducing monkery, 9, 269 ; rebuked for not believing in Mohammed's mission, 9, 337 sq. Church, Buddhist. See Sawgha. Circumambulation, honouring a person by going round hirti towards the right (generally thr^e times), 2, 25 ; 7, 236sq. ; lO(ii), 119 sq., 188; 11, 15, 17, 30, 33, 42, 7«, 80; 13, 108, 140, 193, 240; 17, 6, 36, 62, 83, 92, 98, lor, 192, 194, 228, 259, 360 sq. ; 19, 81 ; 20, 103, 184, 235, 253, 257, 320, 327, 382; 21, 158, 162,283,397,425; 22,196; 30,292; 35,28; 45,41,101, 107,434; 49 (i), 157, 166; (ii), 10, 112; seven times, 21, 381, 398, 431;— c* of temples, 2, 276 sq. n. ; 29, 125 ; of the holy shrines at the *Ha^^ ceremonies, 6, xi ; Kaabah seven times circumam- bulated, 6, xHi, Ixxiv, 17; 9, 59; Pradakshiwa, the sun-wise c, 12, 37 n. (comp. Gaelic deasil), 272, 272 n.; 44, 323, 323 n., 468; the Adhvaryu w^alks round the Hotri from left to right, 12, 132 n. ; of the altar, 12, 264-6, 425, 432, 432 n., 435, 441 sq.; 26, 283; 43, 170; of the fire, 12, 339, 344, 345 n. ; 25, 38 sq. ; 29, 37 sq., 68, 177, 360, 384 ; 30, 20, 29, 222 ; 44, xxvi ; at the wedding, 29, 168 sq., 279, 283, 382; 30, 46, 191, 198, 260 sq.; at the Upanayana, 29, 306; 30, 150 ; — of the funeral pile three times, 17, 299 sq. ; 19, 323 ; the Devas turn
2; 25, 38 sq. ; 29, 37 sq., 68, 177, 360, 384 ; 30, 20, 29, 222 ; 44, xxvi ; at the wedding, 29, 168 sq., 279, 283, 382; 30, 46, 191, 198, 260 sq.; at the Upanayana, 29, 306; 30, 150 ; — of the funeral pile three times, 17, 299 sq. ; 19, 323 ; the Devas turn round the Buddha babe to the right, 19, 364 ; worship of a Stiipa by c, 21, 247 ; of the animal victim, 26, 186 sq., 187 n. ; of the grave, 27, 193 ; of water at a wedding, 29, 36 ; of the ground where a house is built, 29, 213, 214 ; of the burial place, 29, 238, 245 sq. ; of the unlucky fire turning the left side towards it, 29, 247 ; of the house, to protect it from serpents, 29, 330; 30, 238, 288 ; c. and * circummingere ' of a run-away servant, 29, 350; 30, 176, 296 ; of the house at the Agrahayam ceremony, 30, 95 ; c. and sprinkling water round the new house, 30, 286; sacred objects to be worshipped by turning the right side towards them, 83, 222 ; at holy rites, 42, 323 ; priest walks about the patient to be cured from snake- poison, towards the left, 42, 425 sq. ; of a sacrifice, 42, 475 ; 46, 360 ; the king's wives walk round the dead horse, in sun-wise fashion, 44, 322 sq., 323 n, ; carrying fire round (paryagnikarawa), see Fire (d), CircumcisioD, see Child {b). Civil law, see Law. Civilization, sketch of the progress of, 16, 382-5, 386 sq. n. Clothes, clothing, see Costume, and Garments. Cloud, Sudassana's Horse Treasure called * Thunder-c.,' 11, 255, 255 n.; springs from smoke, 41, 85 ; is the udder whence the shower of wealth flows, 43, 221; called the black bull, and the leather bag, 46, 103, 105 ; musical c, 49 (ii), 19. See also Par^nya. Cloud-spirits, see Gods {j). Cock, see Birds {b). Cognition (vidya), unity of the, 34, 152; 38, 214-16; the self whose nature is unchangeable, eternal c, 34, 185 sq. ; internal c. cannot be the abode of mental impres- sions, 34^ 426 sq. ; discussion on the separateness or non-separateness of the cs. (vidyas) of Brahman, which form the subject of the different Vedanta-texts, 38, loi, 184-279 ; cs. connected with members of sacrificial acts, 38, 252-6, 274; compared with sacrifices, 38, 280 ; 154 COGNITION-CONFUCIANISTS should there be cumulation of the different cs. or option between them ? 38, 280-4 ; the fruit of all cs. is the intuition of the object meditated upon, 38, 281 ; cs. which have the qualified Brahman for their object thoughts of pity, the second of the Miifinite feelings,' 9, 201 sq., 273. See also Ahiwsa, and Charity. Concentration (of mind on the Brahman), see Yoga. Conception, see Child. 38, 330. See also Knowledge, and Concubines, see Marriage, and
3which have the qualified Brahman for their object thoughts of pity, the second of the Miifinite feelings,' 9, 201 sq., 273. See also Ahiwsa, and Charity. Concentration (of mind on the Brahman), see Yoga. Conception, see Child. 38, 330. See also Knowledge, and Concubines, see Marriage, and Meditation. Cohabitation, see Sexual inter- course. Coins, dirham (dpaxfirj), silver c, 18, 180, i8osq. n. ; Dinaras men- tioned, 25, xvii, cvii, ex; 33, 232, 275, 317 ; explanation of value of differentc, 33, 231 sq., 316 sq., 391 ; gold c, 44, 51, 53. See also Money. Cold, effect of it on the body, 8, 238. Colours, the three, red, white, black, the only thing that is true in the elements, 1, 95 sq. ; five c, 3, 59 ; 27, 382; 28, hi; 39,55,269,274, 279, 286, 328 ; white the sacred colour of the Shang, red that of the ^au dynasty, 3, 327, 333 n. ; of victims at sacrifices, 3, 333 sq. n., 343, 343 n., 373, 373 "•, 387 ; twelve forms of c, 8, 384 ; c. of the veins, and c. on the path to heaven, 15, 167, 177 ; yellow one of the five 'correct ' c, 16, 103 n., 121, 122 n., 128, 129 n., 145, 146 n., 167, i7r, 173 n., 304, 305 n., 421; 28, 11, 1 1 n. ; white the colour of mourn- ing, 27, 69 ; c. used for war and for mourning, 27, 125 sq.; correct and illegitimate c, 27, 238, 238 n. ; regulations about dyeing, 27, 278 ; c. of the different quarters, 27, 328, 328 n. ; choice of c. in ceremonies, 27, 405 ; yellow the c. of the earth, 27, 436; names of c, 32, 17-19, 24 ; all c. contained in the ruddy, 41, 355 ; blue and red are magic c, 42,69, 120, 395>564,564n., 566sq., 583, 587 ; c. or outward appearance is everything, 44, 354 ; the word ' c. * used in a general sense for every- thing that is perceived by the eye, 45, 187 n. Comet, see Omens. Commotions, see I%itas. Compassion, to all beings, part of the conduct of the good, 8, 114, 243, 326 ; the ascetic should walk with circumspection over the earth out of c. to all beings, 8, 364 ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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