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1(Munkir and Nakir) take the souls to ac- count, 9, 232 ; the a. back up him who repents, 9, 291 ; the spirit and the a. stand in ranks on the last day, 9, 317; guardian a. set over men, writing down what they do, 9, 323; every soul has a guardian angel, 9, 328. {b) In Parsi Religion. The a. were contending in the world ninety days and nights with the demons of the evil spirit, 5, 19 ; fire produced under the guidance of the a., 5, 55 sq. ; a good king equal to the a., 24, 44 ; a. and archangels in heaven, 24, 83 sq. ; Auharmazd formed an assembly of a. and arch- angels, 24, 104 ; prepared out of fire, 24, 178 ; four a. round the throne of God, 24, 224; for each man an angel is stationed on the right-hand side, and two a. for the priests, 24, 283 ; every man of fif- teen years must take an angel as his patron spirit, 24, 2 8 8 sq. ; days named after the a., 37, 34 sq., 35 n. ; a. and archangels, ste Amesha-Spewtas. {c) In Buddhism. The angel hosts of the guardian a., 11, 48 ; how many a can stand on the point of a gimlet (needle), 11, 88 n., 315; are the constant attendants of the preachers of the Lotus, 21, 278 ; see also Gods. Anger, let a man overcome a. by love, 10 (i), 58 sq. ; Buddha preaches against lust and a., 19, 263-5 ; the Bhikshu must be free from a. and hate, 19, 299 sq. See also Passion, and Wrath. AngMri, n. of a Gandharva, guardian of Soma, 26, 72. Anghuyu, n.p., the Fravashi of A. worshipped, 23, 215 ; 31, 351. Angir, Atharvan told the knowledge of Brahman to him, 15, 27. Angiras. {a) A. in the singular, n. of a Rish.\, and a mythical being. {b) A. in the plural, a family of priests or sorcerers. {c) A, in the plural, a class of divine beings. {a) A. IN THE SINGULAR, N. OF A i^/SHI, AND A MYTHICAL BEING. A. meditated on the udgitha, 1, 6 ; Bharadva^a told the knowledge of Brahman to A., 15, 27 ; A. told the science of Brahman to 6'aunaka, 15, 42 ; 48, 284 ; surpassed by his son 5ukra, 19, 10 ; 49 (i), 8 ; 5ukra and A. honour Indra in heaven, 19, 95 ; 49 (i), 93 ; remodelled the Manusmriti, 25, xcvi ; 33, xii, 274 ; a sage and a Pra^apati, 25, 14; Kavi, son of A., 25, 58; the sacred texts revealed by Atharvan and A., 25, 436,436 n.; ceremonies performed A.-like, 41, 154, 201 sq., 205 sq., 214, 227, 233-5, 241-4, 246, 307 ; Atharvan, A., and Bhr/gu as fire-priests, 42, xxiii, xxvii, xxx, xxxii, xxxiv, Ivii sq. ; oblations to Bhr/gu and A., 42, Ivii; Brihatsa- man, the descendant of A., 42, 171 ; and Atharvan rule over the heavens, 42, 225 ; Agiii worshipped by A., 46, 42, 102 ; a name or epithet of 46 ANGIRAS— ANGRA-MAINYU Agni, 12, 102 n., io8 ; 26, ii8 ; 41, 225, 279; 46, I, 92, 95, 327, 348, 3^5) 389, 391, 412 ; Havishmats (manes), children of A., 25, 112; is the breath, 41, 233-5 ; the plants descended from A., 42, 43 ; invoked in an imprecation, 42, 89 sq., 161 ; the tree ^angida called A., 42, 38, 280, 673. (b) A. IN THE PLURAL, A FAMILY OF PRIESTS, OR SORCERERS.
2(b) A. IN THE PLURAL, A FAMILY OF PRIESTS, OR SORCERERS. The A. kindled (discovered) Agni, 12, 108 ; 46, 391 ; Agni, the tutelary god of the A., 49 (i), 22 ; Agni, the first of the A., 41, 358; 46, 22, 129 ; the A. as sacrificers, 26, 28 sq. ; the Maruts are like the A. with their songs, 32, 416; *our fathers, the A., have broken even the strong fortresses by their hymns, the rock by their shouting. They have opened to us the path of the great heaven ; they have obtained day and sun and the shine of the dawn. They founded the /?/ta ; they set into motion the thought of it,' 46, 74, 77; BWhaspati, descend- ant of the A., 42, 127 sq. ; A^tgarta, an Ahgiras, 44, xxxvi sq., xxxvii n. ; sorceries come from the A., 42, 73, 80, 219, 576, 603, 624; designation of hostile sorcery prac- tices, 42, xviii-xxiv ; Sarama threatens the Pa«is with the terrible A., 42, xxiii. {c) A. IN THE PLURAL, A CLASS OF DIVINE BEINGS. The A. rise above (zenith), 15, 340 ; sprung from coals (afigara), 26, 388 ; the court of justice belongs to the A., 29, 362 ; the A., the chil- dren and grandchildren of Brahman, 30, 195 ; worshipped at the Tar- pa«a, 30, 243 ; the A. slay the Dasyus, and destroy their castles, 42, xxxiii, 86 ; help in battle, 42, 119; the seven i^/shis or A., sons of heaven and dawn, break the rock of the cows, 46,^239, 318, 322, 326, 329 sq. ;— the Adityas and the A., both sprung from Pra^apati, were contending together for heaven, and sacrificed, 26, 113 sq. ; 44, 152; course of Adityas, and course of A., 26, 383 sq. ; Adityas, Vasus, and A., 42, 89 ; Adityas and A. wor- shipped, 42, 191; the light of the Bhrigus and A. is the brightest, 12, 37 sq., 38 n. ; Bhr/gus, or A., at- tained the heavenly world, 26, 272 ; Yama^ accompanied by the A, and fathers, 12, 364 n. ; 30, 226; 44, 481. See also Yama Ahgiras. Angirasa, Pali for Sk. Angiras, n. ^of a i^ishi, 11, 172. Angirasa, t.t., Atharva«a=^ holy,' angirasa=* pertaining to sorcery,' ^42, 219, 624. Angirasa, ^ a descendant of Angiras'; i^/shis led by the old sage A., 8, 314; an epithet of Buddha, 13, 122; numerous A., 42, xxxv ; Ghora A., 42, xxi, xxxv; Pra^etas A., 42, 163, 484 sq. ^(f^ Ayasya A., Dadhya^^^ A., Dharuwa A., Hirawya- stupa A., Kutsa A. Angirasa, n. of an author on medi- cine, 36, 109, 109 n.
3^(f^ Ayasya A., Dadhya^^^ A., Dharuwa A., Hirawya- stupa A., Kutsa A. Angirasa, n. of an author on medi- cine, 36, 109, 109 n. Angra-mainyn, Zd., the evil spirit, Aharman and Ganrak-mainok in Phi., 5, 3 n., 4 n. ; the Daeva of the Daevas, 4, 224 sq. ; A. and the six chief demons, 4, 139 n.; the fiend who is all death, 23, 29 ; the coun- ter creations of A., 4, i sq., 4-10 ; sends diseases and deformities, 4, 17, 19 ; noxious animals the crea- tures of A., 4, 25, 29 ; creates 99,999 diseases, 4, 236-9 ; the ac- cursed Khrafstras of A., 23, 310, 310 n. ; attacks Zarathujtra and propounds riddles to him, 4, liii, 208, 210, 210 n. ; sends the demon Buiti to kill Zarathujtra, 4, 208-10 ; Ahura Mazda opposed by A., 31, xviii sq. ; not mentioned in Darius's inscriptions, 31, xxx; not mentioned in the first statement of the doctrine of dualism, 31, 25 n. ; compare Ahimanyu, 32, 119; flings the Pairikas against the stars that have in them the seed of waters, 23, 104 ; Takhma Urupa rides A. turned into a horse, 23, 252, 252 n., 292 sq. ; drags the souls of the wicked into hell, 23, 340; created Azi Dahaka, 31, 233 ; spells against A., 4, 126, 138, T41, 146 sq. ; 31, 312 sq., 390; conquered by the Airyama Ishyo prayer, 4, 247 ; 23, 43-7 ; glorifies the powers of Asha- Vahijta, 23, 41, 45 ; religion the ANGRA-MAINYU-ANIMALS 47 destroyer of A., 4, 370 ; may A. be destroyed, 23, 22; smitten by Ahura Mazda, 23, 33 ; 31, 264 ; flees from Mithra, 23, 144, 154 ; defeated by prayer to Mithra, 23, 1 50 ; gives way to the blows of Spe?2ta-Mainyu, 23, 183 ; the Fra- vashis help against A., 23, 197 ; Ahura Mazda smites the creation of A., 23, 250 ; does no harm to the worshipper of Vayu, 23, 262 ; de- feated by Zarathujtra, 23, 274 sq. ; Aryan glory destroys A., 23, 284 ; powerless at the resurrection, 23, 308 ; sacrifice to smite the wicked A., 31, 280 ; Sraosha hews down A., 31, 305. See Ga.nva.k'msi\n6ky and Aharman. Ahguliin&.la, a robber, converted by Buddha, 13, 196 ; 19, 243 ; 36, 355. Anguli-mala-paritta, title of a pro- tecting charm, 35, 213. Ahguttara-Wikaya, t.w., and Maha- parinibbana-Sutta, 11, xxxiv sq. ; Dhamma^akkappavattana-Sutta be- longs to it, 11, 139. Anguttara,pa, n. of a country, 10 (ii), 96 sq. ; Buddha at A., 17, 127. Anid^na, Gaina t.t., free from sin- ful acts, 22, 40. Anikshiptadhura, n. of a Bodhi- sattva Mahasattva, 21, 4; 49 (ii), 90, Anila Vat^yana, author of a Vedic hymn, 32, 450. Animals. (a) Origin of a. (d) Classification of a. (c) Zoology. (d) A. as compared with men. (e) Use of flesh, milk, skin, &c., of a, (/") Treatment of a. ig) Laws and regulations about a. (1) Noxious a. (z) A. in mythology. ij) Worship of a. ^ {k). On some special a. (a) Origin of a.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(Munkir and Nakir) take the souls to ac- count, 9, 232 ; the a. back up him who repents, 9, 291 ; the spirit and the a. stand in ranks on the last day, 9, 317; guardian a. set over men, writing down what they do, 9, 323; every soul has a guardian angel, 9, 328. {b) In Parsi Religion. The a. were contending in the world ninety days and nights with the demons of the evil spirit, 5, 19 ; fire produced under the guidance of the a., 5, 55 sq. ; a good king equal to the a., 24, 44 ; a. and archangels in heaven, 24, 83 sq. ; Auharmazd formed an assembly of a. and arch- angels, 24, 104 ; prepared out of fire, 24, 178 ; four a. round the throne of God, 24, 224; for each man an angel is stationed on the right-hand side, and two a. for the priests, 24, 283 ; every man of fif- teen years must take an angel as his patron spirit, 24, 2 8 8 sq. ; days named after the a., 37, 34 sq., 35 n. ; a. and archangels, ste Amesha-Spewtas. {c) In Buddhism. The angel hosts of the guardian a., 11, 48 ; how many a can stand on the point of a gimlet (needle), 11, 88 n., 315; are the constant attendants of the preachers of the Lotus, 21, 278 ; see also Gods. Anger, let a man overcome a. by love, 10 (i), 58 sq. ; Buddha preaches against lust and a., 19, 263-5 ; the Bhikshu must be free from a. and hate, 19, 299 sq. See also Passion, and Wrath. AngMri, n. of a Gandharva, guardian of Soma, 26, 72. Anghuyu, n.p., the Fravashi of A. worshipped, 23, 215 ; 31, 351. Angir, Atharvan told the knowledge of Brahman to him, 15, 27. Angiras. {a) A. in the singular, n. of a Rish.\, and a mythical being. {b) A. in the plural, a family of priests or sorcerers. {c) A, in the plural, a class of divine beings. {a) A. IN THE SINGULAR, N. OF A i^/SHI, AND A MYTHICAL BEING. A. meditated on the udgitha, 1, 6 ; Bharadva^a told the knowledge of Brahman to A., 15, 27 ; A. told the science of Brahman to 6'aunaka, 15, 42 ; 48, 284 ; surpassed by his son 5ukra, 19, 10 ; 49 (i), 8 ; 5ukra and A. honour Indra in heaven, 19, 95 ; 49 (i), 93 ; remodelled the Manusmriti, 25, xcvi ; 33, xii, 274 ; a sage and a Pra^apati, 25, 14; Kavi, son of A., 25, 58; the sacred texts revealed by Atharvan and A., 25, 436,436 n.; ceremonies performed A.-like, 41, 154, 201 sq., 205 sq., 214, 227, 233-5, 241-4, 246, 307 ; Atharvan, A., and Bhr/gu as fire-priests, 42, xxiii, xxvii, xxx, xxxii, xxxiv, Ivii sq. ; oblations to Bhr/gu and A., 42, Ivii; Brihatsa- man, the descendant of A., 42, 171 ; and Atharvan rule over the heavens, 42, 225 ; Agiii worshipped by A., 46, 42, 102 ; a name or epithet of 46 ANGIRAS— ANGRA-MAINYU Agni, 12, 102 n., io8 ; 26, ii8 ; 41, 225, 279; 46, I, 92, 95, 327, 348, 3^5) 389, 391, 412 ; Havishmats (manes), children of A., 25, 112; is the breath, 41, 233-5 ; the plants descended from A., 42, 43 ; invoked in an imprecation, 42, 89 sq., 161 ; the tree ^angida called A., 42, 38, 280, 673. (b) A. IN THE PLURAL, A FAMILY OF PRIESTS, OR SORCERERS.
2(b) A. IN THE PLURAL, A FAMILY OF PRIESTS, OR SORCERERS. The A. kindled (discovered) Agni, 12, 108 ; 46, 391 ; Agni, the tutelary god of the A., 49 (i), 22 ; Agni, the first of the A., 41, 358; 46, 22, 129 ; the A. as sacrificers, 26, 28 sq. ; the Maruts are like the A. with their songs, 32, 416; *our fathers, the A., have broken even the strong fortresses by their hymns, the rock by their shouting. They have opened to us the path of the great heaven ; they have obtained day and sun and the shine of the dawn. They founded the /?/ta ; they set into motion the thought of it,' 46, 74, 77; BWhaspati, descend- ant of the A., 42, 127 sq. ; A^tgarta, an Ahgiras, 44, xxxvi sq., xxxvii n. ; sorceries come from the A., 42, 73, 80, 219, 576, 603, 624; designation of hostile sorcery prac- tices, 42, xviii-xxiv ; Sarama threatens the Pa«is with the terrible A., 42, xxiii. {c) A. IN THE PLURAL, A CLASS OF DIVINE BEINGS. The A. rise above (zenith), 15, 340 ; sprung from coals (afigara), 26, 388 ; the court of justice belongs to the A., 29, 362 ; the A., the chil- dren and grandchildren of Brahman, 30, 195 ; worshipped at the Tar- pa«a, 30, 243 ; the A. slay the Dasyus, and destroy their castles, 42, xxxiii, 86 ; help in battle, 42, 119; the seven i^/shis or A., sons of heaven and dawn, break the rock of the cows, 46,^239, 318, 322, 326, 329 sq. ;— the Adityas and the A., both sprung from Pra^apati, were contending together for heaven, and sacrificed, 26, 113 sq. ; 44, 152; course of Adityas, and course of A., 26, 383 sq. ; Adityas, Vasus, and A., 42, 89 ; Adityas and A. wor- shipped, 42, 191; the light of the Bhrigus and A. is the brightest, 12, 37 sq., 38 n. ; Bhr/gus, or A., at- tained the heavenly world, 26, 272 ; Yama^ accompanied by the A, and fathers, 12, 364 n. ; 30, 226; 44, 481. See also Yama Ahgiras. Angirasa, Pali for Sk. Angiras, n. ^of a i^ishi, 11, 172. Angirasa, t.t., Atharva«a=^ holy,' angirasa=* pertaining to sorcery,' ^42, 219, 624. Angirasa, ^ a descendant of Angiras'; i^/shis led by the old sage A., 8, 314; an epithet of Buddha, 13, 122; numerous A., 42, xxxv ; Ghora A., 42, xxi, xxxv; Pra^etas A., 42, 163, 484 sq. ^(f^ Ayasya A., Dadhya^^^ A., Dharuwa A., Hirawya- stupa A., Kutsa A. Angirasa, n. of an author on medi- cine, 36, 109, 109 n.
3^(f^ Ayasya A., Dadhya^^^ A., Dharuwa A., Hirawya- stupa A., Kutsa A. Angirasa, n. of an author on medi- cine, 36, 109, 109 n. Angra-mainyn, Zd., the evil spirit, Aharman and Ganrak-mainok in Phi., 5, 3 n., 4 n. ; the Daeva of the Daevas, 4, 224 sq. ; A. and the six chief demons, 4, 139 n.; the fiend who is all death, 23, 29 ; the coun- ter creations of A., 4, i sq., 4-10 ; sends diseases and deformities, 4, 17, 19 ; noxious animals the crea- tures of A., 4, 25, 29 ; creates 99,999 diseases, 4, 236-9 ; the ac- cursed Khrafstras of A., 23, 310, 310 n. ; attacks Zarathujtra and propounds riddles to him, 4, liii, 208, 210, 210 n. ; sends the demon Buiti to kill Zarathujtra, 4, 208-10 ; Ahura Mazda opposed by A., 31, xviii sq. ; not mentioned in Darius's inscriptions, 31, xxx; not mentioned in the first statement of the doctrine of dualism, 31, 25 n. ; compare Ahimanyu, 32, 119; flings the Pairikas against the stars that have in them the seed of waters, 23, 104 ; Takhma Urupa rides A. turned into a horse, 23, 252, 252 n., 292 sq. ; drags the souls of the wicked into hell, 23, 340; created Azi Dahaka, 31, 233 ; spells against A., 4, 126, 138, T41, 146 sq. ; 31, 312 sq., 390; conquered by the Airyama Ishyo prayer, 4, 247 ; 23, 43-7 ; glorifies the powers of Asha- Vahijta, 23, 41, 45 ; religion the ANGRA-MAINYU-ANIMALS 47 destroyer of A., 4, 370 ; may A. be destroyed, 23, 22; smitten by Ahura Mazda, 23, 33 ; 31, 264 ; flees from Mithra, 23, 144, 154 ; defeated by prayer to Mithra, 23, 1 50 ; gives way to the blows of Spe?2ta-Mainyu, 23, 183 ; the Fra- vashis help against A., 23, 197 ; Ahura Mazda smites the creation of A., 23, 250 ; does no harm to the worshipper of Vayu, 23, 262 ; de- feated by Zarathujtra, 23, 274 sq. ; Aryan glory destroys A., 23, 284 ; powerless at the resurrection, 23, 308 ; sacrifice to smite the wicked A., 31, 280 ; Sraosha hews down A., 31, 305. See Ga.nva.k'msi\n6ky and Aharman. Ahguliin&.la, a robber, converted by Buddha, 13, 196 ; 19, 243 ; 36, 355. Anguli-mala-paritta, title of a pro- tecting charm, 35, 213. Ahguttara-Wikaya, t.w., and Maha- parinibbana-Sutta, 11, xxxiv sq. ; Dhamma^akkappavattana-Sutta be- longs to it, 11, 139. Anguttara,pa, n. of a country, 10 (ii), 96 sq. ; Buddha at A., 17, 127. Anid^na, Gaina t.t., free from sin- ful acts, 22, 40. Anikshiptadhura, n. of a Bodhi- sattva Mahasattva, 21, 4; 49 (ii), 90, Anila Vat^yana, author of a Vedic hymn, 32, 450. Animals. (a) Origin of a. (d) Classification of a. (c) Zoology. (d) A. as compared with men. (e) Use of flesh, milk, skin, &c., of a, (/") Treatment of a. ig) Laws and regulations about a. (1) Noxious a. (z) A. in mythology. ij) Worship of a. ^ {k). On some special a. (a) Origin of a.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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