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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; Taoist teacher called H., 40, 51, 68 ; the harmony of H. will come to him who looks only at the Tao, 40, 61 ; the people of H. are those whom their human element has left, 40, 82 ; those who cannot stop where they cannot arrive by means of knowledge, will be destroyed on the lathe of H., 40, 83; the door of H. is non-existence, 40, 85 ; the sage is skilful H. wards, but stupid man wards, 40, 88 sq. ; the true men of old did not by their human eff'orts try to take the place of H., 40, 1 10 ; the sage follows the direction of H., 40, 116, 199 ; if the breath of creatures be not abundant it is not the fault of H., 40, 139 ; the mind of man more difficult to know than H,, 40, 209; regarded as the primal source by the sagely man, 40, 215 ; protects the good man, 40, 237 ; the bad man slights H.'s people, 40, 239 ; to H. belong the five mutual foes (elements), and the same five foes are in the mind of man, 40, 258 sq. ; has no feeling of kindness, but the greatest kindness comes from it, 40, 261 sq. ; when H. seems most wrapt up in itself, H.'s operation is universal in its character, 40, 262; the title ' H.-honoured,' 40, 265 sq.; 'H.-endowed men,' 40, 265-8 ; ether and destiny depend on H., 40, 268. See also God {b), {b) H. AND Rulers in China. * Son of H.,' designation of Chinese sovereigns, 3, xxv, xxv n., 83, 113, 120, 144^ 220, 244, 325, 352, 406, 425, 428, 467 sq., 468 «., 472, 483, 485 ; 16, 88, 285 ; 27, 82, 99, 707 sq., &c.; 28, 31, &c., J4y; 39, 307 m, 308 n., 331; 40, 158, 170, 181, 189-91, 195 ; appoints the kings, 3, 45, 47, 50, 58, 62, 99, 119, 121, 128, 134 sq., 154, T57, 167, 181, 196-9, 207 sq., 210, 2/7, 236, 244, 308, 312, 316, 335, 378, 381, 389, 394, 402, 404; 16, 276 sq.n. ; 27, 108 sq. ; 28, 347 ; 39, 338, 338 n.; the work of government is H.'s, men must act for it, 3, 55 ; protects and establishes the king, and makes him virtuous so as to enjoy every happiness, 3, 91, 93, 96, 98, loi, 104, 162, 347 sq. ; virtuous kings give heed to the commands of H., 3, 104 ; intelligent kings act in accordance with the ways of H., 3, 115; King Thang became equal to great H., 3, 118 ; wicked King Shau does not reverence H., 3, 125; made rulers for the help of the 268 HEAVEN
2; virtuous kings give heed to the commands of H., 3, 104 ; intelligent kings act in accordance with the ways of H., 3, 115; King Thang became equal to great H., 3, 118 ; wicked King Shau does not reverence H., 3, 125; made rulers for the help of the 268 HEAVEN people, 8, T 2 6, 264; loves the people, and punishes wicked sovereigns who do not carry out the mind of H., 3, 126-8 ; the oppressed people cry to H., 3, 127 ; gave the Great Plan to Yu, 8, 140 ; sends a thunderstorm to reveal the virtue of Tan, 8, 155 sq. ; the king, the servant of H., which has assigned to him a great task, 3, 159; overthrow of a dynasty no usurpation, but the will of H., 8, 166, 184, 196-9, 21 3--1 7 ; guides and protects kings who are obedient to H., 3, 185 sq. ; the king shall be the mate of great H. and reverently sacrifice, 3, 186; king prays to H. for a long-abiding decree in his favour, 3, 187 sq. ; the king responds to the favouring decree of H., 8, 192 ; favours those who obey the king, 3, 200, 218; the inflictions of H. carried out by the king, 3, 200 ; indulgence in ease is not the way to secure the favour of H. for a king, 3, 203 ; deceased ministers associated with H. in sacrifices to it, 8, 207, 207 n. ; that kings have good ministers is a favour of H., 3, 208, 210; the princes of Yin kept reckon- ing on some decree of H., 3, 214, 216; approved of the ways of Wan and Wfi, and gave them the four quarters of the land, 3, 245 ; com- missioned the swallow to give birth to Shang (Hsieh), 3, 307 ; Thang received the blessing of H., 8, 310 ; sent t Yin down as a minister to Thang, 8, 3 1 1 ; by its will is inspect- ing the kingdom, 3, 312; sacrifice to H. associated with King Wan, 8, 317; the correlate of H., 3, 3 1 9 sq. ; 476 sq., 476 n. ; 16, 46 sq. ; 28, 201 sq. ; a great sovereign gives rest even to great H., 8, 325, 325 n., the purpose of H. carried out by Wu in the plain of Mu, 3, 342; grants blessing to the prince (Hsi), 3, 345 ; blessing of H. invoked by the king for his lords, 3, 373 sq., 374 n. ; the posterity of Wu will receive the blessing of H., 8, 394 ; robbers and oppressors have no fear of the clear will of H., 8, 407, 407 n. ; a king invokes H. to allay a drought, 8, 422 sq. ; Thang overcame Hsia, and Wu Shang, in accordance with
3; the posterity of Wu will receive the blessing of H., 8, 394 ; robbers and oppressors have no fear of the clear will of H., 8, 407, 407 n. ; a king invokes H. to allay a drought, 8, 422 sq. ; Thang overcame Hsia, and Wu Shang, in accordance with the will of H., 16, 254 ; a general in whom the king has reposed entire confidence has * received the favour of H.,' 16, 276, 276 n. ; the ancient sovereigns were helped by H., 16, 383 ; the ruler on his tour of in- spection announces his arrival to H., 27, 216 ; emperor's sacrifice to H., 27, 222 ; gives the eulogy for a deceased emperor, 27, 333 sq,, 3 34 n. ; whatever good the son of H. possessed, he humbly ascribed its merit to H., 28, 233 ; is with the virtuous ruler, 28, 308 sq. ; desiring to know men, the wise ruler should know H., 28, 313; the purposeless and yet powerful spontaneity of H., a pattern for rulers of the world, 89, 143 sq., 307-14, 307 n., 318, 318 n., 330-38, 346 ; a son of H., and a co-worker with H., 39, 207 ; the sons of H. are those whom H. helps, 40, 82. See also Rulers. {c) H. AND Earth in China. Are the parents of all creatures and things, 8, 125, 476 ; 16, 238 sq., 356, 357 sq. n., 429 sq.; 40, 12, 94; worshipped, sacrifices to them, 8, 129, 405 n. ; 27, 116, 116 n., 225, 227, 323, 329, 373, 397, 410, 425; 28, 253, 265, 271 sq. ; addressed by King Wu when going into battle, 8, 135 ; worshipped during a drought, 3, 420, 420 n. ; are a pattern for the conduct of men, 3, 473 ; 16, 39 sq., 238 sq., 28r, 282 n., 359 sq., 360 n.; 27, 380-4, 387 sq. ; 28, 305, 326 sq., 393 ; B9, 52, 66, 334-8, 364 ; 40, 60 sq. ; are served with intelligence by showing filial piety to fathers and mothers, 3, 484 sq. and n.; their marriage, and their sons and daughters, 16, 49 sq. ; symbolism of their reciprocal influence, 16, 223 sq., 224 n., 418-21 ; harmony between them symbolical of har- mony in the state, 16, 227, 227 sq, n.; 28, 100, 104, 106 ; *the mind of H. and E.' the love of life and of all goodness, 16, 233, 233 n. ; nourish all things, 16, 235 ; correctness and greatness seen in the character of H. and E., 16, 240, 241 n. ; their union emblematic of marriage, 16, 242, 243 n., 257, 258 n.; 27, 55; are separate, but the work which they HEAVEN 269
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; Taoist teacher called H., 40, 51, 68 ; the harmony of H. will come to him who looks only at the Tao, 40, 61 ; the people of H. are those whom their human element has left, 40, 82 ; those who cannot stop where they cannot arrive by means of knowledge, will be destroyed on the lathe of H., 40, 83; the door of H. is non-existence, 40, 85 ; the sage is skilful H. wards, but stupid man wards, 40, 88 sq. ; the true men of old did not by their human eff'orts try to take the place of H., 40, 1 10 ; the sage follows the direction of H., 40, 116, 199 ; if the breath of creatures be not abundant it is not the fault of H., 40, 139 ; the mind of man more difficult to know than H,, 40, 209; regarded as the primal source by the sagely man, 40, 215 ; protects the good man, 40, 237 ; the bad man slights H.'s people, 40, 239 ; to H. belong the five mutual foes (elements), and the same five foes are in the mind of man, 40, 258 sq. ; has no feeling of kindness, but the greatest kindness comes from it, 40, 261 sq. ; when H. seems most wrapt up in itself, H.'s operation is universal in its character, 40, 262; the title ' H.-honoured,' 40, 265 sq.; 'H.-endowed men,' 40, 265-8 ; ether and destiny depend on H., 40, 268. See also God {b), {b) H. AND Rulers in China. * Son of H.,' designation of Chinese sovereigns, 3, xxv, xxv n., 83, 113, 120, 144^ 220, 244, 325, 352, 406, 425, 428, 467 sq., 468 «., 472, 483, 485 ; 16, 88, 285 ; 27, 82, 99, 707 sq., &c.; 28, 31, &c., J4y; 39, 307 m, 308 n., 331; 40, 158, 170, 181, 189-91, 195 ; appoints the kings, 3, 45, 47, 50, 58, 62, 99, 119, 121, 128, 134 sq., 154, T57, 167, 181, 196-9, 207 sq., 210, 2/7, 236, 244, 308, 312, 316, 335, 378, 381, 389, 394, 402, 404; 16, 276 sq.n. ; 27, 108 sq. ; 28, 347 ; 39, 338, 338 n.; the work of government is H.'s, men must act for it, 3, 55 ; protects and establishes the king, and makes him virtuous so as to enjoy every happiness, 3, 91, 93, 96, 98, loi, 104, 162, 347 sq. ; virtuous kings give heed to the commands of H., 3, 104 ; intelligent kings act in accordance with the ways of H., 3, 115; King Thang became equal to great H., 3, 118 ; wicked King Shau does not reverence H., 3, 125; made rulers for the help of the 268 HEAVEN
2; virtuous kings give heed to the commands of H., 3, 104 ; intelligent kings act in accordance with the ways of H., 3, 115; King Thang became equal to great H., 3, 118 ; wicked King Shau does not reverence H., 3, 125; made rulers for the help of the 268 HEAVEN people, 8, T 2 6, 264; loves the people, and punishes wicked sovereigns who do not carry out the mind of H., 3, 126-8 ; the oppressed people cry to H., 3, 127 ; gave the Great Plan to Yu, 8, 140 ; sends a thunderstorm to reveal the virtue of Tan, 8, 155 sq. ; the king, the servant of H., which has assigned to him a great task, 3, 159; overthrow of a dynasty no usurpation, but the will of H., 8, 166, 184, 196-9, 21 3--1 7 ; guides and protects kings who are obedient to H., 3, 185 sq. ; the king shall be the mate of great H. and reverently sacrifice, 3, 186; king prays to H. for a long-abiding decree in his favour, 3, 187 sq. ; the king responds to the favouring decree of H., 8, 192 ; favours those who obey the king, 3, 200, 218; the inflictions of H. carried out by the king, 3, 200 ; indulgence in ease is not the way to secure the favour of H. for a king, 3, 203 ; deceased ministers associated with H. in sacrifices to it, 8, 207, 207 n. ; that kings have good ministers is a favour of H., 3, 208, 210; the princes of Yin kept reckon- ing on some decree of H., 3, 214, 216; approved of the ways of Wan and Wfi, and gave them the four quarters of the land, 3, 245 ; com- missioned the swallow to give birth to Shang (Hsieh), 3, 307 ; Thang received the blessing of H., 8, 310 ; sent t Yin down as a minister to Thang, 8, 3 1 1 ; by its will is inspect- ing the kingdom, 3, 312; sacrifice to H. associated with King Wan, 8, 317; the correlate of H., 3, 3 1 9 sq. ; 476 sq., 476 n. ; 16, 46 sq. ; 28, 201 sq. ; a great sovereign gives rest even to great H., 8, 325, 325 n., the purpose of H. carried out by Wu in the plain of Mu, 3, 342; grants blessing to the prince (Hsi), 3, 345 ; blessing of H. invoked by the king for his lords, 3, 373 sq., 374 n. ; the posterity of Wu will receive the blessing of H., 8, 394 ; robbers and oppressors have no fear of the clear will of H., 8, 407, 407 n. ; a king invokes H. to allay a drought, 8, 422 sq. ; Thang overcame Hsia, and Wu Shang, in accordance with
3; the posterity of Wu will receive the blessing of H., 8, 394 ; robbers and oppressors have no fear of the clear will of H., 8, 407, 407 n. ; a king invokes H. to allay a drought, 8, 422 sq. ; Thang overcame Hsia, and Wu Shang, in accordance with the will of H., 16, 254 ; a general in whom the king has reposed entire confidence has * received the favour of H.,' 16, 276, 276 n. ; the ancient sovereigns were helped by H., 16, 383 ; the ruler on his tour of in- spection announces his arrival to H., 27, 216 ; emperor's sacrifice to H., 27, 222 ; gives the eulogy for a deceased emperor, 27, 333 sq,, 3 34 n. ; whatever good the son of H. possessed, he humbly ascribed its merit to H., 28, 233 ; is with the virtuous ruler, 28, 308 sq. ; desiring to know men, the wise ruler should know H., 28, 313; the purposeless and yet powerful spontaneity of H., a pattern for rulers of the world, 89, 143 sq., 307-14, 307 n., 318, 318 n., 330-38, 346 ; a son of H., and a co-worker with H., 39, 207 ; the sons of H. are those whom H. helps, 40, 82. See also Rulers. {c) H. AND Earth in China. Are the parents of all creatures and things, 8, 125, 476 ; 16, 238 sq., 356, 357 sq. n., 429 sq.; 40, 12, 94; worshipped, sacrifices to them, 8, 129, 405 n. ; 27, 116, 116 n., 225, 227, 323, 329, 373, 397, 410, 425; 28, 253, 265, 271 sq. ; addressed by King Wu when going into battle, 8, 135 ; worshipped during a drought, 3, 420, 420 n. ; are a pattern for the conduct of men, 3, 473 ; 16, 39 sq., 238 sq., 28r, 282 n., 359 sq., 360 n.; 27, 380-4, 387 sq. ; 28, 305, 326 sq., 393 ; B9, 52, 66, 334-8, 364 ; 40, 60 sq. ; are served with intelligence by showing filial piety to fathers and mothers, 3, 484 sq. and n.; their marriage, and their sons and daughters, 16, 49 sq. ; symbolism of their reciprocal influence, 16, 223 sq., 224 n., 418-21 ; harmony between them symbolical of har- mony in the state, 16, 227, 227 sq, n.; 28, 100, 104, 106 ; *the mind of H. and E.' the love of life and of all goodness, 16, 233, 233 n. ; nourish all things, 16, 235 ; correctness and greatness seen in the character of H. and E., 16, 240, 241 n. ; their union emblematic of marriage, 16, 242, 243 n., 257, 258 n.; 27, 55; are separate, but the work which they HEAVEN 269
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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