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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of the Vaijeshikas, 34, 394 sqq. ; seven, two, five c. of the Gainas, 34, 428 sq.j 430; five c. of the »Saivas, 34, 435 ; nine c. or developments, 45, 153, 154. Caterpillar, soul compared to a, B8, 103, 352. Cattle, law relating to, 2, 168 sq., 241; 7, 36 sq. ; 25, 253, 295-8, 336 sq. ; 33, 67, 141-3, 160-4, 160 n., 346 ; 37, 119 sq., 403 ; the Earth feels most happy where flocks and herds thrive, 4, 23 sq. ; creation of c, 5, 18; 26, 406-9; 37, 237; Aharman's contest with the c, 5, 177-82; duties towards c, 5, 374; 31, 69, 73; 37, 237-40; prayers for c, 5, 392; 12, 185; 26, 449; Arabian customs with regard to c, 6, 89, 89 n., 112, 112 n., 115 n., 132-4, 134 n. ; punishment for de- priving c. of their virility, 7, 35; tending c. duty of Vaijyas, 8, 127 ; 25, 325, 400, 419 ; created for men, 9, 167, 19S ; 37, 283; rites and prayers auspicious resp. inauspicious for c, 12, 64, 64 n., 71 n., 104, 172, 206 sq., 212, 342, 347, 353-5, 358; are fivefold, 12, 219, 228; c. means home, 12, 234; the as- terism Rohi«i connected with c, 12, 283 sq. ; about selling c. to foreigners, 18, 182 sq. ; Drvaspa keeps the flocks in health, 23, 1 1 1 ; three times a day take care of the beneficent c, 23, 339; rearing of c. meritorious, 24, 28 ; Brahma«as must not tend c, 25, 272 ; c. rear- ing one of the ten modes of sub- sistence, 25, 427; wealth means c, 26, 180; 44, 126; foul smell of c. not to be shunned, 26, 266 sq. ; at first did not submit to being given away, 26, 344; are related to the Adityas, 26, 353, 353 i^v 35^; Vayu leader of c, 26, 362 ; c. are food, 26, 446 sq.; 41, 33 ; 43, 52, 56 sq., 87, no, 115, 218 sq., 335; cere- monies and sacrifices relating to c, 29, 99-101, 130, 215 sq., 255-9, 353-5, 410 sq. ; 30, xxviii, 37, 87-9, 1 16-18, 127-9, 184-6, 304; 44, 10, 12,^119, 123, 127 sq. ; Pr/shataka or Ajvayu^a festival for the sake of c, 29, 130,^203, 332 sq., 415; 30, 92 sq. ; 5ulagava sacrifice for averting plague in c, 29, 255-8; 30, 220-4, 291 ; Rudra invoked to protect the c, 30, 37 ; Rudra dwells among c, 30, 181 ; brandmarks on c, 35, 122; duties of shepherds, 37, 81-4 ; religious duty of tending and care of c, 37, 126 sq., 179, 248, 286 sq., 312, 318 sq., 370; 47, 168; on c. breeding, 37, 129, 139 ; reme- dies for c, 37, 129 ; mutual service of man, c, and sacred beings, 37, 265; wisdom produced by. care of c, 37, 334; benefit for a husband- man through c, 37, 344 ; repletion unnecessary for c, 37, 381; salt CATTLE— CEREMONIES US
2breeding, 37, 129, 139 ; reme- dies for c, 37, 129 ; mutual service of man, c, and sacred beings, 37, 265; wisdom produced by. care of c, 37, 334; benefit for a husband- man through c, 37, 344 ; repletion unnecessary for c, 37, 381; salt CATTLE— CEREMONIES US means c, 41, 33 ; Agni is c, 41, 196-8; both gods and men subsist on c, 41,229; Dhurva-brick, repre- senting c, put on the fire- altar, 41, 379-81 ; charm against worms in c, 42, 23, 317-20; charms for the prosperity of c, 42, 143-5, 15°? 303 sq., 35t sq., 359-61, 41^-14, 490, 493 ; a shepherd's charm against wild beasts and robbers, 42, 147 sq., 366-9 ; Bhava and 6'arva, the lords of c, 42, 155; marked, 42, 174, 658 ; charm against sterility in c, 42, 299; charm to bring stray c. home, 42, 496 ; Rudra invoked not to hurt c, 43, 154, 162 ; two-footed man established among four-footed c, 44, 26 ; in winter c. waste away, 44, 45 ; gratified at the Agnihotra, 44, 82 ; the sacrifice is c, 44, 116 ; even whilst seeing clearly they do not know anything, 44, 130; off- spring, c, and heaven as reward of the pious, 44, 165, 170, 309 sq. ; milk, the light of c, 44, 215 ; the cups of milk (at the Sautrama«i) are c, 44, 229 ; recurring death of c, 44, 271 ; won by the sacrificer, by means of the Gagati metre, 44, 284 ; consist of sixteen parts, 44, 342 ; secured by the Br/hati metre, 44, 371 ; metres are c, 44, 376 n.; are neither domestic nor wild, 44, 376 n. ; when the c. overflow with milk, all the gods subsist thereon, 44, 508 ; Ashavahijto interferes to diminish slaughter of c, 47, xii ; pleased by the conversion of Vijtasp, 47, 74 ; kindness towards c. en- joined, 47, 107 sq. See also Bull, Calf, Cow, Goat, Ox, and Sheep. Causation, chain of, see Nidanas. Cause, causes : Kr/sh«a greater than Brahman and first c, 8, 96 ; pra- dhana, nature or material c.,8, 1 06 n., 191, 191 n., 244 ; the end of the great c. can never be reached, 8, 192 ; the self having no c, 8, 247, 309 ; where there are c. there is inconstancy and delusion, 8, 335 ; all beings have been created by nature, not by a c, 8, 387, 387 n. ; discussions on the c. of the world, 15, 231-7; 19, 206-12; whatever is originated, the Sahkhyas say, is originated from inherent c, non- inherent c, and operative c, 34, 5 sq. ; causal matter is metaphori- cally represented as a she-goat, 34, 256 sq. ; only the one highest c. is true, 34, 322 ; four kinds of c. ad- mitted by the Bauddha, 34, 409, 409 n. ; things exist either through Karma, or a c, or the seasons, 36, 103, 107 sq. ; a Bodhisattva should not believe in the idea of a c, 49 (ii), 114 sq. ;— seed and product, c. and effect, 8, 383 n. ; relation of c. and effect, 34, xxix, xlix, 300-6, 309, 311, 320-43, 350, 367, 396 sq., 396 n., 399, 436, 442; 38, 9, 20, 451 ; 48, 415-19, 430-4, 445 sq., 453-5, 459, 463-6, 471, 482 sq., 541. See also Nidanas, Pradhana, Upadana, and World {b). Cave (of the heart), see Heart. Cave dwellings, in which Buddha stayed, 11, 56 sq. Celibacy, see Monks.
3See also Nidanas, Pradhana, Upadana, and World {b). Cave (of the heart), see Heart. Cave dwellings, in which Buddha stayed, 11, 56 sq. Celibacy, see Monks. Cemetery (burial - ground), Veda study must be interrupted in a, 2, 33; 14, 64; 25, 147; 29, 116, 324; rags for pawsukiila robes got from a c, 17, 197 sqq. ; impurity caused by touching a pyre or c, 14, 30 ; ascetics making a vow to wear nothing except what they can pro- cure from dustheaps or c, 20, 89 ; a Snataka shall not go to a c, 29, 126; selection and preparation of the place for a c, 29, 236 sq., 237 n.; Rudra invoked on a c, 29, 366 ; bridal procession passing ^ a c, 30, 262; preparing of burial-place and t omb, 44, 421 -40. See also Dakh^as, Ceremonies. {a) In Indian religions. \b) In Parsi religion. {c) In Chinese religions. {a) In Indian religions. The Puwyahava^ana ceremony, 2, 49 n. ; the ceremony of sipping water, 2, 54-9, 57 sq. and n. ; see also Purification ; costume of the Brah- ma«a when performing c, 2, 54 ; one should not invite a sinner to dinners given at religious c, 2, 75 ; even with a fallen mother there shall be no communion in religious c, 2, 88 ; to prevent the interruption of c. begging is permitted, 2, 123 ; rules about the fire for domestic c, 146 CEREMONIES 2, 2 01, 20 1 n. ; money may be taken from rich men who neglect their religiousdutiesto defray the expenses of c, 2, 273 ; to be performed by the husband together with the eldest wife, 7^ 1 1 1 sq. ; penance for omitting the daily rites, 7, 179 ; 25, 472, 472 n. ; the eternal rites of families destroyed by destruction of a family, 8, 41 sq. ; Vedic c. not a true means of emancipation, 8, 146 ; gifts made at c, 8, 169 ; through ignorance of the truth c. become amplified, 8, 171 ; rites and c. condemned, 11, TO, 10 n., 199, 300 n., 301 ; the ascetic shall discontinue the per- formance of c, 14, 46 ; families perish by neglect of sacred rites, 25, 86 ; daily c. of a householder, 25, 87-97 ; the rites prescribed in the Veda, a means of obtaining union with Brahman, 25, 2 1 2, 2 1 2 n. ; rites without knowledge of the soul not sufficient, 25, 213, 213 n. ; Kshatriyas degraded by omission of c, 25, 412 ; domestic rites and c, 'vols. 29 and 30 ; c. at the emanci- pation of a slave, 33, 138 sq. ; religious c. performed by several persons jointly, 33, 338; c. in Maha- yana Buddhism, 49 (i), 199. See also Auspicious rites. Hair, Marriage, Sacraments, Sacrifices, and Works. {b) In Parsi religion.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of the Vaijeshikas, 34, 394 sqq. ; seven, two, five c. of the Gainas, 34, 428 sq.j 430; five c. of the »Saivas, 34, 435 ; nine c. or developments, 45, 153, 154. Caterpillar, soul compared to a, B8, 103, 352. Cattle, law relating to, 2, 168 sq., 241; 7, 36 sq. ; 25, 253, 295-8, 336 sq. ; 33, 67, 141-3, 160-4, 160 n., 346 ; 37, 119 sq., 403 ; the Earth feels most happy where flocks and herds thrive, 4, 23 sq. ; creation of c, 5, 18; 26, 406-9; 37, 237; Aharman's contest with the c, 5, 177-82; duties towards c, 5, 374; 31, 69, 73; 37, 237-40; prayers for c, 5, 392; 12, 185; 26, 449; Arabian customs with regard to c, 6, 89, 89 n., 112, 112 n., 115 n., 132-4, 134 n. ; punishment for de- priving c. of their virility, 7, 35; tending c. duty of Vaijyas, 8, 127 ; 25, 325, 400, 419 ; created for men, 9, 167, 19S ; 37, 283; rites and prayers auspicious resp. inauspicious for c, 12, 64, 64 n., 71 n., 104, 172, 206 sq., 212, 342, 347, 353-5, 358; are fivefold, 12, 219, 228; c. means home, 12, 234; the as- terism Rohi«i connected with c, 12, 283 sq. ; about selling c. to foreigners, 18, 182 sq. ; Drvaspa keeps the flocks in health, 23, 1 1 1 ; three times a day take care of the beneficent c, 23, 339; rearing of c. meritorious, 24, 28 ; Brahma«as must not tend c, 25, 272 ; c. rear- ing one of the ten modes of sub- sistence, 25, 427; wealth means c, 26, 180; 44, 126; foul smell of c. not to be shunned, 26, 266 sq. ; at first did not submit to being given away, 26, 344; are related to the Adityas, 26, 353, 353 i^v 35^; Vayu leader of c, 26, 362 ; c. are food, 26, 446 sq.; 41, 33 ; 43, 52, 56 sq., 87, no, 115, 218 sq., 335; cere- monies and sacrifices relating to c, 29, 99-101, 130, 215 sq., 255-9, 353-5, 410 sq. ; 30, xxviii, 37, 87-9, 1 16-18, 127-9, 184-6, 304; 44, 10, 12,^119, 123, 127 sq. ; Pr/shataka or Ajvayu^a festival for the sake of c, 29, 130,^203, 332 sq., 415; 30, 92 sq. ; 5ulagava sacrifice for averting plague in c, 29, 255-8; 30, 220-4, 291 ; Rudra invoked to protect the c, 30, 37 ; Rudra dwells among c, 30, 181 ; brandmarks on c, 35, 122; duties of shepherds, 37, 81-4 ; religious duty of tending and care of c, 37, 126 sq., 179, 248, 286 sq., 312, 318 sq., 370; 47, 168; on c. breeding, 37, 129, 139 ; reme- dies for c, 37, 129 ; mutual service of man, c, and sacred beings, 37, 265; wisdom produced by. care of c, 37, 334; benefit for a husband- man through c, 37, 344 ; repletion unnecessary for c, 37, 381; salt CATTLE— CEREMONIES US
2breeding, 37, 129, 139 ; reme- dies for c, 37, 129 ; mutual service of man, c, and sacred beings, 37, 265; wisdom produced by. care of c, 37, 334; benefit for a husband- man through c, 37, 344 ; repletion unnecessary for c, 37, 381; salt CATTLE— CEREMONIES US means c, 41, 33 ; Agni is c, 41, 196-8; both gods and men subsist on c, 41,229; Dhurva-brick, repre- senting c, put on the fire- altar, 41, 379-81 ; charm against worms in c, 42, 23, 317-20; charms for the prosperity of c, 42, 143-5, 15°? 303 sq., 35t sq., 359-61, 41^-14, 490, 493 ; a shepherd's charm against wild beasts and robbers, 42, 147 sq., 366-9 ; Bhava and 6'arva, the lords of c, 42, 155; marked, 42, 174, 658 ; charm against sterility in c, 42, 299; charm to bring stray c. home, 42, 496 ; Rudra invoked not to hurt c, 43, 154, 162 ; two-footed man established among four-footed c, 44, 26 ; in winter c. waste away, 44, 45 ; gratified at the Agnihotra, 44, 82 ; the sacrifice is c, 44, 116 ; even whilst seeing clearly they do not know anything, 44, 130; off- spring, c, and heaven as reward of the pious, 44, 165, 170, 309 sq. ; milk, the light of c, 44, 215 ; the cups of milk (at the Sautrama«i) are c, 44, 229 ; recurring death of c, 44, 271 ; won by the sacrificer, by means of the Gagati metre, 44, 284 ; consist of sixteen parts, 44, 342 ; secured by the Br/hati metre, 44, 371 ; metres are c, 44, 376 n.; are neither domestic nor wild, 44, 376 n. ; when the c. overflow with milk, all the gods subsist thereon, 44, 508 ; Ashavahijto interferes to diminish slaughter of c, 47, xii ; pleased by the conversion of Vijtasp, 47, 74 ; kindness towards c. en- joined, 47, 107 sq. See also Bull, Calf, Cow, Goat, Ox, and Sheep. Causation, chain of, see Nidanas. Cause, causes : Kr/sh«a greater than Brahman and first c, 8, 96 ; pra- dhana, nature or material c.,8, 1 06 n., 191, 191 n., 244 ; the end of the great c. can never be reached, 8, 192 ; the self having no c, 8, 247, 309 ; where there are c. there is inconstancy and delusion, 8, 335 ; all beings have been created by nature, not by a c, 8, 387, 387 n. ; discussions on the c. of the world, 15, 231-7; 19, 206-12; whatever is originated, the Sahkhyas say, is originated from inherent c, non- inherent c, and operative c, 34, 5 sq. ; causal matter is metaphori- cally represented as a she-goat, 34, 256 sq. ; only the one highest c. is true, 34, 322 ; four kinds of c. ad- mitted by the Bauddha, 34, 409, 409 n. ; things exist either through Karma, or a c, or the seasons, 36, 103, 107 sq. ; a Bodhisattva should not believe in the idea of a c, 49 (ii), 114 sq. ;— seed and product, c. and effect, 8, 383 n. ; relation of c. and effect, 34, xxix, xlix, 300-6, 309, 311, 320-43, 350, 367, 396 sq., 396 n., 399, 436, 442; 38, 9, 20, 451 ; 48, 415-19, 430-4, 445 sq., 453-5, 459, 463-6, 471, 482 sq., 541. See also Nidanas, Pradhana, Upadana, and World {b). Cave (of the heart), see Heart. Cave dwellings, in which Buddha stayed, 11, 56 sq. Celibacy, see Monks.
3See also Nidanas, Pradhana, Upadana, and World {b). Cave (of the heart), see Heart. Cave dwellings, in which Buddha stayed, 11, 56 sq. Celibacy, see Monks. Cemetery (burial - ground), Veda study must be interrupted in a, 2, 33; 14, 64; 25, 147; 29, 116, 324; rags for pawsukiila robes got from a c, 17, 197 sqq. ; impurity caused by touching a pyre or c, 14, 30 ; ascetics making a vow to wear nothing except what they can pro- cure from dustheaps or c, 20, 89 ; a Snataka shall not go to a c, 29, 126; selection and preparation of the place for a c, 29, 236 sq., 237 n.; Rudra invoked on a c, 29, 366 ; bridal procession passing ^ a c, 30, 262; preparing of burial-place and t omb, 44, 421 -40. See also Dakh^as, Ceremonies. {a) In Indian religions. \b) In Parsi religion. {c) In Chinese religions. {a) In Indian religions. The Puwyahava^ana ceremony, 2, 49 n. ; the ceremony of sipping water, 2, 54-9, 57 sq. and n. ; see also Purification ; costume of the Brah- ma«a when performing c, 2, 54 ; one should not invite a sinner to dinners given at religious c, 2, 75 ; even with a fallen mother there shall be no communion in religious c, 2, 88 ; to prevent the interruption of c. begging is permitted, 2, 123 ; rules about the fire for domestic c, 146 CEREMONIES 2, 2 01, 20 1 n. ; money may be taken from rich men who neglect their religiousdutiesto defray the expenses of c, 2, 273 ; to be performed by the husband together with the eldest wife, 7^ 1 1 1 sq. ; penance for omitting the daily rites, 7, 179 ; 25, 472, 472 n. ; the eternal rites of families destroyed by destruction of a family, 8, 41 sq. ; Vedic c. not a true means of emancipation, 8, 146 ; gifts made at c, 8, 169 ; through ignorance of the truth c. become amplified, 8, 171 ; rites and c. condemned, 11, TO, 10 n., 199, 300 n., 301 ; the ascetic shall discontinue the per- formance of c, 14, 46 ; families perish by neglect of sacred rites, 25, 86 ; daily c. of a householder, 25, 87-97 ; the rites prescribed in the Veda, a means of obtaining union with Brahman, 25, 2 1 2, 2 1 2 n. ; rites without knowledge of the soul not sufficient, 25, 213, 213 n. ; Kshatriyas degraded by omission of c, 25, 412 ; domestic rites and c, 'vols. 29 and 30 ; c. at the emanci- pation of a slave, 33, 138 sq. ; religious c. performed by several persons jointly, 33, 338; c. in Maha- yana Buddhism, 49 (i), 199. See also Auspicious rites. Hair, Marriage, Sacraments, Sacrifices, and Works. {b) In Parsi religion.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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